Search results for 'Gabrielle O'Sullivan' (try it on Scholar)

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  1. John E. J. Rasko, Gabrielle O'Sullivan & Rachel A. Ankeny (eds.) (2006). The Ethics of Inheritable Genetic Modification: A Dividing Line? Cambridge University Press.score: 290.0
    Is inheritable genetic modification the new dividing line in gene therapy? The editors of this searching investigation, representing clinical medicine, public health and biomedical ethics, have established a distinguished team of scientists and scholars to address the issues from the perspectives of biological and social science, law and ethics, including an intriguing Foreword from Peter Singer. Their purpose is to consider how society might deal with the ethical concerns raised by inheritable genetic modification, and to re-examine prevailing views about whether (...)
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  2. Simon O'Sullivan (2006). Art Encounters Deleuze and Guattari: Thought Beyond Representation. Palgrave Macmillan.score: 280.0
    In a series of philosophical discussions and artistic case studies, this volume develops a materialist and immanent approach to modern and contemporary art. The argument is made for a return to aesthetics--an aesthetics of affect--and for the theorization of art as an expanded and complex practice. Staging a series of encounters between specific Deleuzian concepts--the virtual, the minor, the fold, etc.--and the work of artists that position their work outside of the gallery or "outside" of representation--Simon O'Sullivan takes Deleuze's (...)
     
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  3. Neil O'Sullivan (forthcoming). O Qhlus Oros (Aeschylus, Agamemnon 485). American Journal of Philology.score: 230.0
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  4. Brendan O'Sullivan & Robert Schroer (2012). Painful Reasons: Representationalism as a Theory of Pain. Philosophical Quarterly 62 (249):737-758.score: 140.0
    It is widely thought that functionalism and the qualia theory are better positioned to accommodate the ‘affective’ aspect (i.e., the hurtfulness) of pain phenomenology than representationalism. In this paper, we attempt to overturn this opinion by raising problems for both functionalism and the qualia theory on this score. With regard to functionalism, we argue that it gets the order of explanation wrong: pain experience gives rise to the effects it does because it hurts, and not the other way around. With (...)
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  5. Simon O'Sullivan (2009). From Stuttering and Stammering to the Diagram: Deleuze, Bacon and Contemporary Art Practice. Deleuze Studies 3 (2):247-258.score: 140.0
    This article attends to Deleuze and Guattari's idea of a ‘minor literature’ as well as to Deleuze's concepts of the figural, probe-heads and the diagram in relation to Bacon's paintings. The paper asks specifically what might be usefully taken from this Deleuze–Bacon encounter for the expanded field of contemporary art practice.
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  6. Noel O'Sullivan (1992). Conservatism: A Reply to Ted Honderich. Utilitas 4 (01):133-.score: 140.0
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  7. Brendan O'Sullivan (2012). Absent Qualia and Categorical Properties. Erkenntnis 76 (3):353-371.score: 140.0
    Qualia have proved difficult to integrate into a broadly physicalistic worldview. In this paper, I argue that despite popular wisdom in the philosophy of mind, qualia’s intrinsicality is not sufficient for their non-reducibility. Second, I diagnose why philosophers mistakenly focused on intrinsicality. I then proceed to argue that qualia are categorical and end with some reflections on how the conceptual territory looks when we keep our focus on categoricity.
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  8. Brendan O'sullivan (2010). Taking Referentialism Seriously: A Response to the Modal Argument. Theoria 76 (1):54-67.score: 140.0
    I argue that an identity theorist can successfully resist a Kripkean modal argument by employing what I call a metaconceptual move. Furthermore, by showing how this move fails to apply straightforwardly to Chalmers' argument, I clarify the nature of the threat presented by Chalmers and how it differs from a Kripkean modal argument.
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  9. Simon O'Sullivan (2010). Guattari's Aesthetic Paradigm: From the Folding of the Finite/Infinite Relation to Schizoanalytic Metamodelisation. Deleuze Studies 4 (2):256-286.score: 140.0
    This article offers two commentaries on two of Félix Guattari's essays from Chaosmosis: ‘The New Aesthetic Paradigm’ and ‘Schizoanalytic Metamodelisation’. The first commentary attends specifically to how Guattari figures the infinite/finite relation in relation to what he calls the three Assemblages (pre-, extant, and post-capitalism) and then even more specifically to the mechanics of this relation – or folding – within the third ‘processual’ Assemblage or new aesthetic paradigm of the essay's title. The second commentary looks at what Guattari has (...)
