Search results for 'G. Andrew H. Benjamin' (try it on Scholar)

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  1. G. Andrew H. Benjamin, Lea Kent & Skultip Sirikantraporn (2009). A Review of Duty to Protect Statutes, Cases, and Procedures for Positive Practice. [REVIEW] In James L. Werth, Elizabeth Reynolds Welfel & G. Andrew H. Benjamin (eds.), The Duty to Protect: Ethical, Legal, and Professional Considerations for Mental Health Professionals. American Psychological Association
     
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  2. James L. Werth, Elizabeth Reynolds Welfel & G. Andrew H. Benjamin (eds.) (2009). The Duty to Protect: Ethical, Legal, and Professional Considerations for Mental Health Professionals. American Psychological Association.
     
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  3. Andrew E. Benjamin, J. R. R. Christie & G. N. Cantor (1987). The Figural and the Literal Problems of Language in the History of Science and Philosophy, 1630-1800. Monograph Collection (Matt - Pseudo).
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  4.  9
    Andrew Benjamin, Of Jews, David Boucher, Andrew Vincent, British Idealism, G. de Callatay, B. Halflants & N. El-Bizri (2012). BADER Ralf M. And John MEADOWCROFT (Eds): The Cambridge. British Journal for the History of Philosophy 20 (1):213-216.
  5. D. Aacte40 Boud, E. Aera46 Boyd, R. J. Alexander, D. Boydell, G. Allport, M. Brennan, M. Andrew, J. E. Brophy, A. Anning & S. Brown (1993). Bolin, FS 80 DES 154 Borko, H. 14, 16 Dawson, CJ 109. In James Calderhead & Peter Gates (eds.), Conceptualizing Reflection in Teacher Development. London ;Falmer Press
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  6. Andrew E. Benjamin & Peter Osborne (eds.) (2000). Walter Benjamin's Philosophy: Destruction and Experience. Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
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  7.  42
    Andrew Benjamin (2012). Morality, Law and the Place of Critique: Walter Benjamin's The Meaning of Time in the Moral World. Critical Horizons 12 (3):281 - 301.
    Critique as a philosophical concept needs to be recast once it is linked to the possibility of a productive opening. In such a context critique has an important affinity to destruction and forms of inauguration. Working through writings of Marx and Walter Benjamin, specifically Benjamin's 'The Meaning of Time in the Moral World', destruction and inauguration are repositioned in terns of othering and the caesura of allowing.
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  8.  10
    Andrew Benjamin (2003). Being Roman Now: The Time of Fashion A Commentary on Walter Benjamin's 'Theses on the Philosophy of History' XIV. Thesis Eleven 75 (1):39-53.
    Walter Benjamin’s writings on fashion need to be read as engagements with the problem of historical time and a related politics of time. The aim of this article is to develop this position. Its point of orientation is Thesis XIV from the Theses on the Philosophy of History. What is argued is that close attention to the temporality of change and novelty within fashion may allow an insight into a conception of interruption and the ‘new’, however, it cannot yield (...)
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  9. Andrew Benjamin (2010). Porosity at the Edge : Working Through Walter Benjamin's "Naples". In Walter Benjamin & Gevork Hartoonian (eds.), Walter Benjamin and Architecture. Routledge
     
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  10. Andrew Benjamin & Dimitris Vardoulakis (eds.) (2015). Sparks Will Fly: Benjamin and Heidegger. State University of New York Press.
    _Collected essays consider points of affinity and friction between Walter Benjamin and Martin Heidegger._.
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  11.  48
    Andrew E. Benjamin & Charles Rice (eds.) (2009). Walter Benjamin and the Architecture of Modernity. Re.Press.
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  12. Andrew Benjamin & Peter Osborne (eds.) (2013). Walter Benjamin's Philosophy: Destruction and Experience. Routledge.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
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  13. Andrew Benjamin & Peter Osborne (eds.) (1993). Walter Benjamin's Philosophy: Destruction and Experience. Routledge.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
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  14.  6
    F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  15.  8
    F. H. G. (1911). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW] The Classical Review 25 (07):228-.
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  16.  9
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  17.  5
    Andrew Benjamin, Leben Und Gluck: Modernity and Tragedy in Walter Benjamin, Hölderlin, and Sophocles.
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  18.  15
    Andrew Benjamin, The Absolute as Translatability: Working Through Walter Benjamin on Language.
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  19.  16
    Andrew Benjamin, Benjamin and the Baroque: Posing the Question of Historical Time.
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  20.  6
    Andrew Benjamin, Benjamin's Modernity.
