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Profile: Greg Bird (Wilfrid Laurier University)
  1. Greg Bird & Jon Short (eds.) (2015). Community, Immunity and the Proper: Roberto Esposito. Routledge.
    It is widely apparent in our hyper-globalized world that the epistemologies, institutions, and practices underwriting it have reached a state of profound crisis. In the globalized world, everything is inevitably brought into proximity and correlation. Wars, natural disasters, climatic upheaval, nor political and economic turmoil, none of these can be effectively isolated, insulated, instituted, even immunized, as something apart, something that might be considered proper only to itself. This collected edition considers this crisis of the proper with a focus on (...)
     
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  2. Graham Bird (2014). Beiser Frederick C., Late German Idealism: Trendelenburg and Lotze Oxford:Oxford University Press,2013 Pp. Xi + 333 ISBN978-019-968295-9. Hbk. £50.00. [REVIEW] Kantian Review 19 (3):500-504.
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  3. Graham Bird (2014). Michael Friedman, Kant's Construction of Nature: A Reading of the Metaphysical Foundations of Natural Science (Cambridge: Cambridge University Press, 2013). Xix +624. £70.00 Hb. [REVIEW] Philosophical Investigations 37 (2):173-178.
  4. Caroline Catmur, Clare Press, Richard Cook, Geoffrey Bird & Cecilia Heyes (2014). Mirror Neurons: Tests and Testability. Behavioral and Brain Sciences 37 (2):221-241.
  5. Richard Cook, Geoffrey Bird, Caroline Catmur, Clare Press & Cecilia Heyes (2014). Mirror Neurons: From Origin to Function. Behavioral and Brain Sciences 37 (2):177-192.
  6. Graham Bird (2013). Review: Guyer, The Cambridge Companion to Kant's Critique of Pure Reason. [REVIEW] Kantian Review 18 (1):137-143.
    Book Reviews Graham Bird, Kantian Review , FirstView Article.
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  7. Graham Bird (2013). Review: Guyer (Ed), The Cambridge Companion to Kant's Critique of Pure Reason. [REVIEW] Kantian Review 18 (1):137-143.
    Book Reviews Graham Bird, Kantian Review , FirstView Article.
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  8. Graham Bird (2013). Reply to Edward Kanterian. Kantian Review 18 (2):289-300.
    The reply to Kanterian offers a rebuttal of his central criticisms. It reaffirms the difference between Kant's arguments in the Aesthetic and at B 148-9; it rejects the alleged error of logic in Fischer's (and my) arguments; and it rejects Kanterian's reading of passages in the Preface (A xx-xxii) and of the Amphiboly. Beyond these specific points Kanterian assumes that Kant's project in the first Critique cannot be understood as a and so begs the question at issue.
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  9. Greg Bird (2013). Roberto Esposito's Deontological Communal Contract. Angelaki 18 (3):33-48.
    This article underlines and draws attention to critical insights Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” where being and (...)
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  10. Greg Bird & Jonathan Short (2013). Community, Immunity, and the Proper an Introduction to the Political Theory of Roberto Esposito. Angelaki 18 (3):1-12.
  11. Roxana Baiasu, Graham Bird & A. W. Moore (eds.) (2012). Contemporary Kantian Metaphysics: New Essays on Time and Space. Palgrave Macmillan.
  12. Idalmis Santiesteban, Sarah White, Jennifer Cook, Sam J. Gilbert, Cecilia Heyes & Geoffrey Bird (2012). Training Social Cognition: From Imitation to Theory of Mind. Cognition 122 (2):228-235.
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  13. Graham Bird (2011). Replies to My Critics. Kantian Review 16 (2):257-282.
  14. Graham Bird (2010). Another Puzzle About Kant's Idealism. Studi Kantiani 23:11-22.
     
