Search results for 'G. Douglas Browning' (try it on Scholar)

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  1. G. Douglas Browning, Robert Kane, Donald Viney & Stephen Phillips (2001). Charles Hartshorne, 1897-2000. Proceedings and Addresses of the American Philosophical Association 74 (5):229 - 233.score: 870.0
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  2. Donald G. Douglas (1973). Philosophers on Rhetoric: Traditional and Emerging Views. Skokie, Ill.,National Textbook Co..score: 480.0
    Johnstone, H. W., Jr. Rhetoric and communication in philosophy.--Smith, C. R. and Douglas, D. G. Philosophical principles in the traditional and emerging views of rhetoric.--Wallace, K. R. Bacon's conception of rhetoric.--Thonssen, L. W. Thomas Hobbes's philosophy of speech.--Walter, O. M., Jr. Descartes on reasoning.--Douglas, D. G. Spinoza and the methodology of reflective knowledge in persuasion.--Howell, W. S. John Locke and the new rhetoric.--Doering, J. F. David Hume on oratory.--Douglas, D. G. A neo-Kantian approach to the epistomology of (...)
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  3. Gary K. Browning (2004). Rethinking R.G. Collingwood: Philosophy, Politics, and the Unity of Theory and Practice. Palgrave Macmillan.score: 300.0
    Rethinking R.G. Collingwood reviews Collingwood's thought via his own rethinking of Hegel. It establishes the revisionary character of Collingwood's defence of liberal civilization in theory and practice. Collingwood is seen as avoiding the pitfalls of Hegel's teleological historicism by developing an open and contestable reading of the rationality of liberal civilization, which neither reduces practice to theory nor philosophy to history. The contemporary relevance of Collingwood's standpoint is demonstrated by comparing it with those of recent defenders and critics of liberalism (...)
     
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  4. G. Douglas (1998). Why Pains Are Not Mental Objects. Philosophical Studies 91 (2):127-148.score: 240.0
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  5. A. E. Douglas (1962). Cicero, in Pisonem R. G. M. Nisbet: Cicero: In L. Calpurnium Pisonem Oratio. Pp. Xxxii+208. Oxford: Clarendon Press, 1961. Cloth, 30s. Net. [REVIEW] The Classical Review 12 (03):216-218.score: 240.0
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  6. A. E. Douglas (1977). G. V. Sumner: The Orators in Cicero's Brutus: Prosopography and Chronology. (Phoenix Supplementary Volume XI.) Pp. X + 197. Toronto and Buffalo: University of Toronto Press, 1973. Cloth, $12.50. [REVIEW] The Classical Review 27 (02):285-.score: 240.0
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  7. S. F., E. F. Stevenson, B. Russell, G. E. Moore, Charles Douglas, Henry Sturt, G. Dawes Hicks & C. A. F. Rhys-Davids (1898). New Books. [REVIEW] Mind 7 (28):557-580.score: 240.0
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  8. A. E. Douglas (1965). Giuseppe G. Bianca: La pedagogia di Quintiliano. Pp. 266. Padua: Cedam, 1963. Paper, L. 2,000. The Classical Review 15 (03):360-.score: 240.0
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  9. Robert Browning, Photius, B. Laourdas & L. G. Westerink (1988). Epistulae et Amphilochia. Journal of Hellenic Studies 108:271.score: 240.0
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  10. Robert Browning (1982). Menander Rhetor D. A. Russell and N. G. Wilson. Menander Rhetor. Pp. Xlvii + 391. Oxford: Clarendon Press, 1981. £35. The Classical Review 32 (02):148-149.score: 240.0
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  11. Robert Browning (1970). Arethas L. G. Westerink: Arethae Scripta Minora. Vol. I. Pp. Xxviii + 362. Leipzig: Teubner, 1968. Cloth, DM. 32. The Classical Review 20 (03):331-333.score: 240.0
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  12. Robert Browning (1967). G. A. Williamson: Procopius, The Secret History. Translated with an Introduction. Pp. 205. West Drayton: Penguin Books, 1966. Paper, 5s. [REVIEW] The Classical Review 17 (03):391-392.score: 240.0
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  13. Robert Browning (1992). G. W. Bowersock: Hellenism in Late Antiquity. (Thomas Spencer Jerome Lectures.) Pp. Xii + 109; 16 Plates. Cambridge University Press, 1990. £19.50. [REVIEW] The Classical Review 42 (01):225-.score: 240.0
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  14. A. E. Douglas (1961). Suetonius' De Grammaticis G. Brugnoli: Suetonii Reliquiae I. De Grammaticis Et Rhetoribus. (Bibl. Scr. Gr. Et Rom. Teubneriana.) Pp. Xxiv+41. Leipzig: Teubner, 1960. Cloth, DM. 3. [REVIEW] The Classical Review 11 (03):242-243.score: 240.0
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  15. Robert Browning, Theodorus Daphnopates, J. Darrouzes & L. G. Westerink (1981). Correspondance. Journal of Hellenic Studies 101:231.score: 240.0
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  16. Robert Browning, Photius, B. Laourdas & L. G. Westerink (1985). Epistulae et Amphilochia. 1. Epistularum pars prima. Journal of Hellenic Studies 105:247.score: 240.0
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  17. Robert Browning (1976). G. A. Babiniotes: Τ μα τ ς λληνικ ς. Pp. 320. Athens: 1972. Paper. The Classical Review 26 (01):136-137.score: 240.0
