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  1. Gabriela Roxana Carone (2006). The Virtues of Platonic Love. In J. H. Lesher, Debra Nails & Frisbee C. C. Sheffield (eds.), Plato's Symposium: Issues in Interpretation and Reception. Distributed by Harvard University Press.
     
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  2. Gabriela Roxana Carone (2005). Mind and Body in Late Plato. Archiv für Geschichte der Philosophie 87 (3):227-269.
    In this paper I re-examine the status of the mind-body relation in several of Plato’s late dialogues. A range of views has been attributed to Plato here. For example, it has been thought that Plato is a substance dualist, for whom the mind can exist independently of the body; or an attribute dualist, who has left behind the strong dualistic commitments of the Phaedo by allowing that the mind may be the subject of spatial movements. But even in cases where (...)
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  3. Gabriela Roxana Carone (2005). Plato's Cosmology and It's Ethical Dimensions. Cambridge University Press.
    Although a great deal has been written on Plato's ethics, his cosmology has not received so much attention in recent times, and its importance for his ethical thought has remained under-explored. By offering integrated accounts of Timaeus, Philebus, Politicus and Laws X, the book reveals a strongly symbiotic relation between the cosmic and the human sphere. It is argued that in his late period Plato presents a picture of an organic universe, endowed with structure and intrinsic value, which both urges (...)
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  4. Gabriela Roxana Carone (2005). Plato's Stoic View of Motivation. In Ricardo Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Clarendon Press.
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  5. Gabriela Roxana Carone (2005). Socratic Rhetoric in the "Gorgias". Canadian Journal of Philosophy 35 (2):221 - 241.
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  6. Gabriela Roxana Carone (2004). Creation in the "Timaeus": The Middle Way. Apeiron 37 (3):211 - 226.
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  7. Gabriela Roxana Carone (2004). Calculating Machines or Leaky Jars? The Moral Psychology of Plato's Gorgias. Oxford Studies in Ancient Philosophy 26:55-96.
     
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  8. Gabriela Roxana Carone (2003). The Place of Hedonism in Plato's Laws. Ancient Philosophy 23 (2):283-300.
  9. Gabriela Roxana Carone (2002). Pleasure, Virtue, Externals, and Happiness in Plato's "Laws". History of Philosophy Quarterly 19 (4):327 - 344.
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  10. Gabriela Roxana Carone (2001). Akrasia in the Republic: Does Plato Change His Mind? Oxford Studies in Ancient Philosophy 20:107-148.
     
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  11. Gabriela Roxana Carone (2000). Hedonism and the Pleasureless Life in Plato's Philebus. Phronesis 45 (4):257-283.
    This paper re-evaluates the role that Plato confers to pleasure in the "Philebus." According to leading interpretations, Plato there downplays the role of pleasure, or indeed rejects hedonism altogether. Thus, scholars such as D. Frede have taken the "mixed life" of pleasure and intelligence initially submitted in the "Philebus" to be conceded by Socrates only as a remedial good, second to a life of neutral condition, where one would experience no pleasure and pain. Even more strongly, scholars such as Irwin (...)
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  12. Gabriela Roxana Carone (1998). Plato and the Environment. Environmental Ethics 20 (2):115-133.
    In this paper, I set out to refute several charges that have recently been raised against Plato’s attitude toward the environment and to present him under a new light of relevance for the contemporary environmental debate. For this purpose, I assess the meaning of Plato’s metaphysical dualism, his notion of nature and teleology, and the kind of value that he attributes to animals, plants, and the land in general. I thus show how Plato’s organicist view of the universe endows it (...)
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  13. Gabriela Roxana Carone (1998). Socrates' Human Wisdom and Sophrosune in Charmides 164c Ff. Ancient Philosophy 18 (2):267-286.
  14. Gabriela Roxana Carone (1997). The Ethical Function of Astronomy in Plato's Timaeus. In T. Calvo & L. Brisson (eds.), Interpreting the Timaeus-Critias.
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  15. Gabriela Roxana Carone (1994). Teleology and Evil in "Laws" 10. Review of Metaphysics 48 (2):275 - 298.