Search results for 'G. H. Palmer' (try it on Scholar)

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  1. Charlene Haddock Seigfried, Josiah Royce, G. H. Palmer, Wm James, G. Santayana, Hugo Münsterberg & Paul H. Hanus (1993). 1895 Letter From Harvard Philosophy Department. Hypatia 8 (2):230 - 233.score: 290.0
    An official letter reporting the unauthorized Ph.D. examination at Harvard University of Mary Whiton Calkins records the anomalous position which women have occupied in philosophy from the beginning.
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  2. G. A. van Norman, S. Jackson, S. H. Rosenbaum & S. K. Palmer (eds.) (2010). Clinical Ethics in Anesthesiology. Cambridge University Press.score: 290.0
    Clinically focused compilation of expert opinion and international perspectives from leaders in anesthesiology, building on real-life case-based problems.
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  3. D. G. A. (1916). Three Translations of Virgil The Eclogues and Georgics of Virgil. Translated by J. W. Mackail. Longmans. Virgil: Eclogues, Georgics, Aeneid I.-Vi. H. R. Fairclough. Heinemann: Loeb Series. Georgics and Eclogues of Virgil. Translated Into English Verse by Theodore Chickering William. With Introduction by George Herbert Palmer. Harvard University Press: Humphrey Milford. [REVIEW] The Classical Review 30 (07):202-203.score: 39.0
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  4. William A. Galston & Peter H. Hoffenberg (eds.) (2010). Poverty and Morality: Religious and Secular Perspectives. Cambridge University Press.score: 30.0
    Machine generated contents note: 1. Introduction William A. Galston and Peter H. Hoffenberg; 2. Global poverty and uneven development Sakiko Fukuda-Parr; 3. The karma of poverty: a Buddhist perspective David R. Loy; 4. Poverty and morality in Christianity Kent A. Van Til; 5. Classical liberalism, poverty, and morality Tom G. Palmer; 6. Confucian perspectives on poverty and morality Peter Nosco; 7. Poverty and morality: a feminist perspective Nancy J. Hirschmann; 8. Hinduism and poverty Arvind Sharma; 9. The problem of (...)
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  5. H. G. Callaway (1981). Semantic Theory and Language: A Perspective (Reprinted in Callaway 2008, Meaning Without Analyticity). Proceedings of the Southwestern Philosophical Association; Philosophical Topics 1981 (summer):93-103.score: 15.0
    Chomsky’s conception of semantics must contend with both philosophical skepticism and contrary traditions in linguistics. In “Two Dogmas” Quine argued that “...it is non-sense, and the root of much non-sense, to speak of a linguistic component and a factual component in the truth of any individual statement.” If so, it follows that language as the object of semantic investigation cannot be separated from collateral information. F. R. Palmer pursues a similar contention in his recent survey of issues in semantic (...)
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