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Gareth B. Matthews [98]Gareth Matthews [17]
  1. Gareth Matthews (forthcoming). Aristotle: Psychology. Ancient Philosophy.
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  2. Gareth Matthews (forthcoming). Z dziecięcych rozważań nad szczęściem. Ethics.
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  3. Gareth B. Matthews (forthcoming). Egocentric Phenomenalism and Conservation in Piaget. Behaviorism.
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  4. Gareth B. Matthews (2013). Death in Socrates, Plato, and Aristotle. In Fred Feldman Ben Bradley (ed.), The Oxford Handbook of Philosophy of Death. 186.
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  5. Gareth B. Matthews (2011). Augustine. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 125--131.
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  6. Gareth B. Matthews (2011). Aristotle on the Organ of Touch. Ancient Philosophy 31 (2):327-337.
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  7. Lynne Rudder Baker & Gareth Matthews (2010). Anselm's Argument Reconsidered. Review of Metaphysics 64 (1):31-54.
    Anselm’s argument for the existence of God in Proslogion 2 has a little-noticed feature: It can be properly formulated only by beings who have the ability to think of things and refer to things independently of whether or not they exist in reality. The authors explore this cognitive ability and try to make clear the role it plays in the ontological argument. Then, we offer a new version of the ontological argument, which, we argue, is sound: it is valid, has (...)
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  8. Johannes Brachtendorf, John D. Caputo, Jesse Couenhoven, Alexander R. Eodice, Wayne J. Hankey, John Peter Kenney, Paul A. Macdonald Jr, Gareth B. Matthews, Roland J. Teske, Frederick Van Fleteren & James Wetzel (2010). Augustine and Philosophy. Lexington Books.
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  9. Gareth B. Matthews (2010). Anselm's Argument Reconsidered. Review of Metaphysics 64 (1):31-54.
  10. Gareth B. Matthews & Lynne Rudder Baker (2010). The Ontological Argument Simplified. Analysis 70 (2):210-212.
    The ontological argument in Anselm’s Proslogion II continues to generate a remarkable store of sophisticated commentary and criticism. However, in our opinion, much of this literature ignores or misrepresents the elegant simplicity of the original argument. The dialogue below seeks to restore that simplicity, with one important modification. Like the original, it retains the form of a reductio, which we think is essential to the argument’s great genius. However, it seeks to skirt the difficult question of whether 'exists' is a (...)
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  11. Gareth Matthews (2009). Whatever Became of the Socratic Elenchus? Philosophical Analysis in Plato. Philosophy Compass 4 (3):439-450.
    Readers who are introduced to philosophical analysis by reading the early Platonic dialogues may be puzzled to find that Plato, in his middle and late periods, largely abandons the style of analysis characteristic of early Plato, namely, the 'Socratic elenchus'. This paper undertakes to solve the puzzle. In contrast to what is popularly called 'the Socratic method', the elenchus requires that Socrates, the lead investigator, not have a satisfactory answer to his 'What is F-ness?' question. Here is the bind. Part (...)
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  12. Gareth B. Matthews (2009). Jesus and Augustine. In Paul K. Moser (ed.), Jesus and Philosophy: New Essays. Cambridge University Press.
     
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  13. Gareth B. Matthews (2009). Philosophy and Developmental Psychology : Outgrowing the Deficit Conception of Childhood. In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press.
     
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  14. Gareth B. Matthews (2009). Philosophical Adventures in the Lands of Oz and Ev. Journal of Aesthetic Education 43 (2):pp. 37-50.
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  15. Gareth Matthews, The Philosophy of Childhood. Stanford Encyclopedia of Philosophy.
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  16. Gareth B. Matthews (2008). La Notion d'Accident Chez Aristote. Ancient Philosophy 10 (1):141 - 143.
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  17. Gareth B. Matthews (2008). Responses. Metaphilosophy 39 (1):62–65.
