Search results for 'G. W. Anderson' (try it on Scholar)

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  1. Alice Woods, G. A. Johnston, W. W., C. W., H. R. Mackintosh, R. F. Alfred Hoernlé, A. S., W. Anderson, F. C. S. Schiller, B. D. & P. E. B. Jourdain (1915). New Books. [REVIEW] Mind 24 (94):264-276.
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  2.  10
    Graham Anderson (1978). The Second Sophistic G. W. Bowersock (Ed.): Approaches to the Second Sophistic: Papers Presented at the 105th Annual Meeting of the American Philological Association. Pp. 40. American Philological Association, Pennsylvania State University, 1974. Stiff Paper, $2. [REVIEW] The Classical Review 28 (01):78-79.
  3. Anthony Anderson (1971). Review: G. W. Turner, Time and Place Logic, a Further Discussion of A. N. Prior's 'Thank Goodness That's Over' (XXV 343(3)). [REVIEW] Journal of Symbolic Logic 36 (3):518-518.
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  4. Anthony Anderson (1971). Turner G. W.. Time and Place Logic, a Further Discussion of A. N. Prior's ‘Thank Goodness That's Over’ ). Philosophy, Vol. 36 , Pp. 366–367. [REVIEW] Journal of Symbolic Logic 36 (3):518.
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  5. Alan Ross Anderson (1960). Wollheim R. A.. F. H. Bradley. The Revolution in Philosophy, by Ayer A. J., Kneale W. C., Paul G. A., Pears D. F., Strawson P. F., Warnock G. J., and Wollheim R. A., Macmillan & Co., London, and St. Martin's Press, New York, 1956, Pp. 12–25.Wollheim R. A.. F. H. Bradley. Spanish Translation of the Preceding by Montserrat Macao de Lledó. La Revolución in Filosofia, Biblioteca Conocimiento Del Hombre, Revista de Occidente, Madrid 1958, Pp. 15–31.Paul G. A.. G. E. Moore: Analysis, Common Usage, and Common Sense. La Revolución in Filosofia, Biblioteca Conocimiento Del Hombre, Revista de Occidente, Madrid 1958, Pp. 56–69.Paul G. A.. G. E. Moore: Análisis, Uso Común y Sentido Común. Spanish Translation by Montserrat Macao de Lledó. La Revolución in Filosofia, Biblioteca Conocimiento Del Hombre, Revista de Occidente, Madrid 1958, Pp. 69–86.Paul G. A.. Wittgenstein. La Revolución in Filosofia, Biblioteca Conocimiento Del Hombre, Revista de Occidente, Madrid 1958, Pp. 88–96.Paul G. A.. Wittgens. [REVIEW] Journal of Symbolic Logic 25 (3):262-263.
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  6. W. G. (1880). Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.
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  7.  8
    F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  8.  5
    W. M. W. (1888). Die Wolken des Aristophanes Erklärt Von W. S. Teuffel. Zweite Auflage, bearbeitet von Otto Kaehler. Leipzig. B. G. Teubner. 1887. 2 Mk. 70. [REVIEW] The Classical Review 2 (07):205-.
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  9.  10
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  10.  4
    M. M. W. (1940). Book Review:The Nature of the Atom G. K. T. Conn; The Nature of Crystals A. G. Ward; The Wave Nature of the Electron G. K. T. Conn; The Cyclotron W. B. Mann. [REVIEW] Philosophy of Science 7 (3):387-.
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  11. Deland S. Anderson (1996). Hegel's Speculative Good Friday: The Death of God in Philosophical Perspective. OUP Usa.
    Deland S. Anderson traces the origin of the idea, "God is dead," in the philosophy of G.W.F. Hegel. Focusing on issues of language, life, and learning, Anderson presents an integrated perspective on the death of God in Hegel's philosophy as it emerged in the early years at Jena. He argues that Hegel's pronouncement of the death of God was the beginning of his radically innovative system of speculative discourse, which revolutionized not only philosophy byt the wider culture as (...)
     
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  12. David Knight & R. G. W. Anderson (1994). Ideas in Chemistry: A History of the Science. Annals of Science 51 (5):559-559.
     
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  13.  8
    R. G. W. Anderson (2007). Oxford University: A Century of Physics. [REVIEW] Minerva 45 (2):217-221.
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  14. R. G. W. Anderson (1992). ‘What Is Technology?’: Education Through Museums in the Mid-Nineteenth Century. British Journal for the History of Science 25 (2):169-184.
