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G. Burniston Brown [36]Gregory Brown [22]Gordon D. A. Brown [21]Geoffrey Brown [20]
George Brown [17]G. Brown [16]George Hardin Brown [15]George William Brown [8]

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See also:
Profile: Gregory Brown
Profile: George Graham Brown (University of Waterloo)
Profile: George Brown
Profile: Grattan Brown (Belmont Abbey College)
Profile: Gillian Brown (University of Calgary)
Profile: Gemma Brown
Profile: Georgina Hulland Brown (University College London)
Profile: Greg Brown
Profile: Gretwee Brown (Aachen University of Technology)
Profile: Gisele Brown (University of Portsmouth)
  1.  25
    Kevin N. Laland & Gillian Brown (2011). Sense and Nonsense: Evolutionary Perspectives on Human Behaviour. OUP Oxford.
    This book asks whether evolution can help us to understand human behaviour and explores diverse evolutionary methods and arguments. It provides a short, readable introduction to the science behind the works of Dawkins, Dennett, Wilson and Pinker. It is widely used in undergraduate courses around the world.
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  2. R. Tansey, G. Brown, M. R. Hyman & L. E. Dawson Jr (forthcoming). Personal Moral Philosophies and the Moral Judgments of Salespeople. Journal of Personal Selling and Sales Management:59--75.
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  3.  34
    Tim Barnett, Ken Bass & Gene Brown (1996). Religiosity, Ethical Ideology, and Intentions to Report a Peer's Wrongdoing. Journal of Business Ethics 15 (11):1161 - 1174.
    Peer reporting is a specific form of whistelblowing in which an individual discloses the wrongdoing of a peer. Previous studies have examined situational variables thought to influence a person's decision to report the wrongdoing of a peer. The present study looked at peer reporting from the individual level. Five hypotheses were developed concerning the relationships between (1) religiosity and ethical ideology, (2) ethical ideology and ethical judgments about peer reporting, and (3) ethical judgments and intentions to report peer wrongdoing.Subjects read (...)
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  4. Tim Barnett, Ken Bass & Gene Brown (1994). Ethical Ideology and Ethical Judgment Regarding Ethical Issues in Business. Journal of Business Ethics 13 (6):469 - 480.
    Differences in ethical ideology are thought to influence individuals'' reasoning about moral issues (Forsyth and Nye, 1990; Forsyth, 1992). To date, relatively little research has addressed this proposition in terms of business-related ethical issues. In the present study, four groups, representing four distinct ethical ideologies, were created based on the two dimensions of the Ethical Position Questionnaire (idealism and relativism), as posited by Forsyth (1980). The ethical judgments of individuals regarding several business-related issues varied, depending upon their ethical ideology.
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  5.  14
    Christopher T. Kello, Gordon D. A. Brown, Ramon Ferrer-I.-Cancho, John G. Holden, Klaus Linkenkaer-Hansen, Theo Rhodes & Guy C. Van Orden (2010). Scaling Laws in Cognitive Sciences. Trends in Cognitive Sciences 14 (5):223-232.
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  6. R. Tansey, M. R. Hyman & G. Brown (forthcoming). Ethical Judgments About Wartime Ads Depicting Combat. Journal of Advertising:57--74.
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  7.  46
    Tim Barnett, Ken Bass, Gene Brown & Frederic J. Hebert (1998). Ethical Ideology and the Ethical Judgments of Marketing Professionals. Journal of Business Ethics 17 (7):715-723.
    The present study extends the study of individuals' ethical ideology withinthe context of marketing ethics issues. A national sample of marketing professionals participated. Respondents' ethical ideologies were classified as absolutists, situationists, exceptionists, or subjectivists using the Ethical Position Questionnaire (Forsyth, 1980). Respondents then answered questions about three ethically ambiguous situations common to marketing and sales. The results indicated that marketers' ethical judgments about the situations differed based on their ethical ideology, with absolutists rating the actions as most unethical. The findings (...)
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  8.  15
    Stephan Lewandowsky, Klaus Oberauer & Gordon D. A. Brown (2009). No Temporal Decay in Verbal Short-Term Memory. Trends in Cognitive Sciences 13 (3):120-126.
