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  1. G. E. Moore (1903). Principia Ethica. Dover Publications.
    First published in 1903, this volume revolutionized philosophy and forever altered the direction of ethical studies. A philosopher’s philosopher, G. E. Moore was the idol of the Bloomsbury group, and Lytton Strachey declared that Principia Ethica marked the rebirth of the Age of Reason. This work clarifies some of moral philosophy’s most common confusions and redefines the science’s terminology. Six chapters explore: the subject matter of ethics, naturalistic ethics, hedonism, metaphysical ethics, ethics in relation to conduct, and the ideal. Moore's (...)
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    G. E. Moore (1959). Philosophical Papers. New York, Macmillan.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  3.  3
    G. E. Moore (1966). Ethics. New York [Etc.]Oxford U.P..
  4. G. E. Moore (1993). Selected Writings. Routledge.
    G. E. Moore was one of the most interesting and influential philosophers of the first half of the twentieth century. This selection of his writings makes the best of his work once again available, and also includes previously unpublished writings. Moore's first published writings, represented in this collection by his papers "The Nature of Judgment" and "The Refutation of Idealism," contributed decisively to the break with idealism which led to the development of analytic philosophy. Moore went on to develop his (...)
     
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  5.  90
    G. E. Moore (1953). Some Main Problems in Philosophy. George Allen & Unwin Ltd..
  6. G. E. Moore (1903). The Refutation of Idealism. Mind 12 (48):433-453.
  7. G. E. Moore, Utilitarianism.
     
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  8. G. E. Moore (1993). G.E. Moore: Selected Writings. Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  9. G. E. Moore, The Objectivity of Moral Judgements.
     
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  10.  21
    G. E. Moore (1962). Commonplace Book, 1919-1953. New York, Macmillan.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  11. G. E. Moore, Are the Characteristics of Things Universal or Particular.
     
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  12. G. E. Moore (1998). The Conception of Intrinsic Value. In James Rachels (ed.), Philosophical Studies. OUP Oxford
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  13. G. E. Moore, Some Judgments About Perception.
     
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  14. G. E. Moore (1905). The Nature and Reality of the Objects of Perception. Proceedings of the Aristotelian Society 6:68--127.
  15. G. E. Moore (1997). Results the Test of Right and Wrong. In Thomas L. Carson & Paul K. Moser (eds.), Morality and the Good Life. OUP Usa
     
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  16. G. E. Moore, Utilitarianism.
     
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  17. G. E. Moore, Intrinsic Value.
     
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  18.  2
    G. E. Moore (1965). Ethics. New York, Oxford University Press.
  19. G. E. Moore (1955). Wittgenstein's Lectures in 1930-33. Mind 64 (253):1-27.
  20. G. E. Moore, Free Will.
     
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  21.  65
    Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron (2015). A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm. Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the sense that (...)
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  22. G. E. Moore, The Objectivity of Moral Judgements.
     
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  23. Ludwig Wittgenstein, John Maynard Keynes, G. E. Moore & Bertrand Russell (1974). Letters to Russell, Keynes and Moore.
     
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  24. G. E. Moore (1899). The Nature of Judgment. Mind 8 (30):176-193.
  25. G. E. Moore (1903). Mr. Mctaggart's Ethics. International Journal of Ethics 13 (3):341-370.
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  26. G. E. Moore (1919). External and Internal Relations. Proceedings of the Aristotelian Society 20:40 - 62.
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  27.  29
    G. E. Moore (1898). Freedom1. Mind 7 (26):179-204.
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  28. G. E. Moore (1941). Proof of an External World. Annual Philosophical Lecture, Henriette Hertz Trust, British Academy, 1939. Philosophy 16 (61):104-108.
     
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  29. G. E. Moore (2010). Philosophical Studies. Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  30.  93
    B. Bosanquet, G. E. Moore & E. F. Stevenson (1899). New Books. [REVIEW] Mind 8 (31):414-424.
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  31.  8
    G. E. Moore (1944). Russell's "Theory of Descriptions.". Journal of Symbolic Logic 9 (3):78-78.
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  32.  62
    W. Kneale & G. E. Moore (1936). Symposium: Is Existence a Predicate? Aristotelian Society Supplementary Volume 15 (1):154 - 188.
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    G. E. Moore (1954). Wittgenstein's Lectures in 1930-33. Mind 63 (249):1-15.
  34.  76
    G. E. Moore (1922). The Nature of Moral Philosophy. In Philosophical papers. Routledge and Kegan Paul
  35.  63
    G. E. Moore (1959). G. E. Moore. Mind 68 (269):1-1.
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  36. G. E. Moore (1902). Truth. In J. M. Baldwin (ed.), Dictionary of Philosophy and Psychology. Macmillan
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  37.  39
    F. P. Ramsey & G. E. Moore (1927). Symposium: Facts and Propositions. Aristotelian Society Supplementary Volume 7:153 - 206.
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  38.  34
    G. E. Moore (2005). Ethics: The Nature of Moral Philosophy. Oxford University Press, Clarendon Press ;.
    G. E. Moore 's 1912 work Ethics has tended to be overshadowed by his famous earlier work Principia Ethica. However, its detailed discussions of utilitarianism, free will, and the objectivity of moral judgements find no real counterpart in Principia, while its account of right and wrong and of the nature of intrinsic value deepen our understanding of Moore 's moral philosophy. Moore himself regarded the book highly, writing late in his career, "I myself like [it] better than Principia Ethica, because (...)
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  39.  31
    G. E. Moore, G. F. Stout & G. Dawes Hicks (1923). Symposium: Are the Characteristics of Particular Things Universal or Particular? Aristotelian Society Supplementary Volume 3 (1):95 - 128.
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  40.  50
    G. E. Moore (1955). Two Corrections: Wittgenstein's Lectures in 1930-33. Mind 64 (254):264.
  41.  56
    G. E. Moore (1955). Two Corrections. Mind 64 (254):264-264.
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    G. E. Moore & Margaret Masterman (1934). The Justification of Analysis: Notes of a Lecture. Analysis 1 (2):28 - 30.
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    S. F., E. F. Stevenson, B. Russell, G. E. Moore, Charles Douglas, Henry Sturt, G. Dawes Hicks & C. A. F. Rhys-Davids (1898). New Books. [REVIEW] Mind 7 (28):557-580.
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  44.  49
    G. E. Moore (1931). Mind Association: Annual Meeting and Joint Session with the Aristotelian Society. Mind 40 (158):272-272.
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    Bernard Bosanquet, Shadworth H. Hodgson & G. E. Moore (1897). In What Sense, If Any, Do Past and Future Time Exist? Mind 6 (22):228-240.
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    G. E. Moore (1900). I.–Necessity. Mind 9 (36):289-304.
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  47.  11
    G. E. Moore (2003). Utilitarianism and the Meaning of Life. Utilitas 15 (1).
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  48.  46
    G. E. Moore (1901). The Value of Religion. International Journal of Ethics 12 (1):81-98.
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    G. E. Moore & G. F. Stout (1913). Symposium: The Status of Sense-Data. Proceedings of the Aristotelian Society 14:355 - 406.
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  50. G. E. Moore (2000). Philosophical Studies. Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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