Search results for 'Gaile Renegar' (try it on Scholar)

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  1. Gaile Renegar, Christopher J. Webster, Steffen Stuerzebecher, Lea Harty, I. D. E. E., Beth Balkite, Taryn A. Rogalski-salter, Nadine Cohen, Brian B. Spear, Diane M. Barnes & Celia Brazell (2006). Returning Genetic Research Results to Individuals: Points-to-Consider. Bioethics 20 (1):24–36.score: 240.0
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  2. Gaile Renegar, Christopher J. Webster, Steffen Stuerzebecher, Lea Harty, Susan E. Ide, Beth Balkite, Taryn A. Rogalski‐Salter, Nadine Cohen, Brian B. Spear & Diane M. Barnes (2006). Returning Genetic Research Results to Individuals: Points‐to‐Consider. Bioethics 20 (1):24-36.score: 240.0
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  3. Valerie R. Renegar & Stacey K. Sowards (2003). Liberal Irony, Rhetoric, and Feminist Thought: A Unifying Third Wave Feminist Theory. Philosophy and Rhetoric 36 (4):330-352.score: 30.0
  4. Valerie R. Renegar & Stacey K. Sowards (2009). Contradiction as Agency: Self-Determination, Transcendence, and Counter-Imagination in Third Wave Feminism. Hypatia 24 (2):1 - 20.score: 30.0
    This essay examines the contradictions often found in third wave feminist texts that function as strategic choices that may shape, foster, and enhance an individual's sense of agency. Many third wave feminists utilize contradiction as a way to understand emergent identities, to develop new ways of thinking, and to imagine new forms of social action. Agency, then, stems from the use of contradiction as a means of self-determination and identity, of transcendence of seemingly forced or dichotomous choices, and counter-imaginations of (...)
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  5. José Medina (2014). Response to Beth Sperry, Chris Lowry, and Gaile Pohlhaus. Social Philosophy Today 30:207-216.score: 15.0
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  6. Emily S. Lee (2008). Book Review of Dorothea Olkowski and Gail Weiss’s Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW] American Philosophical Association Newsletter on Feminism and Philosophy 7 (2):24--26.score: 5.0
  7. Francisco Gonzalez (1996). Propositions or Objects? A Critique of Gail Fine on Knowledge and Belief in Republic V. Phronesis 41 (3):245-275.score: 5.0
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  8. Francisco J. Gonzalez (1996). Propositions or Objects? A Critique of Gail Fine on Knowledge and Belief in "Republic" V. Phronesis 41 (3):245 - 275.score: 5.0
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  9. Christopher Shields (2005). Review of Gail Fine, Plato on Knowledge and Forms: Selected Essays. [REVIEW] Notre Dame Philosophical Reviews 2005 (8).score: 5.0
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  10. Jean Grondin (1991). Prolegomena to an Understanding of Heidegger's Turn (Translated by Gail Softer). Graduate Faculty Philosophy Journal 14 (2/1):85-108.score: 5.0
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  11. R. B. Angell & L. B. Lombard (1978). Gail Caldwell Stine 1940-1977. Proceedings and Addresses of the American Philosophical Association 51 (5):584 - 585.score: 5.0
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  12. Robin Waterfield (2011). The Oxford Handbook of Plato. Edited by Gail Fine. Heythrop Journal 52 (1):117-118.score: 5.0
  13. Noburu Notomi (2009). Review of Gail Fine (Ed.), The Oxford Handbook of Plato. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).score: 5.0
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  14. Nancy J. Holland (2009). Feminist Interpretations of Maurice Merleau-Ponty, Dorothea Olkowski and Gail Weiss, Editors Re-Reading the Canon University Park, PA: Penn State University Press, 2006, Ix + 290 Pp. $35.00 Paper Doi:10.1017/S0012217309090131. [REVIEW] Dialogue 48 (01):209-.score: 5.0
  15. Martina Reuter (2004). Book Review: Barbara Brook. The Body at Century's End: A Review of Feminist Perspectives on the Body London and New York: Longman, 1999; Gail Weiss and Honi Fern Haber. Perspectives on Embodiment: The Intersection of Nature and Culture and Jane Arthurs and Jean Grimshaw. Women's Bodies: Discipline and Transgression. [REVIEW] Hypatia 19 (2):160-169.score: 5.0
  16. Gayle Salamon (2008). Review of Dorothea Olkowski, Gail Weiss (Eds.), Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW] Notre Dame Philosophical Reviews 2008 (9).score: 5.0
