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G. E. Moore [130]Geoff Moore [38]George Edward Moore [16]Gerard Moore [15]
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Profile: Gaylen Moore (Kent State University)
Profile: Gary Moore
Profile: Gladies Moore
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Profile: Geneva T. Moore
  1.  280 DLs
    G. E. Moore (1903). The Refutation of Idealism. Mind 12 (48):433-453.
  2.  199 DLs
    G. E. Moore (1899). The Nature of Judgment. Mind 8 (30):176-193.
  3.  177 DLs
    G. E. Moore (1955). Wittgenstein's Lectures in 1930-33. Mind 64 (253):1-27.
  4.  162 DLs
    G. E. Moore, Free Will (Chapter 6 From Ethics, 1912).
  5.  149 DLs
    George Edward Moore (1918). Some Judgements of Perception. Proceedings of the Aristotelian Society 19:1--29.
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  6.  133 DLs
    G. E. Moore, Utilitarianism (Chapter 1 From Ethics, 1912).
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  7.  130 DLs
    G. E. Moore, Utilitarianism (Concluded) (Chapter 2 From Ethics, 1912).
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  8.  130 DLs
    G. E. Moore, Intrinsic Value (Chapter 7 From Ethics, 1912).
  9.  125 DLs
    G. E. Moore (1905). The Nature and Reality of the Objects of Perception. Proceedings of the Aristotelian Society 6:68--127.
  10.  124 DLs
    G. E. Moore, Some Judgments About Perception.
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  11.  115 DLs
    G. E. Moore (1997). Results the Test of Right and Wrong. In Thomas L. Carson & Paul K. Moser (eds.), Morality and the Good Life. OUP Usa
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  12.  115 DLs
    G. E. Moore, Are the Characteristics of Things Universal or Particular.
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  13.  113 DLs
    G. E. Moore, The Objectivity of Moral Judgements (Concluded) (Chapter 4 From Ethics, 1912).
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  14.  108 DLs
    G. E. Moore (1998). The Conception of Intrinsic Value. In James Rachels (ed.), Philosophical Studies. OUP Oxford
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  15.  102 DLs
    G. E. Moore, The Objectivity of Moral Judgements (Chapter 3 From Ethics, 1912).
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  16.  89 DLs
    G. E. Moore (1919). External and Internal Relations. Proceedings of the Aristotelian Society 20:40 - 62.
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  17.  86 DLs
    George Edward Moore (1925). A Defence of Common Sense. In J. H. Muirhead (ed.), Contemporary British Philosophy, Second Series. George Allen and Unwin
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  18.  77 DLs
    G. E. Moore (1903/2004). Principia Ethica. Dover Publications.
    First published in 1903, this volume revolutionized philosophy and forever altered the direction of ethical studies. A philosopher’s philosopher, G. E. Moore was the idol of the Bloomsbury group, and Lytton Strachey declared that Principia Ethica marked the rebirth of the Age of Reason. This work clarifies some of moral philosophy’s most common confusions and redefines the science’s terminology. Six chapters explore: the subject matter of ethics, naturalistic ethics, hedonism, metaphysical ethics, ethics in relation to conduct, and the ideal. Moore's (...)
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  19.  65 DLs
    G. Moore (1995). Book Reviews : Pastoral Responses to Sexual Issues, by William V. Arnold. Louisville, Ky, Westminster/John Knox Press, 1993. Xiv + 144pp. US $12.99. [REVIEW] Studies in Christian Ethics 8 (1):95-98.
  20.  60 DLs
    Gregory H. Moore (1980). Beyond First-Order Logic: The Historical Interplay Between Mathematical Logic and Axiomatic Set Theory. History and Philosophy of Logic 1 (1-2):95-137.
    What has been the historical relationship between set theory and logic? On the one hand, Zermelo and other mathematicians developed set theory as a Hilbert-style axiomatic system. On the other hand, set theory influenced logic by suggesting to Schröder, Löwenheim and others the use of infinitely long expressions. The questions of which logic was appropriate for set theory - first-order logic, second-order logic, or an infinitary logic - culminated in a vigorous exchange between Zermelo and Gödel around 1930.
