Search results for 'Gail Northe' (try it on Scholar)

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  1. Gail Northe (1969). What Does Your Soul Look Like? New York, Philosophical Library.score: 120.0
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  2. Gregor Gail (2000). Debating Mobilisation, Class Struggle and the Left: A Response to a Reply. Historical Materialism 7 (1):175-180.score: 30.0
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  3. J. Wong (2000). Beyond Regulation. Ethics in Human Subject Research: Edited by Nancy M P King, Gail E Henderson and Jane Stein, Chapel Hill, The University of North Carolina Press, 1999, 279 Pages, US$ 39.95, (Hc) US$18.95 (Sc). [REVIEW] Journal of Medical Ethics 26 (6):484-484.score: 18.0
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  4. Emily S. Lee (2008). Book Review of Dorothea Olkowski and Gail Weiss’s Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW] American Philosophical Association Newsletter on Feminism and Philosophy 7 (2):24--26.score: 9.0
  5. Francisco Gonzalez (1996). Propositions or Objects? A Critique of Gail Fine on Knowledge and Belief in Republic V. Phronesis 41 (3):245-275.score: 9.0
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  6. Francisco J. Gonzalez (1996). Propositions or Objects? A Critique of Gail Fine on Knowledge and Belief in Republic V. Phronesis 41 (3):245-275.score: 9.0
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  7. Christopher Shields (2005). Review of Gail Fine, Plato on Knowledge and Forms: Selected Essays. [REVIEW] Notre Dame Philosophical Reviews 2005 (8).score: 9.0
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  8. R. B. Angell & L. B. Lombard (1978). Gail Caldwell Stine 1940-1977. Proceedings and Addresses of the American Philosophical Association 51 (5):584 - 585.score: 9.0
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  9. Robin Waterfield (2011). The Oxford Handbook of Plato. Edited by Gail Fine. Heythrop Journal 52 (1):117-118.score: 9.0
  10. Noburu Notomi (2009). Review of Gail Fine (Ed.), The Oxford Handbook of Plato. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).score: 9.0
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  11. Nancy J. Holland (2009). Feminist Interpretations of Maurice Merleau-Ponty, Dorothea Olkowski and Gail Weiss, Editors Re-Reading the Canon University Park, PA: Penn State University Press, 2006, Ix + 290 Pp. $35.00 Paper Doi:10.1017/S0012217309090131. [REVIEW] Dialogue 48 (01):209-.score: 9.0
  12. Martina Reuter (2004). Book Review: Barbara Brook. The Body at Century's End: A Review of Feminist Perspectives on the Body London and New York: Longman, 1999; Gail Weiss and Honi Fern Haber. Perspectives on Embodiment: The Intersection of Nature and Culture and Jane Arthurs and Jean Grimshaw. Women's Bodies: Discipline and Transgression. [REVIEW] Hypatia 19 (2):160-169.score: 9.0
  13. Gayle Salamon (2008). Review of Dorothea Olkowski, Gail Weiss (Eds.), Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW] Notre Dame Philosophical Reviews 2008 (9).score: 9.0
  14. Paul B. Thompson (2009). Gail M. Hollander: Raising Cane in the 'Glades: The Global Sugar Trade and the Transformation of Florida. Journal of Agricultural and Environmental Ethics 22 (6):615-616.score: 9.0
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  15. Joseph Epstein & William Kennick (1971). Gail Kennedy 1900-1972. Proceedings and Addresses of the American Philosophical Association 45:216 - 217.score: 9.0
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  16. Jean Grondin (1991). Prolegomena to an Understanding of Heidegger's Turn (Translated by Gail Softer). Graduate Faculty Philosophy Journal 14 (2/1):85-108.score: 9.0
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  17. M. Lynch (1993). Book Reviews : Gail Jefferson, Ed., Harvey Sacks--Lectures 1964-1965. Kluwer Academic, Dordrecht, Boston, and London, 1990. Pp. 226. $49.50 (Cloth. [REVIEW] Philosophy of the Social Sciences 23 (3):395-402.score: 9.0
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  18. Benjamin Noys (2012). Dialectical Passions: Negation in Postwar Art Theory, Gail Day, New York: Columbia University Press, 2010. Historical Materialism 20 (3):137-144.score: 9.0
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  19. Lynn Shutters (2012). Medieval English Romance in Context. By Gail Ashton. The European Legacy 17 (4):562 - 563.score: 9.0
    The European Legacy, Volume 17, Issue 4, Page 562-563, July 2012.
