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G. E. Moore [144]Geoff Moore [54]George Edward Moore [23]Gregory H. Moore [16]
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Profile: Gaylen Moore (Kent State University)
Profile: Gary Moore
Profile: Gladies Moore
Profile: Gregorio Moore
  1. G. E. Moore (1903/2004). Principia Ethica. Dover Publications.
    First published in 1903, this volume revolutionized philosophy and forever altered the direction of ethical studies. A philosopher’s philosopher, G. E. Moore was the idol of the Bloomsbury group, and Lytton Strachey declared that Principia Ethica marked the rebirth of the Age of Reason. This work clarifies some of moral philosophy’s most common confusions and redefines the science’s terminology. Six chapters explore: the subject matter of ethics, naturalistic ethics, hedonism, metaphysical ethics, ethics in relation to conduct, and the ideal. Moore's (...)
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  2.  64
    Geoff Moore (2004). The Fair Trade Movement: Parameters, Issues and Future Research. [REVIEW] Journal of Business Ethics 53 (1-2):73-86.
    Although Fair Trade has been in existence for more than 40 years, discussion in the business and business ethics literature of this unique trading and campaigning movement between Southern producers and Northern buyers and consumers has been limited. This paper seeks to redress this deficit by providing a description of the characteristics of Fair Trade, including definitional issues, market size and segmentation and the key organizations. It discusses Fair Trade from Southern producer and Northern trader and consumer perspectives and highlights (...)
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  3.  44
    Geoff Moore (2001). Corporate Social and Financial Performance: An Investigation in the U.K. Supermarket Industry. [REVIEW] Journal of Business Ethics 34 (3-4):299 - 315.
    The comparison of corporate social performance with corporate financial performance has been a popular field of study over the past 25 years. The results, while broadly conclusive of a positive relationship, are not entirely consistent. In addition, most of the previous studies have concentrated on large-scale cross-industry studies and often with a single variable for corporate social performance, in order to produce statistically significant results. This weakens the richness of understanding that might be obtained from a single industry study with (...)
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  4.  19
    Geoff Moore (2005). Humanizing Business: A Modern Virtue Ethics Approach. Business Ethics Quarterly 15 (2):237-255.
    The paper begins by exploring whether a “tendency to avarice” exists in most capitalist business organisations. It concludes that it does and that this is problematic. The problem centres on the potential threat to the integrity of human character and the disablement of community.What, then, can be done about it? Building on previous work in which MacIntyre’s notions of practice and institution were explored , the paper offers a philosophically based argument in favour of the rediscovery of craftsmanship by those (...)
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  5.  30
    Geoff Moore (2002). On the Implications of the Practice –Institution Distinction: Macintyre and the Application of Modern Virtue Ethics to Business. Business Ethics Quarterly 12 (1):19-32.
    Abstract: After exploring MacIntyre’s (1985) practice—institution distinction, the article demonstrates its applicability to business-as-practice and to corporations as institutions. It then considers the implications of MacIntyre’s schema to ethical schizophrenia, to the claim that the market is a source of the virtues and to the opposite claim that capitalism corrodes character. A fully worked out modern virtue ethics, based on MacIntyre’s work, is then established and the claim is made and substantiated that such an understanding of MacIntrye’s work revitalises it (...)
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  6.  15
    Geoff Moore (2005). Corporate Character: Modern Virtue Ethics and The Virtuous Corporation. Business Ethics Quarterly 15 (4):659-685.
    This paper is a further development of two previous pieces of work in which modern virtue ethics, and in particular MacIntyre’s related notions of “practice” and “institution,” have been explored in the context of business. It first introduces and defines the concept of corporate character and seeks to establish why it is important. It then reviews MacIntyre’s virtues-practice-institution schema and the implications of this at the level of the institution in question—the corporation—and argues that the concept of corporate character follows (...)
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  7.  18
    Geoff Moore & Laura Spence (2006). Editorial: Responsibility and Small Business. [REVIEW] Journal of Business Ethics 67 (3):219-226.
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  8.  17
    David Campbell, Geoff Moore & Matthias Metzger (2002). Corporate Philanthropy in the U.K. 1985–2000 Some Empirical Findings. Journal of Business Ethics 39 (1-2):29 - 41.
    This paper briefly reviews the theories that seek to explain the phenomenon of corporate charitable donations and then provides a review of the empirical issues that have arisen in previous studies in this area. The findings of an analysis of charitable donations data from the entire U.K. FTSE index for the years 1985–2000 are then reported. These findings include the observation of a time-related increase in charitable donations, which is compared with an earlier study to give a 24 year history (...)
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  9.  14
    Andrew Crane, Dirk Ulrich Gilbert, Kenneth E. Goodpaster, Marcia P. Miceli & Geoff Moore (2011). Comments on BEQ's Twentieth Anniversary Forum on New Directions for Business Ethics Research. Business Ethics Quarterly 21 (1):157-187.
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  10.  27
    Geoff Moore (2008). Re-Imagining the Morality of Management. Business Ethics Quarterly 18 (4):483-511.
    In this paper the problematic nature of the morality of management, in particular related to business organisations operating under Anglo-American capitalism, is explored. MacIntyre’s critique of managers in After Virtue (1985) serves as the starting point but this critique is itself subjected to analysis leading to a more balanced and contemporary view of the morality of management than MacIntyre provides. Paradoxically perhaps, MacIntyre’s own virtues-goods-practice-institution schema is shown to provide a way of re-imagining business organisations and management and thereby holds (...)
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  11.  40
    G. E. Moore (1959). Philosophical Papers. New York, Macmillan.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  12.  11
    Geoff Moore (2005). Humanizing Business. Business Ethics Quarterly 15 (2):237-255.
    The paper begins by exploring whether a “tendency to avarice” exists in most capitalist business organisations. It concludes that it does and that this is problematic. The problem centres on the potential threat to the integrity of human character and the disablement of community.What, then, can be done about it? Building on previous work (Moore, 2002) in which MacIntyre’s notions of practice and institution were explored (MacIntyre, 1985), the paper offers a philosophically based argument in favour of the rediscovery of (...)
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  13.  2
    G. E. Moore (1966). Ethics. New York [Etc.]Oxford U.P..
  14.  15
    Geoff Moore (2012). The Virtue of Governance, the Governance of Virtue. Business Ethics Quarterly 22 (2):293-318.
    The current economic and preceding financial crises seem to provide evidence in favour of the self-destruction thesis of capitalism. Responses to the crisis have been polarised. Some suggest that regulatory changes are all that is needed. Others suggest the need to change the economic system by developing a new global economic ethic. The first is too limited, the second too utopian. This article suggests that a MacIntyrean virtue ethics approach provides both a more convincing diagnosis of the problem and leads (...)
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  15.  2
    George Edward Moore (2004). Some Main Problems of Philosophy. Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  16. George Edward Moore (2010). Philosophical Papers. Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  17. G. E. Moore (1993). Selected Writings. Routledge.
    G. E. Moore was one of the most interesting and influential philosophers of the first half of the twentieth century. This selection of his writings makes the best of his work once again available, and also includes previously unpublished writings. Moore's first published writings, represented in this collection by his papers "The Nature of Judgment" and "The Refutation of Idealism," contributed decisively to the break with idealism which led to the development of analytic philosophy. Moore went on to develop his (...)
     
