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Gabriel Segal [48]Gabriel M. A. Segal [7]
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Profile: Gabriel Segal (King's College London)
  1. Richard Larson & Gabriel Segal (1995). Knowledge of Meaning. The MIT Press.
  2.  65
    Gabriel Segal (2000). A Slim Book About Narrow Content. MIT Press.
    The book, written in a clear, engaging style, contains four chapters.
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  3. Richard K. Larson & Gabriel Segal (1995). Knowledge of Meaning an Introduction to Semantic Theory. Monograph Collection (Matt - Pseudo).
     
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  4.  33
    Daniel Rothschild & Gabriel Segal (2009). Indexical Predicates. Mind and Language 24 (4):467-493.
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  5. Daniel Rothschild & Gabriel Segal (2009). Indexical Predicates. Mind and Language 24 (4):467--493.
    We discuss the challenge to truth-conditional semantics presented by apparent shifts in extension of predicates such as 'red'. We propose an explicit indexical semantics for 'red' and argue that our account is preferable to the alternatives on conceptual and empirical grounds.
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  6. Petr Kotatko, Peter Pagin & Gabriel Segal (eds.) (2001). Interpreting Davidson. Center for the Study of Language and Inf.
    Donald Davidson is, arguably, the most important philosopher of mind and language in recent decades. His articulation of the position he called "anomalous monism" and his ideas for unifying the general theory of linguistic meaning with semantics for natural language both set new agendas in the field. _Interpreting Davidson_ collects original essays on his work by some of his leading contemporaries, with Davidson himself contributing a reply to each and an original paper of his own.
     
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  7. Gabriel Segal (1989). Seeing What is Not There. Philosophical Review 97 (April):189-214.
  8. Peter Ludlow & Gabriel Segal (2004). On a Unitary Semantical Analysis for Definite and Indefinite Descriptions. In Marga Reimer & Anne Bezuidenhout (eds.), Descriptions and Beyond. Oxford University Press 420-437.
     
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  9.  62
    Gabriel Segal (2001). Two Theories of Names. Mind and Language 16 (5):547–563.
    Two semantic theories of proper names are explained and assessed. The theories are Burge’s treatment of proper names as complex demonstratives and Larson and Segal’s quasi-descriptivist account of names. The two theories are evaluated for empirical plausibility. Data from deficits, processing models, developmental studies and syntax are all discussed. It is concluded that neither theory is fully confirmed or refuted by the data, but that Larson and Segal’s theory has more empirical plausibility.
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  10. Gabriel Segal (1989). The Return of the Individual. Mind 98 (January):39-57.
  11.  79
    Gabriel Segal & Elliott Sober (1991). The Causal Efficacy of Content. Philosophical Studies 63 (July):1-30.
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  12. Gabriel Segal (1991). Defence of a Reasonable Individualism. Mind 100 (399):485-94.
  13.  46
    Gabriel Segal (1989). A Preference for Sense and Reference. Journal of Philosophy 86 (2):73-89.
    The topic of this paper is the semantic structure of belief reports of the form 'a believes that p'. it is argued that no existing theory of these sentences satisfactorily accounts for anaphoric relations linking expressions within the embedded complement sentence to expressions outside. a new account of belief reports is proposed which assigns to embedded expressions their normal semantic values but which also exploits frege's idea of using senses to explain the apparent failures of extensionality in the reports.
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  14.  90
    Gabriel M. A. Segal (2009). The Causal Inefficacy of Content. Mind and Language 24 (1):80-102.
    Abstract: The paper begins with the assumption that psychological event tokens are identical to or constituted from physical events. It then articulates a familiar apparent problem concerning the causal role of psychological properties. If they do not reduce to physical properties, then either they must be epiphenomenal or any effects they cause must also be caused by physical properties, and hence be overdetermined. It then argues that both epiphenomenalism and over-determinationism are prima facie perfectly reasonable and relatively unproblematic views. The (...)
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  15.  3
    Gabriel Segal (1998). Representing Representations. In P. Carruthers & J. Boucher (eds.), Language and Thought. Cambridge University Press 146--161.
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  16. Gabriel Segal (2007). Cognitive Content and Propositional Attitude Attributions. In Brian P. McLaughlin & Jonathan D. Cohen (eds.), Contemporary Debates in Philosophy of Mind. Blackwell
     
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  17.  13
    Gabriel Segal & Mark Textor (2015). Hope as a Primitive Mental State. Ratio 28 (2):207-222.
    We criticize attempts to define hope in terms of other psychological states and argue that hope is a primitive mental state whose nature can be illuminated by specifying key aspects of its functional profile.
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  18.  22
    Gabriel M. A. Segal (2013). Common Sense, Science, and ‘Spirituality’. Philosophy, Psychiatry, and Psychology 20 (4):325-328.
  19.  78
    Gabriel Segal (2004). Reference, Causal Powers, Externalist Intuitions, and Unicorns. In Richard Schantz (ed.), The Externalist Challenge. De Gruyter 329.
    In this chapter, I will compare and contrast singular concepts with what I call.
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  20.  19
    Gabriel M. A. Segal (2013). Alcoholism, Disease, and Insanity. Philosophy, Psychiatry, and Psychology 20 (4):297-315.
  21.  34
    Gabriel M. A. Segal (2001). On a Difference Between Language and Thought. Linguistics and Philosophy 24 (1):125-129.
  22. Gabriel Segal (2003). Ignorance of Meaning. In Alex Barber (ed.), Epistemology of Language. Oxford University Press
     