  21.  10
    Beatrice Hanssen & Andrew Benjamin, Walter Benjamin's Critical Romanticism: An Introduction.
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  22. Andrew E. Benjamin (ed.) (1991). The Problems of Modernity: Adorno and Benjamin. Routledge.
  23.  21
    Andrew E. Benjamin (1993). The Plural Event: Descartes, Hegel, Heidegger. Routledge.
    Nothing is more simple or more complicated than the event. In recent years, the attack on any attempts to provide a foundation for philosophy has focused on the "logic of the event." In The Plural Event , Andrew Benjamin reconsiders and reworks philosophy in terms of events and how they are judged. Benjamin offers a sustained philosophical reworking of ontology, providing important readings of key canonical texts in the history of philosophy. In order to avoid the charge (...)
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  24.  46
    Andrew E. Benjamin (1991). Art, Mimesis, and the Avant-Garde: Aspects of a Philosophy of Difference. Routledge.
    Art, Mimesis and the Avant-Garde explores the relationship between art and philosophy. Andrew Benjamin argues for a reworking of the task of philosophy in terms of the centrality of ontology. It is in relation to this centrality, understood through the differences between modes of being, that art, mimesis, and the avant-garde come to be presented. A fundamental part of this book is the original interpretations of important contemporary painters and their themes: Lucian Freud's self-portraits, Francis Bacon 's use (...)
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  25.  3
    Andrew Benjamin (2015). Art's Philosophical Work. Rowman & Littlefield International.
    World-leading philosopher Andrew Benjamin presents a radically new materialist philosophy of art and a rethinking of the history of art in that context.
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  26. Andrew E. Benjamin (ed.) (1995). Complexity: Architecture, Art, Philosophy. Distributed to the Trade in the United States of America by National Book Network.
    JPVA Journal of Philosophy and the Visual Arts No 6 Complexity Architecture / Art / Philosophy 'Beginning with complexity will involve working with the recognition that there has always been more than one. Here however this insistent "more than one" will be positioned beyond the scope of semantics; rather than complexity occurring within the range of meaning and taking the form of a generalised polysemy, it will be linked to the nature of the object and to its production. Complexity, therefore, (...)
     
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  27.  26
    Andrew E. Benjamin (1997). Present Hope: Philosophy, Architecture, Judaism. Routledge.
    Present Hope is a compelling exploration of how we think philosophically about the present. Andrew Benjamin considers examples in philosophy, architecture and poetry to illustrate crucial themes of loss, memory, tragedy, hope and modernity. The book uses the work of Walter Benjamin and Martin Heidegger to illustrate the ways the notion of hope was weaved into their philosophies. Andrew Benjamin maintains that hope is a vital part of the present, rather than an expression only of (...)
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  28. Andrew Benjamin (2005). Present Hope: Philosophy, Architecture, Judaism. Routledge.
    An understanding of what we mean by the present is one of the key issues in literature, philosophy, and culture today, but also one of the most neglected and misunderstood. _Present Hope_ develops a fascinating philosophical understanding of the present, approaching this question via discussions of the nature of historical time, the philosophy of history, memory, and the role of tragedy. Andrew Benjamin shows how we misleadingly view the present as simply a product of chronological time, ignoring the (...)
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  29. Andrew Benjamin (1997). Present Hope: Philosophy, Architecture, Judaism. Routledge.
    An understanding of what we mean by the present is one of the key issues in literature, philosophy, and culture today, but also one of the most neglected and misunderstood. _Present Hope_ develops a fascinating philosophical understanding of the present, approaching this question via discussions of the nature of historical time, the philosophy of history, memory, and the role of tragedy. Andrew Benjamin shows how we misleadingly view the present as simply a product of chronological time, ignoring the (...)
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  30. Andrew Benjamin (2014). Translation and the Nature of Philosophy : A New Theory of Words. Routledge.
    This engrossing study, first published in 1989, explores the basic mutuality between philosophy and translation. By studying the conceptions of translation in Plato, Seneca, Davidson, Walter Benjamin and Freud, Andrew Benjamin reveals the interplay between the two disciplines not only in their relationship to language, but also at a deeper, cognitive level. Benjamin engages throughout with the central tenets of post-structuralism: the concept of a constant yet illusive ‘true’ meaning has lost authority, but remains a problem. (...)
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  31. Andrew Benjamin (2015). Translation and the Nature of Philosophy : A New Theory of Words. Routledge.
