Search results for 'Gagandeep Kang' (try it on Scholar)

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  1. Edward Wilson Grandin Rajiv Sarkar, Jayaprakash Muliyil Beryl Primrose Gladstone & Gagandeep Kang (2009). Comprehension and Recall of Informed Consent Among Participating Families in a Birth Cohort Study on Diarrhoeal Disease. Public Health Ethics 2 (1).score: 540.0
    Christian Medical College, Vellore, India Jayaprakash Muliyil Christian Medical College, Vellore, India Gagandeep Kang * Christian Medical College, Vellore, India * Corresponding author: Department of Gastrointestinal Sciences, Christian Medical College, Vellore 632 004, Tamil Nadu, India. Tel.: +91 416 228 2052; Fax: +91 416 223 2035; Email: gkang{at}cmcvellore.ac.in ' + u + '@' + d + ' '//--> Abstract Comprehension and recall of informed consent was assessed after the study closure in the parents/guardians of a birth cohort of (...)
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  2. Rajiv Sarkar, Thuppal V. Sowmyanarayanan, Prasanna Samuel, Azara S. Singh, Anuradha Bose, Jayaprakash Muliyil & Gagandeep Kang (2010). Comparison of Group Counseling with Individual Counseling in the Comprehension of Informed Consent: A Randomized Controlled Trial. BMC Medical Ethics 11 (1):8-.score: 240.0
    BackgroundStudies on different methods to supplement the traditional informed consent process have generated conflicting results. This study was designed to evaluate whether participants who received group counseling prior to administration of informed consent understood the key components of the study and the consent better than those who received individual counseling, based on the hypothesis that group counseling would foster discussion among potential participants and enhance their understanding of the informed consent.MethodsParents of children participating in a trial of nutritional supplementation were (...)
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  3. Rajiv Sarkar, Edward Wilson Grandin, Beryl Primrose Gladstone, Jayaprakash Muliyil & Gagandeep Kang (2009). Comprehension and Recall of Informed Consent Among Participating Families in a Birth Cohort Study on Diarrhoeal Disease. Public Health Ethics 2 (1):37-44.score: 240.0
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  4. Kun-ki Kang (1996). Response by Kun-Ki Kang: A Buddhist Response To. Buddhist-Christian Studies 16:185-187.score: 180.0
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  5. Hye-ryoung Kang (2008). Transnational Women's Collectivities and Global Justice. Journal of Social Philosophy 39 (3):359-377.score: 30.0
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  6. Michael Glassman & Min Ju Kang (2011). Five Classrooms: Different Forms of 'Democracies' and Their Relationship to Cultural Pluralism(S). Educational Philosophy and Theory 43 (4):365-386.score: 30.0
    This paper explores the issue of democracy and the role of the democratic classroom in the development of society in general, and the way in which educators understand and deal with diversity in particular. The first part of the paper explores different meanings of democracy and how they can be manifested in the classroom. We argue that the idea of a ‘democratic classroom’ is far too broad a category; democracy is defined in action and can have realist or pragmatic characteristics, (...)
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  7. Ouyang Kang (2008). On the Emergence and the Research Outline of Social Information Science. Proceedings of the Xxii World Congress of Philosophy 46:37-52.score: 30.0
    Social Information Science (or Social Informatics) is a new and interdiscipline branch subject in China. This paper probe the emergence and the research outline of social information science. 1. The proposal of the social information science. We set up the research from an extension from the theoretical informatics to the concrete informatics; a internal bond of integrating various subjects in humane and social sciences; an intersection and mutual permeation between the social science and the natural science; a the intersection and (...)
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  8. Hsiang-Lin Chih, Chung-Hua Shen & Feng-Ching Kang (2008). Corporate Social Responsibility, Investor Protection, and Earnings Management: Some International Evidence. [REVIEW] Journal of Business Ethics 79 (1/2):179 - 198.score: 30.0
    To many, recent allegations of accounting fraud (or earnings management; EM) at Enron, coupled with similar ones at many other corporations, are a strong indication of a serious decay in business ethics. In academics, this raises the concern between EM and corporate social responsibility (CSR). Since it has neither been documented, nor globally tested whether CSR mitigates or increases the extent of EM, three kinds of EM are studied: earnings smoothing, earnings aggressiveness, and earnings losses and decreases avoidance. The extents (...)