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  18. Gareth B. Matthews (2008). The Epistemology and Metaphysics of Socrates. In Gail Fine (ed.), The Oxford Handbook of Plato. Oxford University Press.
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  19. Gareth B. Matthews (2008). Ursprung und Thema von Erster Wissenschaft. Ancient Philosophy 12 (2):452-454.
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  20. Gareth B. Matthews (2007). Augustine's Way Into the Will: The Theological and Philosophical Significance of de Libero Arbitrio, Simon Harrison. Augustinian Studies 38 (1):306-307.
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  21. Gareth B. Matthews (2007). Augustine's Way Into the Will. Augustinian Studies 38 (1):306-307.
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  22. Paul Bloom, Gareth B. Matthews, Scott MacDonald, Nicholas Wolterstorff, Paul Helm, Ishtiyaque Haji, Garry Wills & Richard Sorabji (2006). Augustine's Confessions. Rowman & Littlefield Publishers.
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  23. Gareth B. Matthews (2006). Augustine and Plantinga on the Problem of Evil. Quaestio 6 (1):457-462.
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  24. Gareth B. Matthews (2006). Augustine and Postmodernism. International Philosophical Quarterly 46 (1):117-118.
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  25. Gareth B. Matthews (2005). Augustine. Blackwell Pub..
    The first-person point of view -- Augustine's life -- Skepticism -- Language -- The Augustinian cogito -- Mind--body dualism -- The problem of other minds -- Philosophical dream problems -- Time and creation -- Faith and reason -- Foreknowledge and free will -- The problem of evil -- Wanting bad things -- Lying -- Happiness.
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  26. Gareth B. Matthews (2005). Anaxagoras Re-Defended. Ancient Philosophy 25 (2):245-246.
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  27. Gareth B. Matthews (2005). Wolfgangrainer Mann, the Discovery of Things: Aristotle's Categories and Their Context. (Princeton: Princeton University Press, 2000), XII + 231 Pp., $39.50. [REVIEW] Noûs 39 (2):348–358.
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  28. Gareth B. Matthews (2005). Wolfgang‐Rainer Mann, The Discovery of Things: Aristotle's Categories and Their Context. Noûs 39 (2):348-358.
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  29. Gareth Matthews (2004). Anselm, Augustine, and Platonism. In Brian Leftow (ed.), The Cambridge Companion to Anselm. Cambridge Univ Pr. 82.
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  30. Gareth B. Matthews (2004). Nietzsche on the Beginnings of Western Philosophy. In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and Abuses of the Classics: Western Interpretations of Greek Philosophy. Ashgate Pub..
  31. Gareth B. Matthews (2004). The Ontological Argument. In William Mann (ed.), The Blackwell Guide to the Philosophy of Religion. Blackwell Pub..
     
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  32. Gareth B. Matthews (2003). Augustine on the Mind's Search for Itself. Faith and Philosophy 20 (4):415-429.
    In De trinitate X Augustine seeks to discover the nature of mind (mens). As if recalling Plato’s Paradox of Inquiry, he wonders how such a search can be coherently understood. Rejecting the idea that the mind knows itself only indirectly, or partially, or by description, he insists that nothing is so present to the mind as itself. Yet it is open to the mind to perfect its knowledge of itself by coming to realize that its nature is to be only (...)
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  33. Gareth B. Matthews (2003). Evil, God's Foreknowledge, and Human Free Will. In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub.. 88.
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  34. Gareth B. Matthews (2003). Le 'Cogito' Dans la Pensée de Saint Augustin. Augustinian Studies 34 (2):291-294.
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  35. Gareth Matthews (2002). Internalist Reasoning in Augustine for Mind-Body Dualism. In John P. Wright & Paul Potter (eds.), Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem From Antiquity to Enlightenment. Clarendon Press.
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  36. Gareth Matthews (2002). On the Idea of There Being Something of Everything in Everything. Analysis 62 (273):1–4.
