Search results for 'G. Lawrence Sanders' (try it on Scholar)

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  1. A. W. G., G. Rawlinson & A. W. Lawrence (1936). The History of Herodotus. Journal of Hellenic Studies 56:102.
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  2.  39
    Suzanne C. Wagner & G. Lawrence Sanders (2001). Considerations in Ethical Decision-Making and Software Piracy. Journal of Business Ethics 29 (1-2):161 - 167.
    Individuals are faced with the many opportunities to pirate. The decision to pirate or not may be related to an individual''s attitudes toward other ethical issues. A person''s ethical and moral predispositions and the judgments that they use to make decisions may be consistent across various ethical dilemmas and may indicate their likelihood to pirate software. This paper investigates the relationship between religion and a theoretical ethical decision making process that an individual uses when evaluating ethical or (...)
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  3.  9
    Joseph P. Lawrence (1988). Lectures on the Philosophy of Religion: Volume I: Introduction and the Concept of Religion. By G. W. F. Hegel. Modern Schoolman 65 (3):214-215.
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  4.  7
    Joseph P. Lawrence (1988). Introduction to the Lectures on the History of Philosophy. By G. W. F. Hegel. Modern Schoolman 65 (4):274-277.
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  5.  10
    A. W. Lawrence (1951). Greek Altars Constantine G. Yavis: Greek Altars: Origins and Typology. An Archaeological Study in the History of Religion. (St. Louis University Studies, Monograph Series. Humanities, No. 1.) Pp. Xxiii + 266: 93 Ill. St. Louis, Mo.: St. Louis University Press, 1949. Cloth, $6. [REVIEW] The Classical Review 1 (02):112-113.
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  6.  6
    A. W. Lawrence (1951). Excavations at Dura-Europos: Final Report IV. Part IV, Fasc. 1: The Bronze Objects. By Teresa G. Frisch and N. P. Toll. Pp. Viii+69; 17 Plates, 14 Figs. Fasc. 2: The Greek and Roman Pottery. By Dorothy Hannah Cox. Pp. Vi+26; 5 Plates, Many Figs. New Haven: Yale University Press (London: Oxford University Press), 1949. Paper, 11s. 6d., 5s. 6d. Net. [REVIEW] The Classical Review 1 (01):56-57.
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  7.  3
    A. W. Lawrence (1932). Sculptured Portraits of Greek Statesmen, with a Special Study of Alexander the Great. By Elmer G. Suhr. (Johns Hopkins University Studies in Archaeology, No. 13.) Pp. Xxi+189; 23 Illustrations on 21 Half-Tone Plates. Baltimore: Johns Hopkins Press, 1931. 24s. 6d. [REVIEW] The Classical Review 46 (04):184-.
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  8.  3
    A. W. Lawrence (1980). Stephen G. Miller: The Prytaneion. Its Function and Architectural Form. Pp. Xiv + 258; 52 Illustrations on 16 Plates. Berkeley, Los Angeles and London: University of California Press, 1978. £10·25. [REVIEW] The Classical Review 30 (01):164-165.
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  9.  2
    A. W. Lawrence (1950). G. Bakalakis: 'Ελληνικ Τραπεζοφόρα. (University of Mississippi & Johns Hopkins Studies in Archaeology, No. 39.) Pp. 55; 4 Plates, 15 Figs. Salonica: Privately Printed, 1948. Paper, $2.(To Be Obtained From Professor D. M. Robinson, University, Mississippi.). [REVIEW] The Classical Review 64 (01):36-.
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  10. Lawrence Lawrence (1959). Westerink, L. G., Ed., Tr., Damascius, Lectures on the Philebus Wrongly Attributed to Olympiodorus. [REVIEW] Classical World: A Quarterly Journal on Antiquity 53:288.
     
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  11.  8
    Colin W. Ward, John G. Menting & Michael C. Lawrence (2013). The Insulin Receptor Changes Conformation in Unforeseen Ways on Ligand Binding: Sharpening the Picture of Insulin Receptor Activation. Bioessays 35 (11):945-954.
  12.  1
    E. G. Wever & M. Lawrence (1941). Tonal Interference in Relation to Cochlear Injury. Journal of Experimental Psychology 29 (4):283.
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  13.  36
    Jeffrey G. Lawrence & Adam C. Retchless (2010). The Myth of Bacterial Species and Speciation. Biology and Philosophy 25 (4):569-588.
    The Tree of Life hypothesis frames the evolutionary process as a series of events whereby lineages diverge from one another, thus creating the diversity of life as descendent lineages modify properties from their ancestors. This hypothesis is under scrutiny due to the strong evidence for lateral gene transfer between distantly related bacterial taxa, thereby providing extant taxa with more than one parent. As a result, one argues, the Tree of Life becomes confounded as the original branching structure is gradually superseded (...)
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  14. Frederick G. Lawrence (2004). Grace and Friendship. Postmodern Political Theology and God as Conversational. Gregorianum 85 (4):795-820.
    Dès ses premiers écrits, Lonergan a été attentif à la dimension d'amitié qui caractérise les ordres trinitaire et créé. L'homme est par essence ouvert au delà de lui-même; ne pouvant pas coïncider à soi, il est appelé à quelque conversion. La pensée moderne, qui par contre l'a prétendu capable de présence à soi; soutint l'individualisme òu le rapport à l'autre devenait instrumental. La réaction post-moderne, qui accentue l'idée d"autre', réveille la conscience à ses traits plus humains, en favorisant en même (...)
     
