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Gideon Calder [26]G. Calder [8]Gillian Calder [1]
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Profile: Gideon Calder (University of South Wales)
  1. Magali Bessone, Gideon Calder & Federico Zuolo (forthcoming). How Groups Matter: Challenges of Toleration in Pluralistic Societies. Routledge.
    When groups feature in political philosophy, it is usually in one of three contexts: the redressing of past or current injustices suffered by ethnic or cultural minorities; the nature and scope of group rights; and questions around how institutions are supposed to treat a certain specific identity/cultural/ethnic group. What is missing from these debates is a comprehensive analysis of groups as both agents and objects of social policies. While this has been subject to much scrutiny by sociologists and social psychologists, (...)
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  2. G. Calder (forthcoming). Bill Martin, Humanism and its Aftermath. Radical Philosophy.
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  3. G. Calder (forthcoming). John Gray, Endgames: Questions in Late Modern Political Thought. Radical Philosophy.
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  4. G. Calder (forthcoming). Norman Geras. Solidarity in the Conversation of Humankind. Radical Philosophy.
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  5. G. Calder (forthcoming). Philip J. Ross, De-Privatizing Morality. Radical Philosophy.
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  6. G. Calder (forthcoming). Richard Rorty, Achieving Our Country. Radical Philosophy.
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  7. G. Calder (forthcoming). Simon Critchley and Peter Dews, Eds, Deconstructive Subjectivities. Radical Philosophy.
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  8. Gideon Calder (2012). Ethics and Public Policy: A Philosophical Inquiry. Ethics and Social Welfare 6 (4):426-428.
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  9. Gideon Calder (2012). Ethics Between Curriculum and Workplace. Journal of Evaluation in Clinical Practice 18 (5):1036-1037.
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  10. Gideon Calder (2011). Climate Change and Normativity: Constructivism Versus Realism. Critical Review of International Social and Political Philosophy 14 (2):153-169.
    Is liberalism adaptable enough to the ecological agenda to deal satisfactorily with the challenges of anthropogenic climate change while leaving its normative foundations intact? Compatibilists answer yes; incompatibilists say no. Comparing such answers, this article argues that it is not discrete liberal principles which impede adapatability, so much as the constructivist model (exemplified in Rawls) of what counts as a valid normative principle. Constructivism has both normative and ontological variants, each with a realist counterpart. I argue that normative constructivism in (...)
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  11. Gideon Calder (2011). Inclusion and Participation: Working with the Tensions. Studies in Social Justice 5 (2):183-196.
    Democracy is crucially about inclusion: a theory of democracy must account for who is to be included in the democratic process, how, and on what terms. Inclusion, if conceived democratically, is fraught with tensions. This article identifies three such tensions, arising respectively in: (i) the inauguration of the democratic public; (ii) enabling equal participation; and (iii) the relationship between instrumental and non-instrumental accounts of democracy’s value. In each case, I argue, rather than seeking somehow to dissolve or avoid such tensions, (...)
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  12. Gideon Calder (2011). Opportunities and Risks in Gauging Practitioners' Ethical Commitments – Commentary on Little Et Al. Journal of Evaluation in Clinical Practice 17 (5):954-956.
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  13. Gideon Calder & Catriona McKinnon (2011). Introduction: Climate Change and Liberal Priorities. Critical Review of International Social and Political Philosophy 14 (2):91-97.
  14. Gideon Calder (2010). R. L. Sandler, Character and Environment: A Virtue-Oriented Approach to Environmental Ethics. [REVIEW] Ethical Theory and Moral Practice 13 (2):233-234.
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  15. Gideon Calder (2009). Alan Norrie, Law and the Beautiful Soul. Criminal Law and Philosophy 3 (3):317-320.
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  16. Gideon Calder & Andrew Collier (2009). Values and Ontology: An Interview with Andrew Collier, Part. Journal of Critical Realism 8 (1):63-90.
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  17. Emanuela Ceva & Gideon Calder (2009). Values, Diversity and the Justification of EU Institutions. Political Studies 57 (4):828-845.
