Search results for 'Gabrielle O'Sullivan' (try it on Scholar)

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  1.  47
    John E. J. Rasko, Gabrielle O'Sullivan & Rachel A. Ankeny (eds.) (2006). The Ethics of Inheritable Genetic Modification: A Dividing Line? Cambridge University Press.
    Is inheritable genetic modification the new dividing line in gene therapy? The editors of this searching investigation, representing clinical medicine, public health and biomedical ethics, have established a distinguished team of scientists and scholars to address the issues from the perspectives of biological and social science, law and ethics, including an intriguing Foreword from Peter Singer. Their purpose is to consider how society might deal with the ethical concerns raised by inheritable genetic modification, and to re-examine prevailing views about whether (...)
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  2. Simon O'Sullivan (2006). Art Encounters Deleuze and Guattari: Thought Beyond Representation. Palgrave Macmillan.
    In a series of philosophical discussions and artistic case studies, this volume develops a materialist and immanent approach to modern and contemporary art. The argument is made for a return to aesthetics--an aesthetics of affect--and for the theorization of art as an expanded and complex practice. Staging a series of encounters between specific Deleuzian concepts--the virtual, the minor, the fold, etc.--and the work of artists that position their work outside of the gallery or "outside" of representation--Simon O'Sullivan takes Deleuze's (...)
     
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  3. Neil O'Sullivan (forthcoming). O Qhlus Oros (Aeschylus, Agamemnon 485). American Journal of Philology.
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  4. Michael Campbell & Michael O'Sullivan (eds.) (2015). Wittgenstein and Perception. Routledge.
    Throughout his career, Wittgenstein was preoccupied with issues in the philosophy of perception. Despite this, little attention has been paid to this aspect of Wittgenstein's work. This volume redresses this lack, by bringing together an international group of leading philosophers to focus on the impact of Wittgenstein's work on the philosophy of perception. The ten specially commissioned chapters draw on the complete range of Wittgenstein's writings, from his earliest to latest extant works, and combine both exegetical approaches with engagements with (...)
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  5. Maurice O'Sullivan (2000). Twenty Years a-Growing. Oxford University Press Uk.
    Maurice O'Sullivan was born on the Great Blasket in 1904, and Twenty Years A-Growing tells the story of his youth and of a way of life which belonged to the Middle Ages. He wrote for his own pleasure and for the entertainment of his friends, without any thought of a wider public; his style is derived from folk-tales which he heard from his grandfather and sharpened by his own lively imagination.
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  6.  2
    James N. O'Sullivan (1977). On Achilles Tatius 6.6.3. Classical Quarterly 27 (01):238-.
    There are three things to be noticed with regard to κoυoευ Λευκíφφη άυoιλoμέυωυ τωυ the hiatus; the fact that in every other place where Achilles Tatius uses άκoω with the genitive of the source of the sound and an appended participle the participle always belongs to a verb of speaking used literally ; ςιαλεγoμέυωυ 2.26.1.15; φoτυιωμέυης 6.15.4.28; φoκπρωoμέυoυ 7.11.1.6) or metaphorically ; 2.23.6.11–12 τòυ ψóφoυ άκoσας άυoιγoμέυωυ τωυ υυρωυ.
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  7. Noël O'Sullivan (2007). Review Article: Is de Jouvenel Still Worth Reading? European Journal of Political Theory 6 (4):504-512.
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  8.  8
    Michael O'Sullivan (2016). Blake's Visions. Philosophy and Literature 39 (1):317-325.
    There is an apparent tension in William Blake’s attitude toward the visual. Blake denies the value of sense perception, and of perceptible natural objects, as sources of genuine insight. And he is dismissive of “natural religion” on the grounds that natural objects as present to the senses are insufficient to ground religious experience.Blake’s own spiritual experiences are, however, typically described in intensely visual terms. As a child of eight, he saw “a tree filled with angels” on the common at Peckham (...)
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  9. Brendan O'Sullivan & Robert Schroer (2012). Painful Reasons: Representationalism as a Theory of Pain. Philosophical Quarterly 62 (249):737-758.
    It is widely thought that functionalism and the qualia theory are better positioned to accommodate the ‘affective’ aspect of pain phenomenology than representationalism. In this paper, we attempt to overturn this opinion by raising problems for both functionalism and the qualia theory on this score. With regard to functionalism, we argue that it gets the order of explanation wrong: pain experience gives rise to the effects it does because it hurts, and not the other way around. With regard to the (...)
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  10. Brendan O'Sullivan & Peter Hanks (2008). Conceiving of Pain. Dialogue 47 (2):351.
    ABSTRACT: In this article we aim to see how far one can get in defending the identity thesis without challenging the inference from conceivability to possibility. Our defence consists of a dilemma for the modal argument. Either "pain" is rigid or it is not. If it is not rigid, then a key premise of the modal argument can be rejected. If it is rigid, the most plausible semantic account treats "pain" as a natural-kind term that refers to its causaI or (...)
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  11. Michael Joseph Oakeshott & Luke O'sullivan (2004). What is History? And Other Essays. Monograph Collection (Matt - Pseudo).
     