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  20. Susan Mendus (1990). Gail Tulloch, Mill and Sexual Equality, Hemel Hempstead and Colorado, Harvester Wheatsheaf, 1989, Pp. 212. Utilitas 2 (02):325-.score: 9.0
  21. Anita Chary (2013). The Social Medicine Reader, Second Edition: Volume One: Patients, Doctors, and Illness, Nancy M.P. King, Ronald P. Strauss, Larry R. Churchill, Sue E. Estroff, and Gail E. Henderson, Eds. Durham, NC: Duke University Press, 2005. 294 Pp. ISBN 978‐0822335689, $24.95. And The Social Medicine Reader, Second Edition: Volume Two: Social and Cultural Contributions to Health, Difference, and Inequality, Gail E. Henderson, Larry R. Churchill, Nancy M.P. King, Jonathan Oberlander, and Ronald P. Strauss, Eds. Durham, NC: Duke University Press, 2005. 323 Pp. ISBN 978‐0822335931, $24.95. [REVIEW] Anthropology of Consciousness 24 (1):76-81.score: 9.0
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  22. Gail Fine (2003). Plato on Knowledge and Forms: Selected Essays. Oxford University Press.score: 6.0
    Plato on Knowledge and Forms brings together a set of connected essays by Gail Fine, in her main area of research since the late 1970s: Plato's metaphysics and epistemology. She discusses central issues in Plato's metaphysics and epistemology, issues concerning the nature and extent of knowledge, and its relation to perception, sensibles, and forms; and issues concerning the nature of forms, such as whether they are universals or particulars, separate or immanent, and whether they are causes. A specially written (...)
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  23. Gail Fine (1993). On Ideas: Aristotle's Criticism of Plato's Theory of Forms. Oxford University Press.score: 6.0
    The Peri ide^on (On Ideas) is the only work in which Aristotle systematically sets out and criticizes arguments for the existence of Platonic forms. Gail Fine presents the first full-length treatment in English of this important but neglected work. She asks how, and how well, Aristotle understands Plato's theory of forms, and why and with what justification he favors an alternative metaphysical scheme. She examines the significance of the Peri ide^on for some central questions about Plato's theory of forms--whether, (...)
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  24. Michael G. Tyshenko (2009). The Impact of Nanomedicine Development on North–South Equity and Equal Opportunities in Healthcare. Studies in Ethics, Law, and Technology 3 (3).score: 6.0
    Nanomedicine applications are an extension of traditional pharmaceutical drug development that are targeting the most pressing health concerns through improvements to diagnostics, drug delivery systems, therapeutics, equipment, surgery and prosthetics. The benefits and risks to the individual have been extrapolated to include broader societal impacts of nanomedicine with concerns extending to inequitable distribution of benefits accruing to developed, or North countries, rather than developing, or South countries. Analysis reveals a great deal of overlap between the North and South's most serious (...)
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  25. Alfred North Whitehead (1954/2001). Dialogues of Alfred North Whitehead. David R. Godine.score: 5.0
    Philospher, mathematician, and general man of science, Alfred North Whitehead was a polymath whose interests and generous sympathies encompassed entire worlds.
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  26. John David North, Lodi Nauta & Arie Johan Vanderjagt (eds.) (1999). Between Demonstration and Imagination: Essays in the History of Science and Philosophy Presented to John D. North. Brill.score: 5.0
    The essays in this volume reflect the wide-ranging interests of John D. North, distinguished historian of science and philosophy.
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  27. Michelle Hegmon, B. Sunday Eiselt & Richard I. Ford (eds.) (2005). Engaged Anthropology: Research Essays on North American Archaeology, Ethnobotany, and Museology. University of Michigan, Museum of Anthropology.score: 5.0
  28. Roger North (2006). Roger North's the Musicall Grammarian: 1728. Cambridge University Press.score: 5.0
    Roger North's The Musicall Grammarian 1728 is a treatise on musical eloquence in all its branches. Of its five parts, I and II, on the orthoepy, orthography and syntax of music, constitute a grammar; III and IV, on the arts of invention and communication, form a rhetoric; and V, on etymology, consists of a history. Two substantial chapters of commentary introduce the text, which is edited here for the first time in its entirety: Jamie Kassler places his treatise within the (...)
     
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  29. Michael Epperson (2004). Quantum Mechanics and the Philosophy of Alfred North Whitehead. Fordham University Press.score: 4.0
    In Process and Reality and other works, Alfred North Whitehead struggled to come to terms with the impact the new science of quantum mechanics would have on metaphysics.This ambitious book is the first extended analysis of the intricate relationships between relativity theory, quantum mechanics, and Whitehead's cosmology. Michael Epperson illuminates the intersection of science and philosophy in Whitehead's work-and details Whitehead's attempts to fashion an ontology coherent with quantum anomalies.Including a nonspecialist introduction to quantum mechanics, Epperson adds an essential new (...)
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  30. Ofelia Schutte (1998). Cultural Alterity: Cross-Cultural Communication and Feminist Theory in North-South Contexts. Hypatia 13 (2):53 - 72.score: 4.0
    How to communicate with "the other" who is culturally different from oneself is one of the greatest challenges facing North-South relations. This paper builds on existential-phenomenological and poststructuralist concepts of alterity and difference to strengthen the position of Latina and other subaltern speakers in North-South dialogue. It defends a postcolonial approach to feminist theory as a basis for negotiating culturally differentiated feminist positions in this age of accelerated globalization, migration, and displacement.
