54 found
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  1. G. P. Henderson (1962). Moral Finality. Philosophical Quarterly 12 (47):109-119.
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  2.  6
    G. P. Henderson & George Elder Davie (1963). The Democratic Intellect. Scotland and Her Universities in the Nineteenth Century. Philosophical Quarterly 13 (50):89.
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  3. J. M. E. Moravcsik, G. P. Henderson, R. G. Swinburne, J. Gosling, C. C. W. Taylor, Martin Kramer, Arthur Thomson & Dolores Wright (1964). New Books. [REVIEW] Mind 73 (289):142-154.
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  4.  6
    G. P. Henderson (1970). The Revival of Greek Thought, 1620-1830. Albany,State University of New York Press.
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  5. E. J. Lemmon & G. P. Henderson (1959). Is There Only One Correct System of Modal Logic? Aristotelian Society Supplementary Volume 33:23-56.
     
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  6.  51
    G. P. Henderson (1966). The Concept of Ugliness. British Journal of Aesthetics 6 (3):219-229.
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  7.  24
    G. P. Henderson (1966). "Ought" Implies "Can". Philosophy 41 (156):101 - 112.
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  8.  1
    G. P. Henderson & Richard Olson (1977). Scottish Philosophy and British Physics 1750-1880. Philosophical Quarterly 27 (106):70.
  9.  9
    G. P. Henderson (1991). British Travellers in Early Nineteenth-Century Greece Helen Angelomatis-Tsougarakis: The Eve of the Greek Revival: British Travellers' Perceptions of Early Nineteenth-Century Greece. Pp. Xvii + 289; 6 Maps, 17 Tables. London and New York: Routledge, 1990. £35. [REVIEW] The Classical Review 41 (02):463-465.
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  10.  3
    G. P. Henderson (1966). ‘“Ought” Implies “CAN”’1: PHILOSOPHY. Philosophy 41 (156):101-112.
    The dictum ‘“ought” implies “can”’ has a status in moral philosophy in some respects like that of ‘a good player needs good co-ordination’ in talk about ball-games. Clearly, you say something important but not conclusive about proficiency in playing a ball-game when you say that it requires good co-ordination: similarly, you say something important but not conclusive about obligation when you say that it implies a certain possibility or power or ability. Each dictum is a reminder: the one about such (...)
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  11.  7
    E. J. Lemmon & G. P. Henderson (1959). Symposium: Is There Only One Correct System of Modal Logic? Aristotelian Society Supplementary Volume 33 (2):23 - 56.
  12.  27
    Peter Alexander, A. J. Ayer, P. F. Strawson, G. P. Henderson, John M. Hems, Roy Harris, Anthony Kenny, Ninian Smart, K. C. Barclay, Mary Hesse & A. C. Lloyd (1966). New Books. [REVIEW] Mind 75 (182):442-461.
  13.  7
    G. P. Henderson (1981). Aitiaki Exigisi Kai Kinoniki Erminia Ton Technon Ston David Hume (Causal Explanation and Social Interpretation of the Arts in David Hume). [REVIEW] Hume Studies 7 (2):178-180.
  14.  3
    G. P. Henderson (1951). Philosophical Surveys, II: A Survey of Work Dealing with 17th and 18th Century British Empiricism, 1945-50. Philosophical Quarterly 1 (3):254-268.
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  15.  14
    G. P. Henderson (1956). Fact, Fiction, and Forecast. Philosophical Quarterly 6 (24):266-272.
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  16.  4
    G. P. Henderson, Anthony Kenny & Willis Doney (1969). Descartes: A Study of His Philosophy.Descartes: A Collection of Critical Essays. Philosophical Quarterly 19 (74):81.
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  17.  13
    G. P. Henderson (1953). Metaphorical Thinking. Philosophical Quarterly 3 (10):1-13.
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  18.  1
    G. P. Henderson & A. H. Basson (1960). David Hume. Philosophical Quarterly 10 (40):275.
  19.  8
    G. P. Henderson (1956). On a Certain Use of Quotation Marks. Philosophical Studies 7 (1-2):24 - 29.
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  20.  3
    G. P. Henderson, J. Lefort & P. Bellier (1988). Paysages de Macedoine: leurs caracteres, leur evolution a travers les documents et les recits des voyageurs. Journal of Hellenic Studies 108:276.
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  21.  9
    G. P. Henderson (1954). Causal Implication. Mind 63 (252):504-518.
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  22.  6
    G. P. Henderson (1970). Habit and Reflection in Morality. Dialogue 9 (1):20-34.
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  23.  7
    Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver (1950). New Books. [REVIEW] Mind 59 (235):389-431.
  24.  6
    G. P. Henderson (1969). Moral Pragmatism. Philosophy 44 (167):1 - 11.
    I want to explore the possibility of an a posteriori approach to the elucidation of certain moral notions. These are: (a) the notion of a duty, some specific thing which it is incumbent on me to do, and (b) the notion of something that is a good thing for me to do. I want to consider these notions, so far as I can, independently of rules. There is a certain sense in which having a duty to do this or that (...)
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  25.  2
