Search results for 'G. Don Murphy' (try it on Scholar)

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  1.  15
    G. Don Murphy, Tom Schenkenberg, Jeff S. Hunter & Margaret P. Battin (1997). Advance Directives: A Computer Assisted Approach to Assuring Patients' Rights and Compliance with PSDA and JCAHO Standards. [REVIEW] HEC Forum 9 (3):247-255.
  2. P. J. Brooks, L. Casey, G. D'Ydewalle, P. Gordon, M. Imai, G. L. Murphy, D. R. Olson, W. Schaeken, L. B. Smith & X. T. Wang (1996). Alegre, MA, 65 Behl-Chadha, G., 105 Bloom, P., 1 Braine, MDS, 235. Cognition 60:301.
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  3. William H. Hay, Marcus G. Singer & Arthur E. Murphy (1965). Reason and the Common Good. Selected Essays of Arthur E. Murphy. Philosophy and Phenomenological Research 25 (3):432-433.
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  4. Stephanie Y. Chen, Brian H. Ross & Gregory L. Murphy (2014). Implicit and Explicit Processes in Category-Based Induction: Is Induction Best When We Don’T Think? Journal of Experimental Psychology: General 143 (1):227-246.
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  5.  20
    D. Murphy (2001). Folk Psychology Meets the Frame Problem - W. F. G. Haselager, Cognitive Science and Folk Psychology (London: Sage Publications, 1997), X + 165 Pp. ISBN 0-761-95425-2 Hardback £55.00; ISBN 0-761-95426-0 Paperback £17.99. [REVIEW] Studies in History and Philosophy of Science Part C 32 (3):565-573.
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  6. Cornelius F. Murphy (1991). Grace G. Roosevelt, Reading Rousseau In the Nuclear Age Reviewed By. Philosophy in Review 11 (1):65-65.
     
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  7.  7
    Timothy F. Murphy (2010). What Human Life Amendments Mean and Don't Mean. American Journal of Bioethics 10 (12):47-48.
    A commentary that points out the way in which proposed Human Life Amendments might not prove a bulwark against all abortion. Any such Constitutional amendment would, however, have unintended effects, such as opening the way for embryos to be counted in the federal census, among other things.
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  8.  4
    Arthur E. Murphy (1944). Book Review:The Origin of Dewey's Instrumentalism. Morton G. White. [REVIEW] Ethics 54 (2):155-.
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  9.  3
    Patrick E. Murphy (2009). Review of George G. Brenkert, Marketing Ethics. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
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  10. Cornelius Murphy (1991). Grace G. Roosevelt, Reading Rousseau In the Nuclear Age. [REVIEW] Philosophy in Review 11:65-65.
     
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  11.  66
    Jeffrie G. Murphy (2006). Legal Moralism and Retribution Revisited. Criminal Law and Philosophy 1 (1):5-20.
    This is a slightly revised text of Jeffrie G. Murphy’s Presidential Address delivered to the American Philosophical Association, Pacific Division, in March 2006. In the essay the author reconsiders two positions he had previously defended—the liberal attack on legal moralism and robust versions of the retributive theory of punishment—and now finds these positions much more vulnerable to legitimate attack than he had previously realized. In the first part of the essay, he argues that the use of Mill’s liberal harm principle (...)
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  12.  15
    Sharon Lamb & Jeffrie G. Murphy (eds.) (2002). Before Forgiving: Cautionary Views of Forgiveness in Psychotherapy. OUP Usa.
    Psychologist Sharon Lamb and philosopher Jeffrie Murphy argue that forgiveness has been accepted as a therapeutic strategy without serious, critical examination. Chapters by both psychologists and philosophers ask: Why is forgiveness so popular now? What exactly does it entail? When might it be appropriate for a therapist not to advise forgiveness? When is forgiveness in fact harmful?
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  13.  56
    Eleonore Stump, Charles B. Schmitt, James J. Murphy, M. Mugnai, Robin Smith, C. W. Kilmister, N. C. A. da Costa, von G. Schenk, Robert Bunn, D. W. Barron & A. Grieder (1982). Bokk Review. History and Philosophy of Logic 3 (2):213-240.
    MEDIEVAL LOGICS LAMBERT MARIE DE RIJK (ed.), Die mittelalterlichen Traktate De mod0 opponendiet respondendi, Einleitung und Ausgabe der einschlagigen Texte. (Beitrage zur Geschichte der Philosophie und Theologie des Mittelalters, Neue Folge Band 17.) Miinster: Aschendorff, 1980. 379 pp. No price stated. THE SEVENTEENTH CENTURY MARTA FATTORI, Lessico del Novum Organum di Francesco Bacone. Rome: Edizioni dell'Ateneo 1980. Two volumes, il + 543, 520 pp. Lire 65.000. VIVIAN SALMON, The study of language in 17th century England. (Amsterdam Studies in the Theory (...)
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  14.  92
    Jeffrie G. Murphy (1990). Philosophy of Law: An Introduction to Jurisprudence. Westview Press.
