Search results for 'Gareth Roberts' (try it on Scholar)

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  1. Gareth Roberts (2008). Language and the Free-Rider Problem: An Experimental Paradigm. Biological Theory 3 (2):174-183.score: 240.0
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  2. [deleted]Nichola Callow, Ross Roberts, Lew Hardy, Dan Jiang & Martin Gareth Edwards (2013). Performance Improvements From Imagery: Evidence That Internal Visual Imagery is Superior to External Visual Imagery for Slalom Performance. Frontiers in Human Neuroscience 7.score: 240.0
  3. Gareth Roberts (2010). An Experimental Study of Social Selection and Frequency of Interaction in Linguistic Diversity. Interaction Studies 11 (1):138-159.score: 240.0
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  4. Gareth J. Roberts (1979). A New Source for John Lyly's Euphues and His England. Journal of the Warburg and Courtauld Institutes 42:286-289.score: 240.0
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  5. W. Rhys Roberts (1903). Roberts' Demetrius de Elocutione Roberts' Demetrius de Elocutione. The Classical Review 17 (02):128-134.score: 180.0
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  6. L. W. Roberts, J. Battaglia, M. Smithpeter & R. S. Epstein (2000). Health Care on Main Street-Laura Weiss Roberts, John Battaglia, Margaret Smithpeter, and Richard S. Epstein Reply. Hastings Center Report 30 (3):5-6.score: 180.0
     
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  7. John Michael Roberts (2007). Review of "Critique Today". Edited by Robert Sinnerbrink, Jean-Philippe Deranty, Nicholas H. Smith and Peter Schmiedgen. Leiden, The Netherlands and Boston: Brill, 2006. [REVIEW] Journal of Critical Realism 6 (2):286-290.score: 80.0
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  8. D. F. Roberts (1993). Growth, Maturation and Physical Activity. Edited by Robert M. Malina & Claude Bouchard. Pp. 501. (Human Kinetics Books, Champaign, Illinois, 1991.) £34.00Worldwide Variation in Human Growth (2nd Edn). Edited by Phyllis B. Eveleth & James M. Tanner. Pp. 397. (Cambridge University Press, Cambridge, 1990.). [REVIEW] Journal of Biosocial Science 25 (2):281-283.score: 60.0
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  9. James Norris (2004). The Promise of Roberts' “Measurability Account of la Ws”. Southwest Philosophy Review 20 (2):117-128.score: 24.0
    There is a common argument form in the metaphysics of natural laws literature: a theory of natural law is attacked by offering a claim L as a law of scientific field F (physics, chemistry, biology, etc.), and from the this law metaphysical implications contrary to the theory are drawn. Quite often however, L would not be regarded as a law by a scientist of F. Roberts' "measurability account of laws" offers a new and interesting way to more reliably identify (...)
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  10. Peter Jilks (2008). Review of Gareth Sparham (Tr.), Abhisamayālaṃ Kāra with Vṛ Tti and Ālokā. [REVIEW] Sophia 47 (1):87-90.score: 21.0
    The following article reviews a partial translation of the first chapter of two commentaries on Maitreyanātha’s Abhisamayālaṃkāra - the Abhisamayālaṃkāravṛtti by Ārya Vimuktisena, and the Abhisamayālakārālokā by Haribhadra. The publication of these two important commentaries in a single volume is useful in that it allows the reader to compare the similar views of the two commentators (known to Tibetans as the Ārya-Hari tradition), yet explore the differences between the longer and shorter versions of Prajñāpāramitā sūtras that they explain. Sparham’s translation (...)
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  11. Brian Glenney (2012). Leibniz on Molyneux's Question. History of Philosophy Quarterly 29 (3):247-264.score: 20.0
    Might the once-blind recognize shapes familiar to the touch by sight alone? “Not”, replied both Locke and the question’s designer, William Molyneux. Leibniz, by contrast, replied, “yes” to Molyneux’s Question. However, Leibniz’s reason for his affirmative answer has yet to be discussed directly with any depth, a lacuna this paper seeks to address. The main contention of this paper is that Leibniz cannot think that sensory representations based on the sight and touch of shape sufficient for this task, as several (...)
