Search results for 'G. Lopez Morales' (try it on Scholar)

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  1. J. López-Bonilla, J. Morales & G. Ovando (2002). Darboux Transformations and Isospectral Potentials in Quantum Mechanics. Apeiron 9 (3):20.score: 810.0
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  2. Peppi Koivunen, Sungwoo Lee, Christopher G. Duncan, Giselle Lopez, Gang Lu, Shakti Ramkissoon, Julie A. Losman, Päivi Joensuu, Ulrich Bergmann & Stefan Gross (2012). Transformation by the (R)-Enantiomer of 2-Hydroxyglutarate Linked to EGLN Activation. In Jeffrey Kastner (ed.), Nature. Mit Press. 484-488.score: 280.0
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  3. G. L. Morales (2006). Utopian Thought and the Survival of Cultural Practices in Mexico. Diogenes 53 (1):62-67.score: 240.0
    1492. The American continent was drawing Europeans on. Some saw in it the chance of a utopia, others saw it as utopia already coming about, in its natural state. All at once two processes of domination were triggered: one supported by the force of arms, and the other by the power of ideas and beliefs. If the defenders of utopian thinking were able to create a lasting achievement, it is because they managed to make their ideas fit with the principles (...)
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  4. R. Biswas, B. L. Nuno-Gutierrez, A. Hidalgo San Martin, O. H. Lopez, M. G. Rivera, E. Sacayon, C. de la Rey, A. Parekh, K. Cash & F. David (1996). Red Light Project Gets the Green Light. Nexus 6 (5):3.score: 160.0
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  5. Etelvino González López (2012). Encuentro de Dos Maestros Renovadores Juan G. Arintero, O.P.- y Miguel de Unamuno. Ciencia Tomista 139 (448):267-286.score: 160.0
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  6. Roger G. López (2014). William James and the Religious Character of the Sick Soul. Human Studies 37 (1):83-101.score: 160.0
    The scholarly attention lavished on William James’ case study in the “Sick Soul” lecture in The Varieties of Religious Experience of a man disturbed by the vision of an epileptic patient has generally not approached this case as a religious experience. To deepen our understanding of religious experience, I show that this case study can be understood as religious using elements of the theory of religion expounded throughout James’ text. I argue that it can be understood as a stage in (...)
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  7. P. Balbiani, V. Dugat, L. Fari nas del Cerro & A. Lopez (forthcoming). ElØments de gØomØtrie mØcanique. Hermes.score: 160.0
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  8. Y. Boudabbous & G. Lopez (1995). The Difference Relation and Anti-Isomorphism. Mathematical Logic Quarterly 41 (2):268-280.score: 160.0
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  9. G. López (2009). Catalina. Inteligencia Animal En Aristóteles. Discusiones Filosóficas 10 (15):69 - 81.score: 160.0
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  10. Helen Morales & G. Schmeling (1999). The Novel in the Ancient World. Journal of Hellenic Studies 119:188.score: 160.0
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  11. G. Lopez Morales (2008). Heritage, Culture and Democracy in Mexico. Diogenes 55 (4):105-107.score: 87.0
    This short paper deals with the difficult articulation of a diverse cultural heritage within a society and the democratic forms of assuring its social cohesion. Special attention is paid to the links between immaterial culture and the environment that transforms it into a structural element of social cohesion. Culture is seen as a 'mould' which shapes a shared behaviour, and democracy can be conceived as a system made up of elements of a cultural nature that go as far as implying (...)
