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  1. G. R. Boys-Stones (2012). Antiochus' metaphysics'. In D. N. Sedley (ed.), The Philosophy of Antiochus. Cambridge University Press. 220--36.
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  2. G. R. Boys-Stones (2011). Time, Creation, and the Mind of God: The Afterlife of a Platonist Theory in Origen. In Michael Frede, James V. Allen, Eyjólfur Kjalar Emilsson, Wolfgang-Rainer Mann & Benjamin Morison (eds.), Oxford Studies in Ancient Philosophy. Oxford University Press. 40--319.
     
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  3. G. R. Boys-Stones (2009). Hesiod and Plato's History of Philosophy. In G. R. Boys-Stones & J. H. Haubold (eds.), Plato and Hesiod. Oup Oxford.
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  4. G. R. Boys-Stones (2009). Philosophy (P.A.) Meijer Stoic Theology. Proofs for the Existence of the Cosmic God and of the Traditional Gods. Including a Commentary of Cleanthes' Hymn on Zeus. Delft: Uitgeverij Eburon, 2007. Pp. Xii + 256. €39. 9789059722026. [REVIEW] Journal of Hellenic Studies 129:242.
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  5. G. R. Boys-Stones & J. H. Haubold (eds.) (2009). Plato and Hesiod. Oup Oxford.
    A collection of essays exploring the relationship between Plato and the poet Hesiod. The volume covers a wide variety of thematic angles, brings new and sometimes surprising light to a large range of Platonic dialogues, and represents a major contribution to the study of the reception of archaic poetry in Athens.
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  6. G. R. Boys-Stones (2007). Philosophy (G.) Roskam On the Path to Virtue. The Stoic Doctrine of Moral Progress and its Reception in (Middle-) Platonism. (Ancient and Medieval Philosophy: De Wulf-Mansion Centre Series 1, Vol. 33). Leuven: Leuven UP, 2005. Pp. Viii + 507. 60. 9058674762. [REVIEW] Journal of Hellenic Studies 127:250-.
  7. G. R. Boys-Stones (2007). Review: Plato and Aristotle in Agreement? Platonists on Aristotle From Antiochus to Porphyry. [REVIEW] Mind 116 (464):1129-1132.
  8. G. R. Boys-Stones (2004). The Heirs of Plato: A Study of the Old Academy (347¿274 B.C.) (Book). American Journal of Philology 125 (3):459-462.
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  9. G. R. Boys-Stones (2003). Introduction. In , Metaphor, Allegory, and the Classical Tradition: Ancient Thought and Modern Revisions. Oup Oxford.
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  10. G. R. Boys-Stones (ed.) (2003). Metaphor, Allegory, and the Classical Tradition: Ancient Thought and Modern Revisions. Oup Oxford.
    How closely do the theoretical notions of 'metaphor' and 'allegory' developed by ancient rhetoricians reflect the practice of classical writers? This question is tackled through eleven new essays by a team of distinguished academics. Ancient theories of metaphor are compared with twentieth century alternatives; theory is tested against practice; and allegory - a distinctive though neglected feature of ancient literature and philosophy - is explored against the background of the rhetoricians' claim that it is one form of metaphor.
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  11. G. R. Boys-Stones (2003). The Stoics' Two Types of Allegory. In , Metaphor, Allegory, and the Classical Tradition: Ancient Thought and Modern Revisions. Oup Oxford.
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  12. Alain Billault, Christine Mauduit, Deborah Boedeker, David Sider & G. R. Boys-Stones (2002). Adams, Colin, and Ray Laurence, Eds. Travel and Geography in the Roman Empire. London: Routledge, 2001. X+ 202 Pp. Numerous Black-and-White Figs. Cloth, $75. Alberti, Ioannes Baptista, Ed. Thucydidis Historiae. Vol. 3: Libri VI–VIII. Scriptores Graeci Et Latini Consilio Academiae Lynceorum Editi. Rome: Typis. [REVIEW] American Journal of Philology 123:145-147.
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  13. G. R. Boys-Stones (2001). Post-Hellenistic Philosophy: A Study of its Development From the Stoics to Origen. Oxford University Press.
    This book traces, for the first time, a revolution in philosophy which took place during the early centuries of our era. It reconstructs the philosophical basis of the Stoics' theory that fragments of an ancient and divine wisdom could be reconstructed from mythological traditions, and shows that Platonism was founded on an argument that Plato had himself achieved a full reconstruction of this wisdom, and that subsequent philosophies had only regressed once again in their attempts to "improve" on his achievement.
     
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