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  10. Simon O'Sullivan (2001). The Aesthetics of Affect: Thinking Art Beyond Representation. Angelaki 6 (3):125 – 135.score: 140.0
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  11. Brendan O'Sullivan & Peter Hanks (2008). Conceiving of Pain. Dialogue 47 (02):351-.score: 140.0
    ABSTRACT: In this article we aim to see how far one can get in defending the identity thesis without challenging the inference from conceivability to possibility. Our defence consists of a dilemma for the modal argument. Either "pain" is rigid or it is not. If it is not rigid, then a key premise of the modal argument can be rejected. If it is rigid, the most plausible semantic account treats "pain" as a natural-kind term that refers to its causaI or (...)
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  12. Brendan O'Sullivan (2006). The Euthyphro Argument (9d-11b). Southern Journal of Philosophy 44 (4):657-675.score: 140.0
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  13. Noël O'Sullivan (2009). The Concepts of the Public, the Private and the Political in Contemporary Western Political Theory. Critical Review of International Social and Political Philosophy 12 (2):145-165.score: 140.0
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  14. Noël O'Sullivan (2009). The Concept of the Public Realm. Critical Review of International Social and Political Philosophy 12 (2):117-131.score: 140.0
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  15. Noël O'Sullivan (2000). European Political Identity and the Problem of Cultural Diversity. Journal of Applied Philosophy 17 (3):237–251.score: 140.0
  16. Luke O'Sullivan (2008). Our Knowledge of the Past: Tucker, Bayes, and the Logic of Historical Judgment. Journal of the Philosophy of History 2 (2):250-262.score: 140.0
  17. Brendan O'Sullivan (2006). The Euthyphro Argument (9d–11b). Southern Journal of Philosophy 44 (4):657-675.score: 140.0
    A sizable literature exists concerning the structure of Socrates’ argument at Euthyphro 9d–11b. Although there is some dispute, a substitutional reading has emerged as a leading interpretation. However, some rear-guard maneuvers are in order to defend this reading against its competitors. In this paper, I articulate a substitutional reading and argue that it is invalid on two counts: one, Socrates oversteps the logic of his reductio ad absurdum, and two, he illicitly substitutes coreferring expressions in explanatory contexts. Next, I defend (...)
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  18. NoëL O'Sullivan (2006). Liberalism, Nihilism and Modernity in the Political Thought of John Gray. Critical Review of International Social and Political Philosophy 9 (2):285-304.score: 140.0
    (2006). Liberalism, Nihilism and Modernity in the Political Thought of John Gray. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 285-304.
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  19. Julia T. O'Sullivan & Mark L. Howe (1995). Metamemory and Memory Construction. Consciousness and Cognition 4 (1):104-110.score: 140.0
  20. James N. O'Sullivan (1977). On Herodotus 7.183: Three Sound Ships For Salamis. Classical Quarterly 27 (01):92-.score: 140.0
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  21. A. Mathew Thomas, Gene Cohen, Robert M. Cook-Deegan, Joan O'sullivan, Stephen G. Post, Allen D. Roses, Kenneth F. Schaffner & Ronald M. Green (1998). Alzheimer Testing at Silver Years. Cambridge Quarterly of Healthcare Ethics 7 (3):294-307.score: 140.0
    Early last year, the GenEthics Consortium (GEC) of the Washington Metropolitan Area convened at George Washington University to consider a complex case about genetic testing for Alzheimer disease (AD). The GEC consists of scientists, bioethicists, lawyers, genetic counselors, and consumers from a variety of institutions and affiliations. Four of the 8 co-authors of this paper delivered presentations on the case. Supplemented by additional ethical and legal observations, these presentations form the basis for the following discussion.
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  22. Simon O'sullivan & Ola Stahl (2006). Contours and Case Studies for a Dissenting Subjectivity. Angelaki 11 (1):147 – 156.score: 140.0
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  23. J. N. O'Sullivan (1976). On 'Plutarch', De Libidine et Aegritudine 9. Classical Quarterly 26 (01):116-.score: 140.0
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  24. Simon O'Sullivan (2012). On the Production of Subjectivity: Five Diagrams of the Finite-Infinite Relation. Palgrave Macmillan.score: 140.0
    Introduction: contemporary conditions and diagrammatic trajectory -- From joy to the gap: the accessing of the infinite by the finite (Spinoza, Nietzsche, Bergson) -- The care of the self versus the ethics of desire: two diagrams of the production of subjectivity (and of the subject's relation to truth) (Foucault versus Lacan) -- The aesthetic paradigm: from the folding of the finite-infinite relation to schizoanalytic metamodelisation (to biopolitics) (Guattari) -- The strange temporality of the subject: life in-between the infinite and the (...)
