Search results for 'G. Matthew' (try it on Scholar)

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  1.  7
    L. Obolensky, T. Clark, G. Matthew & M. Mercer (2010). A Patient and Relative Centred Evaluation of Treatment Escalation Plans: A Replacement for the Do-Not-Resuscitate Process. Journal of Medical Ethics 36 (9):518-520.
    The Treatment Escalation Plan (TEP) was introduced into our trust in an attempt to improve patient involvement and experience of their treatment in hospital and to embrace and clarify a wider remit of treatment options than the Do Not Resuscitate (DNR) order currently offers. Our experience suggests that the patient and family are rarely engaged in DNR discussions. This is acutely relevant considering that the Mental Capacity Act (MCA) now obliges these discussions to take place. The TEP is a form (...)
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  2. R. J. Elliott, I. G. Matthew & E. W. J. Mitchell (1958). The Polarization of Luminescence in Diamond. Philosophical Magazine 3 (28):360-369.
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  3. Mayo Jr, John Bruce Francis, John S. Burd, Wilson A. Judd, Eunice S. Matthew, William F. Pinar, Paul Erickson, Charles John Stark, Clark Jr, Irvin David Glick, Howard D. Bruner, John Eddy, David L. Pagni, Gloria J. Abbington, Michael L. Greenbaum, Phillip C. Frey, Robert G. Owens, Royce W. van Norman, M. Bruce Haslam, Eugene Hittleman, Sally Geis, Robert H. Graham, Ogden L. Glasow, A. L. Fanta & Joseph Fashing (1973). Book Reviews Section 4. Educational Studies 4 (4):198-200.
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  4.  8
    F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  5.  12
    C. G. (1977). Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW] Speculum 52 (4):1081.
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  6.  8
    L. C. G. (1911). Life in the Roman World of Nero and St. Paul Life in the Roman World of Nero and St. Paul. By T. G. Tucker, Litt. D., Camb., Hon. Litt. D., Dublin, Professor of Classical Philology in the University of Melbourne, Ivol. Large 8vo. Pp. Ix + 447. 124 Plates and 3 Maps. Macmillan and Co. 1910. 12s. 6d. Net. [REVIEW] The Classical Review 25 (03):88-89.
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  7.  9
    F. H. G. (1911). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW] The Classical Review 25 (07):228-.
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  8.  10
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  9. G. G. & Attempted Definition (1867). An Attempted Definition of Man, by G.G.
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  10. G. G. G. G. (1922). Corrado Barbagallo e G. Pasquali. [REVIEW] Giornale Critico Della Filosofia Italiana 3:417.
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  11. M. G. M. G. (1991). Della Volpe G., "le origini E la formazione Della dialettica hegeliana". Giornale Critico Della Filosofia Italiana 11:333.
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  12. G. G. G. G. (1920). PITT-RIVERS, G. -Conscience and Fanaticism: An Essay on Moral Values. [REVIEW] Mind 29:243.
     
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  13. W. G. (1880). Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.
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  14. John J. Jenkins (1964). JAMES, D. G.-"Matthew Arnold and the Decline of English Romanticism". [REVIEW] Philosophy 39:90.
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  15. Michael R. Lynn (2014). G. Matthew Adkins.The Idea of the Sciences in the French Enlightenment: A Reinterpretation. X + 163 Pp., Bibl., Index. Newark: University of Delaware Press, 2014. $70. [REVIEW] Isis 105 (4):839-840.
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  16.  11
    Seyla Benhabib (2012). Habermas: An Intellectual Biography by Matthew G. Specter. Constellations 18 (4):589-595.
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  17.  7
    Raymond A. Morrow (1995). Benhabib, Seyla, Wolfgang Bonß, and John Mccole, Eds., On Max Horkheimer: New Perspectives. MIT Press, Cambridge, Ma, 1993. Pp. 533. $40.00. Horkheimer, Max. Between Philosophy and Social Science: Selected Early Writings. Translated by G. Frederick Hunter, Matthew S. Kramer, and John Torpey. MIT Press, Cambridge, Ma, 1993. Pp. 460. $40.00. [REVIEW] Philosophy of the Social Sciences 25 (4):479-484.
  18.  3
    Karl Britton (1964). Matthew Arnold and Ike Decline of English Romanticism. By D. G. James. (Oxford at the Clarendon Press, 1961, 18s.). Philosophy 39 (147):90-.
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  19.  2
    Ellen T. Charry (2009). John Paul II and the Jewish People: A Jewish‐Christian Dialogue – Edited by David G. Dalin and Matthew Levering. Modern Theology 25 (3):523-526.
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  20. J. Hartland-Swann (1951). The Philosophy of Thorstein Veblen. By Matthew Daugert Stanley. (New York: King's Crown Press; London: G. Cumberlege. 1950. Pp. 134. Price 18s.). [REVIEW] Philosophy 26 (97):180-.
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  21.  3
    M. Bockmuehl (2007). Scripture On the Moral Life of Creatures: In Conversation With Hans G. Ulrich. Studies in Christian Ethics 20 (2):168-178.