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  23.  13
    James Higginbotham & Gabriel Segal (1994). Priorities in the Philosophy of Thought. Aristotelian Society Supplementary Volume 68:85 - 130.
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  24.  61
    Gabriel Segal (2009). Keep Making Sense. Synthese 170 (2):275 - 287.
    In a number works Jerry Fodor has defended a reductive, causal and referential theory of cognitive content. I argue against this, defending a quasi-Fregean notion of cognitive content, and arguing also that the cognitive content of non-singular concepts is narrow, rather than wide.
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  25. Gabriel Segal (2005). Intentionality. In Frank Jackson & Michael A. Smith (eds.), The Oxford Handbook of Contemporary Philosophy. Oxford University Press
     
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  26.  15
    Gabriel Segal & Margaret Speas (1986). On Saying �?? Mind and Language 1 (2):124-132.
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  27.  51
    Gabriel Segal, In Deference to Reference.
    of (from Philosophy Dissertations Online).
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  28. Gabriel Segal (2006). Truth And. In Barry C. Smith (ed.), The Oxford Handbook of Philosophy of Language. Oxford University Press 189.
  29.  3
    Gabriel Segal (1999). A Slim Book on Narrow Content. The MIT Press.
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  30. Gabriel Segal, Cognitive Content and Propositional Attitude Attributions.
    Tyler Burge (Burge (1979)) has developed a very influential line of anti-individualistic thought. He argued that the cognitive content of a person.
     
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  31. Ned Block & Gabriel Segal (1998). Philosophy 2: Further Through the Subject. New York: Oxford University Press.
     
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  32.  19
    Gabriel M. A. Segal (1997). Content and Computation: Chasing the Arrowsa Critical Notice of Jerry Fodor's the Elm and the Expert. Mind and Language 12 (3&4):490–501.
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  33. Gabriel Segal (2006). Truth and Meaning. In Ernest Lepore & Barry C. Smith (eds.), The Oxford Handbook of Philosophy of Language. OUP Oxford
     
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  34. Gabriel Segal, Poverty of Stimulus Arguments Concerning Language and Folk Psychology.
    This paper is principally devoted to comparing and contrasting poverty of stimulus arguments for innate cognitive apparatus in relation to language and in relation to folk psychology. These days one is no longer allowed to use the term ‘innate’ without saying what one means by it. So I will begin by saying what I mean by ‘innate’. Sections 2 and 3 will discuss language and theory of mind, respectively. Along the way, I will also briefly discuss other arguments for innate (...)
     
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  35. Gabriel Segal, Cognitive Content and Propositional Attitude Ascriptions.
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  36.  11
    Gabriel Segal (1997). Review. [REVIEW] British Journal for the Philosophy of Science 48 (1):151-156.
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  37.  11
    Gabriel Segal (1990). In the Mood for a Semantic Theory. Proceedings of the Aristotelian Society 91:103 - 118.
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  38.  3
    Gabriel Segal (1995). Truth and Sense. In Petr Kotatko & John Biro (eds.), Frege: Sense and Reference One Hundred Years Later. Kluwer 15--24.
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  39.  16
    Gabriel Segal (1991). Consciousness, by W. G. Lycan. Philosophy and Phenomenological Research 51 (1):240-243.
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  40.  3
    Gabriel Segal (2004). Verdad y Significado. Ideas Y Valores 125:49-79.
    The paper provides a sketch of the place of the work of Donald Davidsonin the study of formal semantics for natural languages. It discusses someimportant relations between Davidson’s work and ideas due to Frege,Tarski, Quine and Chomsky. A criticism of Davidson’s behaviouristicmethodology is offered..
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  41. Gabriel Segal, Five Flies in the Ointment.
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  42.  1
    Gabriel M. A. Segal (1997). Content and Computation: Chasing the Arrows A Critical Notice of Jerry Fodor's The Elm and the Expert. Mind and Language 12 (3-4):490-501.
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  43.  2
    Gabriel M. A. Segal (2002). Two Theories of Names: Gabriel M. A. Segal. Royal Institute of Philosophy Supplement 51:75-93.
    The aim of this paper is to assess the relative merits of two accounts of the semantics of proper names. The enterprise is of particular interest because the theories are very similar in fundamental respects. In particular, they can agree on three major features of names: names are rigid designators; different co-extensive names can have different cognitive significance; empty proper names can be meaningful. Neither theory by itself offers complete explanations of all three features. But each theory is consistent with (...)
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  44.  3
    Gabriel Segal (2000). Four Arguments for the Indeterminacy of Translation. In A. Orenstein & Petr Kotatko (eds.), Knowledge, Language and Logic: Questions for Quine. Kluwer Academic Print on Demand 131--139.
  45.  1
    Gabriel Segal (1997). Commentary on" Encoding of Meaning". Philosophy, Psychiatry, and Psychology 4 (4):269-272.
  46. Ned Block & Gabriel Segal (1998). The Philosophy of Psychology. In Philosophy 2: Further Through the Subject. New York: Oxford University Press
     
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  47. Donald Davidson & Gabriel Segal (1997). The Segal Discussion. Philosophy International.
     
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  48. Nick Heather & Gabriel Segal (eds.) (2016). Addiction and Choice Rethinking the Relationship. Oxford University Press Uk.
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  49. Peter Ludlow & Gabriel Segal (2010). O Jednorodnej Analizie Semantycznej Deskrypcji Określonych I Nieokreślonych (Tłum. Filip Kawczyński). Przeglad Filozoficzny - Nowa Seria 75.
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  50. Gabriel Segal, Content and Causation.
    Allow me to recapitulate some territory that will be familiar to most readers. Here is how the problem of mental causation has typically been set up since shortly after the onset of non-reductive physicalism. It is now widely assumed that the realm of the physical is causally closed: every physical event has a complete physical cause, a cause that is sufficient for the event’s occurrence. This apparently leaves us with a limited number of options concerning psychological causation, none of which (...)
     
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