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  12.  33
    Brendan O'Sullivan (2012). Absent Qualia and Categorical Properties. Erkenntnis 76 (3):353-371.
    Qualia have proved difficult to integrate into a broadly physicalistic worldview. In this paper, I argue that despite popular wisdom in the philosophy of mind, qualia’s intrinsicality is not sufficient for their non-reducibility. Second, I diagnose why philosophers mistakenly focused on intrinsicality. I then proceed to argue that qualia are categorical and end with some reflections on how the conceptual territory looks when we keep our focus on categoricity.
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  13. Norman E. Spear, Winfred F. Hill & Denis J. O'Sullivan (1965). Acquisition and Extinction After Initial Trials Without Reward. Journal of Experimental Psychology 69 (1):25.
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  14.  2
    Patrick O'Sullivan, Mark Smith & Mark Esposito (eds.) (2012). Business Ethics: A Critical Approach Integrating Ethics Across the Business World. Routledge.
    Acknowledgements -- Introduction -- Organisational strategy -- Finance and economics -- Organisational behaviour -- Marketing and innovation -- HRM and employee relations -- Epilogue.
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  15.  85
    James P. O'Sullivan (2013). Maritain and Nussbaum: Two Ironically Promising 'Essentialist' Accounts of Basic Social Justice. Heythrop Journal 54 (2):629-642.
  16.  11
    Siobhan O'Sullivan (2011). Animals, Equality and Democracy. Palgrave Macmillan.
    Machine generated contents note: -- Series Editors' Foreword -- Preface by Prof. Robert Garner, University of Leicester, UK -- Introduction: Where are all the Animals? -- Animal Citizens -- The Political Lives of Animals -- Animal Invisibility -- Out of Sight, Out of Mind -- Applying the Justice Principle to Animal Citizens -- Conclusion -- References -- Index.
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  17.  14
    Gerry O'Sullivan (1986). Introduction. Thought: A Journal of Philosophy 61 (1):16-22.
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  18.  19
    J. F. O'Sullivan (1940). A Map of Old English Monasteries and Related Ecclesiastical Foundations, A.D. 400-1066. Thought: A Journal of Philosophy 15 (2):336-337.
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  19.  46
    Simon O'Sullivan (2009). From Stuttering and Stammering to the Diagram: Deleuze, Bacon and Contemporary Art Practice. Deleuze Studies 3 (2):247-258.
    This article attends to Deleuze and Guattari's idea of a ‘minor literature’ as well as to Deleuze's concepts of the figural, probe-heads and the diagram in relation to Bacon's paintings. The paper asks specifically what might be usefully taken from this Deleuze–Bacon encounter for the expanded field of contemporary art practice.
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  20.  3
    Luke O'Sullivan (forthcoming). Michael Oakeshott and the Conversation of Modern Political Thought. Contemporary Political Theory.
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  21.  16
    Jeremiah F. O'Sullivan (1950). The Reign of King John. Thought: A Journal of Philosophy 25 (3):565-566.
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  22.  7
    Maureen O'Sullivan (2015). Review Article: Ethical Issues of Mammoth Proportions? Reviving and Re-Engineering the Extinct. Journal of Animal Ethics 5 (2):195-202.
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  23.  15
    J. F. O'Sullivan (1939). Medieval Panorama. Thought: A Journal of Philosophy 14 (4):656-657.
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  24.  33
    Simon O'Sullivan (2001). The Aesthetics of Affect: Thinking Art Beyond Representation. Angelaki 6 (3):125 – 135.
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  25.  13
    J. F. O'Sullivan (1940). A Short History of Western Civilization. Thought: A Journal of Philosophy 15 (4):750-751.
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  26.  13
    Jeremiah F. O'Sullivan (1950). Studies in Mediaeval History. Thought: A Journal of Philosophy 25 (3):552-553.
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  27.  13
    Jeremiah F. O'Sullivan (1948). The English Clergy and Their Organization in the Later Middle Ages. Thought: A Journal of Philosophy 23 (4):718-721.
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  28.  12
    Jeremiah F. O'Sullivan (1948). The True Level. Thought: A Journal of Philosophy 23 (3):568-568.
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  29.  12
    Noël O'Sullivan (2009). The Concepts of the Public, the Private and the Political in Contemporary Western Political Theory. Critical Review of International Social and Political Philosophy 12 (2):145-165.
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  30.  5
    Luke O'Sullivan (forthcoming). The Idea of a Category Mistake: From Ryle to Habermas, and Beyond. History of European Ideas:1-17.
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  31.  21
    Patrick O'Sullivan (2008). Aeschylus, Euripides, and Tragic Painting: Two Scenes From Agamemnon and Hecuba. American Journal of Philology 129 (2):173-198.
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  32.  8
    Noël O'Sullivan (2008). Visions of European Unity Since 1945. Proceedings of the British Academy 154:93-127.
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  33.  13
    Timothy M. O'Sullivan (2008). Walking with Odysseus: The Portico Frame of the Odyssey Landscapes. American Journal of Philology 128 (4):497-532.
