Search results for 'Gabrielle O'Sullivan' (try it on Scholar)

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  1. John E. J. Rasko, Gabrielle O'Sullivan & Rachel A. Ankeny (eds.) (2006). The Ethics of Inheritable Genetic Modification: A Dividing Line? Cambridge University Press.score: 870.0
    Is inheritable genetic modification the new dividing line in gene therapy? The editors of this searching investigation, representing clinical medicine, public health and biomedical ethics, have established a distinguished team of scientists and scholars to address the issues from the perspectives of biological and social science, law and ethics, including an intriguing Foreword from Peter Singer. Their purpose is to consider how society might deal with the ethical concerns raised by inheritable genetic modification, and to re-examine prevailing views about whether (...)
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  2. John Henry, Katherine Neal, Sokhieng Au, Gabrielle M. O'Sullivan, John Forge, Rosemary Robins, Stephen Healy, Mark Rix, James Tabery, Katie Vann, Carl Windhorst, Peter Neushul, Gail Clements, Ingo Brigandt, Nicolas Rasmussen, Anthony S. Travis, Lloyd Ackert, Simon Knell & Claire Hooker (2002). Reviews. [REVIEW] Metascience 11 (2):201-268.score: 870.0
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  3. Neil O'Sullivan (forthcoming). O Qhlus Oros (Aeschylus, Agamemnon 485). American Journal of Philology.score: 580.0
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  4. Simon O'Sullivan (2006). Art Encounters Deleuze and Guattari: Thought Beyond Representation. Palgrave Macmillan.score: 560.0
    In a series of philosophical discussions and artistic case studies, this volume develops a materialist and immanent approach to modern and contemporary art. The argument is made for a return to aesthetics--an aesthetics of affect--and for the theorization of art as an expanded and complex practice. Staging a series of encounters between specific Deleuzian concepts--the virtual, the minor, the fold, etc.--and the work of artists that position their work outside of the gallery or "outside" of representation--Simon O'Sullivan takes Deleuze's (...)
     
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  5. Brendan O'Sullivan & Robert Schroer (2012). Painful Reasons: Representationalism as a Theory of Pain. Philosophical Quarterly 62 (249):737-758.score: 280.0
    It is widely thought that functionalism and the qualia theory are better positioned to accommodate the ‘affective’ aspect (i.e., the hurtfulness) of pain phenomenology than representationalism. In this paper, we attempt to overturn this opinion by raising problems for both functionalism and the qualia theory on this score. With regard to functionalism, we argue that it gets the order of explanation wrong: pain experience gives rise to the effects it does because it hurts, and not the other way around. With (...)
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  6. Simon O'Sullivan (2009). From Stuttering and Stammering to the Diagram: Deleuze, Bacon and Contemporary Art Practice. Deleuze Studies 3 (2):247-258.score: 280.0
    This article attends to Deleuze and Guattari's idea of a ‘minor literature’ as well as to Deleuze's concepts of the figural, probe-heads and the diagram in relation to Bacon's paintings. The paper asks specifically what might be usefully taken from this Deleuze–Bacon encounter for the expanded field of contemporary art practice.
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  7. Brendan O'Sullivan (2012). Absent Qualia and Categorical Properties. Erkenntnis 76 (3):353-371.score: 280.0
    Qualia have proved difficult to integrate into a broadly physicalistic worldview. In this paper, I argue that despite popular wisdom in the philosophy of mind, qualia’s intrinsicality is not sufficient for their non-reducibility. Second, I diagnose why philosophers mistakenly focused on intrinsicality. I then proceed to argue that qualia are categorical and end with some reflections on how the conceptual territory looks when we keep our focus on categoricity.
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  8. Noël O'Sullivan (2007). Review Article: Is de Jouvenel Still Worth Reading? European Journal of Political Theory 6 (4):504-512.score: 280.0
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  9. Noel O'Sullivan (1992). Conservatism: A Reply to Ted Honderich. Utilitas 4 (01):133-.score: 280.0
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  10. Simon O'Sullivan (2001). The Aesthetics of Affect: Thinking Art Beyond Representation. Angelaki 6 (3):125 – 135.score: 280.0
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  11. Brendan O'sullivan (2010). Taking Referentialism Seriously: A Response to the Modal Argument. Theoria 76 (1):54-67.score: 280.0
    I argue that an identity theorist can successfully resist a Kripkean modal argument by employing what I call a metaconceptual move. Furthermore, by showing how this move fails to apply straightforwardly to Chalmers' argument, I clarify the nature of the threat presented by Chalmers and how it differs from a Kripkean modal argument.