    G. P. Henderson & A. E. Vakalopoulos (1974). Istoria tou neou Ellhnismou. D. Tourkokratia 1669-1812: h oikonomikh anodos kai o fwtismos tou genous. Journal of Hellenic Studies 94:263.
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  26.  2
    G. P. Henderson (1976). Thomas Reid's Inquiry: The Geometry of Visibles and the Case for Realism. Philosophical Books 17 (1):26-28.
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  27.  2
    G. P. Henderson (1955). On Questions. Philosophy 30 (115):304 - 317.
    In the course of his life a man surrounds himself with questions, much as he surrounds himself with furniture, books or pictures. Personality is expressed not only by the selection of a Chippendale chair, the amassing of early colour-plate books, or the purchase of a Renoir, but also by the kind of questions which a man “collects”-raises, without necessarily solving. Some questions, like some books, are to be brooded over and studied; some are introduced only to be contemplated from time (...)
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  28.  1
    G. P. Henderson & K. A. Vakalopoulos (1988). Neoterh istoria ths Makedonias apo th genesh tou neoellhnikou kratous ws thn apeleuqerwshH Makedonia stis paramones tou Makedonikou agwna. [REVIEW] Journal of Hellenic Studies 108:277.
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  29.  3
    G. P. Henderson (1968). Review: History of Modern Philosophy. [REVIEW] Philosophical Quarterly 18 (70):69 - 70.
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  30.  4
    G. P. Henderson (1961). The Idea of Literature. British Journal of Aesthetics 1 (4):217-230.
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  31.  2
    G. P. Henderson (1957). Intensional Entities, and Ontology. Proceedings of the Aristotelian Society 58:269 - 288.
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  32.  1
    G. P. Henderson (1960). The Scottish Philosophy of Common Sense. Philosophical Books 1 (3):11-12.
  33.  1
    G. P. Henderson & E. P. Papanoutsos (1957). Neoeaahnikh. Philosophical Quarterly 7 (27):154.
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  34.  3
    G. P. Henderson (1955). Greek Philosophy From 1600 to 1850. Philosophical Quarterly 5 (19):157-165.
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  35.  2
    G. P. Henderson (1968). Review: Aesthetics. [REVIEW] Philosophical Quarterly 18 (70):79 - 80.
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  36.  1
    G. P. Henderson (1967). Book Reviews. [REVIEW] British Journal of Aesthetics 7 (4):390-392.
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  37. Richard Clogg & G. P. Henderson (1975). The Revival of Greek Thought, 1620-1830. Journal of Hellenic Studies 95:309.
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  38. G. P. Henderson (1960). An "Orthodox" Use of the Term "Beautiful". Philosophy 35 (133):114 - 121.
    The word “beautiful” plays a surprisingly unimportant part in the language of sophisticated artistic appreciation; I mean in the informed criticism and comparison of specific works of art. Though in ordinary conversation it can be used naturally and easily, it does not serve readily as a technical term in expert writing or discussion. To become a technical term of this kind it would have to be definable, and definable in terms which commanded sufficient agreement: but attempts to define “beauty” and (...)
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  39. G. P. Henderson & Paul Edwards (1968). AestheticsThe Encyclopedia of Philosophy. Philosophical Quarterly 18 (70):79.
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  40. G. P. Henderson (1960). An “Orthodox” Use of the Term “Beautiful”. Philosophy 35 (133):114.
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  41. G. P. Henderson (1950). CHATTERJEE, S. - The Problems of Philosophy. [REVIEW] Mind 59:420.
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  42. G. P. Henderson, D. G. C. Macnabb & D. C. Yalden-Thomson (1952). David Hume: His Theory of Knowledge and Morality.Hume: Theory of Knowledge. Philosophical Quarterly 2 (8):270.
  43. G. P. Henderson (1971). FINDLAY, J. N. - "The Transcendence of the Cave". [REVIEW] Mind 80:453.
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  44. G. P. Henderson & Paul Edwards (1968). History of Modern PhilosophyThe Encyclopedia of Philosophy. Philosophical Quarterly 18 (70):69.
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  45. G. P. Henderson (1967). "Inspiration and Katharsis": Teddy Brunius. [REVIEW] British Journal of Aesthetics 7 (4):390.
     
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  46. G. P. Henderson (1957). "Modern Greek Philosophy", Vol. II. Ed. By E. P. Papanoutsos. [REVIEW] Philosophical Quarterly 7 (27):154.
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  47. G. P. Henderson (1950). New Books. [REVIEW] Mind 59 (235):144-145.
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  48. G. P. Henderson & K. A. Vakalopoulos (1985). O Boreios Ellhnismos kata thn prwimh fash tou Makedonikou agwna . Apomnhmoneumata Anastasiou Phxewna. Journal of Hellenic Studies 105:252.
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  49. G. P. Henderson (1968). Predictability in Human Affairs. Royal Institute of Philosophy Lectures 1:1-19.
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  50. G. P. Henderson (1966). RIVERSO, E. - "Il Pensiero di Ludovico Wittgenstein". [REVIEW] Mind 75:447.
     
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