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  25. Patrick O'Sullivan (2000). Satyr and Image in Aeschylus' Theoroi. Classical Quarterly 50 (02):353-.score: 140.0
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  26. L. D. O'Sullivan (2002). The Importance of Being Earnest: The Continuing Influence of Sidgwick's Ethics. British Journal for the History of Philosophy 10 (3):477 – 487.score: 140.0
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  27. Elizabeth Grosz & Simon O'Sullivan (forthcoming). Painting's Figural Territory: An Impossible Refrain. Substance.score: 140.0
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  28. Neil O'Sullivan (2002). B. Cassin: Parménide. Sur la nature ou sur l'étant. La langue de l'être? Pp. 317. Paris: Éditions du Seuil, 1998. Paper. ISBN: 2-02-026301-. [REVIEW] The Classical Review 52 (02):369-.score: 140.0
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  29. Gerry O'Sullivan (1986). Derrida on the Mend. International Philosophical Quarterly 26 (1):95-96.score: 140.0
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  30. Neil O'sullivan (1997). Hearing Philosophy. The Classical Review 47 (02):281-.score: 140.0
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  31. Luke O'sullivan (2006). Leon Goldstein and the Epistemology of Historical Knowing. History and Theory 45 (2):204–228.score: 140.0
  32. James P. O'Sullivan (2013). Maritain and Nussbaum: Two Ironically Promising 'Essentialist' Accounts of Basic Social Justice. Heythrop Journal 54 (2):n/a-n/a.score: 140.0
  33. Patrick O'Sullivan (2005). Pindar and the Statues of Rhodes. Classical Quarterly 55 (01):96-104.score: 140.0
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  34. Noël O'Sullivan (1992). Santayana. Claridge Press.score: 140.0
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  35. David Burrows & Simon O'Sullivan (2011). “The Chymical Wedding”. Angelaki 15 (1):139-148.score: 140.0
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  36. J. M. O'sullivan (1912). Critical Notices. Mind 21 (84):546-552.score: 140.0
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  37. Luke O'Sullivan & Noël O'Sullivan (1999). Politics, Faith, and Scepticism. Utilitas 11 (02):235-.score: 140.0
  38. Siobhan O'Sullivan (2011). Animals, Equality and Democracy. Palgrave Macmillan.score: 140.0
    Machine generated contents note: -- Series Editors' Foreword -- Preface by Prof. Robert Garner, University of Leicester, UK -- Introduction: Where are all the Animals? -- Animal Citizens -- The Political Lives of Animals -- Animal Invisibility -- Out of Sight, Out of Mind -- Applying the Justice Principle to Animal Citizens -- Conclusion -- References -- Index.
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  39. Patrick O'Sullivan, Mark Smith & Mark Esposito (eds.) (2012). Business Ethics: A Critical Approach Integrating Ethics Across the Business World. Routledge.score: 140.0
    Acknowledgements -- Introduction -- Organisational strategy -- Finance and economics -- Organisational behaviour -- Marketing and innovation -- HRM and employee relations -- Epilogue.
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  40. Jeremiah F. O'Sullivan (1942). Fulcher of Chartres. Thought 17 (2):359-361.score: 140.0
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  41. James N. O'Sullivan (1977). On Achilles Tatius 6.6.3. Classical Quarterly 27 (01):238-.score: 140.0
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  42. James N. O'Sullivan (1977). On Heliodorus Aethiopica 7.12.6. Classical Quarterly 27 (01):239-.score: 140.0
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  43. Neil O'Sullivan (2000). Poetry From Old Rope: A Neglected Emendation in Aristophanes, Frogs 1298. Classical Quarterly 50 (01):297-.score: 140.0
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  44. Patrick O'sullivan (2006). Paduano (G.) Euripide: Il Ciclope. Introduzione, traduzione e note. Pp. 133. Milan: Biblioteca Universale Rizzoli, 2005. Paper, €8. ISBN: 88-17-00499-. [REVIEW] The Classical Review 56 (02):513-.score: 140.0
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  45. Siobhan O'Sullivan (2012). Review Beyond Animal Rights: Food, Pets and Ethics Milligan Tony Continuum London, England. Journal of Animal Ethics 2 (2):231-232.score: 140.0
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  46. N. O'Sullivan (1997). Review. Isokrates, Platon und Ihr Publikum. Horer und Leser von Literatur im 4. Jahrhundert v. Chr. S Usener. The Classical Review 47 (2):281-282.score: 140.0
  47. Luke O'Sullivan (2010). Timothy Nulty, Primitive Disclosive Alethism: Davidson, Heideggel; and the Nature of Truth Reviewed By. Philosophy in Review 27 (6):427-429.score: 140.0
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  48. Luke O'Sullivan (2007). Wendy Olmsted, Rhetoric: An Historical Introduction Reviewed By. Philosophy in Review 27 (4):284-286.score: 140.0
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  49. Rod Bennison & Siobhan O'Sullivan (2011). Riding the Crest of a Human-Animal Studies Wave. Society and Animals 19 (4):333-336.score: 140.0
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