Search results for 'G. R. Bassiry' (try it on Scholar)

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  1.  90
    G. R. Bassiry & Marc Jones (1993). Adam Smith and the Ethics of Contemporary Capitalism. Journal of Business Ethics 12 (8):621 - 627.
    This paper presents a theoretical elaboration of the ethical framework of classical capitalism as formulated by Adam Smith in reaction to the dominant mercantilism of his day. It is seen that Smith's project was profoundly ethical and designed to emancipate the consumer from a producer and state dominated economy. Over time, however, the various dysfunctions of a capitalist economy — e.g., concentration of wealth, market power — became manifest and the utilitarian ethical basis of the system eroded. Contemporary capitalism, dominated (...)
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  2.  12
    G. R. Bassiry (1990). Ethics, Education, and Corporate Leadership. Journal of Business Ethics 9 (10):799 - 805.
    The purpose of this study is to determine the relative frequency of course offerings on social issues and business ethics in American business schools. Specifically, a random sample of the curricula of 119 American business schools were analyzed in order to gauge the importance given to coursework on ethics and social issues. The findings indicated that the incidence of such courses was generally low in American business curricula, particularly at the graduate level. These findings are discussed in light of the (...)
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  3. G. R. G. R. (1964). GIRONELLA J. R. s.j., "Curso de Cuestiones filosóficas previas al estudio de la Teología". Rivista di Filosofia Neo-Scolastica 56:261.
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  4.  5
    G. B. R. (1914). The Authorship of the Platonic Epistles. By R. Hackforth, M.A. 8vo. 1 Vol. Pp. 203. Manchester: University Press, 1913. The Classical Review 28 (07):231-232.
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  5.  6
    G. B. R. (1914). Teubner Texts Sexti Empirici Opera Recensuit H. Mutschmann. Vol. I. And II. Pp. Xxviii + 210. Teubner, 1912. M. 3.60 and M. 9. Prodi Diadochi in Platonis Cratylum Commentaria Edidit G. Pasquali. Pp. Xiii 149. Teubner, 1908. Prodi Diadochi Lycii Institutio Physica Edidit A. Ritzenfeld. Pp. Xvi + 78. Teubner, 1912. M. 1.80. Diadochus De Perfectione Spirituali Edidit J. E. Weis-Liebersdorf. Pp. Vi + 165. Teubner, 1912. M. 3.20. [REVIEW] The Classical Review 28 (08):270-271.
  6.  2
    G. B. R. (1910). Sihler's Testimonium Animae Testimonium Animae, or Greek and Roman Before Jesus Christ. E. G. Sihler, Ph.D. New York: G. E. Stechert & Co., 1908. 8vo. Pp. X + 453. [REVIEW] The Classical Review 24 (01):20-21.
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  7.  2
    G. G. R. (1931). Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.). Philosophy 6 (22):271-.
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  8.  2
    G. Zubieta R. (1951). Review: D. Hilbert, W. Ackermann, Lewis M. Hammond, George G. Leckie, F. Steinhardt, Robert E. Luce, Principles of Mathematical Logic. [REVIEW] Journal of Symbolic Logic 16 (1):52-53.
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  9.  4
    G. B. R. (1916). Socrates and Plato. By G. C. Field, M.A., B.Sc. Oxford: Parker and Co., 1913. 2s. Net. The Classical Review 30 (01):29-.
  10. G. Zubieta R. (1951). Review: G. Hasenjaeger, Ein Beitrag zur Ordnungstheorie. [REVIEW] Journal of Symbolic Logic 16 (3):218-218.
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  11.  27
    J. W. G. (1956). Professor Sir Edmund Whittaker, F. R. S. British Journal for the Philosophy of Science 7 (26):180-181.
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  12. David Boucher, James Connelly, Tariq Modood & R. G. Collingwood Society (1995). Philosophy, History and Civilization Interdisciplinary Perspectives on R.G. Collingwood. Monograph Collection (Matt - Pseudo).
     