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  21.  56 DLs
    G. E. Moore (1922). The Nature of Moral Philosophy. In Philosophical papers. Routledge and Kegan Paul
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  22.  56 DLs
    Geoff Moore (2004). The Fair Trade Movement: Parameters, Issues and Future Research. [REVIEW] Journal of Business Ethics 53 (1-2):73-86.
    Although Fair Trade has been in existence for more than 40 years, discussion in the business and business ethics literature of this unique trading and campaigning movement between Southern producers and Northern buyers and consumers has been limited. This paper seeks to redress this deficit by providing a description of the characteristics of Fair Trade, including definitional issues, market size and segmentation and the key organizations. It discusses Fair Trade from Southern producer and Northern trader and consumer perspectives and highlights (...)
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  23.  53 DLs
    G. E. Moore (1954). Wittgenstein's Lectures in 1930-33. Mind 63 (249):1-15.
  24.  51 DLs
    W. Kneale & G. E. Moore (1936). Symposium: Is Existence a Predicate? Aristotelian Society Supplementary Volume 15:154 - 188.
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  25.  50 DLs
    G. E. Moore (1959). G. E. Moore. Mind 68 (269):1-1.
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  26.  49 DLs
    G. E. Moore (1903). Mr. Mctaggart's Ethics. International Journal of Ethics 13 (3):341-370.
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  27.  48 DLs
    G. E. Moore (1955). Two Corrections. Mind 64 (254):264-264.
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  28.  47 DLs
    Geoff Moore (1999). Corporate Moral Agency: Review and Implications. [REVIEW] Journal of Business Ethics 21 (4):329 - 343.
    The debate concerning corporate moral agency is normally conducted through philosophical arguments in articles which argue from only one point of view. This paper summarises both the arguments for and against corporate moral agency and concludes from this that the arguments in favour have more weight. The paper also addresses the way in which the law in the U.K. and the U.S.A. currently views this issue and shows how it is supportive of the concept of corporate moral agency. The paper (...)
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  29.  46 DLs
    G. E. Moore (1953). Some Main Problems in Philosophy. George Allen & Unwin Ltd..
  30.  42 DLs
    G. E. Moore (1931). Mind Association: Annual Meeting and Joint Session with the Aristotelian Society. Mind 40 (158):272-272.
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  31.  41 DLs
    S. F., E. F. Stevenson, B. Russell, G. E. Moore, Charles Douglas, Henry Sturt, G. Dawes Hicks & C. A. F. Rhys-Davids (1898). New Books. [REVIEW] Mind 7 (28):557-580.
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  32.  40 DLs
    Geoff Moore (1999). Tinged Shareholder Theory: Or What's so Special About Stakeholders? Business Ethics 8 (2):117–127.
    This paper contrasts the normative foundations of the stakeholder and shareholder theories of the firm. It demonstrates how the shareholder theory of the firm appears to have at least as much normative support as stakeholder theory and suggests that a way forward may be for a variant of pure shareholder theory to emerge.
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  33.  38 DLs
    H. F. Hallett, Ludwig Wittgenstein, R. B. Braithwaite, G. E. Moore & J. H. Muirhead (1933). Notes. Mind 42 (167):415-416.
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  34.  38 DLs
    G. E. Moore, Moore's Margin Notes on Reid.
  35.  38 DLs
    Geoff Moore (2001). Corporate Social and Financial Performance: An Investigation in the U.K. Supermarket Industry. [REVIEW] Journal of Business Ethics 34 (3-4):299 - 315.
    The comparison of corporate social performance with corporate financial performance has been a popular field of study over the past 25 years. The results, while broadly conclusive of a positive relationship, are not entirely consistent. In addition, most of the previous studies have concentrated on large-scale cross-industry studies and often with a single variable for corporate social performance, in order to produce statistically significant results. This weakens the richness of understanding that might be obtained from a single industry study with (...)