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  18. Robert Browning (1972). G. D. Babiniotes: Ὁ δι συνθ σεως ποκορισμ ς ε ς τ ν. λληνικ ν Pp.314. Athens, 1969. Paper. The Classical Review 22 (01):124-125.score: 240.0
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  19. Robert Browning (1959). G. Favez : Saint Jérôme Peint Par Luimême. (Collection Latomus, Xxxiii.) Pp. 54. Brussels: Latomus, 1958. Paper, B. Fr. 80. [REVIEW] The Classical Review 9 (03):294-.score: 240.0
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  20. Robert Browning (1948). Roman Literature Under the Empire Aurelio G. Amatucci: La Letteratura di Roma Imperiale. (Istituto di Studi Romani: Storia di Roma, Vol. Xxv.) Pp. Xvi+421; 9 Plates. Bologna: Cappelli, 1947. Paper, L. 900. [REVIEW] The Classical Review 62 (3-4):142-144.score: 240.0
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  21. G. Browning (1993). The German Ideology: The Theory of History and the History of Theory. History of Political Thought 14 (3):455-473.score: 240.0
  22. Alan Douglas (1991). Velásquez G. Oscar (ed.): M. T. Ciceronis Somnium Scipionis. Texto, introducción y notas. (Textos latinos anotados, 2.) Pp. 43. Santiago de Chile: Pontifica Universidad Católica de Chile (Facultad de Filosofia), 1989. Paper.Arbea G. Antonio (ed.): Lorenzo Valla, Proemium libri primi Dialecticae. Texto, introducción y notas. (Textos latinos anotados, 1.) Pp. 43. Santiago de Chile: Pontifica Universidad Católica de Chile (Facultad de Filosofia), 1989. Paper. [REVIEW] The Classical Review 41 (01):237-.score: 240.0
  23. Fatima Agha Al-Hayani, Jacques Arnould, Ian G. Barbour, Marc Bekoff, Sjoerd L. Bonting, David Bradnick, Don Browning, John J. Carvalho Iv, Philip Clayton & Joseph K. Cosgrove (2008). Index to Volume 43. Zygon 43 (4).score: 240.0
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  24. Robert Browning & N. G. Wilson (1972). An Anthology of Byzantine Prose. Journal of Hellenic Studies 92:252.score: 240.0
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  25. Robert Browning & G. I. Kourmoulis (1968). Antistrofon Lecikon Ths Neas Ellhnikhs. Journal of Hellenic Studies 88:260.score: 240.0
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  26. Robert Browning, G. Ostrogorsky & J. Hussey (1958). History of the Byzantine State. Journal of Hellenic Studies 78:175.score: 240.0
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  27. Robert Browning, G. Tornikes, D. Tornikes & J. Darrouzes (1974). Lettres et discours. Journal of Hellenic Studies 94:259.score: 240.0
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  28. Robert Browning (1951). Minucius Felix M. Pellegrino: M. Minucii Felicis Octavius. (Corpus Scriptorum Latinorum Paravianum.) Pp. xxvi + 62. Turin: Paravia, 1950. Paper, L. 400. G. Quispel: M. Minucii Felicis Octavius, uitgegeven en van commentaar voorzien. (Grieksche en latijnsche schrijvers met aanteekeningen, LXI.) Pp. xviii + 83. Leiden: Brill, 1949. Paper, gld. 2. [REVIEW] The Classical Review 1 (3-4):198-200.score: 240.0
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  29. Robert Browning & G. de Sanctis (1960). Ricerche sulla storiografia siceliota. Journal of Hellenic Studies 80:222.score: 240.0
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  30. G. K. Browning (2003). The War for the Public Mind-Political Censorship in Nineteenth Century Europe. Edited by Robert Justin Goldstein. The European Legacy 8 (1):94-94.score: 240.0
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  31. G. Douglas (1990). Long's Paper,"'Utility'and the'Utility Principle': Hume, Smith, Bentham, Mill,". Utilitas 2 (1).score: 240.0
     
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  32. David Hunt, C. Hitchens, R. Browning & G. Binns (1989). The Elgin Marbles: Should They Be Returned to Greece? Journal of Hellenic Studies 109:279.score: 240.0
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  33. Carol G. Kelley, Amy R. Lipson, Barbara J. Daly & Sara L. Douglas (2006). Use of Advance Directives in the Chronically Critically Ill. Jona's Healthcare Law, Ethics, and Regulation 8 (2):42-47.score: 240.0
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  34. Robert E. Goodin (1984). Book Review:Energy and the Future. Douglas MacLean, Peter G. Brown. [REVIEW] Ethics 94 (3):542-.score: 129.0
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  35. Patricia Casey Douglas & Benson Wier (2005). Cultural and Ethical Effects in Budgeting Systems: A Comparison of U.S. And Chinese Managers. [REVIEW] Journal of Business Ethics 60 (2):159 - 174.score: 120.0
    This study developed and tested a model of culture’s effect on budgeting systems, and hypothesized that system variables and reactions to them are influenced by culture-specific work-related and ethical values. Most organizational and behavioral views of budgeting fail to acknowledge the ethical components of the problem, and have largely ignored the role of culture in shaping organizational and individual values. Cross-cultural differences in reactions to system design variables, and in the behaviors motivated or mitigated by those variables, has implications for (...)
