Search results for 'G. W. Rayner-Canham' (try it on Scholar)

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  1. W. G. (1880). Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.
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  2.  6
    F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  3.  5
    W. M. W. (1888). Die Wolken des Aristophanes Erklärt Von W. S. Teuffel. Zweite Auflage, bearbeitet von Otto Kaehler. Leipzig. B. G. Teubner. 1887. 2 Mk. 70. [REVIEW] The Classical Review 2 (07):205-.
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  4.  9
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  5.  4
    M. M. W. (1940). Book Review:The Nature of the Atom G. K. T. Conn; The Nature of Crystals A. G. Ward; The Wave Nature of the Electron G. K. T. Conn; The Cyclotron W. B. Mann. [REVIEW] Philosophy of Science 7 (3):387-.
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  6.  17
    G. W. Rayner-Canham (2007). Eric R. Scerri, the Periodic Table: Its Story and its Significance. [REVIEW] Foundations of Chemistry 9 (2):215-218.
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  7. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  8. Thora Ilin Bayer (2007). G. W. F. Hegel, Lectures on the History of Philosophy, 1825-26. Volume II: Greek Philosophy (Review). Journal of the History of Philosophy 45 (4):664-665.
    Thora Ilin Bayer - G. W. F. Hegel, Lectures on the History of Philosophy, 1825-26. Volume II: Greek Philosophy - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 664-665 Muse Search Journals This Journal Contents Reviewed by Thora Ilin Bayer Xavier University of Louisiana Robert F. Brown, editor and translator. G. W. F. Hegel, Lectures on the History of Philosophy, 1825–26. Volume II: Greek Philosophy. Oxford: Clarendon Press, 2006. Pp. xiv + 375. Cloth, $160.00. (...)
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  9.  56
    Richard A. S. Hall (2009). Review of H.G. Callaway (Ed) R.W. Emerson, Society and Solitude: Twelve Chapters. [REVIEW] The Pluralist 4 (No.1):118-123.
    Howard Callaway's new edition of Ralph Waldo Emerson's Society and Solitude is an invaluable contribution to both the primary and secondary literature on Emerson. Its contribution to the primary sources is its use of the original 1870 edition of Emerson's text, though with modernized spellings to facilitate the reader's understanding. Its contribution to the secondary literature consists in the scholarly apparatus of page-by-page annotations, an introduction, a chronology, a bibliography, and an index. Callaway's Society and Solitude is a worthy companion (...)
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  10.  19
    Paul Gochet (2005). W.V. Quine\H.G. Callaway, Wissenschaft Und Empfindung, Die Immanuel Kant Lectures. [REVIEW] Dialectica 59 (3):375-378.
    Quine's Immanuel Kant lectures were delivered in English at Stanford University in 1980 under the title Science and Sensibilia. The English version of the text has never been published. An Italian translation by Michele Leonelli, La Scienza e I Dati di Senso appeared in 1987. These translations fill an important gap. Wissenschaft und Empfindung strikes me as the best presentation of Quine's physicalistic program.
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  11.  5
    Paulo Renato Jesus (2016). A Inteligência Dos Futuros Contingentes: Interrogando G. W. Leibniz Sobre Deus E a Verdade. Trans/Form/Ação 39 (1):9-36.
    RESUMO: A presente investigação questiona a essência teo-lógica dos futuros contingentes. Para o efeito, analisa-se, primeiramente, a argumentação segundo a qual, sob certas condições lógicas, teológicas, ontológicas e cosmológicas antinecessitantes, detetadas por G. W. Leibniz, a abertura contingente do futuro parece ser compatível com o regime das "verdades contingentes pré-determinadas", regime enquadrado teologicamente pelo princípio do "futuro melhor" ou do "único futuro verdadeiro". No entanto, os futuros contingentes incitam, com e contra Aristóteles, ao desenvolvimento de uma lógica temporal e plurivalente, (...)
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  12. Robert Stern (ed.) (1993). G.W.F. Hegel: Critical Assessments. Routledge.
    "Interpreting Hegel means taking a stand on all the philosophical, political and religious problems of our century." Merleau-Ponty G. W. F. Hegel (1770-1831), arguably the greatest philosopher of the nineteenth century, decisively influenced the direction of all subsequent European thought. He has been interpreted variously as a theist and an atheist, a conservative and a liberal, an essentialist and a proto-existentialist, a rationalist and an irrationalist. In all the areas he covered, Hegel sought a new form of understanding that had (...)
     