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  15.  15
    G. W. Anderson, R. B. Monsen & M. V. Rorty (2000). Nursing and Genetics: A Feminist Critique Moves Us Towards Transdisciplinary Teams. Nursing Ethics 7 (3):191-204.
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  16.  2
    Robert G. W. Anderson (2013). Chemistry Laboratories, and How They Might Be Studied. Studies in History and Philosophy of Science Part A 44 (4):669-675.
    Chemistry laboratories, as buildings, have been surprisingly little studied by historians of science; interest has been focused on them more as sites of specific scientific activity, with particular emphasis on the personalities who worked within them. This has overshadowed aspects of laboratories such as their specification, design, construction, fitting-out, adaptation, replacement, status as civic and academic structures, and so on. Systematic study of them would be aided by an agreed taxonomy of laboratory types, according to their purpose, and a scheme (...)
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  17. R. P. Abeles, J. Adelson, A. Ahlgren, M. D. S. Ainsworth, G. W. Allport, R. Alpert, D. Anderson, M. Arnold, J. Aronfreed & Averill Jr (1975). The Numbers in Italics Refer to the Pages on Which the Complete References Are Listed. In David J. DePalma & Jeanne M. Foley (eds.), Moral Development: Current Theory and Research. Distributed by Halsted Press
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  18. Robert G. W. Anderson (2011). Marco Beretta.The Alchemy of Glass: Counterfeit, Imitation, and Transmutation in Ancient Glassmaking. Xviii + 198 Pp., Illus., Bibl., Index. Sagamore Beach, Mass.: Science History Publications, 2009. $59.95. [REVIEW] Isis 102 (3):548-549.
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  19. Robert G. W. Anderson (2012). Russell and Hudson, Early Railway Chemistry and Its Legacy. Cambridge: Royal Society of Chemistry, 2012. Pp. Xiii + 193. ISBN 978-1-84973-326-7. £29.99. [REVIEW] British Journal for the History of Science 45 (4):688-690.
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  20. R. G. W. Anderson (1987). The History and Preservation of Chemical InstrumentationJohn T. Stock Mary Virginia Orna. Isis 78 (3):439-440.
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  21. R. G. W. Anderson (1989). The Past Is a Foreign CountryDavid Lowenthal. Isis 80 (4):683-684.
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    Stuart T. Klapp, Wallace G. Anderson & Raymond W. Berrian (1973). Implicit Speech in Reading: Reconsidered. Journal of Experimental Psychology 100 (2):368.
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  23.  4
    J. G. C. Anderson (1931). Repetita Repetita: An Unwilling Restatement of Views on the Subject of the Roman Municipalities. By W. E. Heitland, M.A. Pp. 32. Cambridge: University Press. 1930. Paper, 2s. Net. [REVIEW] The Classical Review 45 (01):33-.
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  24.  6
    J. G. C. Anderson (1911). Influence of Wealth in Imperial Rome Davis (W. S.), The Influence of Wealth in Imperial Rome. New York: The Macmillan Co., 1910. 8″ × 5½″. Pp. Xi + 340. Cloth, 8/6 Net. [REVIEW] The Classical Review 25 (07):226-227.
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  25.  5
    J. G. C. Anderson (1926). The Pagan Background of Early Christianity The Pagan Background of Early Christianity. By W. R. Halliday. Pp. Xvi + 334. Liverpool: The University Press of Liverpool; London Hodder and Stoughton, 1925. I2s.6d. Net. [REVIEW] The Classical Review 40 (06):203-204.
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  26.  11
    W. B. Anderson (1927). Anthologia Latina. Pars Posterior: Carmina Latina Epigraphica. Conlegit Franciscus Buecheler. III. Supplementum; Curauit Ernestus Lommatzsch. Pp. Vi + 178. Lipsiae, in Aedibus B. G. Teubneri, 1926. M. 5; Bound M. 6.25. [REVIEW] The Classical Review 41 (02):89-90.
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  27.  5
    J. G. C. Anderson & W. M. Ramsay (1896). The Campaign of Basil I. Against the Paulicians in 872 A.D. The Classical Review 10 (03):136-140.
