Search results for 'G. A. Parker' (try it on Scholar)

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  1. Kelly A. Parker (2012). 2. Normative Judgment in Jazz: A Semiotic Frameworkkelly A. Parker. In Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The Normative Thought of Charles S. Peirce. Fordham University Press 259.
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  2.  7
    N. Hallowell, S. Cooke, G. Crawford, M. Parker & A. Lucassen (2009). Healthcare Professionals' and Researchers' Understanding of Cancer Genetics Activities: A Qualitative Interview Study. Journal of Medical Ethics 35 (2):113-119.
    Aims: To describe individuals’ perceptions of the activities that take place within the cancer genetics clinic, the relationships between these activities and how these relationships are sustained. Design: Qualitative interview study. Participants: Forty individuals involved in carrying out cancer genetics research in either a clinical (n = 28) or research-only (n = 12) capacity in the UK. Findings: Interviewees perceive research and clinical practice in the subspecialty of cancer genetics as interdependent. The boundary between research and clinical practice is described (...)
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  3.  4
    S. A. (1887). Caesar, B. G. IV. Edited by Clement Bryans, M.A. 1s. 6d. The Classical Review 1 (08):233-234.
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    Judy Parker (1997). Jane Robinson in a Conversation with Judith Parker. Nursing Inquiry 4 (1):66-68.
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  5. B. A. B. A. (1962). BOCHENSKI J. M.- BLAKELEY T.- KUENG G.- LOBKOWICZ N.- DAHM H.- FLEISCHER H.- MUELLER S.- JORDAN Z.- VRTACIC L.- BUCHHOLZ A., "Studies in Soviet Thought". [REVIEW] Rivista di Filosofia Neo-Scolastica 54:514.
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  6. B. A. B. A. (1962). GRUBE G. M. A., "Plato's thought". Rivista di Filosofia Neo-Scolastica 54:211.
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  7. A. A. A. A. (1986). Giovanni Pico Della Mirandola, Symbol of His Age. Modern Interpretations of a Renaissance Philosopher. By William G. Craven. [REVIEW] History and Theory 25 (1):113.
     
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  8. B. A. B. A. (1961). JACOBELLI A. M. ISOLDI, "G. B. Vico. La Vita e le opere". Rivista di Filosofia Neo-Scolastica 53:210.
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  9. Ian Parker (2009). Ian Parker’s Preface to the Slovenian Edition of Slavoj Žižek: A Critical Introduction. International Journal of Žižek Studies 3 (2).
     
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  10. Ian Parker (2008). ‘Preface To Slovene Edition’ Of Ian Parker's Slavoj Žižek: A Critical Introduction. International Journal of Žižek Studies 2 (3).
     
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  11. A. Gallagher (2006). Ashcroft R, Lucassen A, Parker M, Verkerk M, Widdershoven G Eds 2005: Case Analysis in Clinical Ethics. In Ian E. Thompson, Kath M. Melia & Kenneth M. Boyd (eds.), Nursing Ethics. Churchill Livingstone Elsevier 13--3.
     