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  12. Brendan O'Sullivan & Peter Hanks (2008). Conceiving of Pain. Dialogue 47 (02):351-.score: 280.0
    ABSTRACT: In this article we aim to see how far one can get in defending the identity thesis without challenging the inference from conceivability to possibility. Our defence consists of a dilemma for the modal argument. Either "pain" is rigid or it is not. If it is not rigid, then a key premise of the modal argument can be rejected. If it is rigid, the most plausible semantic account treats "pain" as a natural-kind term that refers to its causaI or (...)
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  13. Simon O'Sullivan (2010). Guattari's Aesthetic Paradigm: From the Folding of the Finite/Infinite Relation to Schizoanalytic Metamodelisation. Deleuze Studies 4 (2):256-286.score: 280.0
    This article offers two commentaries on two of Félix Guattari's essays from Chaosmosis: ‘The New Aesthetic Paradigm’ and ‘Schizoanalytic Metamodelisation’. The first commentary attends specifically to how Guattari figures the infinite/finite relation in relation to what he calls the three Assemblages (pre-, extant, and post-capitalism) and then even more specifically to the mechanics of this relation – or folding – within the third ‘processual’ Assemblage or new aesthetic paradigm of the essay's title. The second commentary looks at what Guattari has (...)
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  14. Brendan O'Sullivan (2006). The Euthyphro Argument (9d-11b). Southern Journal of Philosophy 44 (4):657-675.score: 280.0
    A sizable literature exists concerning the structure of Socrates’ argument at Euthyphro 9d–11b. Although there is some dispute, a substitutional reading has emerged as a leading interpretation. However, some rear-guard maneuvers are in order to defend this reading against its competitors. In this paper, I articulate a substitutional reading and argue that it is invalid on two counts: one, Socrates oversteps the logic of his reductio ad absurdum, and two, he illicitly substitutes coreferring expressions in explanatory contexts. Next, I defend (...)
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  15. Noël O'Sullivan (2009). The Concepts of the Public, the Private and the Political in Contemporary Western Political Theory. Critical Review of International Social and Political Philosophy 12 (2):145-165.score: 280.0
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  16. Brendan O'Sullivan (2006). The Euthyphro Argument (9d–11b). Southern Journal of Philosophy 44 (4):657-675.score: 280.0
    A sizable literature exists concerning the structure of Socrates’ argument at Euthyphro 9d–11b. Although there is some dispute, a substitutional reading has emerged as a leading interpretation. However, some rear-guard maneuvers are in order to defend this reading against its competitors. In this paper, I articulate a substitutional reading and argue that it is invalid on two counts: one, Socrates oversteps the logic of his reductio ad absurdum, and two, he illicitly substitutes coreferring expressions in explanatory contexts. Next, I defend (...)
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  17. Luke O'Sullivan (2008). Our Knowledge of the Past: Tucker, Bayes, and the Logic of Historical Judgment. Journal of the Philosophy of History 2 (2):250-262.score: 280.0
  18. Elizabeth Grosz & Simon O'Sullivan (forthcoming). Painting's Figural Territory: An Impossible Refrain. Substance.score: 280.0
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  19. Noël O'Sullivan (2009). The Concept of the Public Realm. Critical Review of International Social and Political Philosophy 12 (2):117-131.score: 280.0
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  20. A. Mathew Thomas, Gene Cohen, Robert M. Cook-Deegan, Joan O'sullivan, Stephen G. Post, Allen D. Roses, Kenneth F. Schaffner & Ronald M. Green (1998). Alzheimer Testing at Silver Years. Cambridge Quarterly of Healthcare Ethics 7 (3):294-307.score: 280.0
    Early last year, the GenEthics Consortium (GEC) of the Washington Metropolitan Area convened at George Washington University to consider a complex case about genetic testing for Alzheimer disease (AD). The GEC consists of scientists, bioethicists, lawyers, genetic counselors, and consumers from a variety of institutions and affiliations. Four of the 8 co-authors of this paper delivered presentations on the case. Supplemented by additional ethical and legal observations, these presentations form the basis for the following discussion.
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  21. NoëL O'Sullivan (2006). Liberalism, Nihilism and Modernity in the Political Thought of John Gray. Critical Review of International Social and Political Philosophy 9 (2):285-304.score: 280.0
    (2006). Liberalism, Nihilism and Modernity in the Political Thought of John Gray. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 285-304.