  17. Paul B. Thompson (2009). Gail M. Hollander: Raising Cane in the 'Glades: The Global Sugar Trade and the Transformation of Florida. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (6):615-616.score: 5.0
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  18. Anita Chary (2013). The Social Medicine Reader, Second Edition: Volume One: Patients, Doctors, and Illness, Nancy M.P. King, Ronald P. Strauss, Larry R. Churchill, Sue E. Estroff, and Gail E. Henderson, Eds. Durham, NC: Duke University Press, 2005. 294 Pp. ISBN 978‐0822335689, $24.95. And The Social Medicine Reader, Second Edition: Volume Two: Social and Cultural Contributions to Health, Difference, and Inequality, Gail E. Henderson, Larry R. Churchill, Nancy M.P. King, Jonathan Oberlander, and Ronald P. Strauss, Eds. Durham, NC: Duke University Press, 2005. 323 Pp. ISBN 978‐0822335931, $24.95. [REVIEW] Anthropology of Consciousness 24 (1):76-81.score: 5.0
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  19. Benjamin Noys (2012). Dialectical Passions: Negation in Postwar Art Theory, Gail Day, New York: Columbia University Press, 2010. Historical Materialism 20 (3):137-144.score: 5.0
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  20. Challenc Ing Chokes, An Ethic & Of Oppression (2006). Gail Weiss. In Margaret A. Simons (ed.), The Philosophy of Simone de Beauvoir: Critical Essays. Indiana University Press.score: 5.0
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  21. Joseph Epstein & William Kennick (1971). Gail Kennedy 1900-1972. Proceedings and Addresses of the American Philosophical Association 45:216 - 217.score: 5.0
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  22. J. Wong (2000). Beyond Regulation. Ethics in Human Subject Research: Edited by Nancy M P King, Gail E Henderson and Jane Stein, Chapel Hill, The University of North Carolina Press, 1999, 279 Pages, US$ 39.95, (Hc) US$18.95 (Sc). [REVIEW] Journal of Medical Ethics 26 (6):484-484.score: 5.0
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  23. M. Lynch (1993). Book Reviews : Gail Jefferson, Ed., Harvey Sacks--Lectures 1964-1965. Kluwer Academic, Dordrecht, Boston, and London, 1990. Pp. 226. $49.50 (Cloth. [REVIEW] Philosophy of the Social Sciences 23 (3):395-402.score: 5.0
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  24. Lynn Shutters (2012). Medieval English Romance in Context. By Gail Ashton. The European Legacy 17 (4):562 - 563.score: 5.0
    The European Legacy, Volume 17, Issue 4, Page 562-563, July 2012.
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  25. Ian Bell (1997). Terence Irwin and Gail Fine, Aristotle: Introductory Readings Reviewed By. Philosophy in Review 17 (2):107-108.score: 5.0
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  26. Arthur E. Falk (1996). Terence Irwin and Gail Fine, Trans., Aristotle: Selections Reviewed By. Philosophy in Review 16 (1):29-30.score: 5.0
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  27. Jason Shaw Parker (2010). Gail M. Hollander: Raising Cane in the Glades: The Global Sugar Trade and the Transformation of Florida. [REVIEW] Agriculture and Human Values 27 (4):529-530.score: 5.0
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  28. Andrew J. Pierce (2006). Gail McNicol Jardine, Foucault and Education Reviewed By. Philosophy in Review 26 (6):426-427.score: 5.0
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  29. Cindy Selfe (2012). Messages to Gail. Kairos: A Journal of Rhetoric, Technology, and Pedagogy 16 (2):n2.score: 5.0
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  30. Susan Mendus (1990). Gail Tulloch, Mill and Sexual Equality, Hemel Hempstead and Colorado, Harvester Wheatsheaf, 1989, Pp. 212. Utilitas 2 (02):325-.score: 5.0
  31. S. Carey (2007). Gail Stenstad: Transformations: Thinking After Heidegger. Environmental Ethics 29 (3):327.score: 5.0
     
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  32. Victor Caston (1995). Review of Gail Fine: On Ideas. [REVIEW] Mind 104:162-166.score: 5.0
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  33. S. Davies (2007). Gail Hawkes, Sex and Pleasure in Western Culture. Thesis Eleven 88:136.score: 5.0
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  34. Margaret Mary C. Dietz (2001). Gail Ashton, The Generation of Identity in Late Medieval Hagiography: Speaking the Saint.(Routledge Research in Medieval Studies, 1.) London and New York: Routledge, 2000. Pp. Viii, 176. $50. [REVIEW] Speculum 76 (4):994-995.score: 5.0
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  35. R. A. Erickson (2006). Gail Kern Paster. Humoring the Body: Emotions and the Shakespearean Stage. Early Science and Medicine 11 (2):237.score: 5.0
