Search results for 'Gabriele Anna' (try it on Scholar)

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  1. Gabriele Anna (2000). Mind-World Identity Theory and Semantic Realism: Haldane and Boulter on Aquinas. Philosophical Quarterly 50 (198):82 - 87.score: 240.0
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  2. Raymond Dennehy (2012). Evolutionary Ethics and Contemporary Biology. Edited by Giovanni Boniolo & Gabriele de Anna. Pp. Xi, 208, Cambridge University Press, 2006, $30.30. [REVIEW] Heythrop Journal 53 (5):871-872.score: 120.0
  3. William J. FitzPatrick (2007). Review of Giovanni Boniolo, Gabriele de Anna (Eds.), Evolutionary Ethics and Contemporary Biology. [REVIEW] Notre Dame Philosophical Reviews 2007 (4).score: 120.0
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  4. J. Edwards (2003). A Reply to de Anna on the Simple View of Colour. Philosophy 78 (303):99-114.score: 66.0
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there (...)
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  5. Scott Woodcock (2010). Giovanni Boniolo and Gabrielle De Anna, Eds. Evolutionary Ethics and Contemporary Biology Reviewed By. Philosophy in Review 27 (5):317-320.score: 50.0
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  6. S. Woodcock (2007). Giovanni Boniolo and Gabrielle De Anna, Eds., Evolutionary Ethics and Contemporary Biology. Philosophy in Review 27 (5):317.score: 50.0
     
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  7. Giovanni Boniolo & Gabriele De Anna (2006). The Four Faces of Omission. Philosophical Explorations 9 (3):277 – 293.score: 24.0
    In this paper, the ontological, terminological, epistemological, and ethical aspects of omission are considered in a coherent and balanced framework, based on the idea that there are omissions which are actions and omissions which are non-actions. In particular, we suggest that the approach to causation which best deals with omission is Mackie's INUS conditional proposal. We argue that omissions are determined partly by the ontological conditional structure of reality, and partly by the interests, beliefs, and values of observers. The final (...)
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  8. Gabriele De Anna (2000). Mind-World Identity Theory and Semantic Realism: Haldane and Boulter on Aquinas. Philosophical Quarterly 50 (198):82-87.score: 24.0
  9. Giovanni Boniolo & Gabriele De Anna (eds.) (2006). Evolutionary Ethics and Contemporary Biology. Cambridge University Press.score: 24.0
    How can the discoveries made in the biological sciences play a role in a discussion on the foundation of ethics? This book responds to this question by examining how evolutionism can explain and justify the existence of ethical normativity and the emergence of particular moral systems. Written by a team of philosophers and scientists, the essays collected in this volume deal with the limits of evolutionary explanations, the justifications of ethics, and methodological issues concerning evolutionary accounts of ethics, among other (...)
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  10. Gabriele De Anna (2006). Cloning, Begetting, and Making Children. HEC Forum 18 (2):172-188.score: 24.0
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  11. Gabriele de Anna (2000). Aquinas on Sensible Forms and Semimaterialism. Review of Metaphysics 54 (1):43-63.score: 24.0
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  12. Giuseppe Schiavone, Gabriele De Anna, Matteo Mameli, Vincenzo Rebba & Giovanni Boniolo (forthcoming). Libertarian Paternalism and Health Care Policy: A Deliberative Proposal. [REVIEW] Medicine, Health Care and Philosophy:1-11.score: 24.0
    Cass Sunstein and Richard Thaler have been arguing for what they named libertarian paternalism (henceforth LP). Their proposal generated extensive debate as to how and whether LP might lead down a full-blown paternalistic slippery slope. LP has the indubitable merit of having hardwired the best of the empirical psychological and sociological evidence into public and private policy making. It is unclear, though, to what extent the implementation of policies so constructed could enhance the capability for the exercise of an autonomous (...)