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  12.  4
    Leo Sweeney (1969). A Short Account of Greek Philosophy From Thales to Epicurus. By G. F. Parker. Modern Schoolman 46 (2):182-183.
  13.  6
    J. B. Skemp (1970). 1. W. T. Stace: A Critical History of Greek Philosophy. Pp. Xiv+386. London: Macmillan, 1968. Stiff Paper, 15s.2. G. F. Parker: A Short Account of Greek Philosophy. Pp. X+194. London: Arnold, 1967. Cloth, 30s. Net.3. Alastair Macintyre: A Short History of Ethics. Pp. Viii+280. London: Routledge, 1967. Paper, 15s. Net. [REVIEW] The Classical Review 20 (01):105-106.
  14.  8
    G. B. R. (1916). Socrates and Plato. By G. C. Field, M.A., B.Sc. Oxford: Parker and Co., 1913. 2s. Net. The Classical Review 30 (01):29-.
  15.  1
    P. van Someren (1997). Conceiving Sexuality: Approaches to Sex Research in a Postmodern World. Edited by Richard G. Parker & John H. Gagnon. Pp. 320. (Routledge, London, 1995.) £13.99. [REVIEW] Journal of Biosocial Science 29 (1):119-128.
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  16.  68
    Nicholas Vrousalis (2010). G. A. Cohen's Vision of Socialism. Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is that (...)
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  17.  20
    Michele Bocchiola & Federico Zuolo (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-Offs. Philosophical Papers 42 (1):1 - 24.
    (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-offs. Philosophical Papers: Vol. 42, No. 1, pp. 1-24. doi: 10.1080/05568641.2013.774721.
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  18. David Rondel (2012). G.A. Cohen and the Logic of Egalitarian Congruence. Socialist Studies 8 (1):82-100.
    In this article, I argue that G. A. Cohen’s defense of the feminist slogan, “The personal is political”, his argument against Rawls’s restriction of principles of justice to the basic structure of society, depends for its intelligibility on the ability to distinguish—with reasonable but perhaps not perfect precision—between those situations in which what Nancy Rosenblum has called “the logic of congruence” is validly invoked and those in which it is not. More importantly, I suggest that the philosophical shape of Cohen’s (...)
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  19. Alexander Kaufman (ed.) (2014). Distributive Justice and Access to Advantage: G. A. Cohen's Egalitarianism. Cambridge University Press.
    G. A. Cohen was one of the world's leading political theorists. He was noted, in particular, for his contributions to the literature of egalitarian justice. Cohen's classic writings offer one of the most influential responses to the currency of the egalitarian justice question - the question, that is, of whether egalitarians should seek to equalize welfare, resources, opportunity, or some other indicator of well-being. Underlying Cohen's argument is the intuition that the purpose of egalitarianism is to eliminate disadvantage for which (...)
     