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  37. Gareth B. Matthews (2002). Review of Robert Pasnau, Thomas Aquinas on Human Nature: A Philosophical Study of Summa Theologiae 1a 75-89. [REVIEW] Notre Dame Philosophical Reviews 2002 (7).
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  38. Gareth B. Matthews (2001). Aristotle's Theory of Substance: The Categories and Metaphysics Zeta (Review). Journal of the History of Philosophy 39 (3):437-438.
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  39. Gareth B. Matthews (2001). Post-Medieval Augustinianism. In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press. 267--79.
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  40. Gareth B. Matthews (2000). Book Reviews:Having and Raising Children. [REVIEW] Ethics 111 (1):179-181.
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  41. Gareth B. Matthews (2000). Descartes and Augustine. Philosophy and Phenomenological Research 61 (3):721-723.
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  42. Gareth B. Matthews (2000). The Parmenides A. H. Coxon: The Philosophy of Forms. An Analytical and Historical Commentary on Plato's Parmenides, with a New English Translation . Pp. 172. Assen: Van Gorcum, 1999. Cased, Hfl. 65. Isbn: 90-232-3460-X. [REVIEW] The Classical Review 50 (02):486-.
  43. Gareth B. Matthews (2000). The Ring of Gyges. International Journal of Applied Philosophy 14 (1):3-11.
    This paper illustrates some of the exciting and interesting philosophical discussions we can have with children when we let them develop the thread of the conversation in their own ways. The author discusses the virtue of patience when doing philosophy with children, and the importance of letting the rhythms of the discussion unfold without undue adult interference. Adults (and especially teachers) often attempt to control the ways in which children discuss issues with one another. The author reminds us of how (...)
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  44. Allan Bäck, Robert Bolton, J. D. G. Evans, Michael Ferejohn, Eugene Garver, Lenn E. Goodman, Edward Halper, Martha Husain, Gareth Matthews & Robin Smith (1999). From Puzzles to Principles?: Essays on Aristotle's Dialectic. Lexington Books.
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  45. Gareth B. Matthews (1999). Michael S. Pritchard: Reasonable Children: Moral Education and Moral Learning. [REVIEW] Journal of Value Inquiry 33 (1):119-121.
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  46. Gareth B. Matthews (1999). On Valuing Perplexity in Education. The Proceedings of the Twentieth World Congress of Philosophy 3:1-10.
    Plato and Aristotle thought that philosophy begins in the perplexed recognition that there are significant puzzles one does not know how to deal with. Some such puzzles can be expressed in questions of the form, ‘How is it possible that p?’, e.g., ‘How is it possible that the world had an absolute beginning?’ I discuss an example of young children asking that last question and go on, with further examples, to make a plea for cultivating such questions as an educational (...)
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  47. Gareth B. Matthews (1999). Stephen Menn, Descartes and Augustine Reviewed By. Philosophy in Review 19 (1):43-46.
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  48. Gareth B. Matthews (1999). Socratic Perplexity and the Nature of Philosophy. Oxford University Press.
    Gareth Matthews suggests that we can better understand the nature of philosophical inquiry if we recognize the central role played by perplexity. The seminal representation of philosophical perplexity is in Plato's dialogues; Matthews examines the intriguing shifts in Plato's attitude to perplexity and suggests that these may represent a course of philosophical development that philosophers follow even today.
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  49. Gareth B. Matthews (1998). Augustine on Reasoning From One's Own Case. Medieval Philosophy and Theology 7 (02):115-128.
    Forty years ago Norman Malcolm presented a now-famous paper at the Eastern Division meetings of the American Philosophical Association in Burlington, Vermont. MalcolmKnowledge of Other Minds.” The paper focused on the Argument from Analogy for Other Minds, which, of course, Malcolm roundly criticized. After making a number of preliminary points, Malcolm stated.
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