    In this revised edition, two distinguished philosophers have extended and strengthened the most authoritative text available on the philosophy of law and jurisprudence. While retaining their comprehensive coverage of classical and modern theory, Murphy and Coleman have added new discussions of the Critical Legal Studies movement and feminist jurisprudence, and they have strengthened their treatment of natural law theory, criminalization, and the law of torts. The chapter on law and economics remains the best short introduction to that difficult, controversial, (...)
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  15.  15
    Jeffrie G. Murphy (1969). Kalin on the Categorical Imperative. Ethics 79 (2):163-164.
    The article is a critical reply to jesse kalin's "a note on singer and kant" ("ethics", 1968). Kalin had argued that kant's categorical imperative entails absurdly counterintuitive consequences--E.G. That it is wrong to punish people. Against kalin, It is argued that such consequences are not entailed by the categorical imperative if it is properly interpreted. A proper interpretation involves, For example, Distinguishing the categorical imperative's function as a criterion for imperfect duties from its function as a criterion for perfect duties.
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  16.  2
    M. F. G. Murphy, K. Hey, D. Whiteman, M. O'donnell, B. Willis & D. Barlow (2000). Is the Natural Twinning Rate Now Stable? Journal of Biosocial Science 32 (2):279-281.
    As contribution to a recent debate (James, 1998; Murphy etal., 1997, 1998) the proportion of twins following ovulation induction (OI) or assisted conception (AC) in 1994 in Oxfordshire and West Berkshire was estimated, and by extrapolation the natural twinning rate in England and Wales was judged to have maintained a plateau phase since the 1970s. Similar figures for 1995 and 1996 from the same study, and hence a more stable local estimate, are now provided. The proportions, as before, were (...)
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  17.  5
    G. R. Schmeidler & G. Murphy (1946). The Influence of Belief and Disbelief in ESP Upon Individual Scoring Levels. Journal of Experimental Psychology 36 (3):271.
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  18.  8
    Timothy E. O'Connor, R. M. Davison, John Riser, Robert C. Williams, N. G. O. Pereira, John W. Murphy & Irving H. Anellis (1993). Reviews. [REVIEW] Studies in East European Thought 45 (3):59-67.
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  19.  6
    N. G. O. Pereira & John W. Murphy (1986). Reviews. [REVIEW] Studies in East European Thought 31 (1):59-67.
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  20.  15
    Jeffrie G. Murphy (2005). Getting Even: Forgiveness and its Limits. OUP Usa.
    We have all been victims of wrongdoing. Forgiving that wrongdoing is one of the staples of current pop psychology dogma; it is seen as a universal prescription for moral and mental health in the self-help and recovery section of bookstores. At the same time, personal vindictiveness as a rule is seen as irrational and immoral. In many ways, our thinking on these issues is deeply inconsistent; we value forgiveness yet at the same time now use victim-impact statements to argue for (...)
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  21.  14
    Jeffrie G. Murphy & Jean Hampton (1990). [Book Review] Forgiveness and Mercy. [REVIEW] Ethics 100 (2):413-415.
    This book focuses on the degree to which certain moral and legal doctrines are rooted in specific passions that are then institutionalised in the form of criminal law. A philosophical analysis is developed of the following questions: when, if ever, should hatred be overcome by sympathy or compassion? What are forgiveness and mercy and to what degree do they require - both conceptually and morally - the overcoming of certain passions and the motivation by other passions? If forgiveness and mercy (...)
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  22.  29
    Jeffrie G. Murphy (2012). Punishment and the Moral Emotions: Essays in Law, Morality, and Religion. OUP Usa.
    The essays in this collection explore, from philosophical and religious perspectives, a variety of moral emotions and their relationship to punishment and condemnation or to decisions to lessen punishment or condemnation.
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  23.  6
    Jeffrie G. Murphy (1982). Evolution, Morality, and the Meaning of Life. Rowman and Littlefield.
  24.  36
    Jeffrie G. Murphy (1998). Jean Hampton on Immorality, Self-Hatred, and Self-Forgiveness. Philosophical Studies 89 (2-3):215-236.
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  25. Jeffrie G. Murphy (1972). Moral Death: A Kantian Essay on Psychopathy. Ethics 82 (4):284-298.
  26. Jeffrie G. Murphy (1973). Marxism and Retribution. Philosophy and Public Affairs 2 (3):217-243.
  27.  72
    Jeffrie G. Murphy (1982). Forgiveness and Resentment. Midwest Studies in Philosophy 7 (1):503-516.
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  28.  4
    Jeffrie G. Murphy (2014). “In the Penal Colony” and Why I Am Now Reluctant to Teach Criminal Law. Criminal Justice Ethics 33 (2):72-82.
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  29.  7
    G. Murphy (1997). Reasons to Doubt the Present Evidence for Metaphoric Representation. Cognition 62 (1):99-108.
  30.  13
    T. G. Murphy (forthcoming). Does Critical Thinking Vary According to Culture? In Advance. Teaching Philosophy.
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  31. Jeffrie G. Murphy (1971). Three Mistakes About Retributivism. Analysis 31 (5):166 - 169.