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  20.  2
    A. D. Ritchie (1939). Essays in Philosophical Biology. By William Morton Wheeler , Selected by Professor G. H. Parker. (Cambridge, Mass.: Harvard University Press; London: Oxford University Press, Humphrey Milford. 1939. Pp. Xv + 261. Price $3.00; 12s. 6d.). [REVIEW] Philosophy 14 (56):495-.
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  21.  21
    Attila Tanyi (2015). G. A. Cohen Why Socialism? című könyvéről (On G. A. Cohen’s Why Socialism?). In Balázs Böcskei & Miklós Sebők (eds.), Ötven könyv, amelyet minden baloldalinak ismernie kell (Fifty Books Everyone on the Left Should Know About). Kossuth 266-271.
    This is a short, critical introduction to Cohen's book and argument: that socialism is justified on several grounds contrary to common opinion. I present Cohen's arguments together with some potential problems as well as responses to them.
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  22.  47
    Kyle Johannsen (2014). Lectures on the History of Moral and Political Philosophy G.A. Cohen; Edited by Jonathan Wolff Princeton: Princeton University Press, 2014; V + 360 Pp. $35.00. [REVIEW] Dialogue 53 (3):575-7.
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  23. N. Vrousalis (2012). Jazz Bands, Camping Trips and Decommodification: G. A. Cohen on Community. Socialist Studies 8 (1):141-163.
  24.  59
    Kyle Johannsen (2011). On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy G. A. Cohen; EDITED BY Michael Otsuka Princeton: Princeton University Press, 2011, Xiv + 268 Pp., $24.95 (Paperback), $85.00 (Hardcover). [REVIEW] Dialogue 50 (4):783-5.
  25.  4
    S. G. Owen (1889). Ovidii Tristlum Liber Tertius. Edited, with Notes by Rev Edgar Sanderson, M.A. (Oxford, Parker). Is. The Classical Review 3 (08):370-.
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  26.  32
    Tom G. Palmer (1998). G. A. Cohen on Self‐Ownership, Property, and Equality. Critical Review 12 (3):225-251.
    Abstract G.A. Cohen has produced an influential criticism of libertarian?ism that posits joint ownership of everything in the world other than labor, with each joint owner having a veto right over any potential use of the world. According to Cohen, in that world rationality would require that wealth be divided equally, with no differential accorded to talent, ability, or effort. A closer examination shows that Cohen's argument rests on two central errors of reasoning and does not support his egalitarian conclusions, (...)
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  27.  6
    Richard A. Epstein (1998). The Right Set of Simple Rules: A Short Reply to Frederick Schauer and Comment on G. A. Cohen. Critical Review 12 (3):305-318.
    Abstract In Simple Rules for a Complex World, I outlined a set of legal rules that facilitate just and efficient social interactions among individuals. Frederick Schauer's critique of my book ignores the specific implications of my system in favor of a general critique of simplicity that overlooks the dangers to liberty when complex rules confer vast discretion on public figures. He also does not refer to the nonlibertarian features of my system that allow for overcoming holdout positions. These ?take and (...)
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  28.  6
    G. A. J. Rogers (1978). The Empiricism of Locke and Newton: G. A. J. Rogers. Royal Institute of Philosophy Supplement 12:1-30.
    The relationship between John Locke and Isaac Newton, his co-founder of, in the apt phrase of one recent writer, ‘the Moderate Enlightenment’ of the eighteenth century, has many dimensions. There is their friendship, which began only after each had written his major work, and which had its stormy interlude. There is the difficult question of their mutual impact. In what ways did each draw intellectually on the other? That there was some debt of each to the other is almost certain, (...)
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  29. Miriam Ronzoni & Laura Valentini (2008). On the Meta-Ethical Status of Constructivism: Reflections on G.A. Cohen's `Facts and Principles'. Politics, Philosophy and Economics 7 (4):403-422.
    The Queen's College, Oxford, UK In his article `Facts and Principles', G.A. Cohen attempts to refute constructivist approaches to justification by showing that, contrary to what their proponents claim, fundamental normative principles are fact- in sensitive. We argue that Cohen's `fact-insensitivity thesis' does not provide a successful refutation of constructivism because it pertains to an area of meta-ethics which differs from the one tackled by constructivists. While Cohen's thesis concerns the logical structure of normative principles, constructivists ask how normative principles (...)
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  30. Jan Narveson (1998). Libertarianism Vs. Marxism: Reflections on G. A. Cohen's Self-Ownership, Freedom and Equality. [REVIEW] Journal of Ethics 2 (1):1-26.
    Self-Ownership, Freedom and Equality is G.A. Cohens attempt to rescue something of the socialist outlook on society from the challenge of libertarianism, which Cohen identifies with the work of Robert Nozick in his famous book, Anarchy, State, and Utopia. Sympathizing with the leading idea that a person must belong to himself, and thus be unavailable for forced redistribution of his efforts, Cohen is at pains to reconcile the two. This cannot be done – they are flatly contrary. Moreover, equality is (...)
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  31. Peter Vallentyne (1998). Critical Notice of G.A. Cohen’s Self-Ownership, Freedom, and Equality. [REVIEW] Canadian Journal of Philosophy 28:609-626.
    G.A. Cohen’s book brings together and elaborates on articles that he has written on selfownership, on Marx’s theory of exploitation, and on the future of socialism. Although seven of the eleven chapters have been previously published (1977-1992), this is not merely a collection of articles. There is a superb introduction that gives an overview of how the chapters fit together and of their historical relation to each other. Most chapters have a new introduction and often a postscript or addendum that (...)
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  32. Sean Sayers (1984). Marxism and the Dialectical Method: A Critique of G.A. Cohen. Radical Philosophy 36 (36):4-13.
    The dialectical method, Marx Insisted, was at the basis of his account of society. In 1858, in a letter to Engels, he wrote: In the method of treatment the fact that by mere accident I again glanced through Hegel's Logic has been of great service to me... If there should ever be the time for such work again, I would greatly like to make accessible to the ordinary human intelligence, in two or three printer's sheets, what is rational in the (...)
     