    This engrossing study, first published in 1989, explores the basic mutuality between philosophy and translation. By studying the conceptions of translation in Plato, Seneca, Davidson, Walter Benjamin and Freud, Andrew Benjamin reveals the interplay between the two disciplines not only in their relationship to language, but also at a deeper, cognitive level. Benjamin engages throughout with the central tenets of post-structuralism: the concept of a constant yet illusive ‘true’ meaning has lost authority, but remains a problem. (...)
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  32. Andrew Benjamin (2014). Translation and the Nature of Philosophy (Routledge Revivals): A New Theory of Words. Routledge.
    This engrossing study, first published in 1989, explores the basic mutuality between philosophy and translation. By studying the conceptions of translation in Plato, Seneca, Davidson, Walter Benjamin and Freud, Andrew Benjamin reveals the interplay between the two disciplines not only in their relationship to language, but also at a deeper, cognitive level. Benjamin engages throughout with the central tenets of post-structuralism: the concept of a constant yet illusive ‘true’ meaning has lost authority, but remains a problem. (...)
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  33.  36
    Andrew Benjamin (2011). On the Image of Painting. Research in Phenomenology 41 (2):181-205.
    Painting can only be thought in relation to the image. And yet, with (and within) painting what continues to endure is the image of painting. While this is staged explicitly in, for example, paintings of St. Luke by artists of the Northern Renaissance—e.g., Rogier van der Weyden, Jan Gossaert, and Simon Marmion—the same concerns are also at work within both the practices as well as the contemporaneous writings that define central aspects of the Italian Renaissance. The aim of this paper (...)
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  34.  5
    Lee C. Rice (1969). Physical Science and Ethics. By Andrew G. Van Meisen. Trans. H. J. Koren. Modern Schoolman 46 (4):383-384.
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  35.  5
    J. M. Cameron (1991). Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin". [REVIEW] The Chesterton Review 17 (3):465-468.
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  36.  5
    J. A. Davison (1956). ' Dogmata Qvisqve Sva' S. J. Suys-Reitsma: Het Homerisch Epos Als Orale Schepping van Een Dichter-Hetairie. Pp. Vi+118. Amsterdam: H. J. Paris, 1955. Paper, Fl. 5.90. C. M. Bowra: Homer and His Forerunners. (Andrew Lang Lecture, University of St. Andrews, 1955.) Pp. Iv+42. Edinburgh: Nelson, 1955. Paper, 5s. Net. L. G. Pocock: The Landfalls of Odysseus. Pp. 16; 6 Plates, 4 Text Figs. Christchurch (N.Z.): Whitcombe & Tombs, 1955. Paper, 3s. 6d. (N.Z.) Net. [REVIEW] The Classical Review 6 (3-4):205-207.
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  37.  2
    Jerry Daniels (1991). G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Letters: C. S. Lewis," by Don Giovanni Calabria". [REVIEW] The Chesterton Review 17 (3):468-476.
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  38. Marek Zawadowski (1995). Review: Andrew M. Pitts, David W. Kueker, Edgar G. K. Lopez-Escobar, Carl H. Smith, Interpolation and Conceptual Completeness for Pretoposes Via Category Theory; Andrew M. Pitts, Conceptual Completeness for First-Order Intutionistic Logic: An Application of Categorical Logic. [REVIEW] Journal of Symbolic Logic 60 (2):692-694.
  39.  3
    H. Allison, A. Aspect, P. Grangier, G. Roger & S. Auyang (2009). Abraham, R. And Marsden, J.(1978), Foundations of Mechanics, New York/Reading, MA: Benjamin Cummings. Allison, H.(1994),“Causality and Causal Laws in Kant. A Critique of Michael Friedman”, In: P. Parrini (Ed.), Kant and Contemporary Epistemology, Dordrecht, The Netherlands: Kluwer. [REVIEW] In P. Kerszberg, J. Petitot & M. Bitbol (eds.), Constituting Objectivity. Transcendental Perspectives on Modern Physics. 515.
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  40.  5
    Andrew Miles (2009). Evidence‐Based Medicine: Requiescat in Pace? A Commentary on Djulbegovic, B., Guyatt, G. H. & Ashcroft, R. E. (2009) Cancer Control, 16, 158–168. [REVIEW] Journal of Evaluation in Clinical Practice 15 (6):924-929.
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  41.  15
    Piers J. Hale (2010). Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW] Journal of the History of Biology 43 (1):17 - 66.
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments on mice. (...)
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  42.  26
    Zbigniew Nerczuk (2002). Posłowie w: H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles). Wydawnictwo Antyk.
    This is the afterword in H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles).
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  43.  5
    Raymond H. Reis (1966). "Evolution and Philosophy," by Andrew G. Van Melsen. Modern Schoolman 44 (1):84-86.
