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  1. G. E. L. Owen (1999). Notes on Ryle's Plato. In Gail Fine (ed.), Plato 1: Metaphysics and Epistemology. Oup Oxford.
     
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  2. G. E. L. Owen (1999). On the Parmenidean Misconception. Logical Analysis and History of Philosophy 2:37.
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  3. G. E. L. Owen (1999). Plato on Not-Being. In Gail Fine (ed.), Plato 1: Metaphysics and Epistemology. Oup Oxford.
     
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  4. G. E. L. Owen & M. Nussbaum (1988). Owen's Progress: Logic, Science, and Dialectic: Collected Papers in Greek Philosophy. Philosophical Review 97 (3):373-399.
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  5. G. E. L. Owen (1986). Logic, Science, and Dialectic: Collected Papers in Greek Philosophy. Cornell University Press.
  6. G. E. L. Owen, Malcolm Schofield & Martha Craven Nussbaum (eds.) (1982/2006). Language and Logos: Studies in Ancient Greek Pgilosophy Presented to G.E.L. Owen. Cambridge University Press.
    The essays in this volume were written to celebrate the sixtieth birthday of G. E. L. Owen, who by his essays and seminars on ancient Greek philosophy has made a contribution to its study that is second to none. The authors, from both sides of the Atlantic, include not only scholars whose main research interests lie in Greek philosophy, but others best known for their work in general philosophy. All are pupils or younger colleagues of Professor Owen who are indebted (...)
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  7. Malcolm Schofield, Martha Craven Nussbaum & G. E. L. Owen (1982). Language and Logos Studies in Ancient Greek Philosophy Presented to G.E.L. Owen /Edited by Malcolm Schofield and Martha Craven Nussbaum. --. --. [REVIEW] Cambridge University Press,1982.
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  8. G. E. R. Lloyd & G. E. L. Owen (eds.) (1978). Aristotle on Mind and the Senses: Proceedings of the Seventh Symposium Aristotelicum. Cambridge University Press.
    The Symposia Aristotelica were inaugurated at Oxford in 1957. They are conferences of select groups of Aristotelian scholars from the UK, USA and Europe, and are held every three years. In 1975 the meeting was held in Cambridge and was devoted to Aristotle's psychological treatises, the De anima and the Parva uaturalia. The members of the conference discussed some of the much debated problems of Aristotle's psychology and broached important new topics such as his ideas on imagination. Dr Lloyd and (...)
     
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  9. G. E. R. Lloyd & G. E. L. Owen (eds.) (1978). Aristotle on Mind and the Senses. Proceedings of the Seventh Symposium Aristotelicum, Cambridge 1975. Cambridge University Press.
  10. G. E. L. Owen (1978). The Presidential Address: Particular and General. Proceedings of the Aristotelian Society 79:1 - 21.
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  11. G. E. L. Owen (1976). Gilbert Ryle. Proceedings of the Aristotelian Society 77:265 - 270.
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  12. G. E. L. Owen (1971). Aristotelian Pleasures. Proceedings of the Aristotelian Society 72:135 - 152.
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  13. Pamela M. Huby & G. E. L. Owen (1969). Aristotle on Dialectic: The TOPICS. Philosophical Quarterly 19 (77):355.
  14. G. E. L. Owen (ed.) (1968). Aristotle on Dialectic: The Topics; Proceedings of the Third Symposium Aristotelicum. Oxford, Clarendon P..
     
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  15. G. E. L. Owen (1966). Plato and Parmenides on the Timeless Present. The Monist 50 (3):317-340.
  16. G. E. L. Owen (1965). Inherence. Phronesis 10 (1):97 - 105.
  17. G. E. L. Owen (1961). Aristotle. Philosophical Books 2 (1):17-18.
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  18. Ingemar Düring & G. E. L. Owen (1960). Aristotle and Plato in the Mid-Fourth Century Papers of the Symposium Aristotelicum Held at Oxford in August, 1957. Elanders Boktryckeri Aktiebolag.
     
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  19. G. E. L. Owen (1960). Eleatic Questions. Classical Quarterly 10 (1-2):84-.
    The following suggestions for the interpretation of Parmenides and Melissus can be grouped for convenience about one problem. This is the problem whether, as Aristotle thought and as most commentators still assume, Parmenides wrote his poem in the broad tradition of Ionian and Italian cosmology. The details of Aristotle's interpretation have been challenged over and again, but those who agree with his general assumptions take comfort from some or all of the following major arguments. First, the cosmogony which formed the (...)
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  20. G. E. L. Owen (1960). Heraclitus. Philosophical Books 1 (3):19-19.
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  21. G. E. L. Owen (1957). A Proof in the Peri Idewn. Journal of Hellenic Studies 77:103.
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  22. G. E. L. Owen (1957). Zeno and the Mathematicians. In Wesley C. Salmon (ed.), Zeno’s Paradoxes. Bobbs-Merrill. 139--163.
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  23. G. E. L. Owen (1954). Van der Waerden, Science Awakening. [REVIEW] Hibbert Journal 53:419.
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  24. Austin Duncan-Jones, G. B. Keene, G. C. J. Midgley, Karl Britton, G. E. L. Owen, H. D. Lewis, Edna Daitz, J. L. Ackrill, Martha Kneale, Frederick C. Copleston, J. O. Urmson, J. P. Corbett & R. I. Aaron (1953). New Books. [REVIEW] Mind 62 (246):259-288.
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  25. G. E. L. Owen (1953). New Books. [REVIEW] Mind 62 (246):289-290.
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  26. G. E. L. Owen (1953). SKEMP, J. B. - Plato's Statesman: A Translation of the Politicus of Plato with Introductory Essays and Footnotes. [REVIEW] Mind 62:271.
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  27. G. E. L. Owen (1953). The Place of the Timaeus in Plato's Dialogues. Classical Quarterly 3 (1-2):79-.
    It is now nearly axiomatic among Platonic scholars that the Timaeus and its unfinished sequel the Critias belong to the last stage of Plato's writings. The Laws is generally held to be wholly or partly a later production. So, by many, is the Philebus, but that is all. Perhaps the privileged status of the Timaeus in the Middle Ages helped to fix the conviction that it embodies Plato's maturest theories.
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  28. J. N. Findlay, T. D. Weldon, Stuart Hampshire, David Hamlyn, Stephen Toulmin, G. E. L. Owen, Bernard Mayo & Robert Thomson (1952). New Books. [REVIEW] Mind 61 (242):276-295.
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  29. G. E. L. Owen (1952). KUCHARSKI, P. -Les Chemins du Savoir Dans les Derniers Dialogues de Platon. [REVIEW] Mind 61:289.
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  30. G. E. L. Owen (1952). New Books. [REVIEW] Mind 61 (242):289-290.
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