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  22. Noël O'Sullivan (2000). European Political Identity and the Problem of Cultural Diversity. Journal of Applied Philosophy 17 (3):237–251.score: 280.0
  23. Simon O'Sullivan (2012). On the Production of Subjectivity: Five Diagrams of the Finite-Infinite Relation. Palgrave Macmillan.score: 280.0
    Introduction: contemporary conditions and diagrammatic trajectory -- From joy to the gap: the accessing of the infinite by the finite (Spinoza, Nietzsche, Bergson) -- The care of the self versus the ethics of desire: two diagrams of the production of subjectivity (and of the subject's relation to truth) (Foucault versus Lacan) -- The aesthetic paradigm: from the folding of the finite-infinite relation to schizoanalytic metamodelisation (to biopolitics) (Guattari) -- The strange temporality of the subject: life in-between the infinite and the (...)
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  24. L. D. O'Sullivan (2002). The Importance of Being Earnest: The Continuing Influence of Sidgwick's Ethics. British Journal for the History of Philosophy 10 (3):477 – 487.score: 280.0
  25. Siobhan O'Sullivan (2011). Animals, Equality and Democracy. Palgrave Macmillan.score: 280.0
    Machine generated contents note: -- Series Editors' Foreword -- Preface by Prof. Robert Garner, University of Leicester, UK -- Introduction: Where are all the Animals? -- Animal Citizens -- The Political Lives of Animals -- Animal Invisibility -- Out of Sight, Out of Mind -- Applying the Justice Principle to Animal Citizens -- Conclusion -- References -- Index.
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  26. Patrick O'Sullivan (2008). Aeschylus, Euripides, and Tragic Painting: Two Scenes From Agamemnon and Hecuba. American Journal of Philology 129 (2):173-198.score: 280.0
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  27. Luke O'Sullivan & Noël O'Sullivan (1999). Politics, Faith, and Scepticism. Utilitas 11 (02):235-.score: 280.0
  28. Clare McCausland, Siobhan O'Sullivan & Scott Brenton (2013). Trespass, Animals and Democratic Engagement. Res Publica 19 (3):205-221.score: 280.0
    Since at least the 1970s, one of the stock standard tools in the animal protection movement’s arsenal has been illegal entry into factory farms and animal research facilities. This activity has been followed by the publication of images and footage captured inside those otherwise socially invisible places. This activity presents a conundrum: trespass is illegal and it is an apparent violation of private property rights. In this paper we argue that trespass onto private property can be justified as an act (...)
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  29. J. F. O'Sullivan (1942). Cambridge Economic History of Europe. Thought: A Journal of Philosophy 17 (3):523-524.score: 280.0
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  30. James N. O'Sullivan (1977). On Herodotus 7.183: Three Sound Ships For Salamis. Classical Quarterly 27 (01):92-.score: 280.0
    Of the ten ships of the barbarians three the reef that is between Sciathus and Magnesia and is called the Ant. When the barbarians had brought to the reef and set up there a pillar of stone, they themselves set out from Therma, as the way ahead had now been made clear for them, and sailed on with all their ships, having let eleven days pass since the king's departure from Therma. The reef, which was right in their course, had (...)
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  31. J. N. O'Sullivan (1976). On 'Plutarch', De Libidine et Aegritudine 9. Classical Quarterly 26 (01):116-.score: 280.0
    We must return to the transmitted reading, which is beyond objection. The persons referred to in want to establish that passivity, the experiencing of desire, grief, and the like, is a thing of the body and not of the soul, which, they maintain, is The climactic structure makes it plain enough that what is in dispute and has to be proved is that the soul is , and that what is assumed for the proof is that it is . It (...)
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  32. Jeremiah F. O'Sullivan (1950). The Reign of King John. Thought: A Journal of Philosophy 25 (3):565-566.score: 280.0
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  33. Patrick O'Sullivan (2012). The Sophists (J.-F.) Pradeau (Ed.) Les Sophistes. Écrits Complets. Tome 1. Protagoras, Gorgias, Antiphon, Xéniade, Lycophron, Prodicos, L'Anonyme de Jamblique, Critias. Pp. 562. Paris: Flammarion, 2009. Paper, €11 (€21 Set). ISBN: 978-2-0812-0713-4 (978-2-0812-2997-6 Set). (J.-F.) Pradeau (Ed.) Les Sophistes. Écrits Complets. Tome 2. Thrasymaque, Hippias, Euthydème Et Dionysodore, Alcidamas, Discours Doubles. Pp. 308. Paris: Flammarion, 2009. Paper, €10 (€21 Set). ISBN: 978-2-0812-2990-7 (978-2-0812-2997-6 Set). [REVIEW] The Classical Review 62 (2):392-394.score: 280.0
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  34. Simon O'sullivan & Ola Stahl (2006). Contours and Case Studies for a Dissenting Subjectivity. Angelaki 11 (1):147 – 156.score: 280.0
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  35. Jeremiah F. O'Sullivan (1951). Eleanor of Aquitaine and the Four Kings. Thought: A Journal of Philosophy 26 (4):634-634.score: 280.0
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  36. Luke O'sullivan (2006). Leon Goldstein and the Epistemology of Historical Knowing. History and Theory 45 (2):204–228.score: 280.0
    Leon Goldstein’s critical philosophy of history has suffered a relative lack of attention, but it is the outcome of an unusual story. He reached conclusions about the autonomy of the discipline of history similar to those of R. G. Collingwood and Michael Oakeshott, but he did so from within the Anglo-American analytic style of philosophy that had little tradition of discussing such matters. Initially, Goldstein attempted to apply a positivistic epistemology derived from Hempel’s philosophy of natural science to historical knowledge, (...)