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  13.  3
    Guido Vanheeswijck (1992). Metafysica AlS een historische discipline: De actualiteit Van R.g. Collingwoods „hervormde metafysica”. Tijdschrift Voor Filosofie 54 (1):42 - 69.
    Both in An Autobiography and in An Essay on Metaphysics R.G. Collingwood defines the study of metaphysics as primarily at any time an attempt to discover the absolute presuppositions of thinking and secondarily as an attempt to discover the corresponding absolute presuppositions of other peoples and other times, and to follow the historical process by which one set of presuppositions has turned into another. In addition, he states that the distinction between what is true and what is false does not (...)
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  14. David Boucher, Stein Helgeby & R. Collingwood Society (1994). The Life and Thought of R.G. Collingwood. Monograph Collection (Matt - Pseudo).
     
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  15. James Connelly (2003). Metaphysics, Method and Politics the Political Philosophy of R.G. Collingwood. Monograph Collection (Matt - Pseudo).
     
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  16.  48
    Richard A. S. Hall (2009). Review of H.G. Callaway (Ed) R.W. Emerson, Society and Solitude: Twelve Chapters. [REVIEW] The Pluralist 4 (No.1):118-123.
    Howard Callaway's new edition of Ralph Waldo Emerson's Society and Solitude is an invaluable contribution to both the primary and secondary literature on Emerson. Its contribution to the primary sources is its use of the original 1870 edition of Emerson's text, though with modernized spellings to facilitate the reader's understanding. Its contribution to the secondary literature consists in the scholarly apparatus of page-by-page annotations, an introduction, a chronology, a bibliography, and an index. Callaway's Society and Solitude is a worthy companion (...)
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  17.  3
    Ole Jensen (2009). Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen. Slagmark - Tidsskrift for Idéhistorie 56 (56).
    Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen.
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  18.  3
    P. E. Easterling (1969). Sophocles' Philoctetes: Collations of the Manuscripts G, R, and Q. Classical Quarterly 19 (01):57-.
    In an earlier article I reported the text Ajax offered by the so-called ‘Roman’ family of Sophocles, the manuscripts G, R, and Q. My present purpose is to give collations of G, R, and Q for Philoctetes, with some introductory comments confined to this play; I hope I may be allowed to refer the reader to my previous article for a discussion of the general problems arising from a study of these manuscripts.
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  19. Gordon D. Kaufman (1997). The Problem of Relativism and the Possibility of Metaphysics a Constructive Development of Certain Ideas in R.G. Collingwood, Wilhelm Dilthey and Paul Tillich. Umi Dissertation Services.
     
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  20. G. R. S. Mead (1896). "Pistis Sophia. A Gnostic Gospel." G. R. S. Mead. [REVIEW] Ancient Philosophy 7:617.
     
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  21.  3
    R. Smith (2007). R.G. Collingwood's Definition of Historical Knowledge. History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  22.  4
    G. R. G. Mure (1930). Two Versions of the Physics Aristotle : The Physics. (Loeb Classical Library.) In Two Volumes. With an English Translation by Philip H. Wicksteed, M.A., and Francis M. Cornford. Pp. Xc + 427. London: William Heinemann, Ltd.; New York: G. P. Putnam's Sons, 1929. Cloth, 10s.; Leather, 12s. 6d. The Works of Aristotle Translated Into English : Physica. By R. P. Hardie, M.A., and R. K. Gave, M.A. Oxford: Clarendon Press, 1930. Paper, 10s. 6d. Net. [REVIEW] The Classical Review 44 (05):182-184.
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  23.  13
    G. B. Kerferd (1957). G. R. Levy: Plato in Sicily. Pp. 161; 1 Plate, 2 Maps, 2 Diagrams. London: Faber, 1956. Cloth, 15s. Net.Roger Godel: Platon À Héliopolis d'Égypte. Post-Face de François Daumas. Pp. 83. Paris: Les Belles Lettres, 1956. Paper. [REVIEW] The Classical Review 7 (3-4):256-257.
  24.  10
    Gocha R. Tsetskhladze (2006). Mack (G.R.), Carter (J.C.) (Edd.) Crimean Chersonesos. City, Chora, Museum, and Environs. Pp. Xx + 232, B/W & Colour Ills, B/W & Colour Maps. Austin: Institute of Classical Archaeology, The University of Texas at Austin, 2003. Paper. ISBN: 0-9708879-2-. [REVIEW] The Classical Review 56 (02):459-.
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  25.  10
    R. N. Swanson (2008). John Wyclif: Myth and Reality. By G. R. evansJohn Wyclif: Scriptural Logic, Real Presence, and the Parameters of Orthodoxy. By Ian Christopher Levy. [REVIEW] Heythrop Journal 49 (4):680–681.
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  26.  7
    G. Watts Cunningham (1951). G. R. G. Mure, A Study of Hegel's Logic. [REVIEW] Ethics 61 (3):238-.
  27.  1
    R. Mansell Prothero (1984). Spatial Diffusion: An Historical Geography of Epidemics in an Island Community. By A. D. Cliff, P. Haggett, J. K. Ord and G. R. Versey. Pp. Xi + 238. (Cambridge University Press, 1981.) £19.50. [REVIEW] Journal of Biosocial Science 16 (2):300-300.
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  28. R. P. C. Hanson (1982). G. R. Evans. Old Arts and New Theology: The Beginnings of Theology as an Academic Discipline. Pp. 232. £12.50.Morna D. Hooker. Pauline Pieces. £1.25. [REVIEW] Religious Studies 18 (2):267.
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  29. R. Nettleship (1898). Philosophical Lectures and Remains. Edited by A.C. Bradley and G.R. Benson. Philosophical Review 7:661.
     