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  12. Bradford Skow (2007). Earman and Roberts on Empiricism About Laws. Philosophy and Phenomenological Research 75 (1):158-162.score: 18.0
    Earman and Roberts (2005) argue that a standard definition of '“empiricism about laws of nature” is inadequate, and propose an alternative definition they think is better. But their argument against the standard definition fails, and their alternative is defective.
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  13. Christine Tappolet (2006). Robert C. Roberts, Emotions: An Essay in Aid of Moral Psychology. Ethics 117 (1):143-147.score: 18.0
    A critical review of Robert C. Roberts' "Emotions: An Essay in Aid of Moral Psychology", Cambridge, Cambridge University Press, 2003.
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  14. José Luis Bermúdez (ed.) (2005). Thought, Reference, and Experience: Themes From the Philosophy of Gareth Evans. Clarendon Press.score: 18.0
    Gareth Evans (1946-1980) was arguably the finest philosopher of his generation; he died tragically young, but the work he completed has had a seismic impact on the philosophies of language and mind. In this volume an outstanding international team of contributors offer illuminating perspectives on Evans's groundbreaking work, paying tribute to his achievements and leading his ideas in new directions. Contributors Josi Luis Bermzdez, John Campbell, Quassim Cassam, E. J. Lowe, John McDowell, Christopher Peacocke, Ian Rumfitt, Ken Safir, Mark (...)
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  15. Anne Newstead (2006). Thought, Reference, and Experience: Themes From the Philosophy of Gareth Evans. [REVIEW] Australasian Journal of Philosophy 84 (1):5.score: 18.0
    This is a very short book review of a recent volume on the philosophy of Gareth Evans with special attention to work on first-person reference.
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  16. W. Scott Cleveland (2012). The Distinctiveness of Intellectual Virtues: A Response to Roberts and Wood. Proceedings of the American Catholic Philosophical Association 86:159-169.score: 18.0
    Robert Roberts and Jay Wood criticize St Thomas Aquinas’ distinction between intellectual and moral virtues. They offer three objections to this distinction. They object that intellectual virtues depend on the will in ways that undermine the distinction, that the subject of intellectual virtues is not an intellectual faculty but a whole person, and that some intellectual virtues require that the will act intellectually. They hold that each of these is sufficient to undermine the distinction. I defend Aquinas’ distinction and (...)
     
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  17. Martin Davies, Gareth Evans (12 May 1946 – 10 August 1980).score: 18.0
    As an undergraduate from 1964 to 1967, Gareth Evans, a British philosopher of language and mind, studied for the PPE degree (philosophy, politics and economics) at University College, Oxford, where his philosophy tutor was Peter Strawson. He was then a Senior Scholar at Christ Church, Oxford (1967–68) and a Kennedy Scholar visiting Harvard and Berkeley (1968–69). In 1968, less than a year after completing his degree, Evans was elected to a Fellowship at University College. He took up the position (...)
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  18. Robyn Carston, A Response to Noel Burton-Roberts.score: 18.0
    Metalinguistic negation (MN) is interesting for at least the following two reasons: (a) it is one instance of the much broader, very widespread and various, phenomenon of metarepresentational use in linguistic communication, whose semantic and pragmatic properties are currently being extensively explored by both linguists and philosophers of language; (b) it plays a central role in recent accounts of presupposition-denial cases, such as "The king of France is not bald; there is no king of France". It is this latter employment (...)
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  19. Sara Goering (2008). Finding and Fostering the Philosophical Impulse in Young People: A Tribute to the Work of Gareth B. Matthews. Metaphilosophy 39 (1):39–50.score: 18.0
    This article highlights Gareth Matthews's contributions to the field of philosophy for young children, noting especially the inventiveness of his style of engagement with children and his confidence in children's ability to analyze perplexing issues, from cosmology to death and dying. I relate here my experiences in introducing philosophical topics to adolescents, to show how Matthews's work can be successfully extended to older students, and I recommend taking philosophy outside the university as a way to foster critical thinking in (...)
