Search results for 'G. N. Chakravarthy' (try it on Scholar)

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  1. G. N. Chakravarthy (1966). The Concept of Cosmic Harmony in the Rg Veda. Mysore, Prasaranga, University of Mysore.
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  2.  38
    G. G. (2002). Mathematical Topics Between Classical and Quantum Mechanics - N. P. Landsman, Springer Monographs in Mathematics, Springer, New York, 1998, 529pp., $66.95 Cloth, ISBN 0-387-98318-X. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):148-150.
  3.  2
    C. N. (1922). Book Review:Moral Theory: An Introduction to Ethics. G. C. Field. [REVIEW] Ethics 32 (3):335-.
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  4.  75
    N. G. (1995). Examining the Compatibility of Special Relativity and Quantum Theory. Studies in History and Philosophy of Science Part B 26 (3):325-331.
  5.  14
    N. A. G. (1963). Boston Studies in the Philosophy of Science. Review of Metaphysics 17 (2):311-311.
  6.  5
    N. A. G. (1962). The Concept of Method. Review of Metaphysics 15 (3):524-524.
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  7.  5
    N. A. G. (1962). On Knowing. Review of Metaphysics 16 (2):393-393.
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  8.  19
    N. A. G. (1962). Rembrandt and Spinoza. Review of Metaphysics 16 (2):392-392.
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  9.  2
    N. A. G. (1962). On Knowing. Review of Metaphysics 16 (2):393-393.
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  10.  4
    N. A. G. (1962). Knowledge and Belief. Review of Metaphysics 16 (2):395-395.
  11.  4
    A. D., J. Pratt, K. A., P. K., N. G., R. B. & R. Cooter (1995). Discourses on War. Studies in History and Philosophy of Science Part A 26 (4):637-647.
    Members of the Ba2Zn1-xCdxTa2O9 series have been synthesized by solid state reactions at 1473 K. Powder x-ray diffraction studies show a cubic perovskite cell with a ~ 4.1 a which increases with increase in x. Electron diffraction studies show the presence of hexagonal ordered perovskite structure in addition to the cubic structure seen by x-rays, the x = 0.5 composition showing more ordered crystallites. These samples show high dielectric constants with a maximum for the x = 0.5 member. The dielectric (...)
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  12.  51
    C. S. Myers, W. H. Winch, W. G. Smith, M. S., J. Shawcross, H. N. & T. E. (1903). New Books. [REVIEW] Mind 12 (47):403-417.
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  13. A. G. N. Flew (1966). VESEY, G. N. A. - "The Embodied Mind". [REVIEW] Mind 75:602.
     
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  14.  16
    Stephen G. Brush (1982). Book Review:Conceptions of Ether. Studies in the History of Ether Theories 1740-1900 G. N. Cantor, M. J. S. Hodge. [REVIEW] Philosophy of Science 49 (4):655-.
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  15.  6
    Douglas N. Morgan (1951). Philosophers in Spite of Themselves:Logic and Language. A. G. N. Flew. Ethics 62 (1):55-.
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  16.  6
    G. Watts Cunningham (1954). Book Review:Logic and Language. A. G. N. Flew. [REVIEW] Ethics 64 (4):327-.
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  17.  5
    N. Hopkinson (1984). The Lithica G. N. Glannakes: Ρφως Διθικ. (Πανεπιστμιο 'Ιωανννων. Σειρ Πιστημονικν Διατριβν Τς Φιλοσοφικς Σχολς, 2.) Pp. 260. Athens: D. Vasilopoulos (for University of Ioannina), 1982. Paper. [REVIEW] The Classical Review 34 (01):19-22.
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    Douglas N. Walton (1978). Thinking Straight. By A.G.N. Flew. Buffalo, N.Y.: Prometheus, 1977. 127 Pages. [REVIEW] Dialogue 17 (3):582-584.
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  19. G. M. Borlikov (ed.) (2007). Kalmyt͡skai͡a Biografii͡a Akademika G.N. Volkova. Kalmyt͡skiĭ Gos. Universitet.
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  20. K. G. Denbigh (1982). SCHLESINGER, G. N. "Aspects of Time". [REVIEW] Mind 91:141.
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  21.  5
    Kartikeya C. Patel (1994). The Paradox of Negation in N G Rjuna's Philosophy. Asian Philosophy 4 (1):17 – 32.
    Abstract This essay discusses the paradox of the N?g?rjunian negation as presented in his Vigrahavy?vartani. In Part One it is argued that as the Naiy?yika remarks, N?g?rjuna's speech act ?No proposition has its own intrinsic thesis? seemingly contradicts his famous claim that he has no negation whatsoever. In Parts Two and Three I consider the traditional as well as modem responses to this paradox and offer my own. I argue that N?g?rjuna's speech act does not generate a paradox for two (...)
