69 found
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  1.  3
    Gad Freudenthal & Resianne Fontaine (2016). Philosophy and Medicine in Jewish Provence, Anno 1199: Samuel Ibn Tibbon and Doeg the Edomite Translating Galen's Tegni. Arabic Sciences and Philosophy 26 (1):1-26.
  2.  2
    Gad Freudenthal (2016). Samuel Ibn Tibbon as the Author of Melaḵah Qeṭanah, the Hebrew Translation From Arabic of Galen's Tegni: Probes Into the Evolution of His Philosophical Terminology. Arabic Sciences and Philosophy 26 (1):27-43.
  3.  84
    Gad Freudenthal (1995). Aristotle's Theory of Material Substance: Heat and Pneuma, Form and Soul. Oxford University Press.
    This book offers an original new account of one of Aristotle's central doctrines. Freudenthal He recreates from Aristotle's writings a more complete theory of material substance which is able to explain the problematical areas of the way matter organizes itself and the persistence of matter, to show that the hitherto ignored concept of vital heat is as central in explaining material substance as soul or form.
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  4.  16
    Cristina Chimisso & Gad Freudenthal, A Mind of Her Own: Helene Metzger to Emile Meyerson, 1933.
    In May 1933 the historian of chemistry Hélène Metzger addressed a letter to the renowned historian and philosopher of science Émile Meyerson, a cri de coeur against Meyerson's patronizing attitude toward her. This recently discovered letter is published and translated here because it is an exceptional human document reflecting the gender power structure of our discipline in interwar France. At the age of forty-three, and with five books to her credit, Metzger was still a junior scholar in the exclusively male (...)
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  5.  28
    Gad Freudenthal (1988). Maimonides' Guide of the Perplexed and the Transmission of the Mathematical Tract "on Two Asymptotic Lines" in the Arabic, Latin and Hebrew Medieval Traditions. Vivarium 26 (2):113-140.
  6.  15
    Gad Freudenthal (1979). How Strong is Dr. Bloor's 'Strong Programme'? Studies in History and Philosophy of Science Part A 10 (1):67-83.
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  7.  9
    Gad Freudenthal (1992). Rabbi Lewi ben Gerschom (Gersonides) und die Bedingungen wissenschaftlichen Fortschritts im Mittelalter: Astronomie, Physik, erkenntnistheoretischer Realismus und Heilslehre. Archiv für Geschichte der Philosophie 74 (2):158-179.
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  8.  18
    Gad Freudenthal & Mauro Zonta (2012). Avicenna Among Medieval Jews the Reception of Avicenna's Philosophical, Scientific and Medical Writings in Jewish Cultures, East and West. Arabic Sciences and Philosophy 22 (2):217-287.
    The reception of Avicenna by medieval Jewish readers presents an underappreciated enigma. Despite the philosophical and scientific stature of Avicenna, his philosophical writings were relatively little studied in Jewish milieus, be it in Arabic or in Hebrew. In particular, Avicenna's philosophical writings are not among the ische complex attitude to Avicenna.
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  9.  4
    Gad Freudenthal (1995). Science in the Medieval Jewish Culture of Southern France. History of Science 33 (1):23-58.
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  10. Joseph Ben-David, Gad Freudenthal, Michelle De Launay & Jean-Pierre Rothschild (1997). Éléments d'Une Sociologie Historique des Sciences. Monograph Collection (Matt - Pseudo).
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  11. Hélène Metzger & Gad Freudenthal (1987). La Méthode Philosophique En Histoire des Sciences Textes, 1914-1939. Fayard.
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  12.  7
    Gad Freudenthal (1987). Joseph Ben-David's Sociology of Scientific Knowledge. Minerva 25 (1-2):135-149.
  13.  29
    Gad Freudenthal (2002). The Medieval Astrologization of Aristotle's Biology: Averroes on the Role of the Celestial Bodies in the Generation of Animate Beings. Arabic Sciences and Philosophy 12 (1):111-137.
    How do the variegated forms of sublunar substances (the elements, homoeomerous substances, plants, animals) arise in prime matter? Averroes throughout his life believed that “a principle from without” was involved, but changed his mind over its identity. While in an early period of his life he maintained that all forms emanate from the active intellect, he later discarded that metaphysical notion and sought to develop a more naturalistic, astrologically inspired account, which identified the heavenly bodies as the source of sublunar (...)