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  36. Alexander Douglas (2012). Collingwoods Reading of Spinozas Psychology. Collingwood and British Idealism Studies 18 (1):65-80.score: 120.0
    Near the end of his Ethics, Spinoza develops a theory that '[a]n affect which is a passion ceases to be a passion as soon as we form a clear and distinct idea of it.' Recent commentators have found this theory to be radically implausible in light of some of Spinoza's other metaphysical and epistemological commitments. I defend Spinoza on this point. Having done so, I examine R.G. Collingwood's reading of the theory, presented in The Principles of Art. Collingwood's reading proposes (...)
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  37. Gary K. Browning (2004). Rethinking R. Palgrave Macmillan.score: 120.0
    Rethinking R.G. Collingwood reviews Collingwood's thought via his own rethinking of Hegel. It establishes the revisionary character of Collingwood's defence of liberal civilization in theory and practice. Collingwood is seen as avoiding the pitfalls of Hegel's teleological historicism by developing an open and contestable reading of the rationality of liberal civilization, which neither reduces practice to theory nor philosophy to history. The contemporary relevance of Collingwood's standpoint is demonstrated by comparing it with those of recent defenders and critics of liberalism (...)
     
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  38. Nancy Frankenberry (1982). G. Douglas Atkins. The Faith of John Dryden, Continuity and Change. Pp. 194. (Lexington: The University Press of Kentucky, 1980.). [REVIEW] Religious Studies 18 (4):552.score: 84.0
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  39. Douglas W. Hands (1979). Review Symposium : Douglas W. Hands G. C. Archibald Joseph Agassi on S. J. Latsis, Ed. Method and Appraisal in Economics. Cambridge: Cambridge University Press, 1976. Pp. VIII + 218. $17.50 the Methodology of Economic Research Programmes. [REVIEW] Philosophy of the Social Sciences 9 (3):293-303.score: 78.0
  40. J. D. Smart (1989). Homer – Texts and Contexts Michael Lynn-George: Epos: Word, Narrative and the Iliad. (Language, Discourse, Society.) Pp. Xii + 302. London: Macmillan, 1988. £33. Kenneth Atchity, Ronald Hogart, Douglas Price (Edd.): Critical Essays on Homer. (Critical Essays on World Literature.) Pp. Viii + 245. Boston, Mass.: G. K. Hall, 1987. $35. [REVIEW] The Classical Review 39 (01):1-3.score: 72.0
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  41. Peter Byrne (1993). R. Douglas Geivett and Brendan Sweetman (Eds). Contemporary Perspectives on Religious Epistemology. New York and Oxford: Oxford University Press. Pp.358. £37.50 Hdbk; £15.95 Pbk.Joseph Runzo (Ed.). Is God Real? Basingstoke and London. The Macmillan Press. Pp. 216. 1993. £40.00.J. G. Herder. Against Pure Reason. Edited, Selected and Translated by Marcia Bunge. Minneapolis. Fortress Press. Pp. 264. 1992.J. L. Schellenberg. Divine Hiddenness and Human Reason. Ithaca and London. Cornell University Press. Pp. 217. 1993.Ninian Smart. Buddhism and Christianity: Rivals and Allies. The Macmillan Press. Basingstoke and London. Pp. 157. £35.00. 1993. [REVIEW] Religious Studies 29 (4):569.score: 72.0
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  42. Michael De Souza Cruz (2011). Hobbes: Natureza, história e política by Marcelo G. Villanova e Douglas F. Barros. Filosofia Unisinos 12 (2).score: 72.0
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  43. Susanne Stephan (2003). Browning, G.: Electronic Democracy?Using the Internet to Transform American Politics. Poiesis and Praxis 1 (4):317-320.score: 72.0
  44. Lois A. Ebin (1987). Walter Scheps and J. Anna Looney, Middle Scots Poets: A Reference Guide to James I of Scotland, Robert Henryson, William Dunbar, and Gavin Douglas. (A Reference Guide to Literature.) Boston: G. K. Hall, 1986. Pp. Xvi, 292. $55. [REVIEW] Speculum 62 (4):1035-1036.score: 72.0