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  30.  50
    William H. Dray (1995). History as Re-Enactment: R.G. Collingwood's Idea of History. Oxford University Press.
    This book explains and defends a central ideas in the theory of history put forward by R. G. Collingwood, perhaps the foremost philosopher of history in the 20th century. Professor Dray analyses critically the idea of re-enactment, explores the limits of its applicability, and determines its relationship to other key Collingwoodian ideas, such as the role of imagination in historical thinking, and the indispensability of a point of view.
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  31.  11
    Junichi Kasuga (2011). A Departure Between Two Extremes: R. G. Collingwood's Religion and Philosophy Reconsidered. Idealistic Studies 41 (1-2):31-43.
    This paper aims to analyze R. G. Collingwood’s maiden work in philosophy, Religion and Philosophy, in the light of the realism/idealism dispute in early twentieth-century British philosophy. Due to scholars’ narrow scopes of interests, this book has suffered divided and unsettled understandings in literature that find only either realist or idealist character in it. By contrast, I comprehensively examine various aspects of the work on which both readings rest in turn—his conception of history and metaphysics. Consequently, I find out that (...)
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  32.  2
    James Woodward, From Handles to Interventions: Commentary on R.G. Collingwood, “The So-Called Idea of Causation”.
    This article is a commentary on R.G. Collingwood,d “The So-Called Idea of Causation” invited by the International Journal of Epidemiology. It discusses the relevance of Collingwood's ideas for current conceptions of causation, both in epidemiology and elsewhere. The connection between interventionist treatments of causation and the use of instrumental variables and "Mendelian randomization" is also noted.
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  33.  24
    David Aldridge (2012). The Logical Priority of the Question: R. G. Collingwood, Philosophical Hermeneutics and Enquiry-Based Learning. Journal of Philosophy of Education 46 (4):71-85.
    The thesis that all learning has the character of enquiry is advanced and its implications are explored. R. G. Collingwood's account of ‘the logical priority of the question’ is explained and Hans-Georg Gadamer's hermeneutical justification and development, particularly the rejection of the re-enactment thesis, is discussed. Educators are encouraged to consider the following implications of the character of the question implied in all learning: (i) that it is a question that is constituted in the event rather than prepared or given (...)
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  34.  11
    Mark Bevir (1999). Universality and Particularity in the Philosophy of E. B. Bax and R. G. Collingwood. History of the Human Sciences 12 (3):55-69.
    This article examines the ways in which E. B. Bax and R. G. Collingwood attempted to avoid relativism and irrationalism without postulating a pure and universal reason. Both philosophers were profound historicists who recognized the fundamentally particular nature of the world. Yet they also attempted to retain a universal aspect to thought - Bax through his distinction between the logical and alogical realms, and Collingwood through his doctrine of re-enactment. The article analyses both their metaphysical premises and their philosophies of (...)
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  35. R. G. Swinburne (1969). The Christian Wager: R. G. SWINBURNE. Religious Studies 4 (2):217-228.
    On what grounds will the rational man become a Christian? It is often assumed by many, especially non-Christians, that he will become a Christian if and only if he judges that the evidence available to him shows that it is more likely than not that the Christian theological system is true, that, in mathematical terms, on the evidence available to him, the probability of its truth is greater than half. It is the purpose of this paper to investigate whether or (...)
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  36.  7
    W. Jan van der Dussen (1981). History as a Science: The Philosophy of R.G. Collingwood. Distributors, Kluwer Boston.
    The Philosophy of R.G. Collingwood W. J. Van Der Dussen. Collingwood's conclusion is that " ... science, even at its best, always falls short of understanding the facts as they really are"88. Only history is able to realize this. It is another ...
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  37.  6
    James Connelly (2009). R.G. Collingwood, Analytical Philosophy And Logical Positivism. The Baltic International Yearbook of Cognition, Logic and Communication 4 (1):2.