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  13. Gabriele de Anna (2004). gine tra Tommaso d'Aquino e Hilary Putnam, Il Poligrafo, Padova, 2001. Dialectica 58 (2):233-237.score: 24.0
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  14. Gabriele de Anna, Begetting Cloning, Ruiping Fan, Confucian Filial Piety & Long Term (2006). Ana Borovečki, Henk ten Have, Stjepan Orešković, Ethics Committees in Croatia in the Healthcare Institutions: The First Study About Their Structure and Functions, and Some Reflections on the Major Issues and Problems 49-60. HEC Forum 18 (4):374-376.score: 24.0
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  15. Gabriele De Anna (2010). Henrik Lagerlund, Representation and Objects of Thought in Medieval Philosophy Reviewed By. Philosophy in Review 28 (4):277-280.score: 24.0
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  16. Gabriele De Anna (2004). L'intelligenza della realtà e i doveri dello Stato nel pensiero politico di Giancarlo Giurovich. Rivista Internazionale di Filosofia Del Diritto 2 (2):345-364.score: 24.0
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  17. Gabriele De Anna (2004). Percezione e realismo diretto in Tommaso d'Aquino. Iride 17 (3):631-642.score: 24.0
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  18. Gabriele De Anna (2006). Stato, bene comune e autoritá della Chiesa in Carlo Francesco D'Agostino. Rivista Internazionale di Filosofia Del Diritto 3:515-526.score: 24.0
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  19. Gabriele De Anna (ed.) (2013). Willing the Good: Empirical Challenges to the Explanation of Human Behavior. Cambridge Scholars Publishing.score: 24.0
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  20. Incontri Italiani di Gabriel Naudé (1989). Di Anna Lisa Schi No. Rivista di Storia Della Filosofia 44:3.score: 22.0
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  21. Ned Block (2011). The Anna Karenina Theory of the Unconscious. Neuropsychoanalysis 13 (1):34-37.score: 18.0
    The Anna Karenina Theory says: all conscious states are alike; each unconscious state is unconscious in its own way. This note argues that many components have to function properly to produce consciousness, but failure in any one of many different ones can yield an unconscious state in different ways. In that sense the Anna Karenina theory is true. But in another respect it is false: kinds of unconsciousness depend on kinds of consciousness.
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  22. J. J. C. Smart (1999). Ruth Anna Putnam and the Fact-Value Distinction. Philosophy 74 (3):431-437.score: 18.0
    This article is a defence of the Fact-Value distinction against considerations brought up by Ruth Anna Putnam in three articles in Philosophy, especially her ‘Perceiving Facts and Values’ January 1998. I defend metaphysical realism about facts and anti-realism about values against Putnam' intermediate position about both and I relate the matter to the logic of imperatives. The motivations of scientists or historians to select fields of investigation are irrelevant to the objectivity of their hypotheses, and so is the goodness (...)
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  23. J. McKenzie Alexander (2009). Social Deliberation: Nash, Bayes, and the Partial Vindication of Gabriele Tarde. Episteme 6 (2):164-184.score: 18.0
    At the very end of the 19th century, Gabriele Tarde wrote that all society was a product of imitation and innovation. This view regarding the development of society has, to a large extent, fallen out of favour, and especially so in those areas where the rational actor model looms large. I argue that this is unfortunate, as models of imitative learning, in some cases, agree better with what people actually do than more sophisticated models of learning. In this paper, (...)
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  24. Cathryn Bailey (2004). Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People". Hypatia 19 (2):56-73.score: 18.0
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  25. Christian Miller (2007). Review of Gabriele Taylor, Deadly Vices. [REVIEW] Journal of Value Inquiry 41:409-413.score: 18.0
    Much attention in the recent resurgence of interest in virtue ethics has been paid to the virtues. At the same time, however, comparatively little has been written about vices. In Deadly Vices, Gabriele Taylor aims to remedy this by offering a detailed discussion of the vices that are traditionally labeled the seven deadly sins: sloth, envy, avarice, pride, anger, lust, and gluttony. Among her central claims about them is that they are each focused primarily on the self, and that (...)
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  26. John Vandermeer (2011). Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (5):533-534.score: 18.0
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article DOI 10.1007/s10806-010-9265-3 Authors John Vandermeer, University of michigan Department of Ecology and Evolutionary Biology Ann Arbor MI 48109 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  27. Douglas Seale (2012). Floor Brouwer, Teunis van Rheenan, Shivcharn S. Dhillion, and Anna Martha Elgersma (Eds.) Sustainable Land Management: Strategies to Cope with the Marginalisation of Agriculture. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (5):765-785.score: 18.0
    Floor Brouwer, Teunis van Rheenan, Shivcharn S. Dhillion, and Anna Martha Elgersma (eds.) Sustainable Land Management: Strategies to Cope with the Marginalisation of Agriculture Content Type Journal Article Pages 1-21 DOI 10.1007/s10806-011-9313-7 Authors Douglas Seale, 21 Turner Ridge Road, Marlborough, MA 01752, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  28. J. McKenzie Alexander (2009). Social Deliberation: Nash, Bayes, and the Partial Vindication of Gabriele Tarde. Episteme 6 (2):164-184.score: 18.0
    At the very end of the 19th century, Gabriele Tarde wrote that all society was a product of imitation and innovation. This view regarding the development of society has, to a large extent, fallen out of favour, and especially so in those areas where the rational actor model looms large. I argue that this is unfortunate, as models of imitative learning, in some cases, agree better with what people actually do than more sophisticated models of learning. In this paper, (...)