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  33.  55
    Alistair M. Macleod (2010). G. A. Cohen on the Rawlsian Doctrine of the Basic Structure as Subject. Social Philosophy Today 26:153-163.
    In his recent book Rescuing Justice and Equality (Harvard University Press, 2008), G. A. Cohen returns to the defense of his critique of the Rawlsian doctrine of the “basic structure as subject.” This doctrine provides the centerpiece of what Rawls has to say about the domain of distributive justice—that is, about the sorts of things judgments of distributive justice are about and about the ways in which these judgments are interconnected. From the extensiveness of Cohen’s critique of this doctrine, it (...)
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  34.  24
    Peter Mew (1986). G. A. Cohen on Freedom, Justice, and Capitalism. Inquiry 29 (1-4):305 – 313.
    This article offers certain criticisms of some of the main arguments and suggestions put forward by G. A. Cohen in his 1980 Isaac Deutscher Memorial Lecture. As against Cohen I argue: (i) that it is strategically irrelevant for committed socialists or Marxists to argue that capitalism is unjust; (ii) that the political quiescence of the proletariat has less to do with its sense of justice or other ideological factors than with non?ideological factors such as its realization that the struggle for (...)
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  35.  15
    Ian Shapiro (1990). J. G. A. Pocock's Republicanism and Political Theory: A Critique and Reinterpretation. Critical Review 4 (3):433-471.
    A growing sense of the exhaustion of both liberalism and Marxism has fueled a revival of interest in civic republicanism among historians, political theorists, and social commentators. This turn is evaluated via an examination of the normative implications off. G. A. Pocock's account of civic republicanism. Arguing that what is at issue between liberals and republicans has been misunderstood by both sides in the debate, the author shows that the turn to republicanism fails to address the most vexing problems liberalism (...)
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  36.  17
    Matthew H. Kramer (1989). G. A. Cohen's Conception of Law: A Critique. Ratio Juris 2 (3):283-298.
    This note will challenge G. A. Cohen's view of the interaction between legal systems and economic structures; such interaction raises the so‐called problem of legality, which Cohen sets out to solve in the eighth chapter of Karl Marx's Theory of History . In the course of this note, we shall interrogate the presumed rigor of Cohen's theory of base/superstructure relations, to which his understanding of law is central. His approach will not be simply destroyed, but will be resituated in a (...)
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  37.  6
    J. Davis (2008). 'Epics Years': The English Revolution and J.G.A. Pocock's Approach to the History of Political Thought. History of Political Thought 29 (3):519-542.
    J.G.A. Pocock has been a dominant force in the history of political thought since his first major work, The Ancient Constitution and the Feudal Law, was published in 1957. This article is focused on the contribution he has made to the study of the revolutions of seventeenth-century England and the extraordinary body of political discourse to which they gave rise. It begins with an examination of the ways in which ideas about continuity, innovation, institutions and historiography have shaped his approach (...)
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  38.  5
    Dana Simmons (2012). The Weight of the Moment: J. G. A. Pocock's Politics of History. History of European Ideas 38 (2):288-306.
    Summary One of the great intellectual productions of the postwar period, J. G. A. Pocock's The Machiavellian Moment was also an intervention in the American polity of the 1970s. The book's content, its rhetorical style, its methodology, and even its physical printed form were all designed to effectuate a political gesture. The crises of 1968 to 1973 invalidated the optimistic liberalism of Pocock's academic circle. The history of political language offered a refuge and a programmatic foundation for Pocock's pragmatic conservatism. (...)
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  39.  5
    Mira L. Siegelberg (2013). Things Fall Apart: J. G. A. Pocock, Hannah Arendt, and the Politics of Time. Modern Intellectual History 10 (1):109-134.
    This article reconstructs J. G. A. Pocock's debt to Hannah Arendt's political philosophy in The Machiavellian Moment and argues that her presentation of classical politics in The Human Condition and her account of the secular nature of American foundation in On Revolution were important sources for Pocock's analysis of American liberal insecurity. However, a contextualization of The Machiavellian Moment within Pocock's immediate intellectual and professional milieu indicates that he placed himself in critical relation to Arendt's civic republican theory and located (...)
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  40.  3
    Kenneth Sheppard (2013). Telling Contested Stories: J. G. A. Pocock and Paul Ricoeur. History of European Ideas 39 (6):879-898.
    Summary This paper traces a mutually reinforcing set of arguments about the practice of history in the work of J. G. A. Pocock and Paul Ricoeur that responds to challenges posed to the autonomy of selves and their communities raised by both thinkers. It begins with their respective views on language, texts and actions, moves to the construction of narrative and historiography, and concludes with their account of selves and the communities to which they belong. Corresponding to these three considerations (...)
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  41.  1
    Paul Carus, G. A. Black & M. Lucien Arréat (1913). Problems of Pure Form: An Editorial Discussion with L. Arréat and G. A. Black. The Monist 23 (4):611-613.
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  42. Anton Leist (1982). G. A. Cohens Materialistische Geschichtstheorie. Einige Einwände - Überblick Zu Einer Diskussion. Analyse & Kritik 4 (2):131-158.
    During the last years Anglosaxon discussion about Marx and Marxism has been characterized by an intensified interest in historical materialism as a general theory of history. The most extensive, careful and analytically rigorous among several new treatments is the one by G. A. Cohen, which is the subject of four critical articles in the present issue of ANALYSE & KRITIK. To make these articles and Cohen's project understandable to the German reader, an attempt is made in the following to summarize (...)
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  43. G. A. Rauche & Ratnamala Singh (eds.) (1986). Perspectives: A Collection of Essays in Honour of G.A. Rauche. Institute for Social and Economic Research, University of Durban-Westville.
     