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  12. Roger Ling (1991). Mosaics From Spain J. M. Blázquez, G. López Monteagudo, M. L. Neira Jiménez, M. P. San Nicolas Pedraz: Mosaicos Romanos de Lérida y Albacete. (Corpus de Mosaicos de España, 8.) Pp. 124; 19 Figs and 44 Plates. Madrid: Consejo Superior de Investigaciones Cientificas, Centro de Estudios Históricos, Departamento de Historia Antigua y Arqueología, 1989. J. M. Blázquez, G. López Monteagudo, M. L. Neira Jiménez, M. P. San Nicolas Pedraz: Mosaicos Romanos Del Museo Arqueológico Nacional. (Corpus de Mosaicos de España, 9.) Pp. 134; 18 Figs and 48 Plates. Madrid: Consejo Superior de Investigaciones Cientificas, Centro de Estudios Históricos, Departamento de Historia Antigua y Arqueología, 1989. [REVIEW] The Classical Review 41 (01):191-193.score: 84.0
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  13. M. Dolores Jiménez López (2006). A Grammar Systems Approach to Natural Language Grammar. Linguistics and Philosophy 29 (4):419 - 454.score: 80.0
    Taking as its starting point significant similarities between a formal language model—Grammar Systems—and a grammatical theory—Autolexical Syntax—in this paper we suggest the application of the former to the topic of the latter. To show the applicability of Grammar Systems Theory to grammatical description, we introduce a formal-language-theoretic framework for the architecture of natural language grammar: Linguistic Grammar Systems. We prove the adequacy of this model by highlighting its features (modularity, parallelism, interaction) and by showing the similarity between this framework and (...)
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  14. Walter C. Summers (1927). The Loeb Seneca Seneca Ad Lucilium: Epistulae Morales. With an English Translation by R. M. Gummere, Ph.D., Headmaster, William Penn Charter School, Philadelphia. Vol. III. Pp. Vi + 464. Heinemann; G. P. Putnam's Sons, 1925. [REVIEW] The Classical Review 41 (02):79-82.score: 72.0
  15. M. B. Trapp (1995). The Budé Plutarch G. Lachenaud: Plutarque, Oeuvres Morales, Tome XII2, Opinions des Philosophes. (Collection des Universités de France.) Pp. 352 (Texte Double). Paris: Les Belles Lettres, 1993. Cased, 335 FF. [REVIEW] The Classical Review 45 (01):21-22.score: 72.0
  16. H. B. Enderton (1975). Review: E. G. K. Lopez-Escobar, A Non-Interpolation Theorem. [REVIEW] Journal of Symbolic Logic 40 (3):457-458.score: 72.0
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  17. D. A. Russell (1983). M. Cuvigny, G. Lachenand: Plutarque, Oeuvres Morales, XII. I. (Collection des Universités de France.) Pp. 292. Paris: Les Belles Lettres, 1981. [REVIEW] The Classical Review 33 (02):316-.score: 72.0
  18. Erwin Engeler (1969). Review: E. G. K. Lopez-Escobar, An Interpolation Theorem for Denumerably Long Formulas; E. G. K. Lopez-Escobar, Universal Formulas in the Infinitary Language $L_{Alpha Beta}$. [REVIEW] Journal of Symbolic Logic 34 (2):301-302.score: 72.0
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  19. Martin Helling (1970). Review: E. G. K. Lopez-Escobar, On a Theorem of J. I. Malitz. [REVIEW] Journal of Symbolic Logic 35 (4):586-586.score: 72.0
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  20. Jerome Malitz (1968). Review: E. G. K. Lopez-Escobar, On Defining Well-Orderings; E. G. K. Lopez-Escobar, An Addition to "On Defining Well-Orderings.". [REVIEW] Journal of Symbolic Logic 33 (1):123-123.score: 72.0
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  21. Wolfram Schwabhauser (1970). Review: E. G. K. Lopez-Escobar, A Complete, Infinitary Axiomatization of Weak Second-Order Logic. [REVIEW] Journal of Symbolic Logic 35 (3):467-467.score: 72.0
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  22. Marek Zawadowski (1995). Review: Andrew M. Pitts, David W. Kueker, Edgar G. K. Lopez-Escobar, Carl H. Smith, Interpolation and Conceptual Completeness for Pretoposes Via Category Theory; Andrew M. Pitts, Conceptual Completeness for First-Order Intutionistic Logic: An Application of Categorical Logic. [REVIEW] Journal of Symbolic Logic 60 (2):692-694.score: 72.0
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  23. Emmanuel Picavet (2005). Sidgwick, Moore et l'approche économique de l'utilité des règles ordinaires. Revue de Métaphysique Et de Morale 3 (3):333-347.score: 56.0
    Cet article est consacré aux arguments naturalistes mobilisés par Henry Sidgwick et par George Edward Moore dans l'analyse de l'utilité des règles morales ordinaires. Les hypothèses évolutionnistes d'arrière-plan et l'observation des conditions naturelles des interactions humaines typiques jouent un rôle décisif dans ce contexte, de même que l'attention spécifique aux limitations cognitives dans l'espèce humaine. Sur certains points, des analyses décisionnelles et économiques plus récentes viennent préciser des intuitions remarquables de ces auteurs et donnent un aperçu des rapports qui (...)