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  15. Graham Bird (2010). James-Arg Philosophers. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  16. Jane Leighton, Geoffrey Bird & Cecilia Heyes (2010). 'Goals' Are Not an Integral Component of Imitation. Cognition 114 (3):423-435.
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  17. Graham Bird (2009). Carnap and Twentieth-Century Thought: Explication as Enlightenment. British Journal for the History of Philosophy 17 (2):448-451.
  18. Greg Bird (2009). What is Phenomenological Sociology Again? Human Studies 32 (4):419-439.
    In this paper, I seek to caution the increasing number of contemporary sociologists who are engaging with continental phenomenological sociology without looking at the Anglo-American tradition. I look at a particular debate that took place during the formative period in the Anglo-American tradition. My focus is on the way participants sought to negotiate the disciplinary division between philosophy and sociology. I outline various ways that these disciplinary exigencies, especially the institutional struggles with the sociological establishment, shaped how participants defined phenomenological (...)
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  19. Graham Bird (2008). Review: Ameriks, Kant and the Historical Turn: Philosophy as Critical Interpretation, and Rockmore, Kant and Idealism. [REVIEW] British Journal for the History of Philosophy 16 (1):237 – 248.
  20. Graham Bird (2008). Kant, Idealism and the Historical Turn. British Journal for the History of Philosophy 16 (1):237-248.
  21. Graham Bird (2008). Review: Höffe, Kants Kritik der reinen Vernunft: Die Grundlegung der modernen Philosophie. [REVIEW] Kantian Review 13 (1):184-187.
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  22. Graham Bird (2008). Review: Höffe, Kant's Kritik der Reinen Vernunft: Die Grundlegung der Modernen Philosophie. [REVIEW] Kantian Review 13 (1):184-187.
  23. Greg Bird (2008). Nancy Responds to Blanchot. Angelaki 13 (1):3 – 26.
  24. Graham Bird (2007). Review: Friedman, A Parting of the Ways: Carnap, Cassirer, and Heidegger. [REVIEW] Kantian Review 12 (2):161-163.
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  25. Graham Bird (2007). Review: Friedman, A Parting of the Ways: Carnap, Cassirer, and Heidegger; Alweiss, The World Unclaimed: A Challenge to Heidegger's Critique of Husserl. [REVIEW] Kantian Review 12 (2):161-163.
  26. Graham Bird (ed.) (2006). A Companion to Kant. Blackwell Pub..
    This Companion provides an authoritative survey of the whole range of Kant’s work, giving readers an idea of its immense scope, its extraordinary achievement, and its continuing ability to generate philosophical interest. Written by an international cast of scholars. Covers all the major works of the critical philosophy, as well as the pre-critical works. Subjects covered range from mathematics and philosophy of science, through epistemology and metaphysics, to moral and political philosophy.
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  27. Graham Bird (2006). The Revolutionary Kant. Open Court.
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  28. Graham Bird (2004). Review: Abela, Kant's Empirical Realism. [REVIEW] European Journal of Philosophy 12 (1):127–131.
  29. Graham Bird (2004). Kant's Empirical Realism. European Journal of Philosophy 12 (1):127-131.
  30. Graham Bird (2003). Carnap's Internal and External Questions: Part I: Quine's Criticisms. In Thomas Bonk (ed.), Language, Truth and Knowledge. Kluwer. 97--131.
  31. Graham Bird (2003). „Kant's and Strawson's Descriptive Metaphysics “. In Hans-Johann Glock (ed.), Strawson and Kant. Oxford University Press. 67--85.
     
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  32. Graham Bird (2003). Onora O'Neill's Bounds of Justice Consists of a Series of Essays, Some of Which Appear Here for the First Time, While Others Are Revisions of Previously Published Work. Though These Essays Range From Meta. Kantian Review 7:149.
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  33. Graham Bird (2003). Review: Possible Experience: Collins, Understanding Kant's Critique of Pure Reason. [REVIEW] Kantian Review 7:144-149.
  34. Graham Bird (2003). Review: Collins, Possible Experience: Understanding Kant's Critique of Pure Reason. [REVIEW] Kantian Review 7 (1):144-149.
  35. Green Bird (2003). Inga Jankauskiene. In Eero Tarasti, Paul Forsell & Richard Littlefield (eds.), Musical Semiotics Revisited. International Semiotics Institute. 15--398.
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  36. Graham Bird (2002). Review: Schönfeld, Hinske, Louden, Klemme & Kuehn, Ameriks, Kuehn. [REVIEW] British Journal for the History of Philosophy 10 (2):295 – 306.
  37. Graham Bird (2002). Kant Studien. British Journal for the History of Philosophy 10 (2):295-306.
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  38. Graham Bird (2002). Review: The Divided Self of William James. [REVIEW] Mind 111 (441):100-103.
    This is a review of Richard Gale's 1999 book, The Divided Self of William James (Cambridge U.P.).
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  39. Graham Bird (2002). The Divided Self of William James. Mind 111 (441):100-103.
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  40. Graham H. Bird (2000). The Paralogisms and Kant's Account of Psychology. Kant-Studien 91 (2):129-145.
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  41. G. Bird (1999). Alan W. Richardson: Carnap's Construction of the World: The Aufbau and the Emergence of Logical Empiricism. British Journal for the History of Philosophy 7:529-532.
     
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  42. G. Bird (1999). Schott, RM (Ed.)-Feminist Interpretations of Immanuel Kant. Philosophical Books 40:28-29.
     
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  43. Graham Bird (1999). Kant and the Problem of Induction: A Reply to Walker. In Robert Stern (ed.), Transcendental Arguments: Problems and Prospects. Oxford University Press.
     
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  44. Graham Bird (1999). Review: Falkenstein, Kant's Intuitionism: A Commentary on the Transcendental Aesthetic. [REVIEW] British Journal for the History of Philosophy 7 (1):147 – 153.
    Kant's Intuitionism: A Commentary on the Transcendental Aesthetic. Lorne Falkenstein. Toronto, University of Toronto Press, 1995. pp. xxiii + 465. £45?50. ISBN 0?8020?2973?6.
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  45. Graham Bird (1999). Kant's Transcendental Aesthetic. British Journal for the History of Philosophy 7 (1):147-153.
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  46. Graham Bird (1999). The Trouble with Kant. Philosophy 74 (4):587-594.
  47. G. Bird (1998). Immanuel Kant, Practical Philosophy, Religion and Rational Theology, Prolegomena and Norbert Waszek (Ed.), Kant: Philosophie de l'Histoire. British Journal for the History of Philosophy 6:505-507.
     
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  48. Graham Bird (1998). Kantian Themes in Contemporary Philosophy: Graham Bird. Aristotelian Society Supplementary Volume 72 (1):131–152.
    [Michael Friedman] This paper considers the extent to which Kant's vision of a distinctively 'transcendental' task for philosophy is essentially tied to his views on the foundations of the mathematical and physical sciences. Contemporary philosophers with broadly Kantian sympathies have attempted to reinterpret his project so as to isolate a more general philosophical core not so closely tied to the details of now outmoded mathematical-physical theories (Euclidean geometry and Newtonian physics). I consider two such attempts, those of Strawson and McDowell, (...)
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