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  13.  6
    Manuel Luna Alcoba (1997). Continuidad y reflexión en G.W. Leibniz. Revista de filosofía (Chile) 17 (1):53-67.
    Este artículo pretende ser una pequeña aportación a la genealogía del término reflexión. Vamos a revisar una serie de textos de los siglos XVII-XVIII, bajo la firma de G. W. Leibniz en los que se confronta reflexión y continuidad. El tema de la reflexión surge en ellos a raíz de la necesidad de deslindar individualidades tales como el yo en un mundo en el que la naturaleza no hace saltos. Por ahí, en consecuencia, habremos de empezar.
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  14.  2
    G. W. F. Hegel (1977). Hegel: Faith and Knowledge: An English Translation of G. W. F. Hegel's Glauben Und Wissen. State University of New York Press.
    This is the first English translation of this important essay.
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  15. Michael Baur (ed.) (2015). G. W. F. Hegel: Key Concepts. Routledge.
    The thought of G. W. F. Hegel has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed by later (...)
     
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  16. Michael Baur (ed.) (2014). G. W. F. Hegel: Key Concepts. Routledge.
    The thought of G. W. F. Hegel has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. _G. W. F. Hegel: Key Concepts_ provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed by later (...)
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  17. Michael Baur (ed.) (2014). G. W. F. Hegel: Key Concepts. Routledge.
    The thought of G. W. F. Hegel has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. _G. W. F. Hegel: Key Concepts_ provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed by later (...)
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  18. Dan Bădărău & G. W. Leibniz (1974). G. W. Leibniz, Viaţa şi personalitatea filozofică. Studia Leibnitiana 6 (2):297-298.
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  19. Jeffrey Church (2011). Infinite Autonomy: The Divided Individual in the Political Thought of G. W. F. Hegel and Friedrich Nietzsche. Penn State University Press.
    G. W. F. Hegel and Friedrich Nietzsche are often considered the philosophical antipodes of the nineteenth century. In _Infinite Autonomy_, Jeffrey Church draws on the thinking of both Hegel and Nietzsche to assess the modern Western defense of individuality—to consider whether we were right to reject the ancient model of community above the individual. The theoretical and practical implications of this project are important, because the proper defense of the individual allows for the survival of modern liberal institutions in the (...)
     
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  20.  3
    G. W. F. Hegel (1977). The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel's Differenz des Fichte'schen Und Schelling'schen Systems der Philosophie. [REVIEW] State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
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  21. Howard P. Kainz (1998). G.W.F. Hegel: Philosophical System. Ohio University Press.
    Georg Wilhelm Friedrich Hegel, perhaps the most influential of all German philosophers, made one of the last great attempts to develop philosophy as an all-embracing scientific system. This system places Hegel among the “classical” philosophers — Aristotle, Aquinas, Spinoza — who also attempted to build grand conceptual edifices._ In this study, available for the first time in paperback, Howard P. Kainz emphasizes the uniqueness of Hegel's system by focusing on his methodology, terminology, metaphorical and paradoxical language, and his special contributions (...)
     
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  22. Jeffery Kinlaw, Nathan Ross, John Russon, Brian O'Connor, Kevin Thompson, Brian O'connor & Alison Stone (2014). G. W. F. Hegel. Acumen Publishing.
    The thought of G.W.F. Hegel has had a deep and lasting influence on a wide range philosophical, political, religious, aesthetic, cultural, and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed.G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted, and critically transformed by later thinkers. The first section (...)
     