    R.G. Collingwood is not normally associated with analytic philosophy, neither negatively nor positively. He neither regarded himself, nor was regarded by his contemporaries and their successors, as an analytical philosopher. However, the story is more interestingly complex than this, both because Collingwood is one of the few pre-analytics in the UK who continues to be of interest to current analytical philosophers, especially in relation to the philosophy of art and history and his conception of metaphysics, and because he mounted a (...)
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  38.  8
    R. G. M. Nisbet (1986). A Rival Teubner Horace D. R. Shackleton Bailey: Q. Horati Flacci Opera. (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.) Pp. X + 372. Stuttgart: B. G. Teubner, 1985. DM. 64 (Paper, DM. 34). [REVIEW] The Classical Review 36 (02):227-234.
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  39.  4
    W. H. Walsh (1947). R. G. Collingwood's Philosophy of History. Philosophy 22 (82):153 - 160.
    Philosophy of history is not a subject which has hitherto attracted much attention in this country. Preoccupation with the methods and achievements of the natural sciences, and distaste for the sort of rationale of history as a whole which Hegel and others offered under the title in the early nineteenth century, have served to make most British philosophers accord its problems only the most casual recognition. It is therefore all the more interesting to find an English writer of unusual powers (...)
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  40.  4
    Guido Vanheeswijck (2012). History Man. The First Biography on R.G. Collingwood. Journal of the Philosophy of History 6 (1):134-142.
    Abstract Is `History Man', Fred Inglis' biography on R.G. Collingwood a successful biography? Inglis' explicit ambition is to portray the concrete figure Collingwood by abducting him from what he calls the vacuum-packed academic world of scholars. But the best biographers look for a balanced equilibrium between rendering philosophical ideas and dramatizing a philosopher's life. Put another way, they evoke the interweaving of a philosopher's thought with the vicissitudes of his life. Despite the unmistakable qualities of this biography, Fred Inglis did (...)
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  41.  4
    R. G. M. Nisbet (1966). G. J. Acheson: Cicero, The Caesarian Orations. Pp. 155. Johannesburg: Witwatersrand University Press, 1965. Cloth, R. 2.80. [REVIEW] The Classical Review 16 (03):412-413.
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  42.  4
    David Boucher & Teresa Smith (eds.) (2013). R. G. Collingwood: An Autobiography and Other Writings: With Essays on Collingwood's Life and Work. OUP Oxford.
    This volume presents a many-faceted view of the great Oxford philosopher R. G. Collingwood. At its centre is his Autobiography of 1939, a cult classic for its compelling 'story of his thought'. That work is accompanied here by previously unpublished writings by Collingwood and eleven specially written essays on aspects of his life and work.
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  43.  12
    David Boucher (1989). The Social and Political Thought of R.G. Collingwood. Cambridge University Press.
    This is the first comprehensive study of the political philosophy of the British philosopher R. G. Collingwood, best known for his contributions to aesthetics and the philosophy of history. However his political thought, and in particular his book The New Leviathan, have been neglected, even dismissed in some quarters. Professor Boucher argues for the importance of this political theory and provides a perspicuous account of its development and originality. He contends that The New Leviathan is an attempt to reconcile philosophy (...)
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  44. David Boucher (2012). The Social and Political Thought of R. G. Collingwood. Cambridge University Press.
    This is the first comprehensive study of the political philosophy of the British philosopher R. G. Collingwood, best known for his contributions to aesthetics and the philosophy of history. However his political thought, and in particular his book The New Leviathan, have been neglected, even dismissed in some quarters. Professor Boucher argues for the importance of this political theory and provides a perspicuous account of its development and originality. He contends that The New Leviathan is an attempt to reconcile philosophy (...)
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  45. Gary K. Browning (2004). Rethinking R.G. Collingwood: Philosophy, Politics, and the Unity of Theory and Practice. Palgrave Macmillan.
    Rethinking R.G. Collingwood reviews Collingwood's thought via his own rethinking of Hegel. It establishes the revisionary character of Collingwood's defence of liberal civilization in theory and practice. Collingwood is seen as avoiding the pitfalls of Hegel's teleological historicism by developing an open and contestable reading of the rationality of liberal civilization, which neither reduces practice to theory nor philosophy to history. The contemporary relevance of Collingwood's standpoint is demonstrated by comparing it with those of recent defenders and critics of liberalism (...)
     