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  44.  9
    H. Rackham (1922). The Works of Aristotle Translated Into English The Works of Aristotle Translated Into English. Vol. X.: Politica, by Benjamin Jowett; Oeconomica, by E. S. Forster; Atheniensium Respublica, by Sir Frederick G. Kenyon. Clarendon Press, 1921. 15s. Net. [REVIEW] The Classical Review 36 (3-4):77-79.
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  45.  1
    Arleen B. Dallery, Stephen H. Watson & E. Marya Bower (1995). Leonard Angel, Enlightenment East and West, State University of New A. J. Bahm, Computocracy: Our New Political Philosophy Its Time Has Georges Bataille, On Nietzsche, Bruce Boone Trans., Sylvere Lotringer, Seyla Benhabib, Wolfgang Bonss, John McCole, Eds., On Max Andrew Benjamin, The Plural Event: Descartes, Hegel, Heidegger. [REVIEW] Metaphilosophy 26 (1&2):0026-1.
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  46.  61
    Christian Eric Erbacher & Sophia Victoria Krebs (2015). The First Nine Months of Editing Wittgenstein - Letters From G.E.M. Anscombe and Rush Rhees to G.H. Von Wright. Nordic Wittgenstein Review 4 (1):195-231.
    The National Library of Finland and the Von Wright and Wittgenstein Archives at the University of Helsinki keep the collected correspondence of Georg Henrik von Wright, Wittgenstein’s friend and successor at Cambridge and one of the three literary executors of Wittgenstein’s Nachlass. Among von Wright’s correspondence partners, Elizabeth Anscombe and Rush Rhees are of special interest to Wittgenstein scholars as the two other trustees of the Wittgenstein papers. Thus, von Wright’s collections held in Finland promise to shed light on the (...)
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  47. Jaime Nubiola (2006). Review of H.G. Callaway (Ed) R.W. Emerson, The Conduct of Life: A Philosophical Reading. [REVIEW] Anuario Filosófico 39 ( 3):817-818.
    We find before us an excellent edition of the book which the influential American thinker Ralph Waldo Emerson (1802-82) published in December of 1860, four months before the outbreak of the American Civil War. The central question which Emerson poses in this volume concerns the conduct of life, that is, of how to live. The titles of the nine essays, which compose the book, illustrate the themes tackled: “Fate,” “Power,” “Wealth”, “Culture,” “Behavior,” “Worship”, “Considerations by the Way,” “Beauty” and “Illusions.” (...)
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  48.  56
    Richard A. S. Hall (2009). Review of H.G. Callaway (Ed) R.W. Emerson, Society and Solitude: Twelve Chapters. [REVIEW] The Pluralist 4 (No.1):118-123.
    Howard Callaway's new edition of Ralph Waldo Emerson's Society and Solitude is an invaluable contribution to both the primary and secondary literature on Emerson. Its contribution to the primary sources is its use of the original 1870 edition of Emerson's text, though with modernized spellings to facilitate the reader's understanding. Its contribution to the secondary literature consists in the scholarly apparatus of page-by-page annotations, an introduction, a chronology, a bibliography, and an index. Callaway's Society and Solitude is a worthy companion (...)
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  49.  52
    Jaime Nubiola (2009). Review of H.G. Callaway (Ed), William James, A Pluralistic Universe. [REVIEW] Anuario Filosófico 42 (1):222-223.
    As suggested in the subtitle, A New Philosophical Reading, the editor aspires in his Introduction and his notes to “facilitate a deeper understanding and a critical evaluation (...) of this crucial and difficult philosophical work” (p. ix). This was the last important book which James published during his lifetime. With it James aims at a critical evaluation of Hegelian monism and an exploration of the philosophical and theological alternatives. “Our world of some one hundred years on”—the editor says (p. ix)—“is (...)
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  50.  31
    Michael Wreen (1997). H.G. Callaway, Context for Meaning and Analysis: A Critical Study in the Philosophy of Language. [REVIEW] Erkenntnis 46 (3):401-405.
    Context is mainly a critical history of one of the central strands – arguably, the central strand – of the analytic tradition in philosophy, namely, the philosophy of language. Key figures that put in an appearance include Frege, Russell, Wittgenstein, Carnap, Ayer, Hempel, Tarski, Quine, Davidson, Putnam, and Dewey, the last being a somewhat odd figure, given the general tenor of Callaway’s cavalcade of stars. Meaning and analysis are the focus of attention, and true to his title, Callaway doesn’t hesitate (...)
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