Search results for 'Gaile Renegar' (try it on Scholar)

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  1. Gaile Renegar, Christopher J. Webster, Steffen Stuerzebecher, Lea Harty, I. D. E. E., Beth Balkite, Taryn A. Rogalski-salter, Nadine Cohen, Brian B. Spear, Diane M. Barnes & Celia Brazell (2006). Returning Genetic Research Results to Individuals: Points-to-Consider. Bioethics 20 (1):24–36.score: 240.0
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  2. Gaile Renegar, Christopher J. Webster, Steffen Stuerzebecher, Lea Harty, Susan E. Ide, Beth Balkite, Taryn A. Rogalski‐Salter, Nadine Cohen, Brian B. Spear & Diane M. Barnes (2006). Returning Genetic Research Results to Individuals: Points‐to‐Consider. Bioethics 20 (1):24-36.score: 240.0
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  3. Valerie R. Renegar & Stacey K. Sowards (2003). Liberal Irony, Rhetoric, and Feminist Thought: A Unifying Third Wave Feminist Theory. Philosophy and Rhetoric 36 (4):330-352.score: 30.0
  4. Valerie R. Renegar & Stacey K. Sowards (2009). Contradiction as Agency: Self-Determination, Transcendence, and Counter-Imagination in Third Wave Feminism. Hypatia 24 (2):1 - 20.score: 30.0
    This essay examines the contradictions often found in third wave feminist texts that function as strategic choices that may shape, foster, and enhance an individual's sense of agency. Many third wave feminists utilize contradiction as a way to understand emergent identities, to develop new ways of thinking, and to imagine new forms of social action. Agency, then, stems from the use of contradiction as a means of self-determination and identity, of transcendence of seemingly forced or dichotomous choices, and counter-imaginations of (...)
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  5. José Medina (forthcoming). Response to Beth Sperry, Chris Lowry, and Gaile Pohlhaus in Advance. Social Philosophy Today.score: 9.0
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  6. Emily S. Lee (2008). Book Review of Dorothea Olkowski and Gail Weiss’s Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW] American Philosophical Association Newsletter on Feminism and Philosophy 7 (2):24--26.score: 3.0
  7. Gaile Pohlhaus (2011). Relational Knowing and Epistemic Injustice: Toward a Theory of Willful Hermeneutical Ignorance. Hypatia 27 (3):715 - 735.score: 3.0
    I distinguish between two senses in which feminists have argued that the knower is social: 1. situated or socially positioned and 2. interdependent. I argue that these two aspects of the knower work in cooperation with each other in a way that can produce willful hermeneutical ignorance, a type of epistemic injustice absent from Miranda Fricker's Epistemic Injustice. Analyzing the limitations of Fricker's analysis of the trial of Tom Robinson in Harper Lee's To Kill a Mockingbird with attention to the (...)
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  8. Gaile Pohlhaus (2002). Knowing Communities: An Investigation of Harding's Standpoint Epistemology. Social Epistemology 16 (3):283 – 293.score: 3.0
  9. Francisco Gonzalez (1996). Propositions or Objects? A Critique of Gail Fine on Knowledge and Belief in Republic V. Phronesis 41 (3):245-275.score: 3.0
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  10. Francisco J. Gonzalez (1996). Propositions or Objects? A Critique of Gail Fine on Knowledge and Belief in "Republic" V. Phronesis 41 (3):245 - 275.score: 3.0
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  11. Christopher Shields (2005). Review of Gail Fine, Plato on Knowledge and Forms: Selected Essays. [REVIEW] Notre Dame Philosophical Reviews 2005 (8).score: 3.0
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  12. Gaile Pohlhaus & John R. Wright (2002). Using Wittgenstein Critically: A Political Approach to Philosophy. Political Theory 30 (6):800-827.score: 3.0
  13. Jean Grondin (1991). Prolegomena to an Understanding of Heidegger's Turn (Translated by Gail Softer). Graduate Faculty Philosophy Journal 14 (2/1):85-108.score: 3.0
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  14. R. B. Angell & L. B. Lombard (1978). Gail Caldwell Stine 1940-1977. Proceedings and Addresses of the American Philosophical Association 51 (5):584 - 585.score: 3.0
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  15. Gaile Pohlhaus (2001). Diversity and Communication in Feminist Theory. Social Philosophy Today 17:153-162.score: 3.0
    When diversity figures in ways that insulate women's differences from one another rather than theorizing about them together, it is difficult to see how interactionamong women that recognizes their differences is possible. In turn, the possibility of communication may seem inordinately difficult when taking place among diverse groups about their differences. While not denying these difficulties, I want to avoid approaches and practices that may draw us into a stalemate in considering possibilities for communication. In the following, I bring together (...)