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  14.  24
    Gad Freudenthal (2003). La Quiddité de l'Âme, Traité Populaire Néoplatonisant Faussement Attribué À Al-Farabi: Traduction Annotée Et Commentée. Arabic Sciences and Philosophy 13 (2):173-237.
    The classic Arabic bibliographies ascribe to al-Farabi a treatise entitled Fi mahiyyat al-nafs (“On the Essence of the Soul”), of which no Arabic manuscript is known to exist. There is however a Hebrew text, translated from the Arabic by Zera[hudot]iah ben She'altiel [Hudot]en of Rome in 1284, which is ascribed to al-Farabi in all the manuscripts and which carries the title Ma'amar be-mahut ha-nefesh (“Treatise on the Essence of the Soul”). Since Steinschneider, this text is taken to be the translation (...)
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  15.  19
    Gad Freudenthal (1986). The Theory of the Opposites and an Ordered Universe: Physics and Metaphysics in Anaximander. Phronesis 31 (1):197-228.
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  16.  14
    Gad Freudenthal (2011). A Twelfth-Century Provençal Amateur of Neoplatonic Philosophy in Hebrew. Chôra 3:161-188.
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  17.  5
    Gad Freudenthal (2009). The Astrologization of the Aristotelian Cosmos: Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes. In A. C. Bowen & C. Wildberg (eds.), New Perspectives on Aristotle’s de Caelo. Brill 117--239.
  18.  15
    Gad Freudenthal (1996). Stoic Physics in the Writings of R. Saadia Ga 'on Al-Fayyumi and its Aftermath in Medieval Jewish Mysticism'. Arabic Sciences and Philosophy 6 (1):113.
    R. Saadia Ga'on, which is known to have been substantially influenced by Saadia, in fine is also indebted to Stoic philosophy and physics.
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  19. Gad Freudenthal & Hélène Metzger (1990). Études Sur Hélène Metzger = Studies on Hélène Metzger.
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  20.  9
    Gad Freudenthal (2003). Late Medieval and Early Modern Corpuscular Matter Theories (Review). Journal of the History of Philosophy 41 (2):273-274.
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  21. Gad Freudenthal (1983). Theory of Matter and Cosmology in William Gilbert's De Magnete. Isis: A Journal of the History of Science 74:22-37.
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  22.  3
    Philippe Abgrall, Julia María Carabaza Bravo, Bassam I. El-Eswed, Gad Freudenthal & Michael E. Marmura (2002). M5s 1c1. Arabic Sciences and Philosophy 12 (1).
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  23.  4
    Gad Freudenthal (1998). L'héritage de la physique stoîcienne dans la pensée juive médiévale Page. Revue de Métaphysique et de Morale 4:453-478.
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  24.  1
    Gad Freudenthal (2005). Maimonides' Philosophy of Sciences. In Kenneth Seeskin (ed.), The Cambridge Companion to Maimonides. Cambridge University Press 134--166.
  25. Cristina Chimisso & Gad Freudenthal (2003). A Mind of Her Own. Isis 94 (3):477-491.
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  26. Resianne Fontaine & Gad Freudenthal (eds.) (2011). Studies in the History of Culture and Science: A Tribute to Gad Freudenthal / Edited by Resianne Fontaine ... [Et Al.]. Bostonbrill.
     
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  27. Gad Freudenthal (2003). A Fourteenth‐Century Scientific Philosophic Controversy: Jedaiah Ha‐Penini’s Treatise On Opposite Motions And Book Of Confutation: Critical Edition, Introduction, And Commentary. [REVIEW] Isis: A Journal of the History of Science 94:520-521.
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  28. Gad Freudenthal (1993). Atoms, Pneuma, and Tranquility. Epicurean and Stoic Themes in European Thought. [REVIEW] British Journal for the History of Science 26 (1):86-88.
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  29. Gad Freudenthal (1999). Aristotle's Theory of Material Substance: Heat and Pneuma, Form and Soul. Oxford University Press Uk.
