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  1.  74
    G. E. Hughes & Max Cresswell (1996). A New Introduction to Modal Logic. Routledge.
    This long-awaited book replaces Hughes and Cresswell's two classic studies of modal logic: An Introduction to Modal Logic and A Companion to Modal Logic . A New Introduction to Modal Logic is an entirely new work, completely re-written by the authors. They have incorporated all the new developments that have taken place since 1968 in both modal propositional logic and modal predicate logic, without sacrificing tha clarity of exposition and approachability that were essential features of their earlier works. The book (...)
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  2.  2
    G. E. Hughes (1968/1972). An Introduction to Modal Logic. London,Methuen.
  3.  18
    G. E. Hughes (1984). A Companion to Modal Logic. Methuen.
    Normal propositional modal systems This first chapter has two main aims. One is to give a general account of the propositional modal systems that we shall ...
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  4. G. E. Hughes (1965). The Elements of Formal Logic. New York, Harper & Row.
     
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  5.  0
    G. E. Hughes (1975). B(S4.3, S4) Unveiled. Theoria 41 (2):85-88.
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  6.  7
    G. E. Hughes & M. J. Cresswell (1975). Omnitemporal Logic and Converging Time. Theoria 41 (1):11-34.
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  7.  1
    G. E. Hughes & M. J. Cresswell (1986). A Companion to Modal Logic: Some Corrections. Logique Et Analyse 29 (3):41-51.
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  8.  1
    G. E. Hughes (1951). New Books. [REVIEW] Mind 60 (238):281-2.
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  9. G. E. Hughes (1958). Moral Condemnation. In A. I. Melden (ed.), Essays in Moral Philosophy. University of Washington Press
     
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  10.  7
    G. E. Hughes (1970). Plantinga on the Rationality of God's Existence. Philosophical Review 79 (2):246-252.
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  11.  15
    G. E. Hughes (1957). The Independence of Axioms in the Propositional Calculus. Australasian Journal of Philosophy 35 (1):21 – 29.
  12.  2
    G. E. Hughes (1980). Equivalence Relations and ${\Rm S}5$. Notre Dame Journal of Formal Logic 21 (3):577-584.
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  13.  7
    G. E. Hughes (1962). Mr. Martin on the Incarnation. Australasian Journal of Philosophy 40 (2):208 – 211.
    THE AUTHOR, THOUGH CRITICAL OF MARTIN’S BOOK, "RELIGIOUS BELIEF", DEFENDS MARTIN FROM THE CRITICISMS OF ROWE AND PLANTINGA BECAUSE THE LATTER HAVE NOT "MADE THEIR CASE" IN CLAIMING THERE IS A CONTRADICTION INVOLVED IN THE ARGUMENT THAT CHRIST AND GOD ARE THE SAME. (STAFF).
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  14.  5
    H. L. A. Hart, G. E. Hughes & J. N. Findlay (1949). Symposium: Is There Knowledge by Acquaintance? Aristotelian Society Supplementary Volume 23:69 - 128.
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  15.  4
    G. E. Hughes (1971). Arthur Prior (1914-1969). Australasian Journal of Philosophy 49 (3):241 – 243.
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  16.  3
    G. E. Hughes (1982). Some Strong Omnitemporal Logics. Synthese 53 (1):19 - 42.
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  17.  1
    G. E. Hughes (1979). Report on Analysis "Problem" No. 17. Analysis 39 (3):113 - 115.
    Can I ever, by my subsequent actions, bring it about that something I on a previous occasion was done from a certain motive rather than from some other one?
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  18.  3
    G. E. Hughes (1990). Every World Can See a Reflexive World. Studia Logica 49 (2):175 - 181.
    Let be the class of frames satisfying the condition.
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  19. H. L. A. Hart, G. E. Hughes & J. N. Findlay (1949). Is There Knowledge by Acquaintance? Aristotelian Society Supplementary Volume 23:69-128.
     
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  20. G. E. Hughes & J. Cresswell (1973). An introduction to modal logic, 2e éd., 1 vol. Revue Philosophique de la France Et de l'Etranger 163:360-361.
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  21.  0
    G. E. Hughes (1978). Analysis "Problem" No. 17. Analysis 38 (2):65-65.
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  22. G. E. Hughes (1955). Can God's Existence Be Disproved? In Antony Flew & Alasdair C. MacIntyre (eds.), New Essays in Philosophical Theology. Scm Press 56-67.
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  23.  0
    G. E. Hughes (1980). Equivalence Relations And S. Notre Dame Journal of Formal Logic 21 (July):577-584.
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  24. G. E. Hughes (1953). God and Nature. [REVIEW] Australasian Journal of Philosophy 31:44.
     
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  25. G. E. Hughes (1951). HAWKINS, D. J. B. -The Essentials of Theism. [REVIEW] Mind 60:560.
     
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  26. G. E. Hughes (1949). HEYWOOD, R. -Telepathy and Allied Phenomena. [REVIEW] Mind 58:109.
     
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  27.  0
    G. E. Hughes (1985). John Buridan on Self-Reference: Chapter Eight of Buridan's Sophismata: With a Translation, an Introduction, and a Philosophical Commentary. Philosophical Review 94 (3):406-408.
    John Buridan was a fourteenth-century philosopher who enjoyed an enormous reputation for about two hundred years, was then totally neglected, and is now being 'rediscovered' through his relevance to contemporary work in philosophical logic. The final chapter of Buridan's Sophismata deals with problems about self-reference, and in particular with the semantic paradoxes. He offers his own distinctive solution to the well-known 'Liar Paradox' and introduces a number of other paradoxes that will be unfamiliar to most logicians. Buridan also moves on (...)
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  28. G. E. Hughes (1986). John Buridan on Self-Reference: Chapter Eight of Buridan's Sophismata. Noûs 20 (1):77-81.
     
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  29. G. E. Hughes (1949). KATTSOFF, L. O. -A Philosophy of Mathematics. [REVIEW] Mind 58:260.
     
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  30.  0
    G. E. Hughes (1962). LEWIS, H. D.: "Our Exeprience of God". Australasian Journal of Philosophy 40:338.
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  31. G. E. Hughes (1962). MARTIN, C. B.: "Religious Belief". Australasian Journal of Philosophy 40:212.
     
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  32. G. E. Hughes (1955). New World of the Mind. [REVIEW] Australasian Journal of Philosophy 33:201.
     
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  33. G. E. Hughes (1949). SOAL, S. G. -The Experimental Situation in Psychical Research. [REVIEW] Mind 58:545.
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  34.  0
    G. E. Hughes (1963). The Doctrine of the Trinity. Sophia 2 (3):1 - 12.
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  35.  0
    T. A. Rose & G. E. Hughes (1953). Critical Notices. Australasian Journal of Philosophy 31 (1):30 – 63.
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