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  31. Jeffrey McCarthy (2002). A Theory of Place in North American Mountaineering. Philosophy and Geography 5 (2):179 – 194.score: 4.0
    This essay examines mountaineering narratives in the light of recent eco-critical scholarship to assert that their tales of intense awareness and connection reveal a more fundamental integration between human subject and natural object than our culture has imagined. North American climbing narratives show three primary modes of imagining nature: first, as an object to conquer; second, as a picturesque setting to admire; third, as the extension of a self whose identity is shaped by the interpenetration of the human and the (...)
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  32. Kathryn Weaver & Carl Mitcham (2008). Nursing Concept Analysis in North America: State of the Art. Nursing Philosophy 9 (3):180-194.score: 4.0
    Abstract The strength of a discipline is reflected in the development of a set of concepts relevant to its practice domain. As an evolving professional discipline, nursing requires further development in this respect. Over the past two decades in North America there have emerged three different approaches to concept analysis in nursing scholarship: Wilsonian-derived, evolutionary, and pragmatic utility. The present paper compares and contrasts these three methods of concept in terms of purpose, procedures, philosophical underpinnings, limitations, guidance for researchers, and (...)
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  33. Alan Roland (1996). Cultural Pluralism and Psychoanalysis: The Asian and North American Experience. Routledge.score: 4.0
    The influence of culture and sociohistorical change on all aspects of the psyche and on psychoanalytic theory is the missing dimension in psychoanalysis. This dimension is especially relevant to clinicians in the mental health field--whether psychoanalyst, psychologist, psychiatrist, social worker or marriage counselor--to enable them to understand what is at stake in working with those from various Asian cultures in North America and European societies. It is even more relevant than most clinicians realize to working with those from one's own (...)
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  34. Joseph Rouse (1998). New Philosophies of Science in North America — Twenty Years Later. Journal for General Philosophy of Science 29 (1):71-122.score: 4.0
    This survey of major developments in North American philosophy of science begins with the mid-1960s consolidation of the disciplinary synthesis of internalist history and philosophy of science (HPS) as a response to criticisms of logical empiricism. These developments are grouped for discussion under the following headings: historical metamethodologies, scientific realisms, philosophies of the special sciences, revivals of empiricism, cognitivist naturalisms, social epistemologies, feminist theories of science, studies of experiment and the disunity of science, and studies of science as practice and (...)
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  35. F. Ronald Blasius (1997). Alfred North Whitehead's Informal Philosophy of Education. Studies in Philosophy and Education 16 (3):303-315.score: 4.0
    The objective of this article is to show that Whitehead had a very important philosophy of education both on the formal level. The consistency found is well worth noting. I researched many of Whitehead's major works for his formal views and Lucian Price's Dialogues of Alfred North Whitehead. In my opinion Price's book is the best available for the purpose of getting Whitehead's candid informal view of education. The paper is divided into sections according to the particular subject matter. Since (...)
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  36. Gary L. Herstein, Alfred North Whitehead. Internet Encyclopedia of Philosophy.score: 4.0
    Encyclopedia entry for the British mathematician and American Philosopher Alfred North Whitehead. Usefully summarizes his life and work for non-specialists and, more especially, interested persons outside of the philosophical disciplines per se.
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  37. Ladislao Luna Sotorrío & José Luis Fernández Sánchez (2008). Corporate Social Responsibility of the Most Highly Reputed European and North American Firms. Journal of Business Ethics 82 (2):379 - 390.score: 4.0
    The objective of this article is double: first, to analyze, using a descriptive analysis, the main differences in the level and components of social behaviour between European and North American firms and, second, to contrast empirically, using a multiple linear regression model, whether the motives behind corporate social behaviour are different depending on the region or country of the firm. With this aim, an indicator of social behaviour (termed effort in sustainability) has been constructed by aggregating the firm's social effort (...)
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  38. Martin Kaplický (2011). Aesthetics in the Philosophy of Alfred North Whitehead. Estetika 48 (2):157-171.score: 4.0
    Alfred North Whitehead published no book or article strictly on aesthetics. Nonetheless, in his philosophical writings he mentions several times that aesthetic experience is the key to his metaphysics. In fundamental places of his philosophical system, moreover, he uses expressions like ‘aesthetic experience’, ‘aesthetic fact’, ‘aesthetic unity’, and ‘aesthetic order’. These expressions do not, however, refer to human conscious experience alone, but to all entities of the universe. That has led some scholars to the conviction that these terms are used (...)
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  39. Frederick Bird, Thomas Vance & Peter Woolstencroft (2009). Fairness in International Trade and Investment: North American Perspectives. Journal of Business Ethics 84:405 - 425.score: 4.0
    This article reviews the practices and differing sets of attitudes North Americans have taken with respect to fairness in international trade and proposes a set of common considerations for ongoing debates about these matters. After reviewing the asymmetrical relations between Canada, the United States, and Mexico and the impact of multilateral trade agreements on bilateral trade between these countries, the article looks at four typical normative views with respect to trade held by North Americans. These views variously emphasize concerns for (...)
