Search results for 'G. Matthew' (try it on Scholar)

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  1.  7
    L. Obolensky, T. Clark, G. Matthew & M. Mercer (2010). A Patient and Relative Centred Evaluation of Treatment Escalation Plans: A Replacement for the Do-Not-Resuscitate Process. Journal of Medical Ethics 36 (9):518-520.
    The Treatment Escalation Plan (TEP) was introduced into our trust in an attempt to improve patient involvement and experience of their treatment in hospital and to embrace and clarify a wider remit of treatment options than the Do Not Resuscitate (DNR) order currently offers. Our experience suggests that the patient and family are rarely engaged in DNR discussions. This is acutely relevant considering that the Mental Capacity Act (MCA) now obliges these discussions to take place. The TEP is a form (...)
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  2.  6
    F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  3.  11
    C. G. (1977). Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW] Speculum 52 (4):1081.
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  4.  7
    L. C. G. (1911). Life in the Roman World of Nero and St. Paul Life in the Roman World of Nero and St. Paul. By T. G. Tucker, Litt. D., Camb., Hon. Litt. D., Dublin, Professor of Classical Philology in the University of Melbourne, Ivol. Large 8vo. Pp. Ix + 447. 124 Plates and 3 Maps. Macmillan and Co. 1910. 12s. 6d. Net. [REVIEW] The Classical Review 25 (03):88-89.
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  5.  8
    F. H. G. (1911). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW] The Classical Review 25 (07):228-.
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  6.  9
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  7. G. G. & Attempted Definition (1867). An Attempted Definition of Man, by G.G.
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  8. G. G. G. G. (1922). Corrado Barbagallo e G. Pasquali. [REVIEW] Giornale Critico Della Filosofia Italiana 3:417.
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  9. M. G. M. G. (1991). Della Volpe G., "le origini E la formazione Della dialettica hegeliana". Giornale Critico Della Filosofia Italiana 11:333.
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  10. G. G. G. G. (1920). PITT-RIVERS, G. -Conscience and Fanaticism: An Essay on Moral Values. [REVIEW] Mind 29:243.
     
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  11. W. G. (1880). Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.
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  12. John J. Jenkins (1964). JAMES, D. G.-"Matthew Arnold and the Decline of English Romanticism". [REVIEW] Philosophy 39:90.
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  13.  11
    Seyla Benhabib (2012). Habermas: An Intellectual Biography by Matthew G. Specter. Constellations 18 (4):589-595.
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  14.  3
    Karl Britton (1964). Matthew Arnold and Ike Decline of English Romanticism. By D. G. James. (Oxford at the Clarendon Press, 1961, 18s.). Philosophy 39 (147):90-.
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  15.  6
    Raymond A. Morrow (1995). Benhabib, Seyla, Wolfgang Bonß, and John Mccole, Eds., On Max Horkheimer: New Perspectives. MIT Press, Cambridge, Ma, 1993. Pp. 533. $40.00. Horkheimer, Max. Between Philosophy and Social Science: Selected Early Writings. Translated by G. Frederick Hunter, Matthew S. Kramer, and John Torpey. MIT Press, Cambridge, Ma, 1993. Pp. 460. $40.00. [REVIEW] Philosophy of the Social Sciences 25 (4):479-484.
  16.  1
    Ellen T. Charry (2009). John Paul II and the Jewish People: A Jewish‐Christian Dialogue – Edited by David G. Dalin and Matthew Levering. Modern Theology 25 (3):523-526.
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  17. J. Hartland-Swann (1951). The Philosophy of Thorstein Veblen. By Matthew Daugert Stanley. (New York: King's Crown Press; London: G. Cumberlege. 1950. Pp. 134. Price 18s.). [REVIEW] Philosophy 26 (97):180-.
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  18.  3
    M. Bockmuehl (2007). Scripture On the Moral Life of Creatures: In Conversation With Hans G. Ulrich. Studies in Christian Ethics 20 (2):168-178.