    Gad Freudenthal offers an original new account of one of Aristotle's central doctrines, his theory of material substance. Freudenthal argues that Aristotle's concept of heat is a crucial but hitherto ignored part of this account. Aristotle's 'canonical', four-element theory of matter fails to explain the coming-to-be of material substances and their persistence. Interpreters have highlighted Aristotle's claim that soul is the active cause of the coming-to-be and persistence of living beings. On the basis of dispersed remarks in Aristotle's writings Freudenthal (...)
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  30. Gad Freudenthal (2005). A Twelfth-Century Provençal Amateur of Neoplatonic Philosophy in Hebrew: R. Asher B. Meshullam of Lunel. Chôra 3:161-188.
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  31. Gad Freudenthal (1989). Dictionnaire des Philosophes by Denis Huisman. [REVIEW] Isis: A Journal of the History of Science 80:360-361.
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  32. Gad Freudenthal (1989). Dictionnaire des philosophesDenis Huisman. Isis 80 (2):360-361.
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  33. Gad Freudenthal (1984). Der Wissenschaftler Und Das Irrationale by Hans Peter Duerr; Die Logik der Weltbilder: Sinnstrukturen Im Wandel der Geschichte by Gunter Dux. Isis: A Journal of the History of Science 75:210-211.
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  34. Gad Freudenthal (1984). Der Wissenschaftler und das IrrationaleHans Peter DuerrDie Logik der Weltbilder: Sinnstrukturen im Wandel der GeschichteGunter Dux. Isis 75 (1):210-211.
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  35. Gad Freudenthal (2012). Evidence and Interpretation in Studies on Early Science and Medicine: Essays in Honor of John E. Murdoch. [REVIEW] Isis: A Journal of the History of Science 103:164-166.
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  36. Gad Freudenthal (2012). Edith Dudley Sylla; William R. Newman .Evidence and Interpretation in Studies on Early Science and Medicine: Essays in Honor of John E. Murdoch. Vi + 456 Pp., Illus., Index. Leiden/Boston: Brill Academic Publishing, 2009. $153. [REVIEW] Isis 103 (1):164-166.
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  37. Gad Freudenthal (1988). Epistémologie et herméneutique selon Hélène Metzger. Corpus 8:161-188.
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  38. Gad Freudenthal & J. Heilbron (1989). Eloge: Joseph Ben-David, 19 August 1920-12 January 1986. Isis: A Journal of the History of Science 80:659-663.
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  39. Gad Freudenthal & J. L. Heilbron (1989). Eloge: Joseph Ben-David, 19 August 1920-12 January 1986. Isis 80 (4):659-663.
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  40. Gad Freudenthal & Henri Hugonnard-Roche (1995). Gersonide logicien. Revue Philosophique de la France Et de l'Etranger 185 (4):485 - 491.
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  41. Gad Freudenthal (1986). Graceful Reason: Essays in Ancient and Medieval Philosophy by Lloyd P. Gerson. [REVIEW] Isis: A Journal of the History of Science 77:183-184.
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  42. Gad Freudenthal (1986). Graceful Reason: Essays in Ancient and Medieval PhilosophyLloyd P. Gerson. Isis 77 (1):183-184.
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  43. Gad Freudenthal, David Wirmer & Ofer Elior (eds.) (forthcoming). Gersonides Through the Ages.
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  44. Gad Freudenthal (1988). Hélène Metzger, élements de biographie. Corpus 8:197-208.
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  45. Gad Freudenthal (ed.) (1998). Jewish Responses to Aids. Ktav Pub. House.
     
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  46. Gad Freudenthal (1991). Koroth: A Bulletin Devoted to the History of Medicine and Science by Joshua O. Leibowitz. [REVIEW] Isis: A Journal of the History of Science 82:295-296.
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  47. Gad Freudenthal (1991). Koroth: A Bulletin Devoted to the History of Medicine and ScienceJoshua O. Leibowitz. Isis 82 (2):295-296.
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  48. Gad Freudenthal (1981). Le Petit Savant Illustré by Pierre Thuillier. [REVIEW] Isis: A Journal of the History of Science 72:660-660.
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  49. Gad Freudenthal (1981). Le petit savant illustréPierre Thuillier. Isis 72 (4):660-660.
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  50. Gad Freudenthal (1991). Mélanges de Philosophie Juive Et Arabe by Solomon Munk. [REVIEW] Isis: A Journal of the History of Science 82:559-560.
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