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  9.  21
    Garrett Wallace Brown & David Held (eds.) (2010). The Cosmopolitanism Reader. Polity.
    The world is becoming deeply interconnected, whereby actions in one part of the world can have profound repercussions elsewhere. In a world of overlapping communities of fate, there has been a renewed enthusiasm for thinking about what it is that human beings have in common, and to explore the ethical basis of this. This has led to a renewed interest in examining the normative principles that might underpin efforts to resolve global collective action problems and to ameliorate serious global risks. (...)
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  10.  10
    Gordon D. A. Brown, Corey L. Fincher & Lukasz Walasek (2016). Personality, Parasites, Political Attitudes, and Cooperation: A Model of How Infection Prevalence Influences Openness and Social Group Formation. Topics in Cognitive Science 8 (1):98-117.
    What is the origin of individual differences in ideology and personality? According to the parasite stress hypothesis, the structure of a society and the values of individuals within it are both influenced by the prevalence of infectious disease within the society's geographical region. High levels of infection threat are associated with more ethnocentric and collectivist social structures and greater adherence to social norms, as well as with socially conservative political ideology and less open but more conscientious personalities. Here we use (...)
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  11.  10
    Ivo Vlaev, Nick Chater, Neil Stewart & Gordon D. A. Brown (2011). Does the Brain Calculate Value? Trends in Cognitive Sciences 15 (11):546-554.
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  12.  1
    Dennis Norris & Gordon Brown (1985). Race Models and Analogy Theories: A Dead Heat? Reply to Seidenberg. Cognition 20 (2):155-168.
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  13.  20
    Gordon Brown (2009). The Ontological Turn in Education: The Place of the Learning Environment. Journal of Critical Realism 8 (1):5-34.
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  14.  1
    Gordon D. A. Brown, Tim Preece & Charles Hulme (2000). Oscillator-Based Memory for Serial Order. Psychological Review 107 (1):127-181.
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  15.  1
    Gordon D. A. Brown, Ian Neath & Nick Chater (2007). A Temporal Ratio Model of Memory. Psychological Review 114 (3):539-576.
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  16.  5
    Nick Chater & Gordon D. A. Brown (2008). From Universal Laws of Cognition to Specific Cognitive Models. Cognitive Science 32 (1):36-67.
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  17. Geoffrey Brown (1986). On Things Not Being What They Appear. Mind 95 (377):107-109.
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  18.  21
    Garrett W. Brown (2010). The Laws of Hospitality, Asylum Seekers and Cosmopolitan Right: A Kantian Response to Jacques Derrida. European Journal of Political Theory 9 (3):308-327.
    The purpose of this article is to respond to Jacques Derrida’s reading of Immanuel Kant’s laws of hospitality and to offer a deeper exploration into Kant’s separation of a cosmopolitan right to visit ( Besuchsrecht) and the idea of a universal right to reside ( Gastrecht). Through this discussion, the various laws of hospitality will be examined, extrapolated and outlined, particularly in response to the tensions articulated by Derrida. By doing so, this article will offer a reinterpretation of the laws (...)
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  19.  28
    Gregory Brown (2011). Disinterested Love: Understanding Leibniz's Reconciliation of Self- and Other-Regarding Motives. British Journal for the History of Philosophy 19 (2):265-303.
    While he was in the employ of the Elector of Mainz, between 1668 and 1671, Leibniz produced a series of important studies in natural law. One of these, dated between 1670 and 1671, is especially noteworthy since it contains Leibniz's earliest sustained attempt to develop an account of justice. Central to this account is the notion of what Leibniz would later come to call `disinterested love', a notion that remained essentially unchanged in Leibniz's work from this period to the end (...)
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  20.  25
    G. Brown (1976). Microteaching: A Programme of Teaching Skills. British Journal of Educational Studies 24 (2):180-180.
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  21.  28
    Gregory Brown (2005). Leibniz's Mathematical Argument Against a Soul of the World. British Journal for the History of Philosophy 13 (3):449 – 488.
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  22.  10
    Gordon Da Brown & Stephan Lewandowsky (2010). 4 Forgetting in Memory Models. In Sergio Della Sala (ed.), Forgetting. Psychology Press
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  23.  26
    Penny M. Simpson, Gene Brown & Robert E. Widing (1998). The Association of Ethical Judgment of Advertising and Selected Advertising Effectiveness Response Variables. Journal of Business Ethics 17 (2):125-136.