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  15.  9
    Thomas G. Sanders (1988). Catholicism and Democracy. Thought: A Journal of Philosophy 63 (3):272-290.
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  16.  8
    G. Lawrence (1997). Nonaggregatability, Inclusiveness, and the Theory of Focal Value: Nicomachean Ethics 1.7. 1097b16–20. Phronesis 42 (1):32 - 76.
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  17.  27
    Glenn S. Sanders, Steven M. Platek & Gordon G. Gallup (2003). No Blind Schizophrenics: Are NMDA-Receptor Dynamics Involved? Behavioral and Brain Sciences 26 (1):103-104.
    Numerous searches have failed to identify a single co-occurrence of total blindness and schizophrenia. Evidence that blindness causes loss of certain NMDA-receptor functions is balanced by reports of compensatory gains. Connections between visual and anterior cingulate NMDA-receptor systems may help to explain how blindness could protect against schizophrenia.
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  18.  7
    Thomas G. Sanders (1984). Catholicism and Authoritarianism in Chile. Thought: A Journal of Philosophy 59 (2):229-243.
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  19.  14
    Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry (1983). Reviews. [REVIEW] Studies in East European Thought 25 (2):267-271.
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  20. Frederick G. Lawrence (1987). The Philosophical Discourse of Modernity: Twelve Lectures. Journal of Philosophy 84 (12):752-757.
    The Philosophical Discourse of Modernity is a tour de force that has the immediacy and accessibility of the lecture form and the excitement of an encounter across, national cultural boundaries. Habermas takes up the challenge posed by the radical critique of reason in contemporary French poststructuralism.Tracing the odyssey of the philosophical discourse of modernity, Habermas's strategy is to return to those historical "crossroads" at which Hegel and the Young Hegelians, Nietzsche and Heidegger made the fateful decisions that led to this (...)
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  21.  10
    Frederick G. Lawrence (2000). Ontology of and as Horizon: Gadamer's Rehabilitation of the Metaphysics of Light. Revista Portuguesa de Filosofia 56 (3/4):389 - 420.
    Hans-Georg Gadamer's hermeneutic philosophy is most well known for its phenomenology of interpretation in the Geisteswissenschaften or humanities. It moves Heidegger's ' As–structure ' of understanding through an appreciation of the primacy of questioning to the dialogical structure of interpretation as mediated by language. This phenomenology grounds a linguistic ontology, which rehabilitates metaphysics as a renewal of the tradition of a metaphysics of light, without transgressing the limits of phenomenological accessibility. The result is a metaphysics of finitude that is undogmatically (...)
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  22.  2
    A. W. Lawrence & G. M. A. Richter (1945). Archaic Attic Gravestones. Journal of Hellenic Studies 65:122.
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  23.  2
    Lawrence W. Littig & Jacqueline A. Sanders (1979). Locus of Control and Persistence: Effects of Skill and Chance Sets on Session and Postsession Indices. Bulletin of the Psychonomic Society 13 (6):387-389.
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  24.  2
    E. G. Wever, C. W. Bray & M. Lawrence (1940). A Quantitative Study of Combination Tones. Journal of Experimental Psychology 27 (5):469.
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  25. G. Lawrence (1988). Akrasia and Clear-Eyed Akrasia in Nicomachean Ethics 7 in Lectures Analytiques de la Philosophie Ancienne. Revue de Philosophie Ancienne 1:77-106.
     
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  26.  1
    Glenn S. Sanders, Gordon G. Gallup, Helmut Heinsen, Patrick R. Hof & Christoph Schmitz (2002). Cognitive Deficits, Schizophrenia, and the Anterior Cingulate Cortex. Trends in Cognitive Sciences 6 (5):190-192.
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  27.  1
    A. W. Lawrence & G. Bruns (1950). Der Grosse Altar von Pergamon. Journal of Hellenic Studies 70:84.
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  28.  1
    G. A. Lawrence (2004). The End of the Rural. Nexus 16 (1):13-14.
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  29.  1
    G. S. Chung, R. E. Lawrence, F. A. Curlin, V. Arora & D. O. Meltzer (2012). Predictors of Hospitalised Patients' Preferences for Physician-Directed Medical Decision-Making. Journal of Medical Ethics 38 (2):77-82.
    Background Although medical ethicists and educators emphasise patient-centred decision-making, previous studies suggest that patients often prefer their doctors to make the clinical decisions. Objective To examine the associations between a preference for physician-directed decision-making and patient health status and sociodemographic characteristics. Methods Sociodemographic and clinical information from all consenting general internal medicine patients at the University of Chicago Medical Center were examined. The primary objectives were to (1) assess the extent to which patients prefer an active role in clinical decision-making, (...)
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  30. A. W. Lawrence & G. Rodenwaldt (1939). Altdorische Bildwerke in Korfu. Journal of Hellenic Studies 59:144.
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  31. G. R. Lawrence (2006). Art Education and the Curriculum in England and the United States: A Question of Status. Educational Studies 8 (2):157-164.
  32. G. Lawrence (1993). Reflection, Practice and Ethical Scepticism. Pacific Philosophical Quarterly 74 (4):289-361.
     
