Search results for 'Garrett Michael Cullity' (try it on Scholar)

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  1. Garrett Cullity (2002). Particularism and Moral Theory: Particularism and Presumptive Reasons: Garrett Cullity. Aristotelian Society Supplementary Volume 76 (1):169–190.score: 1440.0
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  2. Garrett Cullity & Richard Holton (2002). Particularism and Moral Theory. Aristotelian Society Supplementary Volume 76:169 - 209.score: 480.0
    [Garrett Cullity] Weak particularism about reasons is the view that the normative valency of some descriptive considerations varies, while others have an invariant normative valency. A defence of this view needs to respond to arguments that a consideration cannot count in favour of any action unless it counts in favour of every action. But it cannot resort to a global holism about reasons, if it claims that there are some examples of invariant valency. This paper argues for weak (...)
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  3. G. Cullity, The Moral Demands of Affluence.score: 480.0
    Pt. I. Demands: 1. The life-saving analogy -- 2. An argument from beneficence -- 3. Objections to aid -- 4. Saving lives -- 5. The extreme demand -- 6. Problems of demandingness. Pt. II. Limits: 7. Impartiality, fairness, and beneficence -- 8. The rejection of the extreme demand -- 9. Permission -- 10. Requirement -- 11. Overview -- App. 1. Poverty and aid -- App. 2. The cost of saving a life.
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  4. Garrett Cullity (2005). Review of Deen K. Chatterjee (Ed.), The Ethics of Assistance: Morality and the Distant Needy. [REVIEW] Notre Dame Philosophical Reviews 2005 (8).score: 480.0
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  5. G. Cullity, International Aid the the Scope of Kindness.score: 300.0
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  6. G. Cullity, Welfare and Rational Care. By Stephen Darwall.score: 300.0
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  7. G. Cullity, Beneficence, Rights and Citizenship.score: 300.0
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  8. G. Cullity, Public Goods.score: 300.0
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  9. G. Cullity, Bernard Williams.score: 300.0
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  10. G. Cullity, Equality and Globalization.score: 300.0
  11. G. Cullity, John Broome "Weighing Lives".score: 300.0
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  12. G. Cullity, Deen K Chatterjee. The Ethics of Assistance: Morality and the Distant Needy.score: 300.0
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  13. C. Mortensen, G. Nerlich, G. Cullity & G. O'Brien, Philosophy at the University of Adelaide.score: 300.0
    Chris Mortensen, Graham Nerlich, Garrett Cullity and Gerard O'Brien.
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  14. Garrett Cullity (2003). Asking Too Much. The Monist 86 (3):402 - 418.score: 240.0
    Most of us think that it can be wrong not to help someone in chronic need — someone whose life you could easily save, say. And many of us find it hard to see how the remoteness of needy people, either physical, social or psychological, should make a difference to this. Maybe it makes a difference to how wrong it is not to help, but it is hard to see how it can make a difference to whether not helping is (...)
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  15. Garrett Cullity (2008). Decisions, Reasons, and Rationality. Ethics 119 (1):57-95.score: 240.0
  16. Garrett Cullity (1994). International Aid and the Scope of Kindness. Ethics 105 (1):99-127.score: 240.0
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  17. Garrett Cullity & Berys Nigel Gaut (eds.) (1997). Ethics and Practical Reason. Oxford University Press.score: 240.0
    These thirteen new, specially written essays by a distinguished international line-up of contributors, including some leading contemporary moral philosophers, give a rich and varied view of current work on ethics and practical reason. The three main perspectives on the topic, Kantian, Humean, and Aristotelian, are all well represented. Issues covered include: the connection between reason and motivation; the source of moral reasons and their relation to reasons of self-interest; the relation of practical reason to value, to freedom, to responsibility, and (...)
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  18. Garrett Cullity (2008). Public Goods and Fairness. Australasian Journal of Philosophy 86 (1):1 – 21.score: 240.0
    To what extent can we as a community legitimately require individuals to contribute to producing public goods? Most of us think that, at least sometimes, refusing to pay for a public good that you have enjoyed can involve a kind of 'free riding' that makes it wrong. But what is less clear is under exactly which circumstances this is wrong. To work out the answer to that, we need to know why it is wrong. I argue that when free riding (...)
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  19. Garrett Cullity (1995). Moral Free Riding. Philosophy and Public Affairs 24 (1):3–34.score: 240.0
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  20. Garrett Cullity (2008). Pyrrhic Pyrrhonism. [REVIEW] Philosophical Quarterly 58 (233):720-731.score: 240.0
    Journal compilation © 20098 The Editors of The Philosophical Quarterly.