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  20. R. G. Kuehni & C. L. Hardin (forthcoming). Color Matching and Color Naming: A Response to Roberts and Schmidtke. Review of Philosophy and Psychology:1-7.score: 18.0
    In their article ‘In defense of incompatibility, objectivism, and veridicality about color’ P. Roberts and K. Schmidtke offer the results of an experiment supposed to show that if selection of colored samples representing unique hues for subjects (naming) has a greater inter-subject variability than identification of sample pairs with no perceptual difference between them (matching) the result provides support for the philosophical concept of color realism. On examining the results in detail, we find that, according to standard statistical methodology, (...)
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  21. Michael Slote (2014). Reply To: Roberts. Philosophia 42 (3):603-605.score: 18.0
    In his critique of my views on supererogation, Rodney Roberts (Philosophia, 2014) claims that I treat care ethics as having a more general moral validity than other care ethicists do. He also claims that the kind of sentimentalism I espouse doesn’t sufficiently emphasize sentiment and then goes on to question what I say about supererogation. But in fact other care ethicists also think care ethics can cover the whole of morality, and my sentimentalism emphasizes sentiment just as much and (...)
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  22. Glenn W. Erickson (2010). Gareth B. Matthews. A Filosofia E a Criança. Princípios 8 (10):164-165.score: 18.0
    Resenha do livro de: Gareth B. Matthews. A Filosofia e a Criança.
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  23. David Tucker (2004). Crime and its Consequences Under the Panopticon, on Gareth Palmer Discipline and Liberty: Television and Governance. Film-Philosophy 8 (2).score: 18.0
    Gareth Palmer _Discipline and Liberty: Television and Governance_ Manchester, England: Manchester University Press, 2003 ISBN 0719066921 204 pp.
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  24. Richard Umbers, Book Reviews: Robert C Roberts and W Jay Wood, Intellectual Virtues: An Essay in Regulative Epistemology and Ernest Sosa, A Virtue Epistemology: Apt Belief and Reflective Knowledge.score: 18.0
    Virtue Epistemology has come a long way since Ernest Sosa first mooted its possibility in ‘The Raft and the Pyramid’, a paper about the pitfalls of coherentism and foundationalism. What makes Virtue Epistemology distinctive, as opposed to other forms of reliabilist externalism, is that the epistemic agent becomes the locus for justification rather than the belief. In the midst of a small but growing literature in this focus on the agent, two clear trends are emerging that reflect a difference in (...)
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  25. James Robert Brown (2007). Siobhan Roberts. King of Infinite Space: Donald Coxeter, the Man Who Saved Geometry. Philosophia Mathematica 15 (3):386-388.score: 16.0
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  26. Robert Redfield (1935). Book Review:The Case Against Birth Control. Edward Roberts Moore; Judgment on Birth Control. Raoul de Guchteneere. [REVIEW] Ethics 45 (2):240-.score: 16.0
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  27. Robert A. Peel (1976). Human Variation and Natural Selection. Edited by D. F Roberts. Pp. 209 + X. (Taylor and Francis, London, 1975.) Price £4.50. [REVIEW] Journal of Biosocial Science 8 (2):183-185.score: 16.0
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  28. Crispin Wright (1988). Realism, Antirealism, Irrealism, Quasi-Realism. Gareth Evans Memorial Lecture, Delivered in Oxford on June 2, 1987. Midwest Studies in Philosophy 12 (1):25-49.score: 15.0
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  29. Michael Huemer (2008). Intellectual Virtues: An Essay in Regulative Epistemology - by Robert C. Roberts and W. Jay Wood. Philosophical Books 49 (4):388-390.score: 15.0
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  30. John Turri (2011). Review of Robert C. Roberts and W. Jay Wood, Intellectual Virtues. [REVIEW] Philosophy and Phenomenological Research 82 (3):793–797.score: 15.0
