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  1. G. E. M. Anscombe, R. Rhees & David M. Rosenthal, The Mind and Its Expression.
    pain' and ┌I think that p┐ express the pain and the thought that p, themselves. The book is most impressive. It is packed with careful argument, and addresses a remarkable range of important issues about the mind. I have very much enjoyed studying it.
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  2. G. E. M. Anscombe (2013). Gramática, estructura y esencia. Areté. Revista de Filosofía 12 (2):121-132.
    Este trabajo, hasta hoy inédito. fue leído en inglés durante el Coloquio Wittgenstein realizado en la Pontificia Universidad Católica del Perú en julio de 1989 con la participación de la autora. Cora Diamond, Juan Bautista Ferro, Peter Geach, Mario Montalbetti y Jorge Secada. La versión original que se publica ahora acompañada de mi traducción al castellano incorpora algunos agregados y correcciones que la profesoraAnscombe hizo en el manuscrito durante y después de la lectura del trabajo. Los únicos cambios que he (...)
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  3. G. E. M. Anscombe (2013). Grammar, Structure, and Essence. Areté. Revista de Filosofía 12 (2):113-120.
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  4. N. Abbagnano, G. E. M. Anscombe, S. Arzy, J. Austin, B. J. Baars, S. Baron-Cohen, A. Becvar, D. Beisecker, J. Benoist & A. Berthoz (2012). Name and Subject Index. In Miguens & Preyer (eds.), Consciousness and Subjectivity. Ontos Verlag 357.
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  5. G. E. M. Anscombe & St Thomas Aquinas (2008). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Allman, Mark J. Who Would Jesus Kill? War, Peace, and the Christian Tradition. Winona, Minn.: St. Mary's Press, 2008. Pp. 325. Paper $24.95, ISBN: 978-0-88489-984-6. [REVIEW] American Catholic Philosophical Quarterly 82 (4).
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  6. G. E. M. Anscombe, I. A. Apperly, A. Avramides, J. Barresi, K. Bartsch, E. Bates, M. Bekoff, M. R. Bennett, J. Bermudez & P. Bernier (2007). Campos, JJ, 152 Carpendale, JLM, 132nl7 Carpenter, M., 51, 52, 138 Carruthers, P., 19n4, 25, 128, 131nl5, 132n21, 133n23, 241n2. [REVIEW] In Daniel D. Hutto & Matthew Ratcliffe (eds.), Folk Psychology Re-Assessed. Kluwer/Springer Press 245.
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  7. G. E. M. Anscombe, Mary Geach & Luke Gormally (2006). Human Life, Action and Ethics. Philosophical Quarterly 56 (224):442-446.
     
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  8. C. Abel, T. Fuller, W. Aiken, J. Haldane, E. Alliez, W. P. Alston, G. E. M. Anscombe, R. Ariew, D. Des Chene & D. M. Jesseph (2005). The Following Books Have Been Received, and Many of Them Are Available for Review. Interested Reviewers Please Contact the Reviews Editor: Jim. Oshea@ Ucd. Ie. [REVIEW] International Journal of Philosophical Studies 13 (4):543-551.
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  9. G. E. M. Anscombe (2002). Causalità e determinazione. Acta Philosophica: Rivista Internazionale di Filosofia 11 (2):197-214.
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  10. G. E. M. Anscombe (2002). Dictionary of Literary Biography. In Leemon McHenry, P. Dematteis & P. Fosl (eds.), British Philosophers, 1800-2000. Bruccoli Clark Layman 262--3.
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  11. G. E. M. Anscombe (2002). Wittgenstein : un philosophe pour qui ? Philosophie 76 (4):3.
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  12. G. E. M. Anscombe (2000). Grammar, Structure and Essence. Areté. Revista de Filosofía 12 (2):113-120.
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  13. G. E. M. Anscombe (2000). Whatever Has a Beginning of Existence Must Have a Cause. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. OUP Oxford
     
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  14. G. E. M. Anscombe & Roger Teichmann (eds.) (2000). Logic, Cause & Action: Essays in Honour of Elizabeth Anscombe. Cambridge University Press.
    Elizabeth Anscombe is among the most distinguished and original philosophers alive today. Her work has ranged over many areas of philosophy, including metaphysics, ethics, the philosophy of mind and action, and the philosophy of religion. In each of these areas she has made seminal contributions. The essays in this book reflect the breadth of her interests and the esteem in which she is held by her colleagues. The distinguished contributors include Michael Dunnett, Nancy Cartwright, Peter Geach and Philippa Foot; and (...)
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  15. G. E. M. Anscombe (1999). 4. Practical Truth. Logos 2 (3).
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  16. G. E. M. Anscombe (1995). How Can a Man Be Free? Spinoza's Thought and That of Some Others. Aletheia 7:21.
     
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  17. G. E. M. Anscombe (1995). Wahrheit, Sinn und Handlung. Aletheia 7:11.
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  18. G. E. M. Anscombe (1995). Cambridge Philosophers II: Ludwig Wittgenstein. Philosophy 70 (273):395 - 407.
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  19. G. E. M. Anscombe & Paul Wijdeveld (1995). Ludwig Wittgenstein. Philosophy 70 (273):395-407.
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  20. Peg Brand, Myles Brand, G. E. M. Anscombe, Donald Davidson, John M. Dolan, Peter T. Geach, Thomas Nagel, Barry R. Gross, Nebojsa Kujundzic, Jon K. Mills, Stephen Lester Thompson, Richard J. McGowan, Jennifer Uleman, John D. Musselman, James S. Stramel, Parker English & Torin Alter (1995). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 69 (2):119 - 131.
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  21. G. E. M. Anscombe & P. F. Strawson (1994). Analysis and Metaphysics. Philosophical Quarterly 44 (177):528.
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  22. Luke Gormally, P. T. Geach & G. E. M. Anscombe (1994). Moral Truth and Moral Tradition Philosophical Essays in Honour of Peter Geach and Elizabeth Anscombe.
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  23. G. E. M. Anscombe (1993). Russelm or Anselm? Philosophical Quarterly 44 (173):500-504.
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  24. G. E. M. Anscombe (1993). Causality and Determination. In E. Sosa M. Tooley (ed.), Causation. Oxford Up 88-104.
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  25. Josep-Maria Terricabras & G. E. M. Anscombe (1993). A Wittgenstein Symposium, Girona, 1989. Monograph Collection (Matt - Pseudo).
     
