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  1. G. R. Evans (forthcoming). Book Review: Evil and the Augustinian Tradition. [REVIEW] Interpretation 56 (4):446-446.
  2. G. R. Evans & D. E. Packham (2003). Ethical Issues at the University-Industry Interface: A Way Forward? Science and Engineering Ethics 9 (1):3-16.
    This paper forms an introduction to this issue, the contents of which arose directly or indirectly from a conference in May 2001 on Corruption of scientific integrity? — The commercialisation of academic science. The introduction, in recent decades, of business culture and values into universities and research institutions is incompatible with the openness which scientific and all academic pursuit traditionally require. It has given rise to a web of problems over intellectual property and conflict of interest which has even led (...)
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  3. G. R. Evans (1982). Augustine on Evil. Cambridge University Press.
    Augustine, perhaps the most important and most widely read Father of the Church, first became preoccupied with the problem of evil in his boyhood, and this preoccupation continued throughout his life. Augustine's ideas about evil were to mark out the boundaries of the problem for those who came after him; his influence was greater and more widespread than any other early Christian thinker and is still of importance both with those who agree with him and with those who do not. (...)
     
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  4. G. R. Evans & Morna D. Hooker (1982). Old Arts and New Theology: The Beginnings of Theology as an Academic Discipline. Religious Studies 18 (2):267-268.
     
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  5.  6
    G. R. Evans (1993). Philosophy and Theology in the Middle Ages. Routledge.
    In the thousand years from the end of the Roman Empire to the Renaissance and Reformation of the Sixteenth century the discussion of the great questions of philosophy and religion was intense. Does God exist? What is he like? What is the purpose of human life and how does God show concern for the future of mankind? This is an introduction to the debates which did more than anything else to transform the ancient into the modern world of thought.
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  6.  40
    G. R. Evans (1976). St. Anselm's Analogies. Vivarium 14 (2):81-93.
  7.  11
    Constance L. Benson, Rowland Christopher, Wendy Dabourne, Brian Davies & G. R. Evans (1999). Abraham, William J.(1998) Canon and Criterion in Christian Theology. New York: Oxford University Press, $110.00, 500 Pp. Barnett, SJ (1999) Idol Temples and Crafty Priests: The Origins of Enlightenment Anticlericalism. New York: St Martin's Press, $59.95, 197 Pp. [REVIEW] International Journal for Philosophy of Religion 46:197-198.
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  8.  7
    G. R. Evans (1989). Wolfgang Kemp, "Sermo Corporeus. Die Erzählung der Mittelalterlichen Glasfenster". [REVIEW] Vivarium 27:153.
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  9.  7
    G. R. Evans (2009). Sancta Indifferentia and Adiaphora “Holy Indifference” and “Things Indifferent”. Common Knowledge 15 (1):23-38.
    Quietism brought the individual to a state of “holy indifference” where nothing mattered; particularities of Christian belief and practice, pleasures of the senses, personal desires, all vanished in the utter self-abandonment of the soul in the presence of God. The “resigned” soul simply left everything to God. This was a mode of spirituality but also a challenge to the Church and the need for its sacraments. Ecclesiastical authorities of various colors, both protestant and Roman Catholic, found this unacceptable in its (...)
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  10.  15
    G. R. Evans (1978). Anselm and Talking About God. Oxford University Press.
  11.  8
    G. R. Evans (2002). Gregory of Tours. International Philosophical Quarterly 42 (2):274-275.
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  12.  7
    G. R. Evans (1987). Pierre Crapillet, Le “Cur Deus homo” d'Anselme de Canterbury et le “De arrha animae” d'Hugues de Saint-Victor traduits pour Philippe le Bon, ed. Robert Bultot and Geneviève Hasenohr. (Publications de l'Institut d'Etudes Médiévales, 2e sér.: Textes, Etudes, Congrès, 6.) Louvain-la-Neuve: Université Catholique de Louvain, 1984. Paper. Pp. 460. [REVIEW] Speculum 62 (3):765-766.
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  13.  13
    G. R. Evans (1993). Pseudo-Dionysius and the Metaphysics of Aquinas. International Philosophical Quarterly 33 (4):473-474.
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  14.  11
    G. R. Evans (2001). Augustine's Invention of the Inner Self. International Philosophical Quarterly 41 (3):373-374.
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  15.  6
    G. R. Evans (2006). Medieval Education. International Philosophical Quarterly 46 (3):377-378.
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  16.  6
    Jeffrey M. Perl, Paul J. Griffiths, G. R. Evans & Clark Davis (2009). Introduction: “More Trouble Than They Are Worth”. Common Knowledge 15 (1):1-6.
    This essay, which is the editor's introduction to part 1 of a multipart symposium on quietism, also constitutes his call for symposium papers. The symposium is meant be comprehensive. It is described as political and broadly cultural as well as religious, and in religious terms is said to cover not only the Catholic and Protestant quietisms (most properly so called) of the late seventeenth and eighteenth centuries, but also the proto-quietisms of the medieval Western church and reputedly quietist aspects of (...)
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  17.  12
    G. R. Evans (1985). Augustine on the Soul. Augustinianum 25 (1/2):283-294.
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  18.  1
    G. R. Evans (2013). Christ's Two Wills in Scholastic Thought: The Christology of Aquinas and its Historical Contexts by Corey L.Barnes, Pontifical Institute of Medieval Studies, Toronto, 2012, Pp. VII + 356, $85. [REVIEW] New Blackfriars 94 (1053):623-624.
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  19. G. R. Evans (1981). Anselm and a New Generation. Religious Studies 17 (2):291-293.
     