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    J. G. C. Anderson (1931). Provincia Cappadocia Cappadocia as a Roman Procuratorial Province. By W. E. Gwatkin Jr., Pp. 66. (The University of Missouri Studies, Vol. V., No. 4, October 1, 1930.) Columbia: University of Missouri. [REVIEW] The Classical Review 45 (05):189-190.
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  29.  6
    W. B. Anderson (1906). Hosius' Lucan M. Annaei Lucani de Bello Civili Libri decem. G. Steinharti aliorumque copiis usus iterum edidit Carolus Hosius. Leipzig: B. G. Teubner, 1905. 8vo. Pp. lx + 374. Price M. 4.50. [REVIEW] The Classical Review 20 (07):354-360.
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    J. G. C. Anderson (1929). The Roman Municipalities Last Words on the Roman Municipalities. By W. E. Heitland, M.A. Pp. 80. Cambridge: University Press, 1928. 4s. Net. [REVIEW] The Classical Review 43 (02):83-84.
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  31.  1
    J. Anderson, W. Anderson, G. Anton, H. Arkowitz, P. Atkinson, Sri Aurobindo, J. Babinski, R. Bandler, P. Bannister & M. Barkham (2000). American Psychological Society 61. In Max Velmans (ed.), Investigating Phenomenal Consciousness: New Methodologies and Maps. John Benjamins 359.
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  32. Stella Butler (1994). Mary Holbrook, Science Preserved: A Directory of Scientific Instruments in Collections in the United Kingdom and Eire, with Additions and Revisions by R. G. W. Anderson and D. J. Bryden. London: HMSO, 1992. Pp. 271. ISBN 0-11-290060-7. £35.00. [REVIEW] British Journal for the History of Science 27 (2):242.
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  33. Maurice Crosland (1989). Science, Medicine, and Dissent: Joseph Priestley R. G. W. Anderson Christopher Lawrence. Isis 80 (4):705-706.
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  34. Arthur Donovan (1980). The Playfair Collection and the Teaching of Chemistry at the University of Edinburgh 1713-1858 by R. G. W. Anderson. [REVIEW] Isis: A Journal of the History of Science 71:494-494.
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  35. Arthur Donovan (1980). The Playfair Collection and the Teaching of Chemistry at the University of Edinburgh 1713-1858R. G. W. Anderson. Isis 71 (3):494-494.
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  36. Matthew Daniel Eddy (2015). Robert G. W. Anderson; Jean Jones .The Correspondence of Joseph Black. Two Volumes. Xiv + 1,564 Pp., Illus. Farnham, Surrey: Ashgate, 2012. £300. [REVIEW] Isis 106 (3):720-722.
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  37. Nicholas Fisher (1981). Eighteenth Century The Playfair Collection and the Teaching of Chemistry at the University of Edinburgh, 1713–1858. By R. G. W. Anderson. Edinburgh: The Royal Scottish Museum, 1978. Pp. Viii + 175. £4.50. [REVIEW] British Journal for the History of Science 14 (1):91.
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  38. Penelope Gouk (1995). R. G. W. Anderson, J. A. Bennett and W. F. Ryan , Making Instruments Count: Essays on Historical Scientific Instruments Presented to Gerard L'Estrange Turner. Aldershot: Variorum, 1993. Pp. Xix + 492. ISBN 0-86078-394-4. No Price Given. [REVIEW] British Journal for the History of Science 28 (1):124.
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  39. John Henry (1989). R.G.W. Anderson and Christopher Lawrence, . Science, Medicine and Dissent: Joseph Priestley . Papers Celebrating the 250th Anniversary of the Birth of Joseph Priestley, Together with a Catalogue of an Exhibition Held at the Royal Society and the Wellcome Institute for the History of Medicine. London: Wellcome Trust/Science Museum, 1987. Pp. Xii + 105. ISBN 0-901805-28-9. £9.95. [REVIEW] British Journal for the History of Science 22 (3):388.
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  40. Frank A. J. L. James (2013). R.G.W. Anderson and Jean Jones , The Correspondence of Joseph Black. 2 Vols. Farnham: Ashgate, 2012. Pp. Xiv+1564. ISBN 978-0-7546-0131-0. £300.00. [REVIEW] British Journal for the History of Science 46 (3):526-527.
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  41. Mari Williams (1994). Making Instruments Count: Essays on Historical Scientific Instruments Presented to Gerard L'Estrange Turner by R. G. W. Anderson; J. A. Bennett; W. F. Ryan. [REVIEW] Isis: A Journal of the History of Science 85:679-680.