    This study examines the potential effects of unethically perceived advertising executionson consumer responses to the ad. The study found that the unethical perceptions of the advertisement shown significantly and negatively affected all advertising response variables examined in the study.
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  24.  2
    Quintino R. Mano, Gregory G. Brown, Khalima Bolden, Robin Aupperle, Sarah Sullivan, Martin P. Paulus & Murray B. Stein (2013). Curvilinear Relationship Between Phonological Working Memory Load and Social-Emotional Modulation. Cognition and Emotion 27 (2):283-304.
  25.  17
    Grattan Brown (2007). Reading the Signs of Death: A Theological Analysis. The National Catholic Bioethics Quarterly 7 (3):467-476.
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  26.  23
    Gregory Brown (2000). Leibniz on Wholes, Unities, and Infinite Number. The Leibniz Review 10:21-51.
    One argument that Leibniz employed to rule out the possibility of a world soul appears to turn on the assumption that the very notion of an infinite number or of an infinite whole is inconsistent. This argument was considered in a series of three papers published in The Leibniz Review: in the first, by Laurence Carlin, the argument was delineated and analyzed; in the second, by myself, the argument was criticized and rejected; in the third, by Richard Arthur, an attempt (...)
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  27. Geoffrey Brown (1992). The Information Game. Ethical Issues in a Microchip World. Tijdschrift Voor Filosofie 54 (1):163-163.
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  28.  10
    Nick Chater & Gordon D. A. Brown (1999). Scale-Invariance as a Unifying Psychological Principle. Cognition 69 (3):B17-B24.
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  29.  25
    Erika Lorraine Milam, Gillian R. Brown, Stefan Linquist, Steve Fuller & Elisabeth A. Lloyd (2006). Sometimes an Orgasm is Just an Orgasm. Metascience 15 (3):399-435.
    I should like to offer my greatest thanks to Paul Griffiths for providing the opportunity for this exchange, and to commentators Gillian Brown, Steven Fuller, Stefan Linquist, and Erika Milam for their generous and thought-provoking comments. I shall do my best in this space to respond to some of their concerns.
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  30.  71
    G. Brown (2006). Review: Leibniz: Nature and Freedom. [REVIEW] Mind 115 (459):804-808.
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  31. Ian Neath & Gordon D. A. Brown (2012). Arguments Against Memory Trace Decay: A SIMPLE Account of Baddeley and Scott. Frontiers in Psychology 3.
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  32.  21
    Gregory Brown (1998). Who's Afraid of Infinite Numbers? The Leibniz Review 8:113-125.
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  33.  24
    Gene Brown (1999). Individual Difference Variables, Ethical Judgments, and Ethical Behavioral Intentions. Business Ethics Quarterly 9 (2):183-206.
    This study examined the relationship between the individual difference variables of personal moral philosophy, locus of control, Machiavellianism, and just world beliefs and ethical judgments and behavioral intentions. A sample of 602 marketing practitioners participated in the study. Structural equation modeling was used to test hypothesized relationships. The results either fully or partially supported hypothesized direct effects for idealism, relativism, and Machiavellianism. Findings also suggested that Machiavellianism mediated the relationship between individual difference variables and ethical judgments/behavioral intentions.
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  34.  19
    Gary Brown (2003). Proportionality and Just War. Journal of Military Ethics 2 (3):171-185.
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  35. Grattan T. Brown (2008). The Social Responsibility of Catholic Health Care Institutions. The National Catholic Bioethics Quarterly 8 (4):697-708.
     
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  36.  39
    Gregory Brown (1987). Compossibility, Harmony, and Perfection in Leibniz. Philosophical Review 96 (2):173-203.
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  37.  4
    Gary Brown (1991). The Evolution of the Term "Mixed Mathematics". Journal of the History of Ideas 52 (1):81-102.
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  38.  43
    Geoffrey Brown (1984). A Defence of Pascal's Wager. Religious Studies 20 (3):465 - 479.