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  16. Gaile Pohlhaus (2006). Knowing (with) Others. Social Philosophy Today 22:187-198.score: 3.0
    Feminist epistemologists and feminist philosophers of science have argued that our efforts to know the world are always situated, accompanied by such things as desires, beliefs, and interests that guide and shape what it is we discover and perhaps even what we can know. If this is the case, how is one to be receptive to that which is outside of the purview of one’s current understanding of the world? Some feminists have argued that in order to know more effectively (...)
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  17. Robin Waterfield (2011). The Oxford Handbook of Plato. Edited by Gail Fine. Heythrop Journal 52 (1):117-118.score: 3.0
  18. Noburu Notomi (2009). Review of Gail Fine (Ed.), The Oxford Handbook of Plato. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).score: 3.0
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  19. Gaile Pohlhaus Jr (2014). Discerning the Primary Epistemic Harm in Cases of Testimonial Injustice. Social Epistemology 28 (2):99-114.score: 3.0
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  20. Nancy J. Holland (2009). Feminist Interpretations of Maurice Merleau-Ponty, Dorothea Olkowski and Gail Weiss, Editors Re-Reading the Canon University Park, PA: Penn State University Press, 2006, Ix + 290 Pp. $35.00 Paper Doi:10.1017/S0012217309090131. [REVIEW] Dialogue 48 (01):209-.score: 3.0
  21. Martina Reuter (2004). Book Review: Barbara Brook. The Body at Century's End: A Review of Feminist Perspectives on the Body London and New York: Longman, 1999; Gail Weiss and Honi Fern Haber. Perspectives on Embodiment: The Intersection of Nature and Culture and Jane Arthurs and Jean Grimshaw. Women's Bodies: Discipline and Transgression. [REVIEW] Hypatia 19 (2):160-169.score: 3.0
  22. Gayle Salamon (2008). Review of Dorothea Olkowski, Gail Weiss (Eds.), Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW] Notre Dame Philosophical Reviews 2008 (9).score: 3.0
  23. Paul B. Thompson (2009). Gail M. Hollander: Raising Cane in the 'Glades: The Global Sugar Trade and the Transformation of Florida. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (6):615-616.score: 3.0
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  24. Anita Chary (2013). The Social Medicine Reader, Second Edition: Volume One: Patients, Doctors, and Illness, Nancy M.P. King, Ronald P. Strauss, Larry R. Churchill, Sue E. Estroff, and Gail E. Henderson, Eds. Durham, NC: Duke University Press, 2005. 294 Pp. ISBN 978‐0822335689, $24.95. And The Social Medicine Reader, Second Edition: Volume Two: Social and Cultural Contributions to Health, Difference, and Inequality, Gail E. Henderson, Larry R. Churchill, Nancy M.P. King, Jonathan Oberlander, and Ronald P. Strauss, Eds. Durham, NC: Duke University Press, 2005. 323 Pp. ISBN 978‐0822335931, $24.95. [REVIEW] Anthropology of Consciousness 24 (1):76-81.score: 3.0
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  25. Challenc Ing Chokes, An Ethic & Of Oppression (2006). Gail Weiss. In Margaret A. Simons (ed.), The Philosophy of Simone de Beauvoir: Critical Essays. Indiana University Press.score: 3.0
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  26. Joseph Epstein & William Kennick (1971). Gail Kennedy 1900-1972. Proceedings and Addresses of the American Philosophical Association 45:216 - 217.score: 3.0
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  27. J. Wong (2000). Beyond Regulation. Ethics in Human Subject Research: Edited by Nancy M P King, Gail E Henderson and Jane Stein, Chapel Hill, The University of North Carolina Press, 1999, 279 Pages, US$ 39.95, (Hc) US$18.95 (Sc). [REVIEW] Journal of Medical Ethics 26 (6):484-484.score: 3.0
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  28. M. Lynch (1993). Book Reviews : Gail Jefferson, Ed., Harvey Sacks--Lectures 1964-1965. Kluwer Academic, Dordrecht, Boston, and London, 1990. Pp. 226. $49.50 (Cloth. [REVIEW] Philosophy of the Social Sciences 23 (3):395-402.score: 3.0
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  29. Benjamin Noys (2012). Dialectical Passions: Negation in Postwar Art Theory, Gail Day, New York: Columbia University Press, 2010. Historical Materialism 20 (3):137-144.score: 3.0
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  30. Gaile Pohlhaus (2008). Family Bonds: Genealogies of Race and Gender , by Ellen Feder. Teaching Philosophy 31 (2):185-187.score: 3.0
  31. Gaile Pohlhaus (forthcoming). Resistance and Epistemology in Advance. Social Philosophy Today.score: 3.0
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  32. Gaile Pohlhaus (2009). Understanding Across Difference and Analogical Thinking in Simpson's The Unfinished Project. Journal for Peace and Justice Studies 19 (1):37-49.score: 3.0
  33. Lynn Shutters (2012). Medieval English Romance in Context. By Gail Ashton. The European Legacy 17 (4):562 - 563.score: 3.0
    The European Legacy, Volume 17, Issue 4, Page 562-563, July 2012.