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  9. Sung-Hak Kang (2003). Free Will and Distributive Justice: A Reply to Smilansky. Philosophia 31 (1-2):107-126.score: 30.0
  10. Henrietta Grönlund, Kirsten Holmes, Chulhee Kang, Ram Cnaan, Femida Handy, Jeffrey Brudney, Debbie Haski-Leventhal, Lesley Hustinx, Meenaz Kassam, Lucas Meijs, Anne Pessi, Bhangyashree Ranade, Karen Smith, Naoto Yamauchi & Siniša Zrinščak (2011). Cultural Values and Volunteering: A Cross-Cultural Comparison of Students' Motivation to Volunteer in 13 Countries. [REVIEW] Journal of Academic Ethics 9 (2):87-106.score: 30.0
    Voluntary participation is connected to cultural, political, religious and social contexts. Social and societal factors can provide opportunities, expectations and requirements for voluntary activity, as well as influence the values and norms promoting this. These contexts are especially central in the case of voluntary participation among students as they are often responding to the societal demands for building a career and qualifying for future assignments and/or government requirements for completing community service. This article questions how cultural values affect attitudes towards (...)
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  11. Jinho Kang (2005). On the Composition of the Prototractatus. Philosophical Quarterly 55 (218):1–20.score: 30.0
    Wittgenstein's 'Prototractatus' raises difficult textual questions concerning both its structure and the date of its composition. I provide an account of the structure of the 'Prototractatus' by investigating the hitherto unexplored connections between it and other early Wittgenstein manuscripts. I then consider the two most influential proposals on its date of composition, made by von Wright and McGuinness, and argue that neither of them stands up to scrutiny. I make an alternative suggestion, and discuss its implications for the significance of (...)
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  12. Jinho Kang (2006). Review of Alfred Nordmann, Wittgenstein's Tractatus: An Introduction. [REVIEW] Notre Dame Philosophical Reviews 2006 (11).score: 30.0
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  13. Jaeho Kang (2011). The Spectacle of Modernity: Walter Benjamin and a Critique of Culture (Kulturkritik). Constellations 18 (1):74-90.score: 30.0
  14. Shan Du & Hongkui Kang (2014). On Pretabular Logics in NExtK4 (Part I). Studia Logica 102 (3):499-523.score: 30.0
    This paper partly answers the question “what a frame may be exactly like when it characterizes a pretabular logic in NExtK4”. We prove the pretabularity crieria for the logics of finite depth in NExtK4. In order to find out the criteria, we create two useful concepts—“pointwise reduction” and “invariance under pointwise reductions”, which will remain important in dealing with the case of infinite depth.
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  15. Chris Kang (2011). Sarkar on the Buddha's Four Noble Truths. Philosophy East and West 61 (2):303-323.score: 30.0
    In 1955, an obscure socio-spiritual organization dedicated to the twin aims of individual spiritual realization and social service was formed in the state of Bihar, India. It was named Ānanda Mārga Pracāraka Saṃgha (abbreviated AM), literally translated as "Community for the Propagation of the Path of Bliss." AM stands alongside other New Religious Movements of Indian origin that have captured the imagination and allegiance of a substantial number of followers in both Asia and the West. It is in much the (...)
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  16. K. I. M. Soyoon, Ki-hyun Hahm, Hyoung Wook Park, Hyun Hee Kang & Myongsei Sohn (2010). A Korean Perspective on Developing a Global Policy for Advance Directives. Bioethics 24 (3):113-117.score: 30.0
    Despite the wide and daunting array of cross-cultural obstacles that the formulation of a global policy on advance directives will clearly pose, the need is equally evident. Specifically, the expansion of medical services driven by medical tourism, just to name one important example, makes this issue urgently relevant. While ensuring consistency across national borders, a global policy will have the additional and perhaps even more important effect of increasing the use of advance directives in clinical settings and enhancing their effectiveness (...)
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  17. Ouyang Kang (2002). Contemporary Development of Marxist Philosophy in China. Educational Philosophy and Theory 34 (2):145–154.score: 30.0
  18. Hye-Ryoung Kang (2008). Idealized Non-Ideal Justice Theory in Law of Peoples. Proceedings of the Xxii World Congress of Philosophy 25:37-44.score: 30.0
    In this paper, I provide a critique of Rawls’ non-ideal theory by arguing that in as much as background assumptions about what non-ideal conditions mean are derived from his idealized theory, not from existing actual conditions, his non-ideal theory is also idealized and flawed, similarly to his ideal theory. Thus, first, I argue that idealized assumptions which are used in the justification of justice principles are not neutral to members in non-ideal conditions; and second, such accounts systematically exclude some sort (...)