    Pascal's Wager, and the issues raised by it, have, despite a few notable exceptions, been an object of some neglect in recent Philosophy of Religion. Whether this neglect is from an assumption that the argument requires no comment, or from a feeling that there is something not quite academically respectable about it, I have come to believe that it is undeserved. One reason why the argument is deserving of attention from the theologian is that Pascal has managed to put his (...)
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  39.  2
    Geoffrey Brown (1984). Metacognition: New Insights Into Old Problems? British Journal of Educational Studies 32 (3):213-219.
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  40.  40
    Gregory Brown (1992). Is There a Pre-Established Harmony of Aggregates in the Leibnizian Dynamics, or Do Non-Substantial Bodies Interact? Journal of the History of Philosophy 30 (1):53-75.
  41.  71
    Gregory Brown (1988). Leibniz's Theodicy and the Confluence of Worldly Goods. Journal of the History of Philosophy 26 (4):571-591.
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  42.  39
    Gregory Brown (1995). Miracles in the Best of All Possible Worlds: Leibniz's Dilemma and Leibniz's Razor. History of Philosophy Quarterly 12 (1):19-39.
    In the first section of this paper I discuss what Leibniz meant by a miracle and why Leibniz’s definition of the best of all possible worlds implies that it is a world in which miracles are minimized. In the second part of the paper I argue that human happiness within the best of all possible worlds also requires, on Leibniz’s principles, that miracles must there be minimized. In the third section of the paper I consider what, if any, miracles actually (...)
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  43.  26
    Gregory Brown (1987). God's Phenomena and the Pre-Established Harmony. Studia Leibnitiana 19 (2):200-214.
    In this paper I wish to examine the nature and role of "the phenomena of God" in Leinbiz's mature thought. In the first part of the paper, I discuss the nature of the universal harmony and argue that they are the perceptiual states of finite substances and the relations among them that constitute God's phenomena. In the second part of the paper, I attempt to specify the theoretical role that God's phenomena play in Leibniz's phenomenalism. This leads finally to a (...)
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  44.  1
    Gordon D. A. Brown & Nick Chater (2001). The Chronological Organisation of Memory. In Christoph Hoerl & Teresa McCormark (eds.), Time and Memory. Oxford University Press
  45.  16
    Stephan Lewandowsky, Tarryn Wright & Gordon Da Brown (2007). The Interpretation of Temporal Isolation Effects. In Naoyuki Osaka, Robert H. Logie & Mark D'Esposito (eds.), The Cognitive Neuroscience of Working Memory. OUP Oxford
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  46. James S. Adelman & Gordon D. A. Brown (2008). Modeling Lexical Decision: The Form of Frequency and Diversity Effects. Psychological Review 115 (1):214-227.
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  47.  18
    Gregory Brown (1986). Dualism and Substance as Substratum in Descartes and Bonaventure. Modern Schoolman 63 (2):119-132.
  48.  14
    Stephan Lewandowsky, Klaus Oberauer & Gordon D. A. Brown (2009). Response to Altmann: Adaptive Forgetting by Decay or Removal of STM Contents? Trends in Cognitive Sciences 13 (7):280-281.
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  49.  26
    Grant A. Brown (1992). Are Profits Deserved? Journal of Business Ethics 11 (2):105 - 114.
    N. Scott Arnold has argued forcefully that, for the most part, those who win profits (and suffer losses) in a market economy deserve them. According to Arnold, profit opportunities arise when there are malallocations of resources, which entrepreneurs initiate changes in production to correct. If they succeed, they simultaneously further the essential point of the market system — to meet the needs and wants of consumers — and they make profits; if they do not, then they stand to suffer losses. (...)
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  50.  14
    Garrett Wallace Brown (2006). Kantian Cosmopolitan Law and the Idea of a Cosmopolitan Constitution. History of Political Thought 27 (4):661-684.
    The purpose of this article is to outline a Kantian form of cosmopolitan law and the jurisprudence involved in the creation of a cosmopolitan constitution. This article explores and discusses Kantian cosmopolitan law, the idea of cosmopolitan right, the laws of hospitality and a Kantian approach to constitutional cosmopolitanism. In doing so, the article argues beyond Kant's discussion of constitutionalism, suggesting that a written constitution not only articulates many of Kant's cosmopolitan concerns, but also provides a reasonable ethical foundation for (...)
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