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  22.  6
    John Buckler (1996). The Actions of Philip II in 347 and 346 B.C.: A Reply to N. G. L. Hammond. Classical Quarterly 46 (02):380-.
    Professor N. G. L. Hammond has of late published some of his thoughts on the activities of Philip II in 347 and 346 B.C. In addition he has treated aspects of Philip's earlier involvement in Thessalian, Thracian, and Phokian affairs. In the process he has in many instances disagreed with a number of current findings. Among those challenged are some of mine. Healthy scholarly debate is always desirable, and in this f spirit I should welcome an opportunity to contest Professor (...)
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  23.  1
    R. M. Evans, R. Galambos, N. Geschwind, K. Grelling, K. Gunderson, L. Hartshorn, W. Heisenberg, G. Hinton, G. H. Hogeboom & P. Hoyningen-Huene (1992). Embden, G. 271 Engels, E 57 (N. 11). In Ansgar Beckermann, H. Flohr & Jaegwon Kim (eds.), Emergence or Reduction?: Essays on the Prospects of Nonreductive Physicalism. W. De Gruyter
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  24. T. M. Ball, B. G. Bara, Barclay Jr, H. B. Barlow, J. A. Barnden, E. Bares, D. B. Bender, D. Bentley, D. Berlyne & N. Bohr (1986). Aoun, J., 54n. 25 Arbib, MA, 76n. 30, 242 Atwood, ME, 300 Axclrod, G., 77n. 33 Bach, K., Xii, Xiii, 181n. 29,182 N. 32. In Myles Brand (ed.), The Representation of Knowledge and Belief. Tucson: University of Arizona Press 363.
     
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  25. N. H. G. Robinson (1976). After Wittgenstein: N. H. G. ROBINSON. Religious Studies 12 (4):493-507.
    In recent years the writings of Ludwig Wittgenstein have received much attention from philosophers in general and especially from philosophers interested in religion; and there is no doubt that Wittgenstein's legacy of thought is both highly suggestive and highly problematical. It seems likely, however, that the vogue which Wittgenstein now enjoys owes not a little to his peculiar place in the development of modern philosophy and, in particular, of that empiricist tradition in philosophy which stems from what has been called (...)
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  26. N. H. G. Robinson (1978). Barth or Bultmann?: N. H. G. ROBINSON. Religious Studies 14 (3):275-290.
    In his book on Karl Barth Professor T. F. Torrance spoke at one point of ‘the great watershed of modern theology’. ‘There are,’ he wrote, 1 ‘two basic issues here. On the one hand, it is the very substance of the Christian faith that is at stake, and on the other hand, it is the fundamental nature of scientific method, in its critical and methodological renunciation of prior understanding, that is at stake. This is the great watershed of modern theology: (...)
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  27. N. H. G. Robinson (1972). The Problem of Natural Theology: N. H. G. ROBINSON. Religious Studies 8 (4):319-333.
    It is a curious fact that the much maligned ontological argument to prove the existence of God has in recent times enjoyed a revival of interest to which even Karl Barth, the arch-enemy of natural theology has contributed; but since the revival of interest has appared in a wide diversity of intellectual contexts, both philosophical and theological, the revival is itself almost as problematic as the argument itself.
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  28. N. H. G. Robinson (1975). The Rationalist and His Critics: N. H. G. ROBINSON. Religious Studies 11 (3):345-348.
    In his article ‘Professor Bartley's Theory of Rationality and Religious Belief’ Mr W. D. Hudson has brought considerable clarification to the rather confused situation occasioned by Professor W. W. Bartley's book The Retreat to Commitment and its subsequent discussion; but the process can, I think, be carried still further.
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  29. Illtyd Trethowan (1973). Professor N. H. G. Robinson and Natural Theology: Illtyd Trethowan. Religious Studies 9 (4):463-468.
    In a recent article ‘The Problem of Natural Theology’, Professor N. H. G. Robinson has considered the requirements of a ‘genuinely empirical natural theology’. For the first section of it, a very clear sorting-out of recent debates on the ontological argument, I have nothing but admiration. It ends with the question: ‘Granted that if we think of God we must think of him as necessarily existing, why must we think of God at all?’, followed by the comment: ‘We seem thrown, (...)
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  30. N. G. van Kampen & Paul Herman Ernst Meijer (2000). Views of a Physicist Selected Papers of N.G. Van Kampen.