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  45. Dietrich Klein (2009). Aufgeklärte Übergänge. Between Enlightenment and Idealism : Reflections on G.B. Vico's Theological Imagination / Douglas Hedley ; Wendepunkt : Lessings Bedeutung für Aufstieg Und Krise des Gottes der Vernunft Im Zeitalter der Aufklärung / Bernd Oberdorfer ; An der Wiege der Islamischen Vernunft : Aš-Šahrastānīs Bericht Über Die Muʻtaziliten Und Seine Protestantischen Deutungen. [REVIEW] In Jörg Lauster & Bernd Oberdorfer (eds.), Der Gott der Vernunft: Protestantismus Und Vernünftiger Gottesgedanke. Mohr Siebeck.score: 72.0
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  46. María G. Navarro (2011). Hermenéutica. In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. Editorial Trotta. 271--276.score: 54.0
    The word έρμηνεία means expression and interpretation of a thought, from which the word ‘hermeneutics’ comes. Some authors (Kerényi, 1963; Verjat, 2004) maintain that subsequently the name Hermes, the Greek god, came from this same root. Hermes was the brother of Apollo and Athene, the son of Zeus and Maia, from which it could be deduced that he is paired by lineage with images of light on the one hand and darkness and opacity on the other (Duque, 1994). Both metaphors (...)
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  47. Jose G. Vargas & Douglas G. Torr (1999). The Cartan-Einstein Unification with Teleparallelism and the Discrepant Measurements of Newton's Constant G. Foundations of Physics 29 (2):145-200.score: 48.0
    We show that in 1929 Cartan and Einstein almost produced a theory in which the electromagnetic (EM) field constitutes the time-like 2-form part of the torsion of Finslerian teleparallel connections on pseudo-Riemannian metrics. The primitive state of the theory of these connections would not, and did not, permit Cartan and Einstein to realize how their torsion field equations contained the Maxwell system and how the Finslerian torsion contains the EM field. Cartan and Einstein discussed curvature field equations, though failing to (...)
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  48. Abraham Olivier (2003). When Pains Are Mental Objects. Philosophical Studies 115 (1):33-53.score: 48.0
    In Why pains are not mental objects (1998) Guy Douglasrightly argues that pains are modes rather than objects ofperceptions or sensations. In this paper I try to go a stepfurther and argue that there are circumstances when pains canbecome objects even while they remain modes of experience.By analysing cases of extreme pain as presented by Scarry,Sartre, Wiesel, Grahek and Wall, I attempt to show thatintense physical pain may evolve into a force that, likeimagination, can make our most intense state of (...)
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  49. Douglas K. Brown & Stephen G. Simpson (1993). The Baire Category Theorem in Weak Subsystems of Second-Order Arithmetic. Journal of Symbolic Logic 58 (2):557-578.score: 43.0
    Working within weak subsystems of second-order arithmetic Z2 we consider two versions of the Baire Category theorem which are not equivalent over the base system RCA0. We show that one version (B.C.T.I) is provable in RCA0 while the second version (B.C.T.II) requires a stronger system. We introduce two new subsystems of Z2, which we call RCA+ 0 and WKL+ 0, and show that RCA+ 0 suffices to prove B.C.T.II. Some model theory of WKL+ 0 and its importance in view of (...)
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  50. Mark A. Davis, Nancy Brown Johnson & Douglas G. Ohmer (1998). Issue-Contingent Effects on Ethical Decision Making: A Cross-Cultural Comparison. [REVIEW] Journal of Business Ethics 17 (4):373-389.score: 43.0
    This experiment examined the effects of three elements comprising Jones' (1991) moral intensity construct, (social consensus, personal proximity, and magnitude of consequences) in a cross-cultural comparison of ethical decision making within a human resource management (HRM) context. Results indicated social consensus had the most potent effect on judgments of moral concern and judgments of immorality. An analysis of American, Eastern European, and Indonesian responses also indicted socio-cultural differences were moderated by the type of HRM ethical issue. In addition, individual differences (...)
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