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  1.  17
    Gal Yehezkel (2016). The New Riddle of Induction and the New Riddle of Deduction. Acta Analytica 31 (1):31-41.
    Many believe that Goodman’s new riddle of induction proves the impossibility of a purely syntactical theory of confirmation. After discussing and rejecting Jackson’s solution to Goodman’s paradox, I formulate the “new riddle of deduction,” in analogy to the new riddle of induction. Since it is generally agreed that deductive validity can be defined syntactically, the new riddle of induction equally does not show that inductive validity cannot be defined syntactically. I further rely on the analogy between induction and deduction in (...)
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  2.  34
    Gal Yehezkel (2013). The Illusion of the Experience of the Passage of Time. Disputatio 5 (35):67-80.
    Yehezkel-Gal_The-illusion-of-the-experience-of-the-passage-of-time2.
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  3.  46
    Gal Yehezkel (2014). Theories of Time and the Asymmetry in Human Attitudes. Ratio 27 (1):68-83.
    An important aspect of the debate between the A-theory and the B-theory of time relates to the supposed implications of each for some of the most basic human attitudes and stances. The asymmetry in our attitudes towards past and future events in our life (pleasant and unpleasant), and towards the temporal limits of our existence, that is, toward birth and death, is supposedly considered differently by the two theories. I argue that our attitudes are neither justified nor discredited by anything (...)
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  4.  22
    Gal Yehezkel (2005). A Model of Conceptual Analysis. Metaphilosophy 36 (5):668-687.
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  5. Gal Yehezkel (2009). McTaggart, the Flow of Time, and the Disanalogy Between Time and Space. Kriterion: Journal of Philosophy 22 (1):32-43.
    McTaggart's negative thesis in his proof for the unreality of time, which contends that the A-series is contradictory, is still today upheld as a proof of the unreality of the properties of past, present, and future, and of the `flow of time'. In my paper, I defend the possibility of a complete and consistent description of the A-series, thus refuting McTaggart's negative thesis. I show that the failure to acknowledge the possibility of such a description is due to an ambiguity (...)
     
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  6.  31
    Gal Yehezkel (2008). Self-Consciousness, Objectivity, and Time. Metaphilosophy 39 (4-5):591-611.
    Abstract: This article considers the conceptual connections between self-consciousness, objectivity, and time. The model of conceptual analysis employed examines the necessary conditions of the meaningfulness of expressions in language. In the course of this analysis two distinct options for the explanation of self-consciousness are identified and examined. According to the first (Strawsonian) view, self-consciousness is based upon the distinction between the self and other subjects of consciousness; according to the second (Kantian) view, self-consciousness is based upon the distinction between the (...)
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