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  40. Alzo David-West (2013). North Korean Aesthetic Theory: Aesthetics, Beauty, and "Man". Journal of Aesthetic Education 47 (1):104-110.score: 4.0
    Aesthetics is not a subject usually associated with North Korea in Western scholarship, the usual tropes being autocracy, counterfeiting, drugs, human-rights abuse, famine, nuclear weapons, party-military dictatorship, Stalinism, and totalitarianism. Where the arts are concerned, they are typically seen as crude political propaganda. One British museum specialist writes that North Korean visual art is an "art under control," and one Russian historian insists that North Korean literature is devoid of the "beauty of language."1 As the short turns of phrase and (...)
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  41. Thomas W. Dunfee & Patricia Werhane (1997). Report on Business Ethics in North America. Journal of Business Ethics 16 (14):1589-1595.score: 4.0
    Although many challenges remain, business ethics is flourishing in North America. Prominent organizations give annual business ethics awards, investments in socially screened mutual funds are increasing, ethics officers and corporate ombudspersons are more common and more influential, and new ideas are being tested in practice. On the academic side, two major journals specializing in business ethics are well-established and other major journals often include articles on business ethics and new organizations emphasizing ethics have been initiated. Within business schools, the number (...)
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  42. Jeff Stickney (2010). Reconciling Forms of Asian Humility with Assessment Practices and Character Education Programs in North America. Ethics and Education 5 (1):67-80.score: 4.0
    When assessing North American students' oral participation in classes, should all students be subject to the same evaluation criteria or should teachers make reasonable allowances for Asian students practicing humility? How do we weigh the promotion of 'courage' through character education initiatives with traditional Asian dispositions? Viewing Asian humility in Western classrooms and as it rubs up against liberal principles of equality or justice, and a virtue ethic raises a number of philosophical questions around authenticity, polyvalence, and relativity. I approach (...)
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  43. Paul B. Thompson (2001). The Reshaping of Conventional Farming: A North American Perspective. Journal of Agricultural and Environmental Ethics 14 (2):217-229.score: 4.0
    Debates over the future of agriculture in North Americaestablish a dialectical opposition between conventional,industrial agriculture and alternative, sustainable agriculture.This opposition has roots that extend back to the 18th century inthe United States, but the debate has taken a number ofsurprising turns in the 20th century. Originally articulated as aphilosophy of the left, industrial agriculture has utilitarianmoral foundations. In the US and Canada, the articulation of analternative to industrial agriculture has drawn upon threecentral themes: the belief that agriculture is, in some (...)
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  44. H. Kent Baker & E. Theodore Veit (1998). A Comparison of Ethics of Investment Professionals: North America Versus Pacific Rim Nations. Journal of Business Ethics 17 (8):917-937.score: 4.0
    This study examines the ethical attitudes and practices of securities analysts and portfolio managers from four Pacific Rim countries – Hong Kong, Japan, Singapore and Thailand – and compares the findings to a similar study of North American investment professionals to identify significant differences. The findings show that many differences exist due to cultural differences and differences in the regulatory environment between the Pacific Rim countries studied and North America.
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  45. D. W. Musick (1999). Teaching Medical Ethics: A Review of the Literature From North American Medical Schools with Emphasis on Education. [REVIEW] Medicine, Health Care and Philosophy 2 (3):239-254.score: 4.0
    Efforts to reform medical education have emphasized the need to formalize instruction in medical ethics. However, the discipline of medical ethics education is still searching for an acceptable identity among North American medical schools; in these schools, no real consensus exists on its definition. Medical educators are grappling with not only what to teach (content) in this regard, but also with how to teach (process) ethics to the physicians of tomorrow. A literature review focused on medical ethics education among North (...)
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  46. Paul D. Barclay (2002). A 'Curious and Grim Testimony to a Persistent Human Blindness': Wolf Bounties in North America, 1630-1752. Ethics, Place and Environment 5 (1):25 – 34.score: 4.0
    The North American wolf became extinct east of the Appalachians by 1800. To colonial legislators, uniform, colony-wide wolf bounties, as incentives to wolf-extermination, seemed the simplest solution to a perceived threat to livestock and European settlements. To local taxpayers, considerations of parsimony and fraud loomed just as large. This tension led to wolf extermination policies that were costly and often counterproductive. The bounty laws, as enacted, amounted to a fight against the abstract wolf, instead of against individual predators. Its eventual (...)
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  47. Graham A. Brownlow (2010). Structure and Change: Douglass North's Economics. Journal of Economic Methodology 17 (3):301-316.score: 4.0
    Douglass North is a pivotal figure in the development of the ?new? economic history as well as the ?new? institutional economics. However, the relationship between these two aspects of his thinking remains undeveloped in previous critical assessments of North's work. The relationship is clarified here. The evidence presented indicates that three distinct phases can be distinguished in his writings between the 1950s and the 2000s. The paper relates these changing views to the shifting mainstream within economics and the effects that (...)