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  19. Min Ju Kang & Michael Glassman (2010). Moral Action as Social Capital, Moral Thought as Cultural Capital. Journal of Moral Education 39 (1):21-36.score: 30.0
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  20. Beom-Mo Kang (1995). On the Treatment of Complex Predicates in Categorial Grammar. Linguistics and Philosophy 18 (1):61 - 81.score: 30.0
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  21. Soyoon Kim, Ki-Hyun Hahm, Hyoung Wook Park, Hyun Hee Kang & Myongsei Sohn (2010). A Korean Perspective on Developing a Global Policy for Advance Directives. Bioethics 24 (3):113-117.score: 30.0
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  22. Richard Dazeley & Beyong Ho Kang (2008). Epistemological Approach to the Process of Practice. Minds and Machines 18 (4):547-567.score: 30.0
    Systems based on symbolic knowledge have performed extremely well in processing reason, yet, remain beset with problems of brittleness in many domains. Connectionist approaches do similarly well in emulating interactive domains, however, have struggled when modelling higher brain functions. Neither of these dichotomous approaches, however, have provided many inroads into the area of human reasoning that psychology and sociology refer to as the process of practice. This paper argues that the absence of a model for the process of practise in (...)
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  23. Min Ju Kang & Michael Glassman (2009). Attachment Patterns of Homeless Youth: Choices of Stress and Confusion. Behavioral and Brain Sciences 32 (1):32-33.score: 30.0
    This commentary explores the reproductive strategies and attachment patterns among homeless youths. Del Giudice's integrated evolutionary model is applied to a homeless youth population that must function in ecological settings of constant high risk and stress. Different reproductive needs result in different patterns of high-risk behaviors. Intervention considering the sex differences, life history, and early caregiver–child relationships is suggested.
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  24. Zhongqian Kang (2008). The Categorical Interpretation of Guo Xiang's “Independent Genesis”. Frontiers of Philosophy in China 3 (4):520-534.score: 30.0
    Seemingly, “independent genesis” refers to the independent existence and changes of each thing, but it is clear that there cannot be any truly “independent” things at all. Each thing in the world has to stay in connection or relationship with other things outside itself if it wants to represent its own “independence” and “genesis” in terms of form; and inevitably such connection or relationship itself has to be embodied in the internal nature of each thing. In the metaphysical thought of (...)
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  25. Sung Yong Kang (2010). An Inquiry Into the Definition of Tarka in Nyāya Tradition and its Connotation of Negative Speculation. Journal of Indian Philosophy 38 (1):1-23.score: 30.0
    The technical term “ tarka ” in the Nyāya tradition is the object of the present investigation. Diverse texts including Buddhist ones exhibit a negative estimation of activities using tarka . In contrast, more often than not, later treatises dealing with logico-epistemic problems, especially certain Naiyāyika works, identify the methodological peculiarity of Nyāya with tarka . Such an ambivalent attitude toward tarka can be understood in a coherent way if the essential features of tarka that gave rise to it can (...)
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  26. J. P. Kang (forthcoming). Matthew 15:21–28. Interpretation 65 (3):290-291.score: 30.0
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  27. Sung-Hoon Kang (2008). Review of Roslyn Weiss, The Socratic Paradox and its Enemies. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).score: 30.0
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  28. Gi-Du Kang & Jeffrey James (2007). Revisiting the Concept of a Societal Orientation: Conceptualization and Delineation. [REVIEW] Journal of Business Ethics 73 (3):301 - 318.score: 30.0
    Marketers have traditionally evaluated products and practices on the basis of whether something could be sold. It is also important to evaluate products and practices from a societal perspective, "Should a product be sold?" The first idea reflects a managerial orientation and what must be done to sell a product; the second idea reflects a societal orientation and the impact of selling a product. In relation to the second idea, the societal marketing concept was introduced in 1972. There has been (...)