    Hans G. Ulrich's book, Wie Geschöpfe leben, engages eclectically but vigorously with moral and theological aspects of the Bible's teaching on ethics. This article employs three questions as an entrée to understanding his encounter with Scripture: it asks about his implicit biblical canon, his approach and presuppositions in hermeneutics, and finally about his major critical conversation partners. Supplementing Ulrich's strong sense of the Bible's importance for theological ethics, a strongly Lutheran reading of notions like `law' and `commandment' here goes hand (...)
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  22.  17
    Matthew H. Kramer (1989). G. A. Cohen's Conception of Law: A Critique. Ratio Juris 2 (3):283-298.
    This note will challenge G. A. Cohen's view of the interaction between legal systems and economic structures; such interaction raises the so‐called problem of legality, which Cohen sets out to solve in the eighth chapter of Karl Marx's Theory of History . In the course of this note, we shall interrogate the presumed rigor of Cohen's theory of base/superstructure relations, to which his understanding of law is central. His approach will not be simply destroyed, but will be resituated in a (...)
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  23. Matthew C. Altman (2011). Matters of Spirit: J. G. Fichte and the Technological Imagination (Review). Journal of the History of Philosophy 49 (2):259-261.
  24.  7
    G. K. Chesterton (2007). Matthew Arnold. The Chesterton Review 33 (3/4):435-440.
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  25.  5
    Matthew Bennett (2014). Infinite Autonomy: The Divided Individual in the Political Thought of G. W. F. Hegel and Friedrich Nietzsche, by Jeffrey Church. [REVIEW] Journal of Nietzsche Studies 45 (1):97-100.
  26.  2
    Matthew Ingleby (2014). London Launch of G. K. Chesterton, London and Modernity. The Chesterton Review 40 (1):161-162.
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  27.  23
    Matthew C. Altman (2005). Review of J.G. Fichte, Walter E. Wright (Ed.), The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre. [REVIEW] Notre Dame Philosophical Reviews 2005 (11).
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  28.  12
    Matthew Leigh (1998). G. Reggi (ed.): Aspetti della poesia epica latina. Atti del corso d'aggiornamento per docenti di latino e greco del Canton Ticino, Lugano 1993 (Attualità e studi). Pp. 289. Lugano: Edizioni universitarie della Svizzera italiana, 1995. Paper, Sw. frs. 40. ISBN: 88-7795-101-. [REVIEW] The Classical Review 48 (01):191-192.
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  29.  11
    Matthew Black (1955). G. R. Driver: Aramaic Documents of the Fifth Century B.C. Pp. Xi+59; 25 Plates. Oxford: Clarendon Press, 1954. Cloth, 84s. Net. [REVIEW] The Classical Review 5 (3-4):329-330.
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  30.  10
    Matthew P. J. Dillon (1999). Hermes Trismegistus G. Löhr: Verherrlichung Gottes durch Philosophie. Der Hermetische Traktat II im Rahmen der antiken Philosophie- und Religionsgeschichte . Pp. x + 402. Tübingen: J. C. B. Mohr (Paul Siebeck), 1997. Cased, DM 228. ISBN: 3-16-146616-. [REVIEW] The Classical Review 49 (01):39-.
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  31.  7
    Matthew Leigh (1999). G. Brugnoli, F. Stok (edd.): Pompei Exitus. Variazioni sul tema dall'antichità alla controriforma . Pp. 255. Pisa: Edizioni ETS, 1996. Paper, L. 30,000. ISBN: 88-7741-913-X. [REVIEW] The Classical Review 49 (02):580-.
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  32.  1
    Fred G. Walcott (1956). Matthew Arnold on the Curriculum. Educational Theory 6 (2):74-104.
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  33.  1
    Fred G. Walcott (1957). Matthew Arnold on the Teaching of Science. Educational Theory 7 (4):252-262.
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  34. Matthew R. Dasti (2010). Against a Hindu God by Parimal G. Patil (Columbia University Press 2009). [REVIEW] Journal of Asian Studies.
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  35. Matthew Daniel Eddy (2012). John G. McEvoy.The Historiography of the Chemical Revolution: Patterns of Interpretation in the History of Science. Xiii + 328 Pp., Bibl., Index. London: Pickering & Chatto, 2010. $99. [REVIEW] Isis 103 (4):786-787.
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  36. Matthew Daniel Eddy (2015). Robert G. W. Anderson; Jean Jones .The Correspondence of Joseph Black. Two Volumes. Xiv + 1,564 Pp., Illus. Farnham, Surrey: Ashgate, 2012. £300. [REVIEW] Isis 106 (3):720-722.
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  37. Matthew R. Goodrum (2008). Richard G. Delisle, Debating Humankind's Place in Nature 1860–2000: The Nature of Paleoanthropology. Upper Saddle River, NJ: Pearson Prentice Hall, 2007. Pp. Vii+447. ISBN 0-13-1777390-9. $53.00. [REVIEW] British Journal for the History of Science 41 (3).
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  38. D. G. James (1964). Matthew Arnold and the Decline of English Romanticism. Philosophy 39 (147):90-91.