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  48. Joseph A. Petrick, Wesley Cragg & Martha Sañudo (2011). Business Ethics in North America: Trends and Challenges. Journal of Business Ethics 104 (S1):51-62.score: 4.0
    Using 15 years of data (1995–2009) from literature reviews, survey questionnaires, personal interviews, and desktop research, the authors examine North American (Canada, Mexico, and the United States of America) regional trends in business ethics research, teaching and training. The patterns indicate that business ethics continues to flourish in North America with high levels of productivity in both quantity and quality of teaching, training and research publication outputs. Topics/themes that have been covered during the time period are treated with an acknowledgement (...)
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  49. Scott William Hoefle (1999). Religious World-View and Environment in the Sert O of North-East Brazil. Philosophy and Geography 2 (1):55 – 79.score: 4.0
    The importance of religious cosmology for environmental ethics is explored in a case-study of enchanted and disenchanted world-views in the Sert o of North-east Brazil. Popular Catholicism is shown to have retained an enchanted world-view of humans interacting with saints, souls and animist spirits. In order to differentiate themselves from Catholics, evangelical Protestants pursue a disenchanted view of the natural environment but hold a highly supernatural view of human society. Afro-Brazilian cult members are Catholics who graft an enchanted view of (...)
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  50. Richard Marens (2004). Waiting for the North to Rise: Revisiting Barber and Rifkin After a Generation of Union Financial Activism in the U.S. Journal of Business Ethics 52 (1):109-123.score: 4.0
    A generation ago, Barber and Rifkin [The North Will Rise Again: Pensions, Politics and Power in 1980s (Beacon Press, Boston)] envisioned a new strategy for American Labor that would make extensive use of the capital in multi-employer and public pension plans. They argued that organized labor could influence how these funds were invested in order use this capital as both a weapon in struggles with recalcitrant management and as a tool to generate new union jobs. A number of union officials (...)
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  51. Alan Muller & Gail Whiteman (2009). Exploring the Geography of Corporate Philanthropic Disaster Response: A Study of Fortune Global 500 Firms. Journal of Business Ethics 84 (4):589 - 603.score: 4.0
    In recent years, major disasters have figured prominently in the media. While corporate response to disasters may have raised corporate philanthropy to a new level, it remains an understudied phenomenon. This article draws on comparative research on corporate social responsibility (CSR) and corporate philanthropy to explore the geography of corporate philanthropic disaster response. The study analyzes donation announcements made by Fortune Global 500 firms from North America, Europe and Asia to look for regional patterns across three recent disasters: the South (...)
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  52. Frederick Gregory (1985). The Historical Investigation of Science in North America. Journal for General Philosophy of Science 16 (1):151-166.score: 4.0
    Zusammenfassung Dieser Bericht enthält zunächst eine Skizze der Entwicklung der Wissenschaftsgeschichtsschreibung in den USA und Canada. Sodann werden die Aktivitäten der History of Science Society of North America besonders vorgestellt. Schließlich betrachtet der Bericht besonders wichtige Publikationen im einzelnen.
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  53. Charles Scott (2012). Freedom and Oppression in North America. Epoché 17 (1):1-13.score: 4.0
    This article is organized by issues of cruelty and mercy in connection with freedom and oppression in the formation of an exceptional North American cultural diversity. The two leading questions are: How might we address such issues as we live together in our profound and frequently mis-attuned differences with other people? Are there ways to mitigate the multiple cruelties of oppression in the amalgamation and clash of cultures in a country of borderlands? There are four major sections: “How Might We (...)
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  54. D. Kirk Davidson (2006). Wal-Mart in North America. Proceedings of the International Association for Business and Society 17:77-82.score: 4.0
    This paper explores the social, legal, and political issues Wal-Mart faces in each of the three North American countries and suggests reasons for the quite significant differences. It also issues a call to Business and Society scholars to add prescriptive work to the already large body of descriptive work that has been collected.
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  55. C. L. E. Franzke (2013). Persistent Regimes and Extreme Events of the North Atlantic Atmospheric Circulation. Philosophical Transactions of the Royal Society A 371 (1991):20110471-20110471.score: 4.0
    Society is increasingly impacted by natural hazards which cause significant damage in economic and human terms. Many of these natural hazards are weather and climate related. Here, we show that North Atlantic atmospheric circulation regimes affect the propensity of extreme wind speeds in Europe. We also show evidence that extreme wind speeds are long-range dependent, follow a generalized Pareto distribution and are serially clustered. Serial clustering means that storms come in bunches and, hence, do not occur independently. We discuss the (...)