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  23. Nicholas Rescher (1991). G. W. Leibniz's Monadology. University of Pittsburgh Press.
    G.W. Leibniz’s _Monadology_, one of the most important pieces of the Leibniz corpus, is at once one of the great classics of modern philosophy and one of its most puzzling productions. Because the essay is written in so condensed and compact a fashion, for almost three centuries it has baffled and beguiled those who read it for the first time. Nicholas Rescher accompanies the text of the _Monadology_ section-by-section with relevant excerpts from some of Leibniz’s widely scattered discussions of the (...)
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  24.  28
    Zbigniew Nerczuk (2002). Posłowie w: H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles). Wydawnictwo Antyk.
    This is the afterword in H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles).
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  25. Alastair Davidson (1983). Reviews : Gregor McLennan, Marxism and the Methodologies of History, (Verso, London, 1981), Pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, (MacMillan, London, 1981), Pp. 294. Raphael Samuel, Ed., People's History and Socialist Theory. History Workshop Series, (Routledge and Kegan Paul, London, 1981), Pp. Vi + 417. G. Osborne and W. F. Mandle, Eds., New History Studying Australia Today, (George Allen and Unwin, Sydney, 1982), Pp. 216. [REVIEW] Thesis Eleven 7 (1):171-175.
    Reviews : Gregor McLennan, Marxism and the Methodologies of History, , pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, , pp. 294. Raphael Samuel, ed., People's History and Socialist Theory. History Workshop Series, , pp. vi + 417. G. Osborne and W. F. Mandle, eds., New History Studying Australia Today, , pp. 216.
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  26. Christia Mercer (2012). Knowledge and Suffering in Early Modern Philosophy: G.W. Leibniz and Anne Conway. In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter 179.
  27. Philip Schlesinger (2004). W.G. Sebald and the Condition of Exile. Theory, Culture and Society 21 (2):43-67.
    W.G. Sebald’s literary output has consistently addressed the theme of exile, which is most fully explored in his last novel, Austerlitz. This article places Sebald’s literary output in the context of contemporary debate in the social sciences about memory and identity. It is argued that Sebald used the form of a biographical memoir to illuminate powerfully the ‘condition of exile’. His focus is the impact of the Holocaust on European Jews. As a self-conscious German writer possessed of a sense of (...)
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  28.  8
    G. C. W. Warr (1891). Teuffel's History of Roman Literature W. S. Teuffel's Geschichte der Römischen Literatur. Neu bearbeitet Schwabe von Ludwig. Fünfte Auflage. Leipzig (B. G. Teubner), 1890. 2 vols. pp. xiii. 1346. 14 Mk. 40. [REVIEW] The Classical Review 5 (1-2):42-43.
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  29.  7
    Herbert Richards (1892). Recent Literature on the 'Αθηναίων Πολιτία Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel Et U. De Wilamowitz-Moellendorff. Berolini Apud Weidmannos. Mk. 1.80. De Republica Atheniensium. Aristotelis Qui Fertur Liber 'Αθνναίων Πολιτία. Post Kenyonem Ediderunt H. Van Heeweeden Et J. Van Leeuwen J. F. Lugduni Batavorum Apud A. W. Sythoff. 6 Mk. Aristote, la République Athénienne, Traduite En Français Pour la Première Fois Par Théodore Reinach. Fr. 1.50. [REVIEW] The Classical Review 6 (1-2):20-24.
    Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel et U. De Wilamowitz-Moellendorff. Berolini apud Weidmannos. Mk. 1.80.De Republica Atheniensium. Aristotelis qui fertur liber 'Αθνναίων Πολιτία. Post Kenyonem ediderunt H. Van Heeweeden et J. Van Leeuwen J. F. Lugduni Batavorum apud A. W. Sythoff. 6 Mk.Aristote, la République Athénienne, traduite en Français pour la première fois par Théodore Reinach. Fr. 1.50.
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  30.  2
    S. Arnold-de Simine (2012). Memory Museum and Museum Text: Intermediality in Daniel Libeskind's Jewish Museum and W.G. Sebald's Austerlitz. Theory, Culture and Society 29 (1):14-35.
    In the last 20 years the institution of the museum has gone through a period of redefining its role and its functions in society, its forms of representation, its authority in discourses on the past and its objects. The stated aim of many of the ‘memory museums’ which were established during this period is to invite reflection on the aestheticization of memory and on the fact that the exhibition is seen as a narrative which is challenging conventional codes of perception. (...)
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  31.  82
    H. G. Callaway (ed.) (2003). W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway. Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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  32. Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner (1981). Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --. Monograph Collection (Matt - Pseudo).
     