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  36. Destructive Ghoices (2006). Gail Weiss. In Margaret A. Simons (ed.), The Philosophy of Simone de Beauvoir: Critical Essays. Indiana University Press. 241.score: 5.0
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  37. Francisco J. Gonzalez (1996). Propositions or Objects? A Critique of Gail Fine on Knowledge and Belief in Republic 5. Phronesis 41 (3):245-275.score: 5.0
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  38. Anthony G. Greenwald, Bernard J. Baars, John R. Pani, Mahzarin R. Banaji, J. Passchier, William P. Banks, Elizabeth Ligon Bjork, A. E. Bonebakker, Timothy L. Hubbard & Roger Ratcliff (1996). A G McKoon, Gail, 500 Merikle, Philip M., 525 Andrade, Jackie, 562 Goshen-Gottstein, Yonatan, Mori, Monica, 91 117 Graf, Peter, 91 B P. [REVIEW] Consciousness and Cognition 5:606.score: 5.0
     
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  39. Tamsin Lorraine (2010). Book Reviews: Refiguring the Ordinary. By Gail Weiss, Narrative Identity and Moral Identity. By Kim Atkins and the Signifying Body: Toward an Ethics of Sexual and Racial Difference. By Penelope Ingram. [REVIEW] Hypatia 25 (1):234-239.score: 5.0
  40. Patrick Mooney (2010). Gail Fine, Ed., The Oxford Handbook of Plato. Reviewed By. Philosophy in Review 30 (4):251-254.score: 5.0
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  41. B. Smyth (2008). Dorothea Olkowski and Gail Weiss, Eds., Feminist Interpretations of Maurice Merleau-Ponty. Philosophy in Review 28 (1):64.score: 5.0
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  42. T. Tuisku (2002). Siberian Survival, The Nenets and Their Story. By Andrei Golovnev and Gail Osherenko. The European Legacy 7 (2):271-271.score: 5.0
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  43. William Tydeman (1991). Gail McMurray Gibson, The Theater of Devotion: East Anglian Drama and Society in the Late Middle Ages. Chicago and London: University of Chicago Press, 1989. Pp. Xv, 252; 1 Map, Many Black-and-White Illustrations. $34.95. [REVIEW] Speculum 66 (4):875-877.score: 5.0
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  44. Job van Eck (2005). Fine's Plato: A Discussion of Gail Fine, Plato on Knowledge and Forms. In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxviii: Summer 2005. Oup Oxford.score: 5.0
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  45. Luke White (2011). Gail Day, Dialectical Passions: Negation in Postwar Art Theory. Radical Philosophy 168:56.score: 5.0
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  46. Sarah Wishart (2009). Gail Cunningham and Stephen Barber (2007) London Eyes: Reflections in Text and Image. Film-Philosophy 13 (1).score: 5.0
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  47. Gaile Pohlhaus (2011). Relational Knowing and Epistemic Injustice: Toward a Theory of Willful Hermeneutical Ignorance. Hypatia 27 (3):715 - 735.score: 3.0
    I distinguish between two senses in which feminists have argued that the knower is social: 1. situated or socially positioned and 2. interdependent. I argue that these two aspects of the knower work in cooperation with each other in a way that can produce willful hermeneutical ignorance, a type of epistemic injustice absent from Miranda Fricker's Epistemic Injustice. Analyzing the limitations of Fricker's analysis of the trial of Tom Robinson in Harper Lee's To Kill a Mockingbird with attention to the (...)
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  48. Gaile Pohlhaus (2002). Knowing Communities: An Investigation of Harding's Standpoint Epistemology. Social Epistemology 16 (3):283 – 293.score: 3.0
  49. Gaile Pohlhaus & John R. Wright (2002). Using Wittgenstein Critically: A Political Approach to Philosophy. Political Theory 30 (6):800-827.score: 3.0
  50. Gaile Pohlhaus (2006). Knowing (with) Others. Social Philosophy Today 22:187-198.score: 3.0
    Feminist epistemologists and feminist philosophers of science have argued that our efforts to know the world are always situated, accompanied by such things as desires, beliefs, and interests that guide and shape what it is we discover and perhaps even what we can know. If this is the case, how is one to be receptive to that which is outside of the purview of one’s current understanding of the world? Some feminists have argued that in order to know more effectively (...)
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