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  32. Jeffrie G. Murphy (1968). Allegiance and Lawful Government. Ethics 79 (1):56-69.
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  33.  5
    Peter A. French, Jeffrie G. Murphy & George Sher (1995). Responsibility Matters. Noûs 29 (2):248-259.
  34.  3
    Jeffrie G. Murphy (1981). Retribution, Justice, and Therapy. Philosophical Review 90 (3):484-489.
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  35.  35
    Jeffrie G. Murphy (1973). The Killing of the Innocent. The Monist 57 (4):527-550.
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  36.  17
    Jeffrie G. Murphy (1980). Blackmail. The Monist 63 (2):156-171.
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  37.  98
    Jeffrie G. Murphy (1984). Justifying Departures From Equal Treatment. Journal of Philosophy 81 (10):587-593.
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  38.  29
    Jeffrie G. Murphy (1985). Retributivism, Moral Education, and the Liberal State. Criminal Justice Ethics 4 (1):3-11.
  39. Jeffrie G. Murphy & Jean Hampton (1990). Forgiveness and Mercy. Cambridge University Press.
    This book focuses on the degree to which certain moral and legal doctrines are rooted in specific passions that are then institutionalised in the form of criminal law. A philosophical analysis is developed of the following questions: when, if ever, should hatred be overcome by sympathy or compassion? What are forgiveness and mercy and to what degree do they require - both conceptually and morally - the overcoming of certain passions and the motivation by other passions? If forgiveness and mercy (...)
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  40.  50
    Jeffrie G. Murphy (1976). Rationality and the Fear of Death. The Monist 59 (2):187-203.
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  41.  41
    P. G. Murphy (2011). Optimizing Donor Potential in the UK. Clinical Ethics 6 (3):127-133.
    Rates of deceased organ donation in the UK fall well short of those reported from other parts of the world, and result in unnecessary deaths and avoidable morbidity. A particular feature of the UK problem is that its total potential for donation is lower than the actual number of donors reported in the highest-donating countries. This implies that while the identification, referral and conversion of recognized potential deceased donors is an important component of any strategic effort to increase donation, more (...)
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  42. Kathryn Pyne Addelson, Sandra Lee Bartky, Susan Bordo, Rosi Braidotti, Susan J. Brison, Judith Butler, Drucilla L. Cornell, Deirdre E. Davis, Nancy Fraser, Evelynn M. Hammonds, Nancy J. Hirschmann, Eva Feder Kittay, Sharon Marcus, Marsha Marotta, Julien S. Murphy, Iris MarionYoung & Linda M. G. Zerilli (2002). Gender Struggles: Practical Approaches to Contemporary Feminism. Rowman & Littlefield Publishers.
    The sixteen essays in Gender Struggles address a wide range of issues in gender struggles, from the more familiar ones that, for the last thirty years, have been the mainstay of feminist scholarship, such as motherhood, beauty, and sexual violence, to new topics inspired by post-industrialization and multiculturalism, such as the welfare state, cyberspace, hate speech, and queer politics, and finally to topics that traditionally have not been seen as appropriate subjects for philosophizing, such as adoption, care work, and the (...)
     
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  43.  21
    Jeffrie G. Murphy (2009). The Case of Dostoevsky's General. The Monist 92 (4):556-582.
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  44.  21
    Jeffrie G. Murphy (1970). Kant: The Philosophy of Right. Mercer University Press.
  45.  38
    Jeffrie G. Murphy (1988). Forgiveness, Mercy, and the Retributive Emotions. Criminal Justice Ethics 7 (2):3-15.
  46.  33
    Jeffrie G. Murphy (1999). Shame Creeps Through Guilt and Feels Like Retribution. Law and Philosophy 18 (4):327 - 344.
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  47.  45
    Jeffrie G. Murphy (2004). The Unhappy Immoralist. Journal of Social Philosophy 35 (1):11–13.
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  48.  8
    Jeffrie G. Murphy (1992). Bias Crimes: What Do Haters Deserve? Criminal Justice Ethics 11 (2):20-23.
  49.  1
    G. M. Schmiedeshoff, D. Dulguerova, J. Quan, S. Touton, C. H. Mielke, A. D. Christianson, A. H. Lacerda, E. Palm, S. T. Hannahs, T. Murphy, E. C. Gay, C. C. McPheeters, D. J. Thoma, W. L. Hults, J. C. Cooley, A. M. Kelly, R. J. Hanrahan & J. L. Smith (2004). Magnetotransport and Superconductivity of Α-Uranium. Philosophical Magazine 84 (19):2001-2022.
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  50.  76
    Jeffrie G. Murphy (1978). Hume and Kant on the Social Contract. Philosophical Studies 33 (1):65 - 79.
    The central or dominant intellectual model which provided the structure of social and political thought in the 18th century was the "social contract". Both hume and kant felt obliged to assess it carefully-Hume coming out an opponent and kant a supporter of the model. This opposition is particularly interesting for the following reason: hume's attack on social contract theory is directed primarily against hobbes and locke, And it is interesting to see if post-Humean social contract theories (especially kant's and that (...)
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