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  18.  81
    G. E. Moore (1953). Some Main Problems in Philosophy. George Allen & Unwin Ltd..
  19.  5
    Wenxuan Hou & Geoff Moore (2010). Player and Referee Roles Held Jointly: The Effect of State Ownership on China's Regulatory Enforcement Against Fraud. [REVIEW] Journal of Business Ethics 95 (2):317 - 335.
    This article examines the impact of the prevailing state ownership in the Chinese stock market on corporate governance and the financial regulatory system, respectively, as the internal and external monitoring mechanisms to deter corporate fraud and protect investors. In line with the literature that state ownership exaggerates the agency problem, we find that the retained state ownership in privatised firms increases the incidence of regulatory enforcements against fraud. For the state-owned enterprises (SOEs), however, larger state ownership is associated (...)
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  20. George Edward Moore (1942). A Reply to My Critics. In Paul Arthur Schilpp (ed.), The Philosophy of G. E. Moore. Open Court
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  21.  38
    George Edward Moore (1922). Philosophical Studies. Routledge and Kegan Paul.
    Philosophical Studies THE REFUTATION OF IDEALISM Modern Idealism, if it asserts any general conclusion about the universe at all, asserts that it is ...
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  22.  52
    Geoff Moore (1999). Corporate Moral Agency: Review and Implications. [REVIEW] Journal of Business Ethics 21 (4):329 - 343.
    The debate concerning corporate moral agency is normally conducted through philosophical arguments in articles which argue from only one point of view. This paper summarises both the arguments for and against corporate moral agency and concludes from this that the arguments in favour have more weight. The paper also addresses the way in which the law in the U.K. and the U.S.A. currently views this issue and shows how it is supportive of the concept of corporate moral agency. The paper (...)
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  23. G. E. Moore (1903). The Refutation of Idealism. Mind 12 (48):433-453.
  24. G. E. Moore (1993). G.E. Moore: Selected Writings. Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  25.  18
    Geoff Moore (2005). Corporate Character. Business Ethics Quarterly 15 (4):659-685.
    This paper is a further development of two previous pieces of work (Moore 2002, 2005) in which modern virtue ethics, and in particular MacIntyre’s (1985) related notions of “practice” and “institution,” have been explored in the context of business. It first introduces and defines the concept of corporate character and seeks to establish why it is important. It then reviews MacIntyre’s virtues-practice-institution schema and the implications of this at the level of the institution in question—the corporation—and argues that the concept (...)
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  26.  21
    G. E. Moore (1962). Commonplace Book, 1919-1953. New York, Macmillan.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  27. George Edward Moore (1918). Some Judgements of Perception. Proceedings of the Aristotelian Society 19:1--29.
     