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  36.  37 DLs
    G. E. Moore (1901). The Value of Religion. International Journal of Ethics 12 (1):81-98.
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  37.  37 DLs
    Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron (2015). A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm. Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the sense that (...)
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  38.  37 DLs
    B. Bosanquet, G. E. Moore & E. F. Stevenson (1899). New Books. [REVIEW] Mind 8 (31):414-424.
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  39.  37 DLs
    Gregory H. Moore (1978). The Origins of Zermelo's Axiomatization of Set Theory. Journal of Philosophical Logic 7 (1):307 - 329.
    What gave rise to Ernst Zermelo's axiomatization of set theory in 1908? According to the usual interpretation, Zermelo was motivated by the set-theoretic paradoxes. This paper argues that Zermelo was primarily motivated, not by the paradoxes, but by the controversy surrounding his 1904 proof that every set can be wellordered, and especially by a desire to preserve his Axiom of Choice from its numerous critics. Here Zermelo's concern for the foundations of mathematics diverged from Bertrand Russell's on the one hand (...)
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  40.  36 DLs
    G. E. Moore (1955). Two Corrections: Wittgenstein's Lectures in 1930-33. Mind 64 (254):264.
  41.  33 DLs
    George Edward Moore (1922). Philosophical Studies. Routledge and Kegan Paul.
    Philosophical Studies THE REFUTATION OF IDEALISM Modern Idealism, if it asserts any general conclusion about the universe at all, asserts that it is ...
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  42.  32 DLs
    F. P. Ramsey & G. E. Moore (1927). Symposium: Facts and Propositions. Aristotelian Society Supplementary Volume 7:153 - 206.
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  43.  32 DLs
    Bernard Bosanquet, Shadworth H. Hodgson & G. E. Moore (1897). In What Sense, If Any, Do Past and Future Time Exist? Mind 6 (22):228-240.
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  44.  30 DLs
    G. E. Moore (2005). Ethics: The Nature of Moral Philosophy. Oxford University Press, Clarendon Press ;.
    G. E. Moore's 1912 work Ethics has tended to be overshadowed by his famous earlier work Principia Ethica. However, its detailed discussions of utilitarianism, free will, and the objectivity of moral judgements find no real counterpart in Principia, while its account of right and wrong and of the nature of intrinsic value deepen our understanding of Moore's moral philosophy. Moore himself regarded the book highly, writing late in his career, "I myself like [it] better than Principia Ethica, (...)
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  45.  27 DLs
    G. E. Moore & G. F. Stout (1913). Symposium: The Status of Sense-Data. Proceedings of the Aristotelian Society 14:355 - 406.
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  46.  24 DLs
    Gregory H. Moore (1999). Historians and Philosophers of Logic: Are They Compatible? The Bolzano-Weierstrass Theorem as a Case Study. History and Philosophy of Logic 20 (3-4):169-180.
    This paper combines personal reminiscences of the philosopher John Corcoran with a discussion of certain conflicts between historians of logic and philosophers of logic. Some mistaken claims about the history of the Bolzano-Weierstrass Theorem are analyzed in detail and corrected.
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  47.  23 DLs
    G. E. Moore (1898). Freedom1. Mind 7 (26):179-204.
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  48.  23 DLs
    G. E. Moore (1903). Book Review:The Origin of The Knowledge of Right and Wrong. Franz Brentano. [REVIEW] Journal of Ethics 14 (1):115-123.
  49.  23 DLs
    Gregory H. Moore (2011). Early History of the Generalized Continuum Hypothesis: 1878—1938. Bulletin of Symbolic Logic 17 (4):489-532.
    This paper explores how the Generalized Continuum Hypothesis (GCH) arose from Cantor's Continuum Hypothesis in the work of Peirce, Jourdain, Hausdorff, Tarski, and how GCH was used up to Gödel's relative consistency result.
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  50.  22 DLs
    Geoff Moore & Andy Robson (2002). The UK Supermarket Industry: An Analysis of Corporate Social and Financial Performance. Business Ethics 11 (1):25–39.
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1 — 50 / 246