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  1. Gabriele Usberti (2012). Anti-Realist Truth and Truth-Recognition. Topoi 31 (1):37-45.
    I will be concerned with the following question: are there compelling arguments for postulating a distinction between the truth of a statement and the recognition of its truth, when truth is conceived along the lines of a suitable generalization of the intuitionistic idea that it should be characterized as the existence of a proof? I will argue that the distinction is not necessary within the conceptual framework of intuitionism by replying to two arguments to the contrary, one based on the (...)
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  2. Gabriele Usberti (2006). Towards a Semantics Based on the Notion of Justification. Synthese 148 (3):675 - 699.
    Suppose we want to take seriously the neoverificationist idea that an intuitionistic theory of meaning can be generalized in such a way as to be applicable not only to mathematical but also to empirical sentences. The paper explores some consequences of this attitude and takes some steps towards the realization of this program. The general idea is to develop a meaning theory, and consequently a formal semantics, based on the idea that knowing the meaning of a sentence is tantamount to (...)
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  3. Gabriele Usberti (2004). On the Notion of Justification. Croatian Journal of Philosophy 4 (1):99-122.
    Suppose we are prepared to conceive the meaning of a sentence as a classification criterion which enables us to establish whether something is or is not a justification to believe that sentence. Which properties of the intuitive notion of justification are, from this point of view, essential for believing a sentence? And how might a theoretical notion of justification for a sentence be defined? In Sections 2-5 some properties are suggested as essential, in particular Intentionality (a justification is always a (...)
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  4. Carla Bagnoli & Gabriele Usberti (2002). Introduction. Topoi 21 (1-2):1-10.
    The articles of this volume address only some aspects of Nozick's philosophy: his conception of argument, knowledge, rationality, and identity. In examining Nozick's approach to these topics, one has to take issue, ultimately, with his peculiar conception of philosophy whose manifesto appears at the outset of Philosophical Explanations and is echoed in the introduction to philosophical method of Invariances . To transform philosophy into a science or build an impeccable deductive system was not Nozick's dream. He thought of philosophy as (...)
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  5. Gabriele Usberti (2002). Names: Sense, Epistemic Content, and Denotation. Topoi 21 (1-2):99-112.
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  6. Gabriele Usberti (2001). Canonical and Non-Canonical Justifications. In V. Fano, M. Stanzione & G. Tarozzi (eds.), Prospettive Della Logica E Della Filosofia Della Scienza. Rubettino. 105.
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  7. Gabriele Usberti (ed.) (2000). Modelli di OggettivitĂ . Bompiani.
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  8. Enrico Martino & Gabriele Usberti (1994). Temporal and Atemporal Truth in Intuitionistic Mathematics. Topoi 13 (2):83-92.
    In section 1 we argue that the adoption of a tenseless notion of truth entails a realistic view of propositions and provability. This view, in turn, opens the way to the intelligibility of theclassical meaning of the logical constants, and consequently is incompatible with the antirealism of orthodox intuitionism. In section 2 we show how what we call the potential intuitionistic meaning of the logical constants can be defined, on the one hand, by means of the notion of atemporal provability (...)
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  9. Gabriele Usberti (1994). Introduction. Topoi 13 (2):67-70.
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  10. Pierangelo Miglioli, Ugo Moscato, Mario Ornaghi, Silvia Quazza & Gabriele Usberti (1989). Some Results on Intermediate Constructive Logics. Notre Dame Journal of Formal Logic 30 (4):543-562.
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  11. Pierangelo Miglioli, Ugo Moscato, Mario Ornaghi & Gabriele Usberti (1988). A Constructivism Based on Classical Truth. Notre Dame Journal of Formal Logic 30 (1):67-90.
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  12. Gabriele Usberti (1977). On the Treatment of Perceptual Verbs in Montague Grammar: Some Philosophical Remarks. [REVIEW] Journal of Philosophical Logic 6 (1):303 - 317.