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  33. Mavis G. Sanders (ed.) (2000). Schooling Students Placed at Risk: Research, Policy, and Practice in the Education of Poor and Minority Adolescents. Routledge.
    This book examines historical approaches and current research and practice related to the education of adolescents placed at risk of school failure as a result of social and economic conditions. One major goal is to expand the intellectual exchange among researchers, policymakers, practitioners, and concerned citizens on factors influencing the achievement of poor and minority youth, specifically students in middle and high schools. Another is to encourage increased dialogue about policies and practices that can make a difference in educational opportunities (...)
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  34. E. G. Wever, C. W. Bray & M. Lawrence (1942). The Effects of Pressure in the Middle Ear. Journal of Experimental Psychology 30 (1):40.
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  35. E. G. Wever, C. W. Bray & M. Lawrence (1940). The Origin of Combination Tones. Journal of Experimental Psychology 27 (3):217.
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  36.  2
    Carmen Lawrence (2015). Dr Lawrence's Acceptance Speech: Australia's Indigenous Heritage. Australian Humanist, The 119:2.
    Lawrence, Carmen Why should we protect our heritage? In the broadest sense our heritage is what we inherit; it's what we value of that inheritance and what we decide to keep and protect for future generations. Heritage is both global enough to encompass our shock at the destruction of the Buddhas of Bamiyan in Afghanistan and as local as our own sepia-tinted family photographs. Everything which our predecessors have bequeathed, both tangible and intangible, may be called heritage - (...)
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  37. Frederick G. Lawrence (ed.) (1983). Reason in the Age of Science. The MIT Press.
    The essays in this book deal broadly with the question of what form reasoning about life and society can take in a culture permeated by scientific and technical modes of thought. They attempt to identify certain very basic types of questions that seem to escape scientific resolution and call for, in Gadamer's view, philosophical reflection of a hermeneutic sort.In effect, Gadamer argues for the continued practical relevance of Socratic-Platonic modes of thought in respect to contemporary issues. As part of this (...)
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  38.  5
    Mark Lawrence (forthcoming). Mark Lawrence 97. Journal of Thought.
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  39.  7
    C. G. (1977). Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW] Speculum 52 (4):1081.
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  40.  2
    F. H. G. (1911). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW] The Classical Review 25 (07):228-.
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  41.  1
    L. C. G. (1911). Life in the Roman World of Nero and St. Paul Life in the Roman World of Nero and St. Paul. By T. G. Tucker, Litt. D., Camb., Hon. Litt. D., Dublin, Professor of Classical Philology in the University of Melbourne, Ivol. Large 8vo. Pp. Ix + 447. 124 Plates and 3 Maps. Macmillan and Co. 1910. 12s. 6d. Net. [REVIEW] The Classical Review 25 (03):88-89.
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  42.  3
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  43. G. G. & Attempted Definition (1867). An Attempted Definition of Man, by G.G.
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  44. G. G. G. G. (1922). Corrado Barbagallo e G. Pasquali. [REVIEW] Giornale Critico Della Filosofia Italiana 3:417.
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  45. M. G. M. G. (1991). Della Volpe G., "le origini E la formazione Della dialettica hegeliana". Giornale Critico Della Filosofia Italiana 11:333.
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  46. G. G. G. G. (1920). PITT-RIVERS, G. -Conscience and Fanaticism: An Essay on Moral Values. [REVIEW] Mind 29:243.
     
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  47. F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  48. W. G. (1880). Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.
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  49.  3
    Richard Holmes (1984). Reason in the Age of Science Hans-Georg Gadamer Translated by Frederick G. Lawrence Cambridge, MA: MIT Press, 1981. Pp. Xxxiii, 179. [REVIEW] Dialogue 23 (1):175-177.
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  50. Vincent G. Potter (1985). Charles Sanders Peirce 1839–1914: Vincent G. Potter, SJ. Royal Institute of Philosophy Supplement 19:21-41.
    I am honoured and pleased to address you this evening on the life and work of an extraordinary American thinker, Charles Sanders Peirce. Although Peirce is perhaps most often remembered as the father of the philosophical movement known as pragmatism, I would like to impress upon you that he was also, and perhaps, especially, a logician, a working scientist and a mathematician. During his life time Peirce most often referred to himself, and was referred to by his colleagues, as (...)
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