    Hans G. Ulrich's book, Wie Geschöpfe leben, engages eclectically but vigorously with moral and theological aspects of the Bible's teaching on ethics. This article employs three questions as an entrée to understanding his encounter with Scripture: it asks about his implicit biblical canon, his approach and presuppositions in hermeneutics, and finally about his major critical conversation partners. Supplementing Ulrich's strong sense of the Bible's importance for theological ethics, a strongly Lutheran reading of notions like `law' and `commandment' here goes hand (...)
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  19.  17
    Matthew H. Kramer (1989). G. A. Cohen's Conception of Law: A Critique. Ratio Juris 2 (3):283-298.
    This note will challenge G. A. Cohen's view of the interaction between legal systems and economic structures; such interaction raises the so‐called problem of legality, which Cohen sets out to solve in the eighth chapter of Karl Marx's Theory of History . In the course of this note, we shall interrogate the presumed rigor of Cohen's theory of base/superstructure relations, to which his understanding of law is central. His approach will not be simply destroyed, but will be resituated in a (...)
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  20. Matthew C. Altman (2011). Matters of Spirit: J. G. Fichte and the Technological Imagination (Review). Journal of the History of Philosophy 49 (2):259-261.
  21.  5
    G. K. Chesterton (2007). Matthew Arnold. The Chesterton Review 33 (3/4):435-440.
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  22.  2
    Matthew Ingleby (2014). London Launch of G. K. Chesterton, London and Modernity. The Chesterton Review 40 (1):161-162.
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  23.  4
    Matthew Bennett (2014). Infinite Autonomy: The Divided Individual in the Political Thought of G. W. F. Hegel and Friedrich Nietzsche, by Jeffrey Church. [REVIEW] Journal of Nietzsche Studies 45 (1):97-100.
  24.  22
    Matthew C. Altman (2005). Review of J.G. Fichte, Walter E. Wright (Ed.), The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre. [REVIEW] Notre Dame Philosophical Reviews 2005 (11).
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  25.  12
    Matthew Leigh (1998). G. Reggi (ed.): Aspetti della poesia epica latina. Atti del corso d'aggiornamento per docenti di latino e greco del Canton Ticino, Lugano 1993 (Attualità e studi). Pp. 289. Lugano: Edizioni universitarie della Svizzera italiana, 1995. Paper, Sw. frs. 40. ISBN: 88-7795-101-. [REVIEW] The Classical Review 48 (01):191-192.
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  26.  11
    Matthew Black (1955). G. R. Driver: Aramaic Documents of the Fifth Century B.C. Pp. Xi+59; 25 Plates. Oxford: Clarendon Press, 1954. Cloth, 84s. Net. [REVIEW] The Classical Review 5 (3-4):329-330.
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  27.  10
    Matthew P. J. Dillon (1999). Hermes Trismegistus G. Löhr: Verherrlichung Gottes durch Philosophie. Der Hermetische Traktat II im Rahmen der antiken Philosophie- und Religionsgeschichte . Pp. x + 402. Tübingen: J. C. B. Mohr (Paul Siebeck), 1997. Cased, DM 228. ISBN: 3-16-146616-. [REVIEW] The Classical Review 49 (01):39-.
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  28.  7
    Matthew Leigh (1999). G. Brugnoli, F. Stok (edd.): Pompei Exitus. Variazioni sul tema dall'antichità alla controriforma . Pp. 255. Pisa: Edizioni ETS, 1996. Paper, L. 30,000. ISBN: 88-7741-913-X. [REVIEW] The Classical Review 49 (02):580-.
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  29.  1
    Fred G. Walcott (1956). Matthew Arnold on the Curriculum. Educational Theory 6 (2):74-104.
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  30.  1
    Fred G. Walcott (1957). Matthew Arnold on the Teaching of Science. Educational Theory 7 (4):252-262.
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  31. Matthew R. Dasti (2010). Against a Hindu God by Parimal G. Patil (Columbia University Press 2009). [REVIEW] Journal of Asian Studies.
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  32. D. G. James (1964). Matthew Arnold and the Decline of English Romanticism. Philosophy 39 (147):90-91.
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  33. Matthew Kapstein (2005). Civilization at the Foot of Mount Sham-Po: The Royal House of Lha Bug-Pa-Can and the History of G.Ya'-Bzang by Gyalbo Tsering; Guntram Hazod; Per K. Sørensen. [REVIEW] Journal of the American Oriental Society 125 (2):340-341.
