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  1.  9
    G. Felicitas Munzel (2002). [Book Review] Kant's Conception of Moral Character, The'critical'link of Morality, Anthropology, and Reflective Judgment. [REVIEW] Ethics 112 (3):634-637.
    Currently fashionable among critics of enlightenment thought is the charge that Kant's ethics fails to provide an adequate account of character and its formation in moral and political life. G. Felicitas Munzel challenges this reading of Kant's thought, claiming not only that Kant has a very rich notion of moral character, but also that it is a conception of systematic importance for his thought, linking the formal moral with the critical, aesthetic, anthropological, and biological aspects of his philosophy. The first (...)
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  2.  3
    G. Felicitas Munzel (2012). Kant's Conception of Pedagogy: Toward Education for Freedom. Northwestern University Press.
    In her groundbreaking Kant’s Conception of Pedagogy, G. Felicitas Munzel finds extant in Kant’s writings the so-called missing critical treatise on education; it appears in the Doctrines of Method with which he concludes each of his ...
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  3.  19
    G. Felicitas Munzel (2003). Kant on Moral Education, or "Enlightenment" and the Liberal Arts. Review of Metaphysics 57 (1):43 - 73.
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  4.  47
    G. Felicitas Munzel (1995). "The Beautiful is the Symbol of the Morally-Good": Kant's Philosophical Basis of Proof for the Idea of the Morally-Good. Journal of the History of Philosophy 33 (2):301-330.
  5.  9
    G. Felicitas Munzel (1996). Reason's Practical Idea of Perpetual Peace, Human Character, and the Pedagogical Function of the Republican Constitution. Idealistic Studies 26 (2):101-134.
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  6.  9
    G. Felicitas Munzel (1998). The Unity of Reason. Essays on Kant's Philosophy. Review of Metaphysics 51 (4):933-936.
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  7.  16
    George W. Harris & G. Felicitas Munzel (2001). Agent-Centered Morality. Philosophical Quarterly 51 (203):261-264.
    13. The Normative Thoughts of Neighborly Love, Part 1.
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  8.  10
    G. Felicitas Munzel (2000). Kant's Ethical Thought. Review of Metaphysics 54 (1):180-182.
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  9.  9
    G. Felicitas Munzel (2001). Höffe, Otfried. Demokratie Im Zeitalter der Globalisierung. Review of Metaphysics 55 (1):141-144.
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  10.  6
    G. Felicitas Munzel (1993). Fallen Freedom: Kant on Radical Evil and Moral Regeneration. Journal of the History of Philosophy 31 (3):467-469.
  11.  6
    G. Felicitas Munzel (1997). Kant's Theory of Imagination. Philosophical Review 106 (3):485-488.
  12.  11
    G. Felicitas Munzel (1998). Making a Necessity of Virtue. Aristotle and Kant on Virtue. Review of Metaphysics 51 (4):955-957.
  13.  12
    G. Felicitas Munzel (2001). Kritischer Kommentar zu Kants Anthropologie in pragmatischer Hinsicht (1798) (review). Journal of the History of Philosophy 39 (1):149-151.
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  14.  8
    G. Felicitas Munzel (1997). Review: Gibbons, Kant's Theory of Imagination. Philosophical Review 106 (3):485-488.
  15.  14
    G. Felicitas Munzel (2004). Review of David G. Sussman, The Idea of Humanity: Anthropology and Anthroponomy in Kant's Ethics. [REVIEW] Notre Dame Philosophical Reviews 2004 (3).
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  16.  7
    G. Felicitas Munzel (2004). John H. Zammito, Kant, Herder, and the Birth of Anthropology:Kant, Herder, and the Birth of Anthropology. Ethics 115 (1):183-186.
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  17.  5
    G. Felicitas Munzel (2004). Being After Rousseau: Philosophy and Culture in Question (Review). Journal of the History of Philosophy 42 (3):345-346.
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  18. Robert B. Louden, Allen W. Wood, Robert R. Clewis & G. Felicitas Munzel (eds.) (2012). Lectures on Anthropology. Cambridge University Press.
    Kant was one of the inventors of anthropology, and his lectures on anthropology were the most popular and among the most frequently given of his lecture courses. This volume contains the first translation of selections from student transcriptions of the lectures between 1772 and 1789, prior to the published version, Anthropology from a Pragmatic Point of View, which Kant edited himself at the end of his teaching career. The two most extensive texts, Anthropology Friedländer and Anthropology Mrongovius, are presented here (...)
     
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  19. Robert B. Louden, Allen W. Wood, Robert R. Clewis & G. Felicitas Munzel (eds.) (2013). Lectures on Anthropology. Cambridge University Press.
    Kant was one of the inventors of anthropology, and his lectures on anthropology were the most popular and among the most frequently given of his lecture courses. This volume contains the first translation of selections from student transcriptions of the lectures between 1772 and 1789, prior to the published version, Anthropology from a Pragmatic Point of View, which Kant edited himself at the end of his teaching career. The two most extensive texts, Anthropology Friedländer and Anthropology Mrongovius, are presented here (...)
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  20. Robert B. Louden, Allen W. Wood, Robert R. Clewis & G. Felicitas Munzel (eds.) (2015). Lectures on Anthropology. Cambridge University Press.
    Kant was one of the inventors of anthropology, and his lectures on anthropology were the most popular and among the most frequently given of his lecture courses. This volume contains the first translation of selections from student transcriptions of the lectures between 1772 and 1789, prior to the published version, Anthropology from a Pragmatic Point of View, which Kant edited himself at the end of his teaching career. The two most extensive texts, Anthropology Friedländer and Anthropology Mrongovius, are presented here (...)
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  21. G. Felicitas Munzel (1998). Kant's Conception of Moral Character: The "Critical" Link of Morality, Anthropology, and Reflective Judgment. University of Chicago Press.
    Currently fashionable among critics of enlightenment thought is the charge that Kant's ethics fails to provide an adequate account of character and its formation in moral and political life. G. Felicitas Munzel challenges this reading of Kant's thought, claiming not only that Kant has a very rich notion of moral character, but also that it is a conception of systematic importance for his thought, linking the formal moral with the critical, aesthetic, anthropological, and biological aspects of his philosophy. The first (...)
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