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  21. Garrett Cullity (1999). Virtue Ethics, Theory, and Warrant. Ethical Theory and Moral Practice 2 (3):277-294.score: 240.0
    Are there good grounds for thinking that the moral values of action are to be derived from those of character? This virtue ethical claim is sometimes thought of as a kind of normative ethical theory; sometimes as form of opposition to any such theory. However, the best case to be made for it supports neither of these claims. Rather, it leads us to a distinctive view in moral epistemology: the view that my warrant for a particular moral judgement derives from (...)
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  22. Garrett Cullity (2008). A Theory of Virtue: Excellence in Being for the Good. Australasian Journal of Philosophy 86 (4):695 – 696.score: 240.0
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  23. Garrett Cullity (2009). Book Reviews:Ethics Done Right: Practical Reasoning as a Foundation for Moral Theory. [REVIEW] Ethics 119 (3):581-585.score: 240.0
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  24. Garrett Cullity & Philip Gerrans (2004). Agency and Policy. Proceedings of the Aristotelian Society 104 (3):315–325.score: 240.0
    The definitive version is available at www.blackwell-synergy.com.
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  25. Garrett Cullity (2006). As You Were? Philosophical Explorations 9 (1):117 – 132.score: 240.0
    What is the significance of empirical work on moral judgement for moral philosophy? Although the more radical conclusions that some writers have attempted to draw from this work are overstated, few areas of moral philosophy can remain unaffected by it. The most important question it raises is in moral epistemology. Given the explanation of our moral experience, how far can we trust it? Responding to this, the view defended here emphasizes the interrelatedness of moral psychology and moral epistemology. On this (...)
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  26. Garrett Cullity (2004). Sympathy, Discernment, and Reasons. Philosophy and Phenomenological Research 68 (1):37–62.score: 240.0
    According to "the argument from discernment", sympathetic motivation is morally faulty, because it is morally undiscriminating. Sympathy can incline you to do the right thing, but it can also incline you to do the wrong thing. And if so, it is no better as a reason for doing something than any other morally arbitrary consideration. The only truly morally good form of motivation--because the only morally non-arbitrary one--involves treating an action's rightness as your reason for performing it. This paper attacks (...)
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  27. Garrett Cullity (2007). Thinking How to Live – Allan Gibbard. Philosophical Quarterly 57 (227):308–311.score: 240.0
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  28. Garrett Cullity & Berys Gaut (1996). Conference on Ethics and Practical Reason. Journal of Value Inquiry 30 (4):573-577.score: 240.0
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  29. Garrett Cullity (2005). Review of John Broome, Weighing Lives. [REVIEW] Notre Dame Philosophical Reviews 2005 (12).score: 240.0
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  30. Garrett Cullity (1995). Moral Character and the Iteration Problem. Utilitas 7 (02):289-.score: 240.0
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  31. Garrett Cullity (2013). Review of 'What's Wrong With Benevolence: Happiness, Private Property, and the Limits of Enlightenment', by David Stove, Edited by Andrew Irvine. [REVIEW] Australasian Journal of Philosophy 91 (1):206 - 208.score: 240.0
    Australasian Journal of Philosophy, Volume 0, Issue 0, Page 1-3, Ahead of Print.
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  32. Garrett Cullity (1997). Book Review:One for All: The Logic of Group Conflict. Russell Hardin. [REVIEW] Ethics 107 (2):361-.score: 240.0
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  33. Garrett Cullity (1995). Aretaic Cognitivism. American Philosophical Quarterly 32 (4):395 - 406.score: 240.0
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  34. Garrett Cullity, Brad Hooker & Tim Mulgan (2011). Intuitions and the Demands of Consequentialism. Utilitas 23 (1).score: 240.0
  35. Christian Barry, Michael Davis, Peter K. Dews, Aaron V. Garrett, Yusuf Has, Bill E. Lawson, Val Plumwood, Joshua Preiss, Jennifer C. Rubenstein & Avital Simhony (2003). Book Notes. [REVIEW] Ethics 113 (3):734-741.score: 240.0
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  36. Garrett Cullity (2014). The Limits of Kindness, by Caspar Hare. Australasian Journal of Philosophy 92 (4):791-794.score: 240.0
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  37. Krister Bykvist, Garrett Cullity, Åsa Carlson, Johan Brännmark, Klemens Kappel, Ulrik Kihlbom, Ian Law, Hans Mathlein