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  31. James Marcum (2009). Intellectual Virtues: An Essay in Regulative Epistemology • by R. C. Roberts and W. J. Wood. Analysis 69 (1):181-182.score: 15.0
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  32. Jason Baehr (2007). Review of Robert C. Roberts, W. Jay Wood, Intellectual Virtues: An Essay in Regulative Epistemology. [REVIEW] Notre Dame Philosophical Reviews 2007 (7).score: 15.0
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  33. P. T. Geach (1986). The Varieties of Reference By Gareth Evans Edited by John McDowell Oxford: Clarendon Press, 1982, Xiii + 418 Pp., £15.00, £5.95 Paper. [REVIEW] Philosophy 61 (238):534-.score: 15.0
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  34. —Martin Bunzl (2008). A Climate of Injustice: Global Inequality, North-South Politics, and Climate Policy -by J. Timmons Roberts and Bradley C. Parks. Ethics and International Affairs 22 (2):229–230.score: 15.0
  35. Michael Baumgartner (2010). Measuring and Governing, Review of "The Law-Governed Universe" by John T. Roberts. [REVIEW] Metascience 19 (3):409-412.score: 15.0
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  36. Larry O. Gostin (2007). Global Climate Change: The Roberts Court and Environmental Justice. Hastings Center Report 37 (5):10-11.score: 15.0
  37. Steven Shankman (2006). The daodeJing of Laozi – Philip J. Ivanhoedao de Jing: The Book of the Way – Moss Roberts. Journal of Chinese Philosophy 33 (2):303–308.score: 15.0
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  38. Jonathan E. Adler (1983). Gareth Matthews on Philosophy and the Young Child. Metaphilosophy 14 (1):63–71.score: 15.0
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  39. Michael Lacewing (2004). Book Review of Roberts, R., "Emotions: An Essay in Aid of Moral Psychology&Quot;. [REVIEW] Journal of Moral Philosophy 1:105-8.score: 15.0
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  40. Alan Carling (1998). A Question of Attitude: Marcus Roberts on Analytical Marxism. Res Publica 4 (2):211-228.score: 15.0
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  41. Erik Myin & Johan Veldeman (2007). Yesterday Life, Tomorrow Consciousness?: The Quest for Consciousness: A Neurobiological Approach, Christof Koch . Englewood, CO: Roberts, 2004, (429 Pp; $45.00 Hbk; ISBN 0974707708). [REVIEW] Biological Theory 2 (4):424-427.score: 15.0
  42. Ian Buchanan (2002). On Perry Anderson's The Origins Of Postmodernity, Clint Burnham's The Jamesonian Unconscious: The Aesthetics Of Marxist Theory, Steven Helmling's The Success And Failure Of Fredric Jameson: Writing, The Sublime, And The Dialectic Of Critique, Sean Homer's Fredric Jameson: Marxism, Hermeneutics, Postmodernism, Adam Roberts's Fredric Jameson and Christopher Wise's The Marxian Hermeneutics Of Fredric Jameson. Historical Materialism 10 (3):223-243.score: 15.0
  43. Thomas C. Brickhouse (1991). Roberts on Responsibility for Action and Character in the Nicomachean Ethics. Ancient Philosophy 11 (1):137-148.score: 15.0
  44. Marc A. Hight (2007). Review of John Russell Roberts, A Metaphysics for the Mob: The Philosophy of George Berkeley. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).score: 15.0
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  45. A. Loades (1994). Book Review : The Body in Context: Sex and Catholicism, by Gareth Moore OP. London, SCM Press, 1992. Xii + 242pp. 17.50. [REVIEW] Studies in Christian Ethics 7 (1):119-121.score: 15.0
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  46. Monique F. Jonas (2005). Robert C. Roberts: Emotions: An Essay in Aid of Moral Psychology. [REVIEW] Ethical Theory and Moral Practice 7 (5):551-553.score: 15.0
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  47. Andrew Roos (2004). An Objection to Gareth Evans' Account of Self-Identity. Ratio 17 (2):207–217.score: 15.0
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  48. Israel Scheffler (1981). Reply to Gareth Matthews. Synthese 46 (3):445 - 448.score: 15.0
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