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  1. Gad Freudenthal & Mauro Zonta (2012). Avicenna Among Medieval Jews the Reception of Avicenna's Philosophical, Scientific and Medical Writings in Jewish Cultures, East and West. Arabic Sciences and Philosophy 22 (2):217-287.
    The reception of Avicenna by medieval Jewish readers presents an underappreciated enigma. Despite the philosophical and scientific stature of Avicenna, his philosophical writings were relatively little studied in Jewish milieus, be it in Arabic or in Hebrew. In particular, Avicenna's philosophical writings are not among the ische complex attitude to Avicenna.
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  2. Resianne Fontaine & Gad Freudenthal (eds.) (2011). Studies in the History of Culture and Science: A Tribute to Gad Freudenthal / Edited by Resianne Fontaine ... [Et Al.]. Bostonbrill.
     
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  3. Gad Freudenthal (2011). A Twelfth-Century Provençal Amateur of Neoplatonic Philosophy in Hebrew. Chôra 3:161-188.
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  4. Gad Freudenthal (2009). The Astrologization of the Aristotelian Cosmos: Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes. In A. C. Bowen & C. Wildberg (eds.), New Perspectives on Aristotle’s de Caelo. Brill. 117--239.
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  5. Gad Freudenthal (2005). Maimonides' Philosophy of Sciences. In Kenneth Seeskin (ed.), The Cambridge Companion to Maimonides. Cambridge University Press. 134--166.
  6. Gad Freudenthal (2005). Treatises 6–9 (Provo, 2007). Email: Gerrit. Bos@ Web. De Lola Ferre is a Senior Lecturer in the Department of Semitic Studies, University of Granada, Spain. She has Devoted Most of Her Research to the Hebrew Medical Literature of the Middle Ages. Ferre has Edited And. [REVIEW] Arabic Sciences and Philosophy 15:277-327.
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  7. Cristina Chimisso & Gad Freudenthal, A Mind of Her Own: Helene Metzger to Emile Meyerson, 1933.
    In May 1933 the historian of chemistry Hélène Metzger addressed a letter to the renowned historian and philosopher of science Émile Meyerson, a cri de coeur against Meyerson's patronizing attitude toward her. This recently discovered letter is published and translated here because it is an exceptional human document reflecting the gender power structure of our discipline in interwar France. At the age of forty-three, and with five books to her credit, Metzger was still a junior scholar in the exclusively male (...)
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  8. Gad Freudenthal (2003). La Quiddité de l'Âme, Traité Populaire Néoplatonisant Faussement Attribué à Al-Farabi: Traduction Annotée Et Commentée. Arabic Sciences and Philosophy 13 (2):173-237.
    The classic Arabic bibliographies ascribe to al-Farabi a treatise entitled Fi mahiyyat al-nafs (“On the Essence of the Soul”), of which no Arabic manuscript is known to exist. There is however a Hebrew text, translated from the Arabic by Zera[hudot]iah ben She'altiel [Hudot]en of Rome in 1284, which is ascribed to al-Farabi in all the manuscripts and which carries the title Ma'amar be-mahut ha-nefesh (“Treatise on the Essence of the Soul”). Since Steinschneider, this text is taken to be the translation (...)
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  9. Gad Freudenthal (2003). Late Medieval and Early Modern Corpuscular Matter Theories (Review). Journal of the History of Philosophy 41 (2):273-274.
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  10. Philippe Abgrall, Julia María Carabaza Bravo, Bassam I. El-Eswed, Gad Freudenthal & Michael E. Marmura (2002). M5s 1c1. Arabic Sciences and Philosophy 12 (1).
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  11. Gad Freudenthal (2002). The Medieval Astrologization of Aristotle's Biology: Averroes on the Role of the Celestial Bodies in the Generation of Animate Beings. Arabic Sciences and Philosophy 12 (1):111-137.
    How do the variegated forms of sublunar substances (the elements, homoeomerous substances, plants, animals) arise in prime matter? Averroes throughout his life believed that “a principle from without” was involved, but changed his mind over its identity. While in an early period of his life he maintained that all forms emanate from the active intellect, he later discarded that metaphysical notion and sought to develop a more naturalistic, astrologically inspired account, which identified the heavenly bodies as the source of sublunar (...)
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  12. Gad Freudenthal (ed.) (1998). Jewish Responses to Aids. Ktav Pub. House.
     
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  13. Gad Freudenthal (1998). L'héritage de la physique stoîcienne dans la pensée juive médiévale Page. Revue de Metaphysique Et de Morale 4:453-478.
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  14. Gad Freudenthal (1996). Stoic Physics in the Writings of R. Saadia Ga'on Al-Fayyumi and its Aftermath in Medieval Jewish Mysticism. Arabic Sciences and Philosophy 6 (01):113-.
    R. Saadia Ga'on (882air.air” through which God accomplishes His acts in the material world is heavily indebted to the Stoic theory of pneuma. It follows that the immanentist theology of asidey Ashkenaz (German Pietists), which is known to have been substantially influenced by Saadia, in fine is also indebted to Stoic philosophy and physics.
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  15. Gad Freudenthal (1995). Aristotle's Theory of Material Substance: Heat and Pneuma, Form and Soul. Oxford University Press.
    This book offers an original new account of one of Aristotle's central doctrines. Freudenthal He recreates from Aristotle's writings a more complete theory of material substance which is able to explain the problematical areas of the way matter organizes itself and the persistence of matter, to show that the hitherto ignored concept of vital heat is as central in explaining material substance as soul or form.
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  16. Gad Freudenthal (1995). Science in the Medieval Jewish Culture of Southern France. History of Science 33:23-58.
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  17. Gad Freudenthal & Henri Hugonnard-Roche (1995). Gersonide logicien. Revue Philosophique de la France Et de L'Étranger 185 (4):485 - 491.
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  18. Gad Freudenthal (1992). Rabbi Lewi ben Gerschom (Gersonides) und die Bedingungen wissenschaftlichen Fortschritts im Mittelalter: Astronomie, Physik, erkenntnistheoretischer Realismus und Heilslehre. Archiv für Geschichte der Philosophie 74 (2):158-179.
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  19. Gad Freudenthal (1988). Maimonides' Guide of the Perplexed and the Transmission of the Mathematical Tract "on Two Asymptotic Lines" in the Arabic, Latin and Hebrew Medieval Traditions. Vivarium 26 (2):113-140.
  20. Gad Freudenthal (1987). Joseph Ben-David's Sociology of Scientific Knowledge. Minerva 25 (1-2):135-149.
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  21. Gad Freudenthal (1986). The Theory of the Opposites and an Ordered Universe: Physics and Metaphysics in Anaximander. Phronesis 31 (1):197-228.
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  22. Gad Freudenthal (1979). How Strong is Dr. Bloor's 'Strong Programme'? Studies in History and Philosophy of Science Part A 10 (1):67-83.
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