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  29. Young Ahn Kang (2011). The Place of Philosophy Between Science and the Humanities. Diogenes 58 (1-2):88-99.score: 30.0
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  30. R. Sarkar, E. W. Grandin, B. P. Gladstone, J. Muliyil & G. Kang (2009). Comprehension and Recall of Informed Consent Among Participating Families in a Birth Cohort Study on Diarrhoeal Disease. Public Health Ethics 2 (1):37-44.score: 30.0
    Comprehension and recall of informed consent was assessed after the study closure in the parents/guardians of a birth cohort of children participating in an intensive three-year diarrhoeal surveillance. A structured questionnaire was administered by field workers who had not participated in the study's follow-up protocol. Of 368 respondents, 329 (89.4 per cent) stated that the study was adequately explained during enrolment, but only 159 (43.2 per cent) could recall that it was on diarrhoea. Nearly half (45.9 per cent) of the (...)
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  31. K. Choe, Y. Kang & W. -Y. Lee (2013). Bioethics Education of Nursing Curriculum in Korea: A National Study. Nursing Ethics 20 (4):0969733012466003.score: 30.0
    The aim of this study is to examine the current profile of bioethics education in the nursing curriculum as perceived by nursing students and faculty in Korea. A convenience sampling method was used for recruiting 1223 undergraduate nursing students and 140 nursing faculty in Korea. Experience of Bioethics Education, Quality of Bioethics Education, and Demand for Bioethics Education Scales were developed. The Experience of Bioethics Education Scale showed that the nursing curriculum in Korea does not provide adequate bioethics education. The (...)
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  32. Seung Il Kang (2012). A Comparison of Mircea Eliade's and Jonathan Z. Smith's Views on Dur-an-Ki. Zeitschrift für Religions- Und Geistesgeschichte 64 (1):62-65.score: 30.0
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  33. Jiyun Kang & Gwendolyn Hustvedt (2013). Building Trust Between Consumers and Corporations: The Role of Consumer Perceptions of Transparency and Social Responsibility. [REVIEW] Journal of Business Ethics:1-13.score: 30.0
    Developing trust in a company is a significant part of building the company-consumer relationship. Previous studies have sought to identify the positive consequences of trust such as loyalty and repurchase, but the question of what builds trust remains largely unanswered. To answer the question, we developed a model that depicts the relationships among transparency, social responsibility, trust, attitude, word-of-mouth (WOM) intention, and purchase intention. An online survey was conducted with a US nationwide sample of 303 consumers, and the data were (...)
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  34. Ouyang Kang (1999). Mao, Marx and Modern China. The Philosophers' Magazine 5 (5):52-53.score: 30.0
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  35. Sun-Ah Kang (2008). Pictorial Metaphor. Proceedings of the Xxii World Congress of Philosophy 1:121-127.score: 30.0
    In this paper, I argue that, first, there is a non-verbal metaphor, specifically pictorial metaphor, second, there are differences between verbal and non‐verbal metaphor but their differences are not as big as some people expect. Theorists who argue for visual/pictorial metaphor have used some analogy withverbal metaphor in order to justify their position. This approach itself is not wrong but sometimes their analogy goes to the wrong direction. I introduce two theorists, Noel Carroll and Richard Wollheim, who have a theory (...)
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  36. Sung Yong Kang (2012). The Typology of Jāti-s Indicated by Diṅnāga and Development of Diṅnāga's Thought. Journal of Indian Philosophy 40 (6):615-633.score: 30.0
    The exhaustive explications on jāti-s (sophisticated ripostes) and their seemingly chaotic arrangement in early Indian philosophical texts arouses an expectation for a systematic taxonomy or typology. Such taxonomy would enormously increase the heuristic value of the list of jāti-s. The present article aims to reveal some interpretational problems relevant to the understanding of the jāti-s’ historical development, as well as the theoretical implications of their typology. Focusing historically on the early texts of debate manuals of Nyāya and Buddhist circles, this (...)
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  37. Beom-Mo Kang (1988). Unbounded Reflexives. Linguistics and Philosophy 11 (4):415 - 456.score: 30.0
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  38. Young Ahn Kang (2011). " Where is Philosophy?" The Place of Philosophy Between Science and the Humanities. Diogenes 2:002.score: 30.0
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  39. Kristen Lucas, Dongjing Kang & Zhou Li (2013). Workplace Dignity in a Total Institution: Examining the Experiences of Foxconn's Migrant Workforce. [REVIEW] Journal of Business Ethics 114 (1):91-106.score: 30.0
    In 2010, a cluster of suicides at the electronics manufacturing giant Foxconn Technology Group sparked worldwide outcry about working conditions at its factories in China. Within a few short months, 14 young migrant workers jumped to their deaths from buildings on the Foxconn campus, an all-encompassing compound where they had worked, eaten, and slept. Even though the language of workplace dignity was invoked in official responses from Foxconn and its business partner Apple, neither of these parties directly examined workers’ dignity (...)