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  34.  20
    Clare McCausland, Siobhan O'Sullivan & Scott Brenton (2013). Trespass, Animals and Democratic Engagement. Res Publica 19 (3):205-221.
    Since at least the 1970s, one of the stock standard tools in the animal protection movement’s arsenal has been illegal entry into factory farms and animal research facilities. This activity has been followed by the publication of images and footage captured inside those otherwise socially invisible places. This activity presents a conundrum: trespass is illegal and it is an apparent violation of private property rights. In this paper we argue that trespass onto private property can be justified as an act (...)
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  35.  10
    J. F. O'Sullivan (1939). The King of the Beggers. Thought: A Journal of Philosophy 14 (4):650-650.
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  36.  10
    J. F. O'Sullivan (1941). The Monastic Order in England, 943-1216. Thought: A Journal of Philosophy 16 (1):148-150.
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  37.  9
    Jeremiah F. O'Sullivan (1950). Feudal Institutions as Revealed in the Assizes of Romania. Thought: A Journal of Philosophy 25 (1):162-163.
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  38.  9
    J. F. O'Sullivan (1940). The Franciscans in Medieval English Life, 1224-1348. Thought: A Journal of Philosophy 15 (1):150-151.
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  39.  17
    J. F. O'Sullivan (1942). Cambridge Economic History of Europe. Thought: A Journal of Philosophy 17 (3):523-524.
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  40.  17
    J. F. O'Sullivan (1940). Financial Relations of the Papacy with England to 1327. Thought: A Journal of Philosophy 15 (1):149-150.
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  41.  46
    Noel O'Sullivan (1992). Conservatism: A Reply to Ted Honderich. Utilitas 4 (1):133.
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  42.  7
    NoëL O'Sullivan (2006). Liberalism, Nihilism and Modernity in the Political Thought of John Gray. Critical Review of International Social and Political Philosophy 9 (2):285-304.
    (2006). Liberalism, Nihilism and Modernity in the Political Thought of John Gray. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 285-304.
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  43.  6
    Luke O'sullivan (2006). Leon Goldstein and the Epistemology of Historical Knowing. History and Theory 45 (2):204–228.
    Leon Goldstein’s critical philosophy of history has suffered a relative lack of attention, but it is the outcome of an unusual story. He reached conclusions about the autonomy of the discipline of history similar to those of R. G. Collingwood and Michael Oakeshott, but he did so from within the Anglo-American analytic style of philosophy that had little tradition of discussing such matters. Initially, Goldstein attempted to apply a positivistic epistemology derived from Hempel’s philosophy of natural science to historical knowledge, (...)
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  44.  13
    Jeremiah F. O'Sullivan (1941). English Villagers of the Thirteenth Century. Thought: A Journal of Philosophy 16 (4):764-765.
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  45.  12
    Jeremiah F. O'Sullivan (1951). Eleanor of Aquitaine and the Four Kings. Thought: A Journal of Philosophy 26 (4):634-634.
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  46.  5
    Michael O'Sullivan (2015). The Visual Field in Russell and Wittgenstein. Philosophical Investigations 38 (4):316-332.
    Bertrand Russell developed a conception of the nature of the visual field, and of other sensory fields, as part of his project of explaining the construction of the external world. Wittgenstein's remarks on the visual field in the Tractatus are in part a response to Russell. Wittgenstein, against Russell, analyses the visual field in terms of facts rather than objects. Further, his conception of the field is, in a distinctive sense, depsychologised.
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  47.  6
    John M. O'Sullivan (2010). Jennifer Clapp and Doris Fuchs (Eds): Corporate Power in Global Agrifood Governance. [REVIEW] Agriculture and Human Values 27 (4):525-526.
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  48.  6
    L. O'Sullivan (2000). Michael Oakeshott on European Political History. History of Political Thought 21 (1):132-151.
    This article examines Michael Oakeshott's views on European political history, based on the essays, reviews, lectures and unpublished works which he produced throughout his intellectual career. These pieces are less familiar than his writings on political philosophy, but deal with the same themes, notably the relationships between individuals, groups and the state. The conclusion is that Oakeshott was telling a new version of an old tale, the history of the development of a fundamental division in European political thought and practice (...)
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  49. Noel O'Sullivan (1975). Hannah Arendt: Hellenic Nostalgia and Industrial Society. In Anthony De Crespigny & Kenneth R. Minogue (eds.), Contemporary Political Philosophers. Dodd, Mead
     
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  50. Luke O'sullivan (2007). Johann Gottlieb Fichte, The System of Ethics According to the Principles of the Wissenschaftlehre. [REVIEW] Philosophy in Review 27:337-338.
     
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