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  24. E. G. K. Lopez-Escobar (1972). Review: G. V. Cudnovskii, Some Results in the Theory of Infinitely Long Expressions. [REVIEW] Journal of Symbolic Logic 37 (1):202-203.score: 42.0
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  25. María G. Navarro (2009). Review of 'La Mitad Del Mundo. (Ética y Crítica Feminista)' by Mª Teresa López de la Vieja. [REVIEW] Isegoría 38:213-217.score: 36.0
    Tenemos aquí un claro ejemplo de dos lecturas en las que se aquilata la pertenencia de la investigación feminista al lema que reza theoria cum praxi. Divisa esta que encierra una problemática que ha sido leída de muy diversos modos en la historia de la filosofía, y sobre cuya dilemática relación también en la historia del feminismo se han apuntado claves esenciales.
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  26. H. Tristram Engelhardt Jr (2010). Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G.W.F. Hegel, and Elizabeth Anscombe. [REVIEW] In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Moral Obligation. Cambridge University Press. 317-340.score: 34.0
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
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  27. Ben Eggleston, The Ineffable and the Incalculable: G. E. Moore on Moral Expertise.score: 32.0
    According to G. E. Moore, moral expertise requires abilities of several kinds: the ability to factor judgments of right and wrong into (a) judgments of good and bad and (b) judgments of cause and effect, (2) the ability to use intuition to make the requisite judgments of good and bad, and (3) the ability to use empirical investigation to make the requisite judgments of cause and effect. Moore’s conception of moral expertise is thus extremely demanding, but he supplements it with (...)
     
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  28. M. Bockmuehl (2007). Scripture On the Moral Life of Creatures: In Conversation With Hans G. Ulrich. Studies in Christian Ethics 20 (2):168-178.score: 32.0
    Hans G. Ulrich's book, Wie Geschöpfe leben, engages eclectically but vigorously with moral and theological aspects of the Bible's teaching on ethics. This article employs three questions as an entrée to understanding his encounter with Scripture: it asks about his implicit biblical canon, his approach and presuppositions in hermeneutics, and finally about his major critical conversation partners. Supplementing Ulrich's strong sense of the Bible's importance for theological ethics, a strongly Lutheran reading of notions like `law' and `commandment' here goes hand (...)
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  29. Virginia E. López Domínguez (1994). Muerte y Nihilismo En El Pensamiento de J.G. Fichte. Anales Del Seminario de Historia de la Filosofía 11:139-154.score: 31.0
    This article analyses the accusation of nihilism that F. H. Jacobi made against Fichte in a letter of mars. 1799, imputation that lays on the personal conception ofJacobi about the reason as a negative capacity which only can destroy its objects. The letter in question implicates two different types of nihilism: a)The cosmological one, accepted by Fichte and named acosmism by him. It is only a reformulation of the sensible world from practical principIes, but doesn't suppose an annihilation or scorn (...)