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  46. William H. Dray (1999). History as Re-Enactment: R. G. Collingwood's Idea of History. Oxford University Press Uk.
    A central motif of R. G. Collingwood's philosophy of history is the idea that historical understanding requires a re-enactment of past experience. However, there have been sharp disagreements about the acceptability of this idea, and even its meaning. This book aims to advance the critical discussion in three ways: by analysing the idea itself further, concentrating especially on the contrast which Collingwood drew between it and scientific understanding; by exploring the limits of its applicability to what historians ordinarily consider their (...)
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  47. Fred Inglis (2011). History Man: The Life of R. G. Collingwood. Princeton University Press.
    This is the first biography of the last and greatest British idealist philosopher, R. G. Collingwood, a man who both thought and lived at full pitch. Best known today for his philosophies of history and art, Collingwood was also a historian, archaeologist, sailor, artist, and musician. A figure of enormous energy and ambition, he took as his subject nothing less than the whole of human endeavor, and he lived in the same way, seeking to experience the complete range of human (...)
     
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  48.  33
    Peter Johnson (1998). R.G. Collingwood: An Introduction. Thoemmes.
    Why should modern philosophers read the works of R. G. Collingwood? His ideas are often thought difficult to locate in the main lines of development taken by twentieth-century philosophy. Some have read Collingwood as anticipating the later Wittgenstein, others have concentrated exclusively on the internal coherence of his thought. This work aims to introduce Collingwood to contemporary students of philosophy through direct engagement with his arguments. It is a conversation with Collingwood that takes as its subject matter the topics that (...)
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  49. Michael J. O'Neill (2006). A Peculiar “Faith”: On R.G. Collingwood's Use of Saint Anselm's Argument. Saint Anselm Journal 3 (2):32-47.
    In this paper, I discuss the role of Anselm’s ontological argument in the philosophy of R.G. Collingwood. Anselm’s argument appears prominently in Collingwood’s Essay on Philosophical Method (1933) and Essay on Metaphysics (1940), as well as in his early work Speculum Mentis (1924). In the proof, Collingwood finds the central expression of the priority of “faith” in the first principles of thought to reason’s activities. For Collingwood, it is Anselm’s proof that clearly expresses this relationship between faith and reason. The (...)
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  50. G. H. R. Parkinson (1971). Hegel's Concept of Freedom: G. H. R. Parkinson. Royal Institute of Philosophy Supplement 5:174-195.
    The concept of freedom is one which Hegel thought of very great importance; indeed, he believed that it is the central concept in human history. ‘Mind is free’, he wrote, ‘and to actualise this, its essence – to achieve this excellence – is the endeavour of the worldmind in world-history’ . Those who already have an interest in Hegel will doubtless be interested in his views on a topic which he thought so important; on the other hand, the many philosophers (...)
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