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  42.  12
    James Schmidt (2009). G. W. F. Hegel, Lisa Marie Anderson (Ed., Trans.), Hegel on Hamann. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
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  43.  2
    Jason Wirth (2009). Hegel, G.W.F.,Hegel on Hamann, Translated From the German and with an Introduction by Lisa Marie Anderson. Comparative and Continental Philosophy 1 (1):145-149.
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  44. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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    C. J. Acker, G. Baker, J. C. Beall, B. van Fraassen, K. Benson, P. Rehbock, F. Bevilacqua, E. Giannetto, M. Matthews & M. Boon (2003). Anderson, W. The Cultivation of Whiteness (Anderson, Crotty, Garton, and Turnbull) 153 Abir-Am, P. And Elliott, C.(Eds) Commemorative Practices in Sciences Osiris Vol. 14 (Notice-NR) 139. [REVIEW] Metascience 12:455-461.
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  46. Thora Ilin Bayer (2007). G. W. F. Hegel, Lectures on the History of Philosophy, 1825-26. Volume II: Greek Philosophy (Review). Journal of the History of Philosophy 45 (4):664-665.
    Thora Ilin Bayer - G. W. F. Hegel, Lectures on the History of Philosophy, 1825-26. Volume II: Greek Philosophy - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 664-665 Muse Search Journals This Journal Contents Reviewed by Thora Ilin Bayer Xavier University of Louisiana Robert F. Brown, editor and translator. G. W. F. Hegel, Lectures on the History of Philosophy, 1825–26. Volume II: Greek Philosophy. Oxford: Clarendon Press, 2006. Pp. xiv + 375. Cloth, $160.00. (...)
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  47.  6
    Paulo Renato Jesus (2016). A Inteligência Dos Futuros Contingentes: Interrogando G. W. Leibniz Sobre Deus E a Verdade. Trans/Form/Ação 39 (1):9-36.
    RESUMO: A presente investigação questiona a essência teo-lógica dos futuros contingentes. Para o efeito, analisa-se, primeiramente, a argumentação segundo a qual, sob certas condições lógicas, teológicas, ontológicas e cosmológicas antinecessitantes, detetadas por G. W. Leibniz, a abertura contingente do futuro parece ser compatível com o regime das "verdades contingentes pré-determinadas", regime enquadrado teologicamente pelo princípio do "futuro melhor" ou do "único futuro verdadeiro". No entanto, os futuros contingentes incitam, com e contra Aristóteles, ao desenvolvimento de uma lógica temporal e plurivalente, (...)
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  48.  56
    Richard A. S. Hall (2009). Review of H.G. Callaway (Ed) R.W. Emerson, Society and Solitude: Twelve Chapters. [REVIEW] The Pluralist 4 (No.1):118-123.
    Howard Callaway's new edition of Ralph Waldo Emerson's Society and Solitude is an invaluable contribution to both the primary and secondary literature on Emerson. Its contribution to the primary sources is its use of the original 1870 edition of Emerson's text, though with modernized spellings to facilitate the reader's understanding. Its contribution to the secondary literature consists in the scholarly apparatus of page-by-page annotations, an introduction, a chronology, a bibliography, and an index. Callaway's Society and Solitude is a worthy companion (...)
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    Paul Gochet (2005). W.V. Quine\H.G. Callaway, Wissenschaft Und Empfindung, Die Immanuel Kant Lectures. [REVIEW] Dialectica 59 (3):375-378.
    Quine's Immanuel Kant lectures were delivered in English at Stanford University in 1980 under the title Science and Sensibilia. The English version of the text has never been published. An Italian translation by Michele Leonelli, La Scienza e I Dati di Senso appeared in 1987. These translations fill an important gap. Wissenschaft und Empfindung strikes me as the best presentation of Quine's physicalistic program.
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  50. Robert Stern (ed.) (1993). G.W.F. Hegel: Critical Assessments. Routledge.
    "Interpreting Hegel means taking a stand on all the philosophical, political and religious problems of our century." Merleau-Ponty G. W. F. Hegel (1770-1831), arguably the greatest philosopher of the nineteenth century, decisively influenced the direction of all subsequent European thought. He has been interpreted variously as a theist and an atheist, a conservative and a liberal, an essentialist and a proto-existentialist, a rationalist and an irrationalist. In all the areas he covered, Hegel sought a new form of understanding that had (...)
     
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