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  1. G. P. Henderson (1991). British Travellers in Early Nineteenth-Century Greece Helen Angelomatis-Tsougarakis: The Eve of the Greek Revival: British Travellers' Perceptions of Early Nineteenth-Century Greece. Pp. Xvii + 289; 6 Maps, 17 Tables. London and New York: Routledge, 1990. £35. [REVIEW] The Classical Review 41 (02):463-465.
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  2. G. P. Henderson, J. Lefort & P. Bellier (1988). Paysages de Macedoine: leurs caracteres, leur evolution a travers les documents et les recits des voyageurs. Journal of Hellenic Studies 108:276.
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  3. G. P. Henderson & K. A. Vakalopoulos (1988). Neoterh istoria ths Makedonias (1830-1912) apo th genesh tou neoellhnikou kratous ws thn apeleuqerwshH Makedonia stis paramones tou Makedonikou agwna (1894-1904). [REVIEW] Journal of Hellenic Studies 108:277.
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  4. G. P. Henderson & V. Demetriades (1985). Topografia Ths Qessalonikhs Kata Thn Epoxh Ths Tourkokratias 1430-1912. Journal of Hellenic Studies 105:251.
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  5. G. P. Henderson & K. A. Vakalopoulos (1985). O Boreios Ellhnismos kata thn prwimh fash tou Makedonikou agwna (1878-1894). Apomnhmoneumata Anastasiou Phxewna. Journal of Hellenic Studies 105:252.
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  6. G. P. Henderson (1981). Aitiaki Exigisi Kai Kinoniki Erminia Ton Technon Ston David Hume (Causal Explanation and Social Interpretation of the Arts in David Hume). [REVIEW] Hume Studies 7 (2):178-180.
  7. G. P. Henderson & Richard Olson (1977). Scottish Philosophy and British Physics 1750-1880. Philosophical Quarterly 27 (106):70.
  8. G. P. Henderson (1976). Thomas Reid's Inquiry: The Geometry of Visibles and the Case for Realism. Philosophical Books 17 (1):26-28.
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  9. G. P. Henderson & A. E. Vakalopoulos (1974). Istoria tou neou Ellhnismou. D. Tourkokratia 1669-1812: h oikonomikh anodos kai o fwtismos tou genous. Journal of Hellenic Studies 94:263.
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  10. G. P. Henderson (1971). FINDLAY, J. N. - "The Transcendence of the Cave". [REVIEW] Mind 80:453.
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  11. G. P. Henderson (1970). Habit and Reflection in Morality. Dialogue 9 (01):20-34.
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  12. G. P. Henderson (1970). The Revival of Greek Thought, 1620-1830. Albany,State University of New York Press.
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  13. G. P. Henderson (1969). Moral Pragmatism. Philosophy 44 (167):1 - 11.
    I want to explore the possibility of an a posteriori approach to the elucidation of certain moral notions. These are: (a) the notion of a duty, some specific thing which it is incumbent on me to do, and (b) the notion of something that is a good thing for me to do. I want to consider these notions, so far as I can, independently of rules. There is a certain sense in which having a duty to do this or that (...)
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  14. G. P. Henderson, Anthony Kenny & Willis Doney (1969). Descartes: A Study of His Philosophy.Descartes: A Collection of Critical Essays. Philosophical Quarterly 19 (74):81.
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  15. G. P. Henderson (1968). Predictability in Human Affairs. Royal Institute of Philosophy Lectures 1:1-19.
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  16. G. P. Henderson (1968). Review: Aesthetics. [REVIEW] Philosophical Quarterly 18 (70):79 - 80.
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  17. G. P. Henderson (1968). Review: History of Modern Philosophy. [REVIEW] Philosophical Quarterly 18 (70):69 - 70.
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  18. G. P. Henderson & Paul Edwards (1968). AestheticsThe Encyclopedia of Philosophy. Philosophical Quarterly 18 (70):79.
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  19. G. P. Henderson & Paul Edwards (1968). History of Modern PhilosophyThe Encyclopedia of Philosophy. Philosophical Quarterly 18 (70):69.
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  20. G. P. Henderson (1967). Book Reviews. [REVIEW] British Journal of Aesthetics 7 (4):390-392.
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  21. G. P. Henderson (1967). "Inspiration and Katharsis": Teddy Brunius. [REVIEW] British Journal of Aesthetics 7 (4):390.
     
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  22. Peter Alexander, A. J. Ayer, P. F. Strawson, G. P. Henderson, John M. Hems, Roy Harris, Anthony Kenny, Ninian Smart, K. C. Barclay, Mary Hesse & A. C. Lloyd (1966). New Books. [REVIEW] Mind 75 (182):442-461.
  23. G. P. Henderson (1966). "Ought" Implies "Can". Philosophy 41 (156):101 - 112.
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  24. G. P. Henderson (1966). ‘“Ought” Implies “CAN”’1: PHILOSOPHY. Philosophy 41 (156):101-112.
    The dictum ‘“ought” implies “can”’ has a status in moral philosophy in some respects like that of ‘a good player needs good co-ordination’ in talk about ball-games. Clearly, you say something important but not conclusive about proficiency in playing a ball-game when you say that it requires good co-ordination: similarly, you say something important but not conclusive about obligation when you say that it implies a certain possibility or power or ability. Each dictum is a reminder: the one about such (...)
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  25. G. P. Henderson (1966). RIVERSO, E. - "Il Pensiero di Ludovico Wittgenstein". [REVIEW] Mind 75:447.
     