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  56. Don A. Howard (2003). Two Left Turns Make a Right: On the Curious Political Career of North American Philosophy of Science at Midcentury. In Logical Empiricism in North America. University of Minnesota Press.score: 4.0
     
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  57. Jia Fei Jin, Michael T. Ford & Chih Chieh Chen (forthcoming). Asymmetric Differences in Work–Family Spillover in North America and China: Results From Two Heterogeneous Samples. Journal of Business Ethics.score: 4.0
    Models of the work-to-family and family-to-work interface were tested in two heterogeneous samples of workers, one from North America ( N = 408) and one from China ( N = 442), using the same measures translated from English to Chinese using back translation. Consistent with proposed differences in the centrality of work and family, tolerance of work demands, and the availability of family support, work-to-family spillover effects tended to be stronger in the North American sample, whereas family-to-work spillover effects tended (...)
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  58. Kate Lindemann (1994). Philosophy of Liberation in the North American Context. Philosophy in the Contemporary World 1 (2):25-32.score: 4.0
    This paper utilizes concepts from the works of Paulo Freire and other Latin American philosophers of liberation to formulate a philosophy of liberation in a North American context. Since many North Americans experience a double consciousness, that is, both oppressor and oppressed consciousness, our liberating task is quite complex. This study offers both a philosophical framework and an example of the process of demythologizing one aspect of North American consciousness, the consciousness of privilege.
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  59. Alan W. Richardson (forthcoming). Logical Empiricism, American Pragmatism, and the Fate of Scientific Philosophy in North America. Logical Empiricism in North America:1.score: 4.0
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  60. Sanjay Sharma, J. Alberto Aragón-Correa & Antonio Rueda (2006). The Contingent Influence of Organizational Capabilities on Environmental Strategy in North American and European Ski Resorts. Proceedings of the International Association for Business and Society 17:201-206.score: 4.0
    The influence of externally focused organizational capabilities on the generation of proactive environmental strategies was examined under contingenteffects of uncertainty in the general business environment in 134 North American and European ski resorts. Capabilities of strategic proactivity and continuous innovation were found to be associated with proactive environmental strategies. Managerial perceptions of uncertainty in the general business environment were found to moderate the deployment of the capability of continuous innovation at all levels of uncertainty and stakeholder engagement at low and (...)
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  61. Dennis Skocz (2004). The Narrow Road to The Deep North. Environmental Philosophy 1 (2):75-83.score: 4.0
    The paper offers a reading of “The Narrow Road to the Deep North” and related writings by the famous Japanese haiku poet of the 17 century, Basho. Employing the Heideggerian distinction between earth and world, the interpretation of Basho suggests that prose narrative, represented by Basho’s travelogue or account of his journey by foot through Japan, inserts nature (earth) within the scope of everyday human concerns (world). The reading suggests that it is in the poetic interludes, the haiku pieces that (...)
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  62. Katherine A. Spielmann & Patrick Livingood (2005). Ritual, Politics, and the "Exotic" in North American Prehistory. In Michelle Hegmon, B. Sunday Eiselt & Richard I. Ford (eds.), Engaged Anthropology: Research Essays on North American Archaeology, Ethnobotany, and Museology. University of Michigan, Museum of Anthropology.score: 4.0
     
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  63. Alfred North Whitehead (1961). Alfred North Whitehead. New York, Harper.score: 4.0
     
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  64. Alfred North Whitehead (1953). Alfred North Whitehead: An Anthology. Macmillan.score: 4.0
     
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  65. Alfred North Whitehead (ed.) (1936/1967). Philosophical Essays for Alfred North Whitehead, February Fifteenth Nineteen Hundred and Thirty-Six. New York, Russell & Russell.score: 4.0
    The mathematical background and content of Greek philosophy, by F. S. C. Northrop.--The one and the many in Plato, by R. Demos.--An introduction to the De modis significandi of Thomas of Erfurt, by S. Buchanan.--Truth by convention, by W. V. Quine.--Logical positivism and speculative philosophy, by H. S. Leonard.--The nature and status of time and passage, by P. Weiss.--Causality, by S. Kerby--iller.--The compound individual, by C. Hartshorne.--The good, by O. H. Lee.
     
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  66. Alfred North Whitehead (1930). Science and the Modern World, by Alfred North Whitehead ... Lowell Lectures, 1925. Cambridge [Eng.]The University Press.score: 4.0
     
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  67. Alfred North Whitehead (1947). The Wit and Wisdom of Alfred North Whitehead. Boston, Beacon Press.score: 4.0
     
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  68. Gail Soffer (2003). Revisiting the Myth: Husserl and Sellars on the Given. Review of Metaphysics 57 (2):301-337.score: 3.0
  69. Gail Linsenbard (2007). Sartre's Criticisms of Kant's Moral Philosophy. Sartre Studies International 13 (2):65-85.score: 3.0
    There has been much discussion concerning whether or not some of Sartre's views on morality may be understood as endorsing Kant's views. Perhaps the most controversial issue has been whether in various places in his corpus Sartre invokes Kant's “universalizability principle.” Indeed, Sartre's frequent use of Kantian language, including the idea of universalizability and “kingdom of ends,” strongly suggests that there is some appreciable convergence between his views and those of Kant. While it is true that Sartre borrows Kant's language (...)