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  30. Virginia E. López Domínguez (1985). Sociedad y Estado en el pensamiento político de J.G. Fichte. Anales Del Seminario de Historia de la Filosofía 5:111-122.score: 31.0
    En este artículo se estudian las razones que permiten establecer dos momentos en la filosofía kantiana de la historia, momentos que configuran una sutil evolución que, sin embargo, no contradice la intención esencial de la misma: El primero de ellos, anterior a 1790, se basa en un necesitarismo naturalista conjugado con la idea de la libertad como subsunción a la ley moral, lo cual dificulta la relación teoríapraxis, generando pesimismo histórico y, a la vez, no muy fundadas esperanzas en la (...)
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  31. Ana Lucía López Villegas (2010). El origen del mal como privación en la filosofía de G.W. Leibniz. Revista de Filosofía de la Universidad de Costa Rica 48 (123):149-154.score: 31.0
    El insigne filósofo alemán del Siglo XVII, Gottfried Wilhelm Leibniz, plantea el origen del mal como privación. Postula la existencia del mal metafísico, el mal moral y el mal físico. Este ensayo se refiere, básicamente al mal metafísico, que es el principal y la causa de que existan los otros dos. Se tomará en consideración el planteamiento del origen del mal en autores como San Agustín, Descartes, y el del Bayle, se hará referencia a autores antiguos como Aristóteles y se (...)
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  32. L. G. Esteves, S. Wechsler, J. G. Leite & V. A. González-López (2000). DeFinettian Consensus. Theory and Decision 49 (1):79-96.score: 30.0
    It is always possible to construct a real function f, given random quantities X and Y with continuous distribution functions F and G, respectively, in such a way that f(X) and f(Y), also random quantities, have both the same distribution function, say H. This result of De Finetti introduces an alternative way to somehow describe the `opinion' of a group of experts about a continuous random quantity by the construction of Fields of coincidence of opinions (FCO). A Field of coincidence (...)
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  33. Gary L. Ebersole, Gw Farrow, I. Menin, Ann Grodzins Gold, Herbert Guenther, Hc Khare, Jn Mohanty, Clarendon Press Oxford, Shigoneri Nagatomo & Ir Netton (1993). BOYCE, MARY (1989) A Persian Stronghold of Zoroastrianism (Lanham, University Press of America). CHATTOPADHYAYA, DP Et Al.(1992) Phenomenology and Indian Philosophy (Delhi, Motilal Banarsi-Dass). CHING, JULIA & OXTOBY, WILLARD G.(1992) Moral Enlightenment (Nettetal, Steyler Verlag). [REVIEW] Asian Philosophy 3 (2).score: 28.0
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  34. Kenneth Royce Moore (2011). Morality and Behaviour in Democratic Athens (G.) Herman Morality and Behaviour in Democratic Athens: A Social History. Pp. Xxii + 472, Figs, Ills, Maps. Cambridge: Cambridge University Press, 2006. Cased, £73, US$141 (Paper, £35, US$60). ISBN: 978-0-521-85021-6 (978-0-521-12535-2 Pbk). [REVIEW] The Classical Review 61 (02):530-532.score: 28.0
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  35. Ludovicus De Vos (2009). G. Prauss, Moral und Recht im Staat nach Kant und Hegel. Tijdschrift Voor Filosofie 71 (3):614-617.score: 28.0
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  36. R. Elliot (1992). Review Essay of G. Scott, Moral Personhood and M. Goodman, What Is a Person? Bioethics 6 (1):41-60.score: 28.0
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  37. Peter van Inwagen (1999). Moral Responsibility, Determinism, and the Ability to Do Otherwise. Journal of Ethics 3 (4):343-351.score: 26.7
    In his classic paper, The Principle of Alternate Possibilities, Harry Frankfurt presented counterexamples to the principle named in his title: A person is morally responsible for what he has done only if he could have done otherwise. He went on to argue that the falsity of the Principle of Alternate Possibilities (PAP) implied that the debate between the compatibilists and the incompatibilists (as regards determinism and the ability to do otherwise) did not have the significance that both parties had attributed (...)