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  44.  20
    Christine Sypnowich (ed.) (2006). The Egalitarian Conscience: Essays in Honour of G. A. Cohen. OUP Oxford.
    Bringing together many of the world's leading political philosophers, this engaging volume reflects the wide-ranging themes in the work of G. A. Cohen. The volume contains essays on a number of key topics, united by questions of social justice, pluralism, equality, and moral duty.
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  45. Christine Sypnowich (ed.) (2006). The Egalitarian Conscience: Essays in Honour of G. A. Cohen. Oxford University Press Uk.
    The Egalitarian Conscience pays tribute to the highly influential work of Professor G. A. Cohen. Professor Cohen is a philosopher of international stature and tremendous achievement, who has been vital to the flourishing of egalitarian political philosophy. He has a significant body of work spanning issues of Marxism and distributive justice, consistently characterized by original ideas and ingenious arguments. The high standard of rigour he sets for progressive thinkers, particularly himself, has been a source of inspiration for colleagues and students (...)
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  46. Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner (1981). Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --. Monograph Collection (Matt - Pseudo).
     
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  47.  34
    Zbigniew Nerczuk (2002). Posłowie w: H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles). Wydawnictwo Antyk.
    This is the afterword in H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles).
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  48.  17
    Allen G. Debus, Paul Harold Theerman & Karen Hunger Parshall (eds.) (1997). Experiencing Nature: Proceedings of a Conference in Honor of Allen G. Debus. Kluwer Academic Publishers.
    This volume, honoring the renowned historian of science, Allen G Debus, explores ideas of science - `experiences of nature' - from within a historiographical tradition that Debus has done much to define. As his work shows, the sciences do not develop exclusively as a result of a progressive and inexorable logic of discovery. A wide variety of extra-scientific factors, deriving from changing intellectual contexts and differing social millieus, play crucial roles in the overall development of scientific thought. These essays represent (...)
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  49. Alastair Davidson (1983). Reviews : Gregor McLennan, Marxism and the Methodologies of History, (Verso, London, 1981), Pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, (MacMillan, London, 1981), Pp. 294. Raphael Samuel, Ed., People's History and Socialist Theory. History Workshop Series, (Routledge and Kegan Paul, London, 1981), Pp. Vi + 417. G. Osborne and W. F. Mandle, Eds., New History Studying Australia Today, (George Allen and Unwin, Sydney, 1982), Pp. 216. [REVIEW] Thesis Eleven 7 (1):171-175.
    Reviews : Gregor McLennan, Marxism and the Methodologies of History, , pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, , pp. 294. Raphael Samuel, ed., People's History and Socialist Theory. History Workshop Series, , pp. vi + 417. G. Osborne and W. F. Mandle, eds., New History Studying Australia Today, , pp. 216.
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  50.  2
    G. A. Johnston (1933). Berkeley. By G. Dawes Hicks, M.A., Ph.D., Litt.D. (London: Ernest Benn, Ltd. 1932. Pp. Xii + 336. Price 12s. 6d.). Philosophy 8 (31):359-.
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