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  33. W. G. Iwanow (1970). W.P. Koblakow, A.G. Charczew, Problemy i kierunki rozwoju współczesnej etyki radzieckiej. Etyka 7.
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  34. W. G. Runciman (1989). Confessions of a Reluctant Theorist Selected Essays of W.G. Runciman.
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  35. H. Tristram Engelhardt Jr (2010). Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G.W.F. Hegel, and Elizabeth Anscombe. [REVIEW] In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Social Philosophy and Policy. Cambridge University Press 317-340.
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes (...)
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  36.  5
    A. W. Gomme (1958). Greek History G. W. Botsford and Jr C. A. Robinson: Hellenic History. Fourth Edition Revised. Pp. Xxiv+519; 114 Plates, 63 Maps and Diagrams. New York: The Macmillan Company, 1956. Cloth, 47s. [REVIEW] The Classical Review 8 (02):150-151.
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  37.  11
    R. G. Penman (1970). Some School Books 1. G. W. Garforth: Bede's Historia Ecclesiastica: A Selection. (Alpha Classics.) Pp. Viii+142; 8 Plates, Map. London: Bell, 1967. Cloth, 12s. 6d. 2. A. S. Cox: Lucretius on Matter and Man. Extracts From Books I, Ii, Iv, and V. (Alpha Classics.) Pp. Viii+200; 8 Plates, 15 Figs. London: Bell, 1967. Cloth, 9s. 6d. 3. K. W. D. Hull: Martial and His Times. (Alpha Classics.) Pp. Xii+142; 8 Plates; Plan. London: Bell, 1967. Cloth, 8s. 6d. 4. Bertha Tilly: Vergil, Aeneid Iv. (Palatine Classics.) Pp. Viii+281; 4 Plates. London: University Tutorial Press, 1968. Cloth, 11s. 6d. 5. E. C. Kennedy: Caesar, De Bello Gallico, Ii. (Palatine Classics.) Pp. Viii+137; 4 Plates; Maps and Plans. London: University Tutorial Press, 1967. Cloth, 10s. 6d. 6. C. P. Watson: The Growth of Rome. Extracts From Livy's Histories From the Foundation of the City to the Death of Hannibal. Pp. 144; 2 Plates, 3 Maps. London: Faber, 1967. Cloth, 9s. 6d. 7. D. M. Burnett: From Troy to Rome. An Easy Latin Re. [REVIEW] The Classical Review 20 (01):89-90.
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  38.  16
    Alan W. Grose (2002). G. W. F. Hegel (1770–1831): "Eleusis". Philosophical Forum 33 (3):312–317.
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  39.  4
    A. W. J. Harper (1981). Faith and Knowledge. By G.W.F. Hegel. Translated by Walter Cerf and H.S. Harris. Albany, N.Y.: State University of New York Press. 1977. Pp. Xxxvi, 206. $21.95. [REVIEW] Dialogue 20 (2):396-398.
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  40.  8
    E. W. Handley (1965). Reconstructing the Hypsipyle G. W. Bond: Euripides, Hypsipyle. (Oxford Classical and Philosophical Monographs.) Pp. Xii + 160; 2 Plates. London: Oxford University Press, 1963. Cloth, 35s. Net. [REVIEW] The Classical Review 15 (01):24-28.
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  41.  9
    P. G. Walsh (1990). G. W. Clarke: The Letters of St Cyprian of Carthage, Translated and Annotated, Vol. IV: Letters 67–82. (Ancient Christian Writers, 47.) Pp. Vi + 345. New York and Mahwah, N.J.: Newman Press, 1989.Gregory J. Lombardo: St Augustine On Faith and Works, Translated and Annotated. (Ancient Christian Writers, 48.) Pp. Vii + 112. New York and Mahwah, N.J.: Newman Press, 1988.Thomas Halton: Theodoret of Cyrus On Divine Providence, Translated and Annotated. (Ancient Christian Writers, 49.) Pp. Vii + 230. New York and Mahwah, N.J.: Newman Press, 1988. [REVIEW] The Classical Review 40 (01):163-164.
  42.  7
    A. W. Gomme (1923). Botsford's Hellenic History Hellenic History. By G. W. Botsford. One Vol. 8vo. Pp. Iii + 520, 24 Fullpage Illustrations, 38 in Text. New York: The Macmillan Company, 1922. 18s. Net. [REVIEW] The Classical Review 37 (3-4):84-85.
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  43.  6
    E. W. Gray (1981). A Passage to India G. W. B. Huntingford: The Periplus of the Erythraean Sea. By an Unknown Author. (The Hakluyt Society. Second Series, Vol. 151.) Pp. Xiv + 225; 9 Illustrations and Maps. London: The Hakluyt Society, 1980. £12. [REVIEW] The Classical Review 31 (02):275-277.
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  44.  5
    A. W. Gomme (1940). Botsford's Hellenic History G. W. Botsford: Hellenic History. New Edition Revised and Rewritten by C. A. Robinson, Jr. Pp. Xiv+398; 72 Plates, 8 Figures in Text, 17 Maps. New York: The Macmillan Company (London: Macmillan), 1939. Cloth, 20s. [REVIEW] The Classical Review 54 (01):35-.
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  45.  2
    W. Henke (1994). Research Strategies in Human Biology. Field and Survey Studies. Edited by C. G. N. Mascie-Taylor & G. W. Lasker. Pp. 204. (Cambridge University Press, 1993.) £40.00. [REVIEW] Journal of Biosocial Science 26 (4):562-563.
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  46.  2
    W. H. Walsh (1977). G.W.F. Hegel. Natural Law , Translated by T.M. Knox; Introduction by H.B. Acton. Pp. 137. $10.95. [REVIEW] Religious Studies 13 (1):109.
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  47.  5
    A. W. J. Harper (1981). G.W.F. Hegel, Faith and Knowledge. Translated by Walter Cerf and H.S. Harris. [REVIEW] Dialogue 20 (2):396-398.
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  48.  1
    B. W. Young (2011). The Classical Tradition (G.W.) Bowersock From Gibbon to Auden. Essays on the Classical Tradition. Pp. Xiv + 240, Ills, Map. New York: Oxford University Press, 2009. Cased, £30, US$45. ISBN: 978-0-19-537667-8. [REVIEW] The Classical Review 61 (02):625-627.
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  49. Richard T. W. Arthur (ed.) (2015). G.W. Leibniz, Interrelations Between Mathematics and Philosophy. Springer Netherlands.
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  50. G. Boss (1984). G. W. LEIBNITZ: "Generales Inquisitiones de Analysi Notionum et Veritatum". [REVIEW] Revue de Théologie Et de Philosophie 116:270.
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