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  38. Adam G. Cooper (2012). Christian Ethics and the Human Person: Truth and Relativism in Contemporary Moral Theology. By Peter Bristow. Pp. 384, Oxford, Family Publications, 2009, N.P.G. [REVIEW] Heythrop Journal 53 (4):707-707.score: 26.0
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  39. G. R. Boys-Stones (2007). Philosophy (G.) Roskam On the Path to Virtue. The Stoic Doctrine of Moral Progress and its Reception in (Middle-) Platonism. (Ancient and Medieval Philosophy: De Wulf-Mansion Centre Series 1, Vol. 33). Leuven: Leuven UP, 2005. Pp. Viii + 507. 60. 9058674762. [REVIEW] Journal of Hellenic Studies 127:250-.score: 26.0
  40. G. H. Langley (1939). From Morality to Religion. By W. G. De Burgh, F.B.A. (Macdonald & Evans. 1938. Crown 8vo. Pp. Xxi + 374. Price 12s. 6d. Net.). [REVIEW] Philosophy 14 (53):96-.score: 26.0
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  41. G. Stanley Whitby (1939). Book Review:From Morality to Religion. W. G. De Burgh. [REVIEW] Ethics 50 (1):116-.score: 26.0
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  42. Geoffrey Sayre-McCord (1988). Moral Theory and Explanatory Impotence In: Sayre-McCord, G. Ed. In , Essays on Moral Realism. Cornell University Press. 256--281.score: 26.0
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  43. Caj Strandberg (2004). In Defence of the Open Question Argument. Journal of Ethics 8 (2):179-196.score: 24.0
    The purpose of this paper is to defend G. E. Moore's open question argument, understood as an argument directed against analytic reductionism, the view that moral properties are analytically reducible to non-moral properties. In the first section I revise Moore's argument in order to make it as plausible and resistant against objections as possible. In the following two sections I develop the argument further and defend it against the most prominent objections raised against it. The conclusion of my line of (...)
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  44. Patrick Clipsham (2014). Does Empirical Moral Psychology Rest on a Mistake? Philosophical Studies 170 (2):215-233.score: 24.0
    Many philosophers assume that philosophical theories about the psychological nature of moral judgment can be confirmed or disconfirmed by the kind of evidence gathered by natural and social scientists (especially experimental psychologists and neuroscientists). I argue that this assumption is mistaken. For the most part, empirical evidence can do no work in these philosophical debates, as the metaphorical heavy-lifting is done by the pre-experimental assumptions that make it possible to apply empirical data to these philosophical debates. For the purpose of (...)
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  45. Thomas D. Perry (1973). Book Review:The Object of Morality. G. J. Warnock. [REVIEW] Ethics 83 (4):341-.score: 24.0
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  46. Avrum Stroll (1988). Bloomsbury's Prophet. G. E. Moore and the Development of His Moral Philosophy. Journal of the History of Philosophy 26 (3):504-505.score: 24.0
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  47. Gerard Magill (2007). A Church That Can and Cannot Change: The Development of Catholic Moral Teaching. By John T. Noonan Jr, Social Traps and the Problem of Trust. By Bo Rothstein, Living Together & Christian Ethics. By Adrian Thatcher and More Lasting Unions: Christianity, the Family, and Society. By Stephen G. Post. [REVIEW] Heythrop Journal 48 (4):647–649.score: 24.0
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  48. Leonard A. Kennedy (1966). The Morality of Self-Interest. By Robert G. Olson. Longmans Canada, Toronto. 1965. Pp. X, 182. $4.35.The Virtue of Selfishness. By Ayn Rand. General Publishing Company Limited, Don Mills, Ontario. 1965. Pp. Xv, 207. [REVIEW] Dialogue 5 (03):461-462.score: 24.0
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  49. William K. Frankena (1966). G. H. Von Wright on the Theory of Morals, Legislation, and Value. Ethics 76 (2):131-136.score: 24.0
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  50. William E. Stempsey (2008). Lisa A. Eckenwiler and Felicia G. Cohn (Eds.): The Ethics of Bioethics: Mapping the Moral Landscape. Theoretical Medicine and Bioethics 29 (2):121-124.score: 24.0
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