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  26. G. P. Henderson (1966). The Concept of Ugliness. British Journal of Aesthetics 6 (3):219-229.
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  27. G. P. Henderson (1964). STROLL, A. And R. H. POPKIN - "Introduction to Philosophy". [REVIEW] Mind 73:144.
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  28. J. M. E. Moravcsik, G. P. Henderson, R. G. Swinburne, J. Gosling, C. C. W. Taylor, Martin Kramer, Arthur Thomson & Dolores Wright (1964). New Books. [REVIEW] Mind 73 (289):142-154.
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  29. G. P. Henderson & George Elder Davie (1963). The Democratic Intellect. Scotland and Her Universities in the Nineteenth Century. Philosophical Quarterly 13 (50):89.
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  30. G. P. Henderson (1962). Moral Finality. Philosophical Quarterly 12 (47):109-119.
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  31. G. P. Henderson (1961). The Idea of Literature. British Journal of Aesthetics 1 (4):217-230.
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  32. G. P. Henderson (1960). An "Orthodox" Use of the Term "Beautiful". Philosophy 35 (133):114 - 121.
    The word “beautiful” plays a surprisingly unimportant part in the language of sophisticated artistic appreciation; I mean in the informed criticism and comparison of specific works of art. Though in ordinary conversation it can be used naturally and easily, it does not serve readily as a technical term in expert writing or discussion. To become a technical term of this kind it would have to be definable, and definable in terms which commanded sufficient agreement: but attempts to define “beauty” and (...)
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  33. G. P. Henderson (1960). The Scottish Philosophy of Common Sense. Philosophical Books 1 (3):11-12.
  34. G. P. Henderson & A. H. Basson (1960). David Hume. Philosophical Quarterly 10 (40):275.
  35. E. J. Lemmon & G. P. Henderson (1959). Is There Only One Correct System of Modal Logic? Aristotelian Society Supplementary Volume 33:23-56.
     
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  36. E. J. Lemmon & G. P. Henderson (1959). Symposium: Is There Only One Correct System of Modal Logic? Aristotelian Society Supplementary Volume 33 (2):23 - 56.
  37. G. P. Henderson (1957). Intensional Entities, and Ontology. Proceedings of the Aristotelian Society 58:269 - 288.
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  38. G. P. Henderson (1957). "Modern Greek Philosophy", Vol. II. Ed. By E. P. Papanoutsos. [REVIEW] Philosophical Quarterly 7 (27):154.
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  39. G. P. Henderson & E. P. Papanoutsos (1957). Neoeaahnikh. Philosophical Quarterly 7 (27):154.
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  40. G. P. Henderson (1956). Fact, Fiction, and Forecast. Philosophical Quarterly 6 (24):266-272.
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  41. G. P. Henderson (1956). On a Certain Use of Quotation Marks. Philosophical Studies 7 (1-2):24 - 29.
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  42. G. P. Henderson (1955). On Questions. Philosophy 30 (115):304 - 317.
    In the course of his life a man surrounds himself with questions, much as he surrounds himself with furniture, books or pictures. Personality is expressed not only by the selection of a Chippendale chair, the amassing of early colour-plate books, or the purchase of a Renoir, but also by the kind of questions which a man “collects”-raises, without necessarily solving. Some questions, like some books, are to be brooded over and studied; some are introduced only to be contemplated from time (...)
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  43. G. P. Henderson (1955). Greek Philosophy From 1600 to 1850. Philosophical Quarterly 5 (19):157-165.
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  44. G. P. Henderson (1954). Causal Implication. Mind 63 (252):504-518.
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  45. G. P. Henderson (1953). Metaphorical Thinking. Philosophical Quarterly 3 (10):1-13.
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  46. G. P. Henderson, D. G. C. Macnabb & D. C. Yalden-Thomson (1952). David Hume: His Theory of Knowledge and Morality.Hume: Theory of Knowledge. Philosophical Quarterly 2 (8):270.
  47. G. P. Henderson (1951). Philosophical Surveys, II: A Survey of Work Dealing with 17th and 18th Century British Empiricism, 1945-50. Philosophical Quarterly 1 (3):254-268.
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  48. Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver (1950). New Books. [REVIEW] Mind 59 (235):389-431.
  49. G. P. Henderson (1950). CHATTERJEE, S. - The Problems of Philosophy. [REVIEW] Mind 59:420.
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  50. G. P. Henderson (1950). New Books. [REVIEW] Mind 59 (235):144-145.
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