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  37. Julia T. O'Sullivan & Mark L. Howe (1995). Metamemory and Memory Construction. Consciousness and Cognition 4 (1):104-110.score: 280.0
    In this article, we present the contemporary conceptualization of metamemory as beliefs, accurate and naive, about memory. We discuss the implications of metamemory for memory construction in general and for suggestibility and the recovery of memories in particular. We argue that beliefs about memory influence the probability that suggestions will be incorporated into memory and judgements about the veracity of subsequent recollections. Implications for research on the role of beliefs in suggestibility and memory recovery are outlined.
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  38. James P. O'Sullivan (2013). Maritain and Nussbaum: Two Ironically Promising 'Essentialist' Accounts of Basic Social Justice. Heythrop Journal 54 (2):629-642.score: 280.0
  39. L. O'Sullivan (2000). Michael Oakeshott on European Political History. History of Political Thought 21 (1):132-151.score: 280.0
    This article examines Michael Oakeshott's views on European political history, based on the essays, reviews, lectures and unpublished works which he produced throughout his intellectual career. These pieces are less familiar than his writings on political philosophy, but deal with the same themes, notably the relationships between individuals, groups and the state. The conclusion is that Oakeshott was telling a new version of an old tale, the history of the development of a fundamental division in European political thought and practice (...)
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  40. Siobhan O'Sullivan (2012). Review Beyond Animal Rights: Food, Pets and Ethics Milligan Tony Continuum London, England. Journal of Animal Ethics 2 (2):231-232.score: 280.0
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  41. Neil O'sullivan (2008). The Authenticity of [Alcidamas] Odysseus: Two New Linguistic Considerations. Classical Quarterly 58 (02):638-.score: 280.0
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  42. Patrick O'Sullivan & Ola Ngau (2014). Whistleblowing: A Critical Philosophical Analysis of the Component Moral Decisions of the Act and Some New Perspectives on its Moral Significance. Business Ethics: A European Review 23 (4):401-415.score: 280.0
    Discussions of whistleblowing whether in academic literature or in more popular media have tended to very one-sided assessments of the moral worth of the act. Indeed, much of the current literature concentrates on psychological or managerial aspects of whistleblowing while taking for granted this or that moral position or eschewing any normative commitment on the question. The purpose of this article is firstly to reemphasise the importance and complexity of the normative foundations of whistleblowing acts; and secondly, through a moral (...)
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  43. Moira O'Sullivan (2003). A Good Fight: Paul's Journal [Book Review]. The Australasian Catholic Record 80 (1):112.score: 280.0
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  44. J. F. O'Sullivan (1940). A Short History of Western Civilization. Thought: A Journal of Philosophy 15 (4):750-751.score: 280.0
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  45. Neil O'Sullivan (2002). B. Cassin: Parménide. Sur la nature ou sur l'étant. La langue de l'être? Pp. 317. Paris: Éditions du Seuil, 1998. Paper. ISBN: 2-02-026301-. [REVIEW] The Classical Review 52 (02):369-.score: 280.0
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  46. Gerry O'Sullivan (1986). Derrida on the Mend. International Philosophical Quarterly 26 (1):95-96.score: 280.0
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  47. J. F. O'Sullivan (1940). Financial Relations of the Papacy with England to 1327. Thought: A Journal of Philosophy 15 (1):149-150.score: 280.0
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  48. Patrick O'Sullivan (2005). Pindar and the Statues of Rhodes. Classical Quarterly 55 (01):96-104.score: 280.0
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  49. Brendan O'Sullivan, PHIL 310-01, Philosophy of Science, Fall 2004.score: 280.0
    This syllabus was submitted to the Rhodes College Office of Academic Affairs by the course instructor.
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  50. N. O'Sullivan (1997). Review. Isokrates, Platon und Ihr Publikum. Horer und Leser von Literatur im 4. Jahrhundert v. Chr. S Usener. The Classical Review 47 (2):281-282.score: 280.0
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