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  70. Gregory M. Nixon (2010). Whitehead & the Elusive Present: Process Philosophy's Creative Core. Journal of Consciousness Exploration and Research 1 (5):625-639.score: 3.0
    Time’s arrow is necessary for progress from a past that has already happened to a future that is only potential until creatively determined in the present. But time’s arrow is unnecessary in Einstein’s so-called block universe, so there is no creative unfolding in an actual present. How can there be an actual present when there is no universal moment of simultaneity? Events in various places will have different presents according to the position, velocity, and nature of the perceiver. Standing against (...)
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  71. Marcelo Dascal (ed.) (1991). Cultural Relativism and Philosophy: North and Latin American Perspectives. E.J. Brill.score: 3.0
  72. Gail Fine (2010). Aristotle's Two Worlds: Knowledge and Belief inPosterior Analytics 1.33. Proceedings of the Aristotelian Society 110 (3pt3):323-346.score: 3.0
    At the end of Republic 5, Plato distinguishes epistêmê from doxa, knowledge from belief. In Posterior Analytics 1.33, Aristotle provides his own distinction between epistêmê and doxa. I explore his way of distinguishing them and compare it with Plato's.
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  73. Jeremy Butterfield & John Earman, Introduction to the Philosophy of Physics: Volume 2 of the North-Holland Series, the Handbook of the Philosophy of Science.score: 3.0
    This is the editors' introduction to a new anthology of commissioned articles covering the various branches of philosophy of physics. We introduce the articles in terms of the three pillars of modern physics: relativity theory, quantum theory and thermal physics. We end by discussing the present state, and future prospects, of fundamental physics.
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  74. Gail Fine (2010). Signification, Essence, and Meno's Paradox: A Reply to David Charles's 'Types of Definition in the Meno'. Phronesis 55 (2):125-152.score: 3.0
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  75. Max Weber & Colin Loader (1985). "Churches" and "Sects" in North America: An Ecclesiastical Socio-Political Sketch. Sociological Theory 3 (1):7-13.score: 3.0
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  76. Gail Fine (1979). Knowledge and Logos in the Theaetetus. Philosophical Review 88 (3):366-397.score: 3.0
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  77. Gail Fine (ed.) (2008). The Oxford Handbook of Plato. Oxford University Press.score: 3.0
    The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and state-of-the-art survey of current thinking and research in a particular area. Specially commissioned essays from leading international figures in the discipline give critical examinations of the progress and direction of debates. Oxford Handbooks provide scholars and graduate students with compelling new perspectives upon a wide range of subjects in the humanities and social sciences. Plato is the best known, and continues to be (...)
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  78. Noel Swanson & Hans Halvorson, On North's "The Structure of Physics".score: 3.0
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  79. Gail Soffer (1997). Anthony Steinbock: Home and Beyond: Generative Phenomenology After Husserl. Husserl Studies 14 (2):153-160.score: 3.0
  80. William J. Rapaport, Erwin M. Segal, Stuart C. Shapiro, David A. Zubin, Gail A. Bruder, Judith Felson Duchan & David M. Mark, Cognitive and Computer Systems for Understanding Narrative Text.score: 3.0
    This project continues our interdisciplinary research into computational and cognitive aspects of narrative comprehension. Our ultimate goal is the development of a computational theory of how humans understand narrative texts. The theory will be informed by joint research from the viewpoints of linguistics, cognitive psychology, the study of language acquisition, literary theory, geography, philosophy, and artificial intelligence. The linguists, literary theorists, and geographers in our group are developing theories of narrative language and spatial understanding that are being tested by the (...)
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  81. Gail Soffer (1999). Phenomenologizing with a Hammer: Theory or Practice? Continental Philosophy Review 32 (4):379-393.score: 3.0
    As a contribution towards clearing the ground for a new phenomenological evaluation of the essence of science, in this paper I present a critique of Heidegger''s argument in Being and Time for the priority of Zuhandenheit to Vorhandenheit. I argue that Heidegger''s notion of presence-at-hand is incoherent, conflating Husserl and Descartes, and that this general analysis has serious phenomenological flaws. Contrary to Heidegger, I maintain that there is a form of exploratory, theoretical activity including causal inquiry which is prior to (...)
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  82. Gail M. Presbey (2003). The Struggle for Recognition in the Philosophy of Axel Honneth, Applied to the Current South African Situation and its Call for an `African Renaissance'. Philosophy and Social Criticism 29 (5):537-561.score: 3.0
    The paper applies insights from Axel Honneth's recent book, The Struggle for Recognition , to the South African situation. Honneth argues that most movements for justice are motivated by individuals' and groups' felt need for recognition. In the larger debate over the relative importance of recognition compared with distribution, a debate framed by Taylor and Fraser, Honneth is presented as the best of both worlds. His tripartite schema of recognition on the levels of love, rights and solidarity, explains how (...)
