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  1. G. J. McAleer (2010). Paul Thom, Logic and Ontology in the Syllogistic of Robert Kilwardby.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 92.) Leiden and Boston: Brill, 2007. Pp. Xx, 312; Black-and-White Figures and Tables.€ 99. [REVIEW] Speculum 85 (2):473-474.
  2. G. J. Mcaleer (2001). Was Medical Theory Heterodox in the Latin Middle Ages? Recherches de Theologie Et Philosophie Medievales 68 (2):349-370.
    All intellectual histories of the Middle Ages note that Greek and Arabic science, medicine, commentary and philosophy had an enormous influence upon the great intellectual achievements of the later Middle Ages in the Latin West. Yet, these same histories also tend to cast the condemnations of 1277 as a watershed moment when the Christian West rejected the science and philosophy of pagans and infidels, and especially the synthesis of the two, the commentaries on Aristotle’s works by Averroes. Recognizing the oddness (...)
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  3. G. J. McAleer (1999). The Politics of the Flesh: Rahner and Aquinas on Concupiscentia. Modern Theology 15 (3):355-365.
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  4. G. J. McAleer (1999). Who Were the Averroists of the Thirteenth Century?: A Study of Siger of Brabant and Neo-Augustinians in Respect of the Plurality Controversy. Modern Schoolman 76 (4):273-292.
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  5. G. J. McAleer (1998). Disputing the Unity of the World: The Importance Of. Journal of the History of Philosophy 36 (1).
  6. G. J. McAleer (1997). Wainwright, William J. Reason and the Heart: A Prolegomenon to a Critique of Passional Reason. Review of Metaphysics 50 (4):927-928.
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  7. G. J. Mcaleer (1995). Spruit, Leen, 'Species intelligibilis'. From Perception to Knowledge. [REVIEW] Tijdschrift Voor Filosofie 57 (3):572.
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