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  39. Matthew Kapstein (2005). Civilization at the Foot of Mount Sham-Po: The Royal House of Lha Bug-Pa-Can and the History of G.Ya'-Bzang by Gyalbo Tsering; Guntram Hazod; Per K. Sørensen. [REVIEW] Journal of the American Oriental Society 125 (2):340-341.
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  40. Matthew Levering (2005). Ecstatic Morality and Sexual Politics: A Catholic and Antitotalitarian Theory of the Body, by G. J. McAleer. The National Catholic Bioethics Quarterly 5 (4):846-849.
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  41. G. Kelinhans Maarten, J. J. Buskes Chris & W. De Regt Henk (2010). Philosophy of the Natural Sciences: Philosophy of Physics / Richard DeWitt. Philosophy of Chemistry / Joachim Schummer. Philosophy of Biology / Matthew H. Haber ... [Et Al.]. Philosophy of Earth Science. [REVIEW] In Fritz Allhoff (ed.), Philosophies of the Sciences. Wiley-Blackwell
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  42. Matthew S. Santirocco (1991). Senecan Drama and Stoic CosmologyThomas G. Rosenmeyer. Isis 82 (3):552-553.
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  43.  52
    Matthew McGrath & Jeremy Fantl (2013). Truth and Epistemology. In John Turri (ed.), Virtuous Thoughts: The Philosophy of Ernest Sosa. Springer 127--145.
    In Sect. 1 of this chapter, Matthew McGrath examines Sosa's work on the nature of truth. Sosa's chief purpose is to determine what sort of theory of truth is appropriate for truth-centered epistemology -- an epistemology that takes truth to be the goal of inquiry and which explains key epistemic notions in terms of truth. While Sosa refutes arguments from Putnam and Davidson against the correspondence theory, he is hesitant to endorse it because he doubts we have a clear (...)
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  44.  9
    G. Matthew Bonham (1993). Cognitive Mapping as a Technique for Supporting International Negotiation. Theory and Decision 34 (3):255-273.
  45. G. Matthew Adkins (2013). The Idea of the Sciences in the French Enlightenment: A Reinterpretation. University of Delaware Press.
    This book challenges common historical misperceptions of both the history of the sciences in early modern France and the history of the French Enlightenment. Tracing the complex historical relationship between them, this reinterpretation critiques the view that the sciences were always politically neutral and that the philosophes were proto-republican. By reexamining the moral, political, and social ideas of those who defended the ascendency of the sciences, this book demonstrates the evolution of political views, in particular with the marquis de Condorcet, (...)
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  46. G. Matthew Adkins (2008). The Renaissance of Peiresc: Aubin-Louis Millin and the Postrevolutionary Republic of Letters. Isis 99 (4):675-700.
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  47. William G. Doty (ed.) (1995). Picturing Cultural Values in Postmodern America. University Alabama Press.
    This challenging interdisciplinary collection of essays sets out to find cultural significance and value in America’s post modern society. The book includes analyses of a wide range of contemporary cultural artifacts—poetry, novels, myths, painting, cinematic images—from different vantage points, but especially from the perspective of those working in the area of religion and culture. While the contributors recognize that there are no simple solutions for identifying satisfactory values in today’s society, they all emphasize the close kinship between ethics and aesthetics (...)
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  48.  10
    Morton J. Frisch & Richard G. Stevens (eds.) (2010). American Political Thought: The Philosophic Dimension of American Statesmanship. Transaction Publishers.
    This book focuses on the political thought of American statesmen. These statesmen have had consistent and comprehensive views of the good of the country and their actions have been informed by those views. The editors argue that political life in America has been punctuated by three great crises in its history-the crisis of the Founding, the crisis of the House Divided, and the crisis of the Great Depression. The Second World War was a crisis not just for America but for (...)
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  49. Matthew Kopec & Michael G. Titelbaum (2016). The Uniqueness Thesis. Philosophy Compass 11 (4):189-200.
    The Uniqueness Thesis holds, roughly speaking, that there is a unique rational response to any particular body of evidence. We first sketch some varieties of Uniqueness that appear in the literature. We then discuss some popular views that conflict with Uniqueness and others that require Uniqueness to be true. We then examine some arguments that have been presented in its favor and discuss why permissivists find them unconvincing. Last, we present some purported counterexamples that have been raised against Uniqueness and (...)
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  50.  4
    Nancy G. Slack (2003). Are Research Schools Necessary? Contrasting Models of 20th Century Research at Yale Led by Ross Granville Harrison, Grace E. Pickford and G. Evelyn Hutchinson. Journal of the History of Biology 36 (3):501 - 529.
    This paper compares and contrasts three groups that conducted biological research at Yale University during overlapping periods between 1910 and 1970. Yale University proved important as a site for this research. The leaders of these groups were Ross Granville Harrison, Grace E. Pickford, and G. Evelyn Hutchinson, and their members included both graduate students and more experienced scientists. All produced innovative research, including the opening of new subfields in embryology, endocrinology and ecology respectively, over a long period of time. Harrison's (...)
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