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  1. André Gallois (2011). Occasional Identity: Thereby Hangs the Tale. Analytic Philosophy 52 (3):188-202.
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  2. Andre Norman Gallois (2009). The Fixity of Reasons. Philosophical Studies 146 (2):233 - 248.
    I consider backtracking reasoning: that is, reasoning from backtracking counterfactuals such as if Hitler had won the war, he would have invaded Russia six weeks earlier. Backtracking counterfactuals often strike us as true. Despite that, reasoning from them just as often strikes us as illegitimate. A number of diagnoses have been offered of the illegitimacy of such backtracking reasoning which invoke the fixity of the past, or the direction of causation. I argue against such diagnoses, and in favor of one (...)
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  3. Andre Gallois, Identity Over Time. Stanford Encyclopedia of Philosophy.
    Traditionally, this puzzle has been solved in various ways. Aristotle, for example, distinguished between “accidental” and “essential” changes. Accidental changes are ones that don't result in a change in an objects' identity after the change, such as when a house is painted, or one's hair turns gray, etc. Aristotle thought of these as changes in the accidental properties of a thing. Essential changes, by contrast, are those which don't preserve the identity of the object when it changes, such as when (...)
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  4. André Gallois (2007). Consciousness, Reasons, and Moore's Paradox. In Mitchell S. Green & John N. Williams (eds.), Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.
     
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  5. André Gallois (2007). How Things Might Have Been: Individuals, Kinds, and Essential Properties – Penelope Mackie. Philosophical Quarterly 57 (227):297–300.
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  6. André Gallois (2006). Is Knowing Having the Right To Be Sure? In Stephen Hetherington (ed.), Aspects of Knowing. Elsevier Science. 169--81.
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  7. Andre´ Gallois (2005). The Simplicity of Identity. Journal of Philosophy 102 (6):273 - 302.
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  8. André Gallois (2004). Comments on Ted Sider: Four Dimensionalism. [REVIEW] Philosophy and Phenomenological Research 68 (3):648–657.
  9. A. Gallois (2002). . Ruch Filozoficzny 3 (3).
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  10. A. Gallois (2001). HUMPHREYS, PW and FETZER, JH-The New Theory of Reference. Philosophical Books 42 (4):308-308.
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  11. André Gallois (2001). Langford and Ramachandran on Occasional Identities. Philosophical Quarterly 51 (204):378-385.
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  12. Andre Gallois & Theodore Sider (2001). Reviews-Occasions of Identity. British Journal for the Philosophy of Science 52 (2):401-406.
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  13. Andre Gallois (2000). First-Person Accessibility and Consciousness. Philosophical Topics 28 (2):101-124.
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  14. Andre Gallois (2000). The Indubitability of the Cogito. Pacific Philosophical Quarterly 81 (4):363–384.
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  15. André Gallois (1998). Occasions of Identity: A Study in the Metaphysics of Persistence, Change, and Sameness. Oxford University Press.
    Occasions of Identity is an exploration of timeless philosophical issues about persistence, change, time, and sameness. Andre Gallois offers a critical survey of various rival views about the nature of identity and change, and puts forward his own original theory. He supports the idea of occasional identities, arguing that it is coherent and helpful to suppose that things can be identical at one time but distinct at another. Gallois defends this view, demonstrating how it can solve puzzles about persistence dating (...)
     
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  16. A. Gallois (1997). Chisholm, R.-A Realist Theory of Categories. Philosophical Books 38:255-256.
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  17. André Gallois (1997). Can an Anti-Realist Live with the Past? Australasian Journal of Philosophy 75 (3):288 – 303.
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  18. Andr Gallois (1996). Externalism and Skepticism. Philosophical Studies 81 (1):1-26.
  19. André Gallois (1996). The World Without, the Mind Within: An Essay on First-Person Authority. Cambridge University Press.
    In this original and challenging study, Andre; Gallois proposes and defends a new thesis about the character of our knowledge of our own intentional states. Taking up issues at the centre of attention in contemporary analytic philosophy of mind and epistemology, he examines accounts of self-knowledge by such philosophers as Donald Davidson, Tyler Burge and Crispin Wright, and advances his own view that, without relying on observation, we are able justifiably to attribute to ourselves propositional attitudes, such as belief, that (...)
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  20. André Gallois & John O'Leary-Hawthorne (1996). Externalism and Scepticism. Philosophical Studies 81 (1):1 - 26.
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  21. Andr Gallois (1994). Deflationary Self-Knowledge. In M. Michael & John O'Leary-Hawthorne (eds.), Philosophy in Mind: The Place of Philosophy in the Study of Mind. Kluwer. 49--63.
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  22. André Gallois (1994). Asymmetry in Attitudes and the Nature of Time. Philosophical Studies 76 (1):51 - 69.
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  23. André Gallois (1993). Is Global Scepticism Self-Refuting? Australasian Journal of Philosophy 71 (1):36 – 46.
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  24. André Gallois (1993). Ramachandran on Restricting Rigidity. Mind 102 (405):151-155.
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  25. André Gallois (1993). Reply to Ramachandran. Mind 102 (405):159-162.
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  26. A. N. Gallois (1992). Putnam, Brains in Vats, and Arguments for Scepticism. Mind 101 (402):273-286.
  27. André Gallois (1990). Occasional Identity. Philosophical Studies 58 (3):203 - 224.
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  28. Andre Gallois (1988). Carter on Contingent Identity and Rigid Designation. Mind 97 (386):273-278.
  29. André Gallois (1986). Rigid Designation and the Contingency of Identity. Mind 95 (377):57-76.
  30. Robert Elliot & Andre Gallois (1984). Would It Have Been Me? Australasian Journal of Philosophy 62 (3):292 – 293.
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  31. André Gallois (1984). True Believers and Radical Sceptics. Philosophia 14 (3-4):349-368.
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  32. André Gallois & Michael Siegal (1983). Expert Intuitions and the Interpretation of Social Psychological Experiments. Behavioral and Brain Sciences 6 (3):492.
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  33. André Gallois (1981). Locke on Causation, Compatibilism and Newcomb's Problem. Analysis 41 (1):42 - 46.
  34. Andr Gallois (1979). Basic Properties and Sense Datum Attributes. Personalist 60 (January):53-60.
     
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  35. André Gallois (1979). How Not to Make a Newcomb Choice. Analysis 39 (1):49 - 53.
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  36. André Gallois (1977). Van Inwagen on Free Will and Determinism. Philosophical Studies 32 (July):99-105.
  37. Andre Gallois (1974). Berkeley's Master Argument. Philosophical Review 83 (1):55-69.
    In my article "berkeley's master argument" I attempt to show that an argument berkeley uses in the 'dialogues' and 'principles' to support his contention that whatever is perceivable is perceived can be seen as an illuminating attempt to relate conceptualizing, Imaging and perceiving. In consequence it cannot be dismissed as resting on an elementary fallacy, But reflects on the conditions for the self ascription of experience.
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