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  28. G. E. Moore, Utilitarianism.
     
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  29. G. E. Moore (1998). The Conception of Intrinsic Value. In James Rachels (ed.), Philosophical Studies. OUP Oxford
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  30.  6
    Geoff Moore (2015). Corporate Character, Corporate Virtues. Business Ethics: A European Review 24 (S2):99-114.
    This paper extends previous discussions of corporate character and corporate virtues. By drawing particularly on the work of Alasdair MacIntyre, it offers a perspective on context-dependent categories of the virtues. It then provides a philosophically grounded framework which enables a discussion of which virtues are required for business organizations to qualify as virtuous. It offers a preliminary taxonomy of such corporate virtues and provides a revised definition of corporate character.
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  31.  2
    G. E. Moore (1965). Ethics. New York, Oxford University Press.
  32.  47
    Geoff Moore (1999). Tinged Shareholder Theory: Or What's so Special About Stakeholders? Business Ethics 8 (2):117–127.
    This paper contrasts the normative foundations of the stakeholder and shareholder theories of the firm. It demonstrates how the shareholder theory of the firm appears to have at least as much normative support as stakeholder theory and suggests that a way forward may be for a variant of pure shareholder theory to emerge.
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  33.  62
    Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron (2015). A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm. Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the sense that (...)
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  34. G. E. Moore, The Objectivity of Moral Judgements.
     
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  35. G. E. Moore, Are the Characteristics of Things Universal or Particular.
     
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  36. G. E. Moore (1905). The Nature and Reality of the Objects of Perception. Proceedings of the Aristotelian Society 6:68--127.
  37. George Edward Moore (1939). Proof of an External World. Proceedings of the British Academy 25 (5):273--300.
  38. G. E. Moore, Some Judgments About Perception.
     
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  39.  17
    Geoff Moore (2003). Hives and Horseshoes, Mintzberg or Macintyre: What Future for Corporate Social Responsibility? Business Ethics 12 (1):41–53.
    A horseshoe is regarded as a lucky, perhaps even romantic, symbol of our industrial heritage. Why is it, then, that much of English literature, from Mandeville's ‘Grumbling Hive’ on, portrays business in a murky light? The paper begins with an analysis of this phenomenon and concludes that it is the institutionalisation and legitimisation of avarice and its consequential effects that gives rise to such a portrayal. A horseshoe has also been used as a convenient means of conceptualising an answer to (...)
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  40. Mario Fernando & Geoff Moore (2015). MacIntyrean Virtue Ethics in Business: A Cross-Cultural Comparison. Journal of Business Ethics 132 (1):185-202.
    This paper seeks to establish whether the categories of MacIntyrean virtue ethics as applied to business organizations are meaningful in a non-western business context. It does so by building on research reported in Moore : 363–387, 2012) in which the application of virtue ethics to business organizations was investigated empirically in the UK, based on a conceptual framework drawn from MacIntyre’s work. Comparing these results with an equivalent study in Sri Lanka, the paper finds that the categories are meaningful but (...)
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  41. G. Moore & L. Spence (2006). Small and Medium-Sized Enterprises & Corporate Social Responsibility: Identifying the Knowledge Gaps. Editorial. Journal of Business Ethics 67 (3):219-226.
     
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  42. Ludwig Wittgenstein, John Maynard Keynes, G. E. Moore & Bertrand Russell (1974). Letters to Russell, Keynes and Moore.
     
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  43. G. Moore (1995). Book Reviews : Pastoral Responses to Sexual Issues, by William V. Arnold. Louisville, Ky, Westminster/John Knox Press, 1993. Xiv + 144pp. US $12.99. [REVIEW] Studies in Christian Ethics 8 (1):95-98.
  44. G. E. Moore (1997). Results the Test of Right and Wrong. In Thomas L. Carson & Paul K. Moser (eds.), Morality and the Good Life. OUP Usa
     
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  45. G. E. Moore (1955). Wittgenstein's Lectures in 1930-33. Mind 64 (253):1-27.
  46. Gregory H. Moore (1984). Zermelo's Axiom of Choice. Its Origins, Development, and Influence. Journal of Symbolic Logic 49 (2):659-660.
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  47. G. E. Moore, Intrinsic Value.
     
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  48. G. E. Moore, Utilitarianism.
     
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  49.  24
    Geoff Moore & Andy Robson (2002). The UK Supermarket Industry: An Analysis of Corporate Social and Financial Performance. Business Ethics 11 (1):25–39.
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  50. G. E. Moore, Free Will.
     
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