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  29. Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South. Hypatia 19 (2):74 - 91.score: 18.0
    Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  30. Margaret McFadden (1989). Anna Doyle Wheeler (1785-1848): Philosopher, Socialist, Feminist. Hypatia 4 (1):91 - 101.score: 18.0
    This essay examines the life and work of early socialist thinker Anna Doyle Wheeler, who, with the Owenite theorist William Thompson, was author of The Appeal of One Half the Human Race, Women, Against the Pretentions of the Other Half, Men... (1825). In analyzing her thought, I employ a typological model for the development of a feminist consciousness proposed by Michèle Riot-Sarcey and Eleni Varikas (1986). These authors posit three types of a feminist "pariah" consciousness: 1) exceptional woman feminism (...)
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  31. Diane Veale Jones (2012). Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):631-632.score: 18.0
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article Pages 1-2 DOI 10.1007/s10806-011-9326-2 Authors Diane Veale Jones, College of Saint Benedict/Saint John’s University Environmental Studies Department, 112 New Science Center, Saint John’s University, Collegeville, MN 56321, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  32. Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's. Hypatia 19 (2).score: 18.0
    : Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  33. Sylvie Chaperon (1998). Anna ROSSI-DORIA, Diventare cittadine. Il voto alle donne in Italia, Florence, Giunti, 1996, 126 p. Clio 1:23-23.score: 18.0
    L'histoire des femmes depuis la Seconde Guerre mondiale est bien plus développée en Italie qu'en France. Le dernier ouvrage d'Anna Rossi-Doria nous en fournit une preuve supplémentaire. S'appuyant sur ses recherches personnelles, mais aussi sur une solide bibliographie, l'auteure s'interroge sur les multiples facettes du droit de vote féminin. Le décret qui institue le droit de vote féminin présente bien des similarités avec l'ordonnance française. Comme en France, celui-ci ne résulte..
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  34. Anna Smith (2005). Appendix 2: Creating Red Rain: Choreographer Anna Smith's Annotations of Video, March-September 1999. In Robin Grove, Kate Stevens & Shirley McKechnie (eds.), Thinking in Four Dimensions: Creativity and Cognition in Contemporary Dance. Melbourne Up. 203.score: 18.0
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  35. Anna Baldwin (1994). Piero Boitani and Anna Torti, Eds., Poetics: Theory and Practice in Medieval English Literature.(The JAW Bennett Memorial Lectures, 7th Ser.) Woodbridge, Suffolk; and Rochester, NY: Boydell and Brewer, 1991. Pp. Viii, 207. $70. [REVIEW] Speculum 69 (2):423-425.score: 18.0
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  36. David Holton, Anna Comnena & H. Hunger (1983). Anonyme Metaphrase zu Anna Komnene, Alexias xi-xiii: Ein Beitrag zur Erschliessung der byzantinischen Umgangssprache. Journal of Hellenic Studies 103:232.score: 18.0
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  37. Nuria Sánchez Madrid (2012). MACOR, Laura Anna. La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant. Milano – Udine: Mimesis (collana: Morphé), 2011. ISBN 978-88-5750-441-4. [REVIEW] Trans/Form/Ação 35 (2).score: 18.0
    El ámbito de los estudios kantianos y, más concretamente, la evaluación del lugar que la antropología ocupa en la arquitectónica del criticismo se verá decididamente beneficiado por esta nueva aportación que la investigadora italiana Laura Anna Macor, investigadora de la Universidad de Padua, dedica al estudio de la influencia ejercida por la filosofía crítica de Kant en el primer Idealismo alemán. El lector interesado en el volumen que reseñamos encontrará ulteriores fuentes de esclarecimiento sobre el objeto de investigación, a (...)
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  38. Anna Pintore & Mario Jori (2001). Anna Pintore Co-Editor's Introduction. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (1):5-10.score: 18.0
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  39. J. D. Raskin (2010). Theorizing About Constructivist Therapy. Review of “Constructivist Psychotherapy: A Narrative Hermeneutic Approach' by Gabriele Chiari & Maria Laura Nuzzo. Routledge, London, 2010. [REVIEW] Constructivist Foundations 5 (2):94--96.score: 18.0
    Upshot: Gabriele Chiari and the late Maria Laura Nuzzo’s new book, Constructivist Psychotherapy: A Narrative Hermeneutic Approach, is a?densely packed little tome that marks the most fully developed effort so far to present a model of personal construct psychotherapy that theoretically incorporates aspects of radical constructivism, narrative psychology, and social constructionism. The theoretically inclined will not be disappointed.