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  40. K. Choe, E. Song & Y. Kang (2013). Recognizing Bioethical Issues and Ethical Qualification in Nursing Students and Faculty in South Korea. Nursing Ethics 20 (2):0969733012472734.score: 30.0
    The role of nursing faculty members in charge of ethics education is important. Although all nursing students receive the same bioethics education, their experiences differ, related to ethical qualification, which depends on the personal socialization process. This Korean study aimed to provide nursing faculty members with the basic data to help them develop as bioethics experts and provide nursing students with knowledge to improve their ethical decision-making abilities. We used a survey design to assess recognition of bioethical issues and ethical (...)
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  41. Michael Glassman & Min Ju Kang (2007). Semiosis as an Educational Instrument: The Irrelevance of Mediation and the Relevance of Social Capital. Semiotica 2007 (164):81-99.score: 30.0
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  42. Hye-Ryoung Kang (2008). A Critique of “Idealized” Non-Ideal Justice Theory in Rawls' Laws of People. Proceedings of the Xxii World Congress of Philosophy 50:299-308.score: 30.0
    Distinguishing between “abstraction” and “idealization,” O’Neill has warned that idealized accounts of justice are misleading because “insofar as contemporary theories of justice start by assuming ‘ideal’ conception of persons, rationality or independence... their theories will be inapplicable to the human case.” The principles of justice in Theories of Justice by John Rawls has often been criticized as a typical example of such an idealized account of justice. However, in response to such criticism, Rawls may contend that the problem with the (...)
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  43. J. P. Kang (forthcoming). Book Review: Isaiah. [REVIEW] Interpretation 58 (1):86-86.score: 30.0
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  44. Young Ahn Kang (2009). De Dood van de President. Wijsgerig Perspectief 49 (3):44-45.score: 30.0
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  45. Sung Yong Kang (2008). Does Tarka Implicate Negative Speculation? Proceedings of the Xxii World Congress of Philosophy 6:119-125.score: 30.0
    ‘Tarka’ is a technical term that occupies a significant position in the logico-epistemological traditions in India. In this paper, it is attempted to expound the exact meaning of the term, in particular in the early Nyaya tradition, on the basis of the explanations found in the Nyayabhasya. The view that the essential feature of tarka consists in the differentiating approach (vibhaga) to the matter on discourse is substantiated, and with it a possible explanation is given for the well-known ambivalent valuations (...)
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  46. Jaeho Kang (2013). From Cine-Eye to Cine-Fist: Technological Innvervation in Media Space. Episteme 9:301-339.score: 30.0
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  47. Ouyang Kang (2006). Globalization and the Contemporary Development of Marxist Philosophy: Precondition, Problem Domain and Research Outline. Frontiers of Philosophy in China 1 (4):643-657.score: 30.0
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  48. Yoona Kang, June Gruber & Jeremy R. Gray (2012). Mindfulness and De-Automatization. Emotion Review 5 (2):1754073912451629.score: 30.0
    Some maladaptive thought processes are characterized by reflexive and habitual patterns of cognitive and emotional reactivity. We review theoretical and empirical work suggesting that mindfulness—a state of nonjudgmental awareness of the present moment—can facilitate the discontinuation of such automatic mental operations. We propose a framework that suggests a series of more specific mechanisms supporting the de-automatizing function of mindfulness. Four related but distinct elements of mindfulness (awareness, attention, focus on the present, and acceptance) can each contribute to de-automatization through subsequent (...)
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  49. Taran Kang (2013). Origin and Essence: The Problem of History in Hannah Arendt. Journal of the History of Ideas 74 (1):139-160.score: 30.0
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  50. Sung Yong Kang (2009). What Does - Sama Mean? On the Uniform Ending of the Names of the Jāti -s in the Nyāyasūtra. Journal of Indian Philosophy 37 (1):75-96.score: 30.0
    All individual terms listed as jāti-s (sophisticated ripostes) in Nyāyasūtra V a 1 have the peculiar uniform ending -sama. The interpretation of this ending here reveals a greater nuance of meaning than the hitherto customary understanding of it. It will be demonstrated that the observable semantic difference is due to a historical shift of signification as a result of an enlarging and systematizing of the thematic group of jāti-s. In this paper, I examine relevant text material, including two very important (...)
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