     
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  31.  14
    Marcel Blanc (1986). Darwin. Mendel, Morgan: Le Lancement de la G N Tique.[J]. Diogenes 2:005.
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  32.  16
    Irving M. Copi (1953). Book Review:Logic and Language: A Collection of Philosophical Articles A. G. N. Flew. [REVIEW] Philosophy of Science 20 (1):79-.
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  33.  1
    Robert Merton (1938). Science and Social Welfare in the Age of Newton by G. N. Clark. [REVIEW] Isis: A Journal of the History of Science 29:119-121.
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  34.  10
    Errol Bedford (1968). The Embodied Mind. By G. N. A. Vesey. (Allen & Unwin Ltd., London, 1965. Pp. 114. 20s.). Philosophy 43 (164):172-.
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  35. Graham Macdonald (1986). G. N. Schlesinger, "The Range of Epistemic Logic". [REVIEW] Philosophical Quarterly 36 (45):553.
  36.  3
    Kathrin Glüer-Pagin (2011). Dana Riesenfeld: The Rei (G) N of'Rule'. Notre Dame Philosophical Reviews 11.
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  37.  7
    C. W. K. Mundle (1952). Homo Faber: A Study of Man's Mental Evolution. By G. N. M. Tyrrell. (Methuen. 1951. Pp. 205. Price 15s.). Philosophy 27 (103):368-.
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  38.  1
    Lee C. Rice (1969). Body and Mind: Readings in Philosophy, Ed. G.N.A. Vesey. Modern Schoolman 46 (2):169-169.
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  39.  7
    L. J. Russell (1931). Grades of Significance. By G. N. M. Tyrrell B.Sc., (London: Rider & Co.1931. Pp. 221). Philosophy 6 (22):273-.
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  40.  5
    Sydney Shoemaker (1967). Book Review. The Embodied Mind. G. N. A. Vesey. [REVIEW] Philosophical Review 76 (4):504-08.
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  41.  2
    W. Henke (1994). Research Strategies in Human Biology. Field and Survey Studies. Edited by C. G. N. Mascie-Taylor & G. W. Lasker. Pp. 204. (Cambridge University Press, 1993.) £40.00. [REVIEW] Journal of Biosocial Science 26 (4):562-563.
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  42.  2
    J. F. Thomson (1954). Logic and Language (Second Series). Edited by A. G. N. Flew. (Basil Blackwell, Oxford. 1953. Pp. 242. Price 21s.). Philosophy 29 (110):283-.
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  43.  1
    Alonzo Church (1973). Review: J. J. C. Smart, A. G. N. Flew, Theory Construction. [REVIEW] Journal of Symbolic Logic 38 (4):665-668.
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    Alonzo Church (1973). Review: F. Waismann, A. G. N. Flew, Language Strata. [REVIEW] Journal of Symbolic Logic 38 (4):663-663.
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    K. W. Arafat (1999). C. G ILLIS , B. W ELLS , G. N ORDQUIST , M. F RISELL , M. E LLIOTT : Corpus Vasorum Antiquorum: Sweden, 4: Medelhavsmuseet and Nationalmuseum, Stockholm, 2 . Pp. 88, 220 Figs, 35 Pls. Stockholm: Kungl. Vitterhets Historie Och Antikvitets Akademien, 1995. SEK 260. ISBN: 91-7402-254-. [REVIEW] The Classical Review 49 (01):298-.
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    P. F. Strawson (1952). Logic and Language. Edited with an Introduction by A. G. N. Flew. (Basil Blackwell, Oxford. 1951. Pp. 206. Price 16s.). Philosophy 27 (102):253-.
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    M. M. W. (1941). Book Review:Protozoa in Biological Research G. N. Calkins, F. M. Summers. [REVIEW] Philosophy of Science 8 (3):394-.
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  48.  1
    Alonzo Church (1952). Review: A. G. N. Flew, Gilbert Ryle, Essays on Logic and Language. [REVIEW] Journal of Symbolic Logic 17 (4):284-285.
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  49.  1
    Malcolm Smith (1990). Human Mating Patterns. Society for the Study of Human Biology Symposium No. 28. Edited by C. G. N. Mascie-Taylor & A. J. Boyce (Cambridge University Press, 1988.) £25.00 (US $49.50). [REVIEW] Journal of Biosocial Science 22 (3):387-388.
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    Roger Ebacher (1976). R. Grelot, G.N. Bertrand, R. Gauthier, A. Solignac, Joseph et Jésus, Paris, Éditions Beauchesne, 1975. Volume de 80 pages. [REVIEW] Laval Théologique et Philosophique 32 (3):333.
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