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  83. J. L. Ackrill (1955). Proclus' Commentary on Plato's Alcibiades L. G. Westerink: Proclus Diadochus, Commentary on the First Alcibiades of Plato. Pp. Xi+197. Amsterdam: North Holland Publishing Company, 1954. Cloth, Fl. 22.50. [REVIEW] The Classical Review 5 (3-4):271-272.score: 3.0
  84. Gail Fine (2000). Descartes and Ancient Skepticism: Reheated Cabbage? Philosophical Review 109 (2):195-234.score: 3.0
  85. Annie Paradise (2007). A Review Of: East, West, North, South: Major Developments in International Relations Since 1945. [REVIEW] World Futures 63 (1):55 – 57.score: 3.0
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  86. C. D. Broad (1948). Alfred North Whitehead (1861-1947). Mind 57 (226):139-145.score: 3.0
  87. Gail Soffer (1998). The Other as Alter Ego: A Genetic Approach. Husserl Studies 15 (3):151-166.score: 3.0
  88. Gail Weiss (2009). Review of Penelope Deutscher, The Philosophy of Simone De Beauvoir: Ambiguity, Conversion, Resistance. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).score: 3.0
  89. Gail Stine (1971). Dretske on Knowing the Logical Consequences. Journal of Philosophy 68 (9):296-299.score: 3.0
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  90. Gail Eynon, Nancy Thorley Hills & Kevin T. Stevens (1997). Factors That Influence the Moral Reasoning Abilities of Accountants: Implications for Universities and the Profession. Journal of Business Ethics 16 (12-13):1297-1309.score: 3.0
    The need to maintain the public trust in the integrity of the accounting profession has led to increased interest in research that examines the moral reasoning abilities (MRA) of Certified Public Accountants (CPAs). This study examines the MRA of CPAs practicing in small firms or as sole practitioners and the factors that affect MRA throughout their working careers.The results indicate that small-firm accounting practitioners exhibit lower MRA than expected for professionals and that age, gender and socio-political beliefs affect the moral (...)
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  91. Dominique-sila Khan (1997). The Coming of Nikalank Avatar: A Messianic Theme in Some Sectarian Traditions of North-Western India. Journal of Indian Philosophy 25 (4):401-426.score: 3.0
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  92. Gail Evelyn Linsenbard (1999). Beauvoir, Ontology, and Women’s Human Rights. Hypatia 14 (4):145-162.score: 3.0
    : Simone de Beauvoir offers an important contribution to discourse on universal human rights. Her descriptive ontology of persons as free, interdependent, and sit-uated in a world that offers resistance brings the discussion of human rights to a new level that also converges with some African perspectives. I claim that Beauvoir is able to defend universal human rights and, moreover, justify moral action against human rights abuses by showing the existential priority of ontological freedom.
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  93. D. Noy (1999). Review. Religions of Rome. M Beard, J North, S Price. The Classical Review 49 (2):445-447.score: 3.0
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  94. Lorenzo Peña, Cultural Relativism and Philosophy : North and Latin American Perspectives.score: 3.0
    Introductory Remarks Why Paradigm Variation is Ensuant upon Contradiction How Externalistic Warrant Parries the Threat of [Truth] Relativism Why Not to Ward Relativism off by Means of Foundationalistic Justification Defending a relativistic View of Warrant A Transcendental Argument against [Truth] Relativism Towards [Partial] convergence A Gradualistic Paraconsistent Way to Convergence 7.1. - Perspectivism and Non Copulative Paraconsistent Logics 7.2. - The Strength and Weakness of Two Copulative Approaches to Paraconsistent Logic 7.3. - The Logic of Contradictorial Gradualism 7.4. - Implementing (...)
     
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  95. Trent Schroyer (2009). Review Essay: The Rivers North of the Future: The Testament of Ivan Illich, as Told to David Cayley, Foreword by Charles Taylor (Toronto: Anansi Press, 2004), 252 Pp. [REVIEW] Philosophy and Social Criticism 35 (4):483-492.score: 3.0
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  96. Gail Soffer (1996). Philosophy and the Disdain for History: Reflections on Husserl's. Journal of the History of Philosophy 34 (1).score: 3.0
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  97. Holly Gail Thomas (1996). Combinatorialism and Primitive Modality. Philosophical Studies 83 (3):231 - 252.score: 3.0
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  98. Holly Gail Thomas (1995). The Principle of Recombination and the Principle of Distinctness: A Puzzle for Armstrong's Theory of Modality. Australasian Journal of Philosophy 73 (3):444 – 457.score: 3.0
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  99. Gail Weiss (1994). Creative Agency and Fluid Images: A Review of Iris Young's Throwing Like a Girl and Other Essays in Feminist Philosophy and Social Theory (1990) (1990, Indiana University Press). [REVIEW] Human Studies 17 (4):471 - 478.score: 3.0
  100. William F. Vallicella (1976). Review Article : Sokolowski on Husserl: From the Metaphysical to the Tautological Interpretation: Review of Robert Sokolowski, Husserlian Meditations (Evanston: North Western University Press, 1974) 289 Pages. [REVIEW] Philosophy and Social Criticism 4 (1):93-106.score: 3.0
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