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  34. G. Kelinhans Maarten, J. J. Buskes Chris & W. De Regt Henk (2010). Philosophy of the Natural Sciences: Philosophy of Physics / Richard DeWitt. Philosophy of Chemistry / Joachim Schummer. Philosophy of Biology / Matthew H. Haber ... [Et Al.]. Philosophy of Earth Science. [REVIEW] In Fritz Allhoff (ed.), Philosophies of the Sciences. Wiley-Blackwell
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  35. Matthew Kopec & Michael G. Titelbaum (2016). The Uniqueness Thesis. Philosophy Compass 11 (4):189-200.
    The Uniqueness Thesis holds, roughly speaking, that there is a unique rational response to any particular body of evidence. We first sketch some varieties of Uniqueness that appear in the literature. We then discuss some popular views that conflict with Uniqueness and others that require Uniqueness to be true. We then examine some arguments that have been presented in its favor and discuss why permissivists find them unconvincing. Last, we present some purported counterexamples that have been raised against Uniqueness and (...)
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  36.  9
    G. Matthew Bonham (1993). Cognitive Mapping as a Technique for Supporting International Negotiation. Theory and Decision 34 (3):255-273.
  37. G. Matthew Adkins (2013). The Idea of the Sciences in the French Enlightenment: A Reinterpretation. University of Delaware Press.
    This book challenges common historical misperceptions of both the history of the sciences in early modern France and the history of the French Enlightenment. Tracing the complex historical relationship between them, this reinterpretation critiques the view that the sciences were always politically neutral and that the philosophes were proto-republican. By reexamining the moral, political, and social ideas of those who defended the ascendency of the sciences, this book demonstrates the evolution of political views, in particular with the marquis de Condorcet, (...)
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  38. William G. Doty (ed.) (1995). Picturing Cultural Values in Postmodern America. University Alabama Press.
    This challenging interdisciplinary collection of essays sets out to find cultural significance and value in America’s post modern society. The book includes analyses of a wide range of contemporary cultural artifacts—poetry, novels, myths, painting, cinematic images—from different vantage points, but especially from the perspective of those working in the area of religion and culture. While the contributors recognize that there are no simple solutions for identifying satisfactory values in today’s society, they all emphasize the close kinship between ethics and aesthetics (...)
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  39.  9
    Morton J. Frisch & Richard G. Stevens (eds.) (2010). American Political Thought: The Philosophic Dimension of American Statesmanship. Transaction Publishers.
    This book focuses on the political thought of American statesmen. These statesmen have had consistent and comprehensive views of the good of the country and their actions have been informed by those views. The editors argue that political life in America has been punctuated by three great crises in its history-the crisis of the Founding, the crisis of the House Divided, and the crisis of the Great Depression. The Second World War was a crisis not just for America but for (...)
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  40. Michael G. Titelbaum & Matthew Kopec, Plausible Permissivism.
    Abstract. Richard Feldman’s Uniqueness Thesis holds that “a body of evidence justifies at most one proposition out of a competing set of proposi- tions”. The opposing position, permissivism, allows distinct rational agents to adopt differing attitudes towards a proposition given the same body of evidence. We assess various motivations that have been offered for Uniqueness, including: concerns about achieving consensus, a strong form of evidentialism, worries about epistemically arbitrary influences on belief, a focus on truth-conduciveness, and consequences for peer disagreement. (...)
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  41.  3
    Nancy G. Slack (2003). Are Research Schools Necessary? Contrasting Models of 20th Century Research at Yale Led by Ross Granville Harrison, Grace E. Pickford and G. Evelyn Hutchinson. Journal of the History of Biology 36 (3):501 - 529.
    This paper compares and contrasts three groups that conducted biological research at Yale University during overlapping periods between 1910 and 1970. Yale University proved important as a site for this research. The leaders of these groups were Ross Granville Harrison, Grace E. Pickford, and G. Evelyn Hutchinson, and their members included both graduate students and more experienced scientists. All produced innovative research, including the opening of new subfields in embryology, endocrinology and ecology respectively, over a long period of time. Harrison's (...)