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  34. Ian Bell (1997). Terence Irwin and Gail Fine, Aristotle: Introductory Readings Reviewed By. Philosophy in Review 17 (2):107-108.score: 3.0
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  35. Arthur E. Falk (1996). Terence Irwin and Gail Fine, Trans., Aristotle: Selections Reviewed By. Philosophy in Review 16 (1):29-30.score: 3.0
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  36. Edward James R. Gorgon, Hazel Gaile T. Barrozo, Laarni G. Mariano & Emmalou F. Rivera (2013). Research Evidence Uptake in a Developing Country: A Survey of Attitudes, Education and Self‐Efficacy, Engagement, and Barriers Among Physical Therapists in the Philippines. Journal of Evaluation in Clinical Practice 19 (5):782-790.score: 3.0
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  37. Jason Shaw Parker (2010). Gail M. Hollander: Raising Cane in the Glades: The Global Sugar Trade and the Transformation of Florida. [REVIEW] Agriculture and Human Values 27 (4):529-530.score: 3.0
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  38. Gaile Pohlhaus Jr (2009). Understanding Across Difference And Analogical Reasoning In Simpson's The Unfinished Project. Journal for Peace and Justice Studies 19 (1):37-49.score: 3.0
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  39. Cindy Selfe (2012). Messages to Gail. Kairos: A Journal of Rhetoric, Technology, and Pedagogy 16 (2):n2.score: 3.0
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  40. Susan Mendus (1990). Gail Tulloch, Mill and Sexual Equality, Hemel Hempstead and Colorado, Harvester Wheatsheaf, 1989, Pp. 212. Utilitas 2 (02):325-.score: 3.0
  41. S. Carey (2007). Gail Stenstad: Transformations: Thinking After Heidegger. Environmental Ethics 29 (3):327.score: 3.0
     
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  42. Victor Caston (1995). Review of Gail Fine: On Ideas. [REVIEW] Mind 104:162-166.score: 3.0
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  43. S. Davies (2007). Gail Hawkes, Sex and Pleasure in Western Culture. Thesis Eleven 88:136.score: 3.0
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  44. Margaret Mary C. Dietz (2001). Gail Ashton, The Generation of Identity in Late Medieval Hagiography: Speaking the Saint.(Routledge Research in Medieval Studies, 1.) London and New York: Routledge, 2000. Pp. Viii, 176. $50. [REVIEW] Speculum 76 (4):994-995.score: 3.0
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  45. R. A. Erickson (2006). Gail Kern Paster. Humoring the Body: Emotions and the Shakespearean Stage. Early Science and Medicine 11 (2):237.score: 3.0
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  46. Destructive Ghoices (2006). Gail Weiss. In Margaret A. Simons (ed.), The Philosophy of Simone de Beauvoir: Critical Essays. Indiana University Press. 241.score: 3.0
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  47. Francisco J. Gonzalez (1996). Propositions or Objects? A Critique of Gail Fine on Knowledge and Belief in Republic 5. Phronesis 41 (3):245-275.score: 3.0
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  48. Anthony G. Greenwald, Bernard J. Baars, John R. Pani, Mahzarin R. Banaji, J. Passchier, William P. Banks, Elizabeth Ligon Bjork, A. E. Bonebakker, Timothy L. Hubbard & Roger Ratcliff (1996). A G McKoon, Gail, 500 Merikle, Philip M., 525 Andrade, Jackie, 562 Goshen-Gottstein, Yonatan, Mori, Monica, 91 117 Graf, Peter, 91 B P. [REVIEW] Consciousness and Cognition 5:606.score: 3.0
     
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  49. Tamsin Lorraine (2010). Book Reviews: Refiguring the Ordinary. By Gail Weiss, Narrative Identity and Moral Identity. By Kim Atkins and the Signifying Body: Toward an Ethics of Sexual and Racial Difference. By Penelope Ingram. [REVIEW] Hypatia 25 (1):234-239.score: 3.0
  50. Gaile McGregor (forthcoming). The" Primal Scene" as a Culture-Specific Phenomenon: A Speculative Rereading of Freudian—or Freud's—Psychology. Journal of Mind and Behavior.score: 3.0
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