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  40. Kathryn Ready (2012). Dissenting Patriots: Anna Barbauld, John Aikin, and the Discourse of Eighteenth-Century Republicanism in Rational Dissent. History of European Ideas 38 (4):527-549.score: 18.0
    Summary Sister and brother Anna Letitia Barbauld (née Aikin; 1743?1825) and John Aikin (1747?1822) are two famous Rational Dissenting writers who strategically appropriated republican discourse to advance the Dissenting cause. Both make the case that, far from being subversive, Rational Dissent actually granted its adherents the independence that, from a republican perspective, was considered essential to true patriotism. In a fresh formulation of republican discourse, they present the strength of the Rational Dissenting commitment to ?free inquiry? as security for (...)
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  41. Anna van Schurman & Marie de Goumay (1999). Anna Van Schurman (1607-1679). In Therese Boos Dykeman (ed.), The Neglected Canon: Nine Women Philosophers: First to the Twentieth Century. Kluwer Academic.score: 18.0
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  42. Nicolai Hartmann, Giuseppe D'Anna & Nadia Moro (2011). Ontologia dei valori, ed. by G. D'Anna, transl. by N. Moro. Morcelliana.score: 18.0
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  43. Suzanne Stewart-Steinberg (2011). Impious Fidelity: Anna Freud, Psychoanalysis, Politics. Cornell University Press.score: 18.0
    A wider social stage -- Girls will be boys : gender, envy, and the Freudian social contract -- Anna-Antigone : experiments in group upbringing -- The defense of psychoanalysis/the anxiety of politics -- Conclusion : ego politics.
     
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  44. Colin Radford & Michael Weston (1975). How Can We Be Moved by the Fate of Anna Karenina? Aristotelian Society Supplementary Volume 49:67 - 93.score: 15.0
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  45. Daniéle Moyal-Sharrock (2009). The Fiction of Paradox: Really Feeling for Anna Karenina. In Ylva Gustafsson, Camilla Kronqvist & Michael McEachrane (eds.), Emotions and Understanding: Wittgensteinian Perspectives. Palgrave Macmillan.score: 15.0
    How is it that we can be moved by what we know does not exist? In this paper, I examine the so-called 'paradox of fiction', showing that it fatally hinges on cognitive theories of emotion such as Kendall Walton's pretend theory and Peter Lamarque's thought theory. I reject these theories and acknowledge the concept-formative role of genuine emotion generated by fiction. I then argue, contra Jenefer Robinson, that this 'éducation sentimentale' is not achieved through distancing, but rather through the engagement (...)
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  46. Glenn A. Hartz (1999). How We Can Be Moved by Anna Karenina, Green Slime, and a Red Pony. Philosophy 74 (4):557-578.score: 15.0
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  47. Dean Rickles (2010). Review of M. Gasperini, & J. Maharana (Eds.) (2008). String Theory and Fundamental Interactions. Gabriele Veneziano and Theoretical Physics: Historical and Contemporary Perspectives (Pp. Xviii + 974, Hardback, €99.95). Springer, ISBN 978-3-540-74232-. [REVIEW] Studies in History and Philosophy of Science Part B 41 (2):160-162.score: 15.0
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  48. Colin Radford (2000). Neuroscience and Anna; a Reply to Glenn Hartz. Philosophy 75 (3):437-440.score: 15.0
    Glen Hartz argues, that neuroscience reveals that persons moved or frightened by fictional characters believe that they are real, so such behaviour is not irrational. But these beliefs, if they exist, are not rational and, in any case inconsistent with our conscious rational beliefs that fictional characters are not real. So his argument fails to establish that we are not irrational or incoherent when moved or frightened by such characters. It powerfully reinforces the contrary view.
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  49. Lea Ypi (2010). Review of Anna Stilz, Liberal Loyalty: Freedom, Obligation, and the State. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 15.0
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  50. Gérard Troupeau (1994). Du Syriaque au Latin Par l'Intermédiaire de L'Arabe: Le Kunnāš de Yū Annā Ibn Sarābiyūn. Arabic Sciences and Philosophy 4 (02):267-.score: 15.0
    This treatise of medicine by Y ibn Sarn, written in Syriac in the 8th century, translated into Arabic in the 10th century and then into Latin in the 12th century, is a typical example of the transmission of Hippocratic medicine from the Arabic East to the Latin West in the Middle Ages. However, while the complete Latin translation of Gerard of Cremona has reached us, we have only fragments of the Arabic text, dispersed in five manuscripts preserved in four European (...)
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