    Liberal theories of justice typically claim that political institutions should be justifiable to those who live under them – whatever their values. The more such values diverge, the greater the challenge of justifiability. Diversity of this kind becomes especially pronounced when the institutions in question are supra-national. Focusing on the case of the European Union, this paper aims to address a basic question: what kinds of value should inform the justification of political institutions facing a plurality of value systems? One (...)
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  18. Gideon Calder (2008). Ethics and Social Ontology. Analyse and Kritik 30 (2):427-443.
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  19. Andrew Collier & Gideon Calder (2008). Philosophy and Politics: An Interview with Andrew Collier, Part. Journal of Critical Realism 7 (2):276-296.
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  20. Gideon Calder (2007). Richard Rorty: 1931-2007. Philosophy Now 62:21-21.
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  21. Edmund Dain & Gideon Calder (2007). Not Cricket? Ethics, Rhetoric and Sporting Boycotts. Journal of Applied Philosophy 24 (1):95–109.
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  22. Lisa Bortolotti, Alister Browne, Gideon Calder, Felicia Cohn & Marion Danis (2006). Barbro Björkman is a Ph. D Student at the Philosophy Unit of the Royal Institute of Technology in Stockholm, Sweden. Her Previous Academic Degrees Include an M. Sc. From London School of Economics and a BA From King's College London. Her Primary Research Interests Are Ethics, Bioethics, and Political Philosophy. [REVIEW] Cambridge Quarterly of Healthcare Ethics 15:1-3.
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  23. Gideon Calder (2006). Soft Universalisms: Beyond Young and Rorty on Difference. Critical Review of International Social and Political Philosophy 9 (1):3-21.
  24. Gillian Calder (2006). A Pregnant Pause: Federalism, Equality and the Maternity and Parental Leave Debate in Canada. [REVIEW] Feminist Legal Studies 14 (1):99-118.
    In Reference re E.I. the Supreme Court of Canada was asked to assess the constitutionality of the federally administered maternity and parental leave benefit regime. This social programme has been a key site of feminist struggle in Canada, with attention focused in recent years on whether the benefit, as delivered, was an equality-enhancing regime. This note examines the way in which the questions posed to the Supreme Court of Canada were framed in a manner that obscured the essential equality dimensions (...)
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  25. G. Calder (2005). Pragmatism, Postmodernism and the Possibility of an Ethical Relationship to the Past. Theoria 106.
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  26. G. Calder (2005). Bodies for Sale: Ethics and Exploitation in the Human Body Trade. Journal of Medical Ethics 31 (7):e8-e8.
  27. Gideon Calder (2005). Postmodernism, Pragmatism, and the Possibility of an Ethical Relation to the Past. Theoria 44 (108):82-101.
    In this article I explore background questions with reference to two recent strands in anti-foundationalist theory: Richard Rorty's neo-pragmatism, and Keith Jenkins's postmodernist treatment of historiography. Both approaches seek fresh perspectives on our relationship to history which reject the aspiration towards a perspective positioned at any kind of Archimedean point, beyond the clutches of time and chance. Both might be called 'historicist' in the sense that rather than seeking to play down or to escape the flux of contingency, they seek (...)
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  28. Gideon Calder (2005). Ownership Rights and the Body. Cambridge Quarterly of Healthcare Ethics 15 (01):89-100.
    edited by Doris Schroeder, welcomes contributions on all health topics related to human rights and relevant generic contributions from the human rights debate. To submit a paper or to discuss suitable topics, please e-mail Doris Schroeder at dschroeder@uclan.ac.uk. a.
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  29. Gideon Calder & Jonathan Seglow (2005). Editorial. Res Publica 11 (1):1-1.
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  30. George Agich, Priscilla Anderson, Alice Asby, Dominic Beer, Rebecca Bennett, Alec Bodkin, Stephen Braude, Dan Brock, Gideon Calder & Emma Cave (2002). Many Thanks to Bioethics Reviewers. In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Bioethics. Cambridge University Press. 2002.
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  31. Gideon Calder (2001). Lorraine Y. Landry, Marx and the Postmodernism Debates: An Agenda for Critical Theory Reviewed By. Philosophy in Review 21 (5):352-354.
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  32. Gideon Calder (2000). Living Philosophers. Philosophy Now 29:50-50.
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  33. Gideon Calder (1997). Postmodernism and its Ironies. Res Publica 3 (2):221-228.
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