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  26. G. E. M. Anscombe, Ruth Chadwick & Michael Coughlan (1992). Ethics, Reproduction and Genetic Control.The Vatican, the Law and the Human Embryo. Philosophical Quarterly 42 (166):126.
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  27. G. E. M. Anscombe (ed.) (1991). Ethics, Religion and Politics: Collected Philosophical Papers. Wiley-Blackwell.
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  28. G. E. M. Anscombe (1991). From Parmenides to Wittgenstein: Volume 1: Collected Philosophical Papers. Wiley-Blackwell.
     
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  29. G. E. M. Anscombe (1991). Metaphysics and the Philosophy of Mind: Collected Philosophical Papers. Wiley-Blackwell.
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  30. G. E. M. Anscombe (1991). On a Queer Pattern of Argument. In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers 121--135.
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  31. G. E. M. Anscombe, Linda L. Mcalister & Margarete Schattle (1991). Remarks on Colour. John Wiley & Sons.
     
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  32. G. E. M. Anscombe (1990). A Comment on Coughlan's'using People'. Bioethics 4 (1):62–62.
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  33. G. E. M. Anscombe (1990). Wittgenstein: Whose Philosopher? Royal Institute of Philosophy Supplement 28:1-10.
    One of the ways of dividing all philosophers into two kinds is by saying of each whether he is an ordinary man's philosopher or a philosophers' philosopher. Thus Plato is a philosophers' philosopher and Aristotle an ordinary man's philosopher. This does not depend on being easy to understand: a lot of Aristotle's Metaphysics is immensely difficult. Nor does being a philosophers' philosopher imply that an ordinary man cannot enjoy the writings, or many of them. Plato invented and exhausted a form: (...)
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  34. G. E. M. Anscombe (1989). Elementos y esencias. Anuario Filosófico 22 (2):9-16.
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  35. G. E. M. Anscombe (1989). La simplicidad en el "Tractatus". Dianoia 35 (35):1.
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  36. G. E. M. Anscombe (1989). Why Have Children? Proceedings of the American Catholic Philosophical Association 63:48-53.
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  37. G. E. M. Anscombe (1987). The Presidential Address: Existence and Truth. Proceedings of the Aristotelian Society 88:1 - 12.
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  38. G. E. M. Anscombe (1985). Critical Notice: Wittgenstein on Rules and Private Language. Canadian Journal of Philosophy 15 (4):103-9.
  39. G. E. M. Anscombe (1985). Review of Saul Kripke's Wittgenstein on Rules and Private Language. [REVIEW] Ethics 95:342-352.
  40. G. E. M. Anscombe (1985). Why Anselm's Proof in the Proslogion is Not an Ontological Argument. Thoreau Quarterly 17 (1-2):32-40.
     
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  41. G. E. M. Anscombe (1985). Wittgenstein on Rules and Private Language. Canadian Journal of Philosophy 15 (1):103-109.
  42. G. E. M. Anscombe (1984). Were You a Zygote? Royal Institute of Philosophy Lectures 18:111-115.
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  43. G. E. M. Anscombe (1984). Were You a Zygote?: G. E. M. Anscombe. Royal Institute of Philosophy Supplement 18:111-115.
    The usual way for new cells to come into being is by division of old cells. So the zygote, which is a—new—single cell formed from two, the sperm and ovum, is an exception. Textbooks of human genetics usually say that this new cell is beginning of a new human individual. What this indicates is that they suddenly forget about identical twins.
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  44. G. E. M. Anscombe (1983). Collected Philosophical Papers. Vol. 1: From Parmenides to Wittgenstein. Ethics 93 (4):801-804.
     
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  45. Michael Lockwood & G. E. M. Anscombe (1983). Sins of Omission? The Non-Treatment of Controls in Clinical Trials. Aristotelian Society Supplementary Volume 57:207 - 227.
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  46. G. E. M. Anscombe (1982). Collected Philosophical Papers. Philosophy 57 (222):548-551.
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  47. G. E. M. Anscombe (1982). Medalist's Address. Proceedings of the American Catholic Philosophical Association 56:12-25.
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  48. G. E. M. Anscombe (1982). Por qué la prueba de Anselmo en el "Proslogion" no es un argumento ontológico. Anuario Filosófico 15 (2):9-18.
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  49. G. E. M. Anscombe (1982). The Role and Responsibility of the Moral Philosopher. Proceedings of the American Catholic Philosophical Association 56:12-25.
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  50. Christopher Peacocke, Ludwig Wittgenstein, G. E. M. Anscombe, G. H. von Wright, Heikki Nyman, C. G. Luckhardt & M. A. E. Aue (1982). Wittgenstein and ExperienceRemarks on the Philosophy of Psychology. Volume I.Remarks on the Philosophy of Psychology. Volume II. [REVIEW] Philosophical Quarterly 32 (127):162.
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