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  42.  46
    Roberto Festa (2012). “For Unto Every One That Hath Shall Be Given”. Matthew Properties for Incremental Confirmation. Synthese 184 (1):89-100.
    Confirmation of a hypothesis by evidence can be measured by one of the so far known incremental measures of confirmation. As we show, incremental measures can be formally defined as the measures of confirmation satisfying a certain small set of basic conditions. Moreover, several kinds of incremental measure may be characterized on the basis of appropriate structural properties. In particular, we focus on the so-called Matthew properties: we introduce a family of six Matthew properties including the reverse (...) effect; we further prove that incremental measures endowed with reverse Matthew effect are possible; finally, we shortly consider the problem of the plausibility of Matthew properties. (shrink)
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  43. Michael Otsuka (1994). Killing the Innocent in Self-Defense. Philosophy and Public Affairs 23 (1):74–94.
    I presented an earlier version of this paper to the Law and Philosophy Discussion Group in Los Angeles, whose members I would like to thank for their comments. In addition, I would also like to thank the following people for reading and providing written or verbal commentary on earlier drafts: Robert Mams, Rogers Albritton, G. A. Cohen, David Copp, Matthew Hanser, Craig Ihara, Brian Lee, Marc Lange, Derk Pereboom, Carol Voeller, and the Editors of Philosophy & Public Affairs. I (...)
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  44. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  45.  22
    Joseph J. Fins, Matthew D. Bacchetta & Franklin G. Miller (1997). Clinical Pragmatism: A Method of Moral Problem Solving. Kennedy Institute of Ethics Journal 7 (2):129-143.
    : This paper presents a method of moral problem solving in clinical practice that is inspired by the philosophy of John Dewey. This method, called "clinical pragmatism," integrates clinical and ethical decision making. Clinical pragmatism focuses on the interpersonal processes of assessment and consensus formation as well as the ethical analysis of relevant moral considerations. The steps in this method are delineated and then illustrated through a detailed case study. The implications of clinical pragmatism for the use of principles in (...)
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  46.  5
    David P. McCabe, Lisa Geraci, Jeffrey K. Boman, Amanda E. Sensenig & Matthew G. Rhodes (2011). On the Validity of Remember–Know Judgments: Evidence From Think Aloud Protocols. Consciousness and Cognition 20 (4):1625-1633.
    The use of remember–know judgments to assess subjective experience associated with memory retrieval, or as measures of recollection and familiarity processes, has been controversial. In the current study we had participants think aloud during study and provide verbal reports at test for remember–know and confidence judgments. Results indicated that the vast majority of remember judgments for studied items were associated with recollection from study , but this correspondence was less likely for high-confidence judgments . Instead, high-confidence judgments were more likely (...)
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  47.  68
    Serena Olsaretti (2005). Endorsement and Freedom in Amartya Sen's Capability Approach. Economics and Philosophy 21 (1):89-108.
    A central question for assessing the merits of Amartya Sen's capability approach as a potential answer to the “distribution of what”? question concerns the exact role and nature of freedom in that approach. Sen holds that a person's capability identifies that person's effective freedom to achieve valuable states of beings and doings, or functionings, and that freedom so understood, rather than achieved functionings themselves, is the primary evaluative space. Sen's emphasis on freedom has been criticised by G. A. Cohen, according (...)
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  48.  4
    K. Hoshikawa & M. Staudigl (forthcoming). A Schutzian Analysis of Prayer with Perspectives From Linguistic Philosophy. Human Studies:1-21.
    In this paper, we propose to analyze the phenomenon of Christian prayer by way of combining two different analytical frameworks. We start by applying Schutz’s theories of “intersubjectivity,” “inner time,” “politheticality,” and “multiple realities,” and then proceed by drawing on the ideas and insights of linguistic philosophers, notably, Wittgenstein’s “language-game,” Austin’s “speech act,” and Evans’s “logic of self-involvement”. In conjoining these accounts, we wish to demonstrate how their combination sheds new light on understanding the phenomenon of prayer. Prayer is a (...)
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  49. Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  50.  13
    Daphne Bavelier, Matthew W. G. Dye & Peter C. Hauser (2006). Do Deaf Individuals See Better? Trends in Cognitive Sciences 10 (11):512-518.
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