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  20.  8
    G. R. Evans (2005). Augustine. International Philosophical Quarterly 45 (3):417-418.
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  21. G. R. Evans (1989). Thomas H. Bestul, Ed., A Durham Book of Devotions Edited From London, Society of Antiquaries, MS. 7.(Toronto Medieval Latin Texts, 18.) Toronto: Pontifical Institute of Mediaeval Studies, for the Centre for Medieval Studies, 1987. Paper. Pp. 101. $4.75. Distributed Outside North America by EJ Brill, Leiden, The Netherlands. [REVIEW] Speculum 64 (3):661-661.
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  22.  2
    G. R. Evans (1985). Thomas of Chobham on Preaching and Exegesis. Recherches de Theologie Et Philosophie Medievales 52:159-170.
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  23. G. R. Evans (1995). Ioannes Saresberiensis, Policraticus, I–IV, ed. KSB Keats-Rohan.(Corpus Christianorum, Continuatio Mediaeualis, 118.) Turnhout: Brepols, 1993. Paper. Pp. lvi, 275; 1 diagram. [REVIEW] Speculum 70 (3):635-636.
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  24. G. R. Evans (1992). Gérard de Martel, OSB, Ed., Commentaria in Ruth.(Corpus Christianorum, Continuatio Mediaeualis, 81.) Turnhout: Brepols, 1990. Paper. Pp. 460; 1 Black-and-White Plate. [REVIEW] Speculum 67 (2):404-405.
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  25. G. R. Evans (1999). RA Markus, Gregory the Great and His World. Cambridge, Eng.: Cambridge University Press, 1997. Pp. Xxiii, 241; 3 Maps and 1 Table. $59.95 (Cloth); $22.95 (Paper). [REVIEW] Speculum 74 (3):791-792.
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  26. G. R. Evans (1989). A Durham Book of Devotions Edited From London, Society of Antiquaries, MS. 7Thomas H. Bestul. Speculum 64 (3):661-661.
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  27. G. R. Evans (2004). Anselm's Life, Works, and Immediate Influence. In Brian Leftow (ed.), The Cambridge Companion to Anselm. Cambridge Univ Pr 5--31.
     
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  28. G. R. Evans (1983). Alan of Lille the Frontiers of Theology in the Later Twelfth Century. Monograph Collection (Matt - Pseudo).
     
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  29. G. R. Evans (1993). Augustine, the Donatists and Communion. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 38:221-230.
     
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  30.  16
    G. R. Evans (2006). Belief: A Short History for Today. I.B. Tauris.
    What is reasonable? -- Godness -- God's in his heaven; all's right with the world -- A high-risk strategy -- Repair -- A nice place to be -- Is there a future for 'me'? -- Heavenly community.
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  31. G. R. Evans (2003). Edward Grant, God and Reason in the Middle Ages. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Ix, 397; 2 Black-and-White Figures. $64.95 ; $22.95. [REVIEW] Speculum 78 (4):1299-1300.
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  32. G. R. Evans (2002). Fifty Key Medieval Thinkers.
  33. G. R. Evans (2003). God and Reason in the Middle AgesEdward Grant. Speculum 78 (4):1299-1300.
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    G. R. Evans (ed.) (1998). Getting It Wrong: The Mediaeval Epistemology of Error. Brill.
    Deals with the dark side of the medieval theory of knowledge, the pursuit of knowldge in 'wrong' ways, 'common knowledge' and departures from it, wisdom and ...
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  35. G. R. Evans (1985). Guibert of Nogent and Gregory the Great on Preaching and Exegesis. The Thomist 49 (4):534.
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  36. G. R. Evans (1999). Gregory the Great and His World.R. A. Markus. Speculum 74 (3):791-792.
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  37. G. R. Evans (1976). Inopes Verborum Sunt Latini. Technical Language and Technical Terms in the Writings of Saint Anselm and Some Commentators of the Mid-Twelfth Century. Archives d'Histoire Doctrinale Et Littéraire du Moyen Âge 43.
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  38. G. R. Evans (2012). Light and Glory: The Transfiguration of Christ in Early Franciscan and Dominican Theology by Aaron Canty. New Blackfriars 93 (1043):121-122.
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  39. G. R. Evans (2009). Medieval Philosophy of Religion: An Introduction. In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press 3--1.
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  40. G. R. Evans, John Marenbon, Dermot Moran, Syed Nomanul Haq, Jon McGinnis, Jon Mcginnis & Thomas Williams (2013). Medieval Philosophy of Religion. Acumen Publishing.
    Volume 2 covers one of the richest eras for the philosophical study of religion. Covering the period from the 6th century to the Renaissance, this volume shows how Christian, Islamic and Jewish thinkers explicated and defended their religious faith in light of the philosophical traditions they inherited from the ancient Greeks and Romans. The enterprise of 'faith seeking understanding', as it was dubbed by the medievals themselves, emerges as a vibrant encounter between - and a complex synthesis of - the (...)
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  41. G. R. Evans (1995). Policraticus, I-IV.Ioannes Saresberiensis. Speculum 70 (3):635-636.
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  42. G. R. Evans (1994). Philosophie Und Theologie Ii Mittelalter.
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  43. G. R. Evans (2015). Renaissance Truths: Humanism, Scholasticism and the Search for the Perfect Language by Alan R. Perreiah, Ashgate, Farnham, 2014, Pp. X + 209, £65.00, Hbk. [REVIEW] New Blackfriars 96 (1065):629-630.
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  44. G. R. Evans (1976). St. Anselm and Teaching. S.N.
     
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  45. G. R. Evans (2014). Saint Anselm of Canterbury and His Legacy Edited by Giles E. M.Gasper and Ianlogan, [Institute of Medieval and Renaissance Studies, Durham University, Uk],Pontifical Institute of Medieval Studies, Toronto, 2012, Pp. XII + 461, $ 95, Hbk. [REVIEW] New Blackfriars 95 (1055):118-119.
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  46. G. R. Evans (2015). The Father's Will: Christ's Crucifixion and the Goodness of God by Nicholas E. Lombardo Op, Oxford University Press, Oxford, 2013, Pp. XI + 270, £ 65.00, Hbk. [REVIEW] New Blackfriars 96 (1061):110-110.
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  47. G. R. Evans (2007). The Good, the Bad & the Moral Dilemma. Lion.
     
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  48. G. R. Evans (1995). Theology's Historical Task: The Problem of the Disciplines. New Blackfriars 76 (889):19-30.
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  49. G. R. Evans (1985). The Language and Logic of the Bible the Road to Reformation. Monograph Collection (Matt - Pseudo).
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  50. G. R. Evans (1994). The Later Letters of Peter of Blois.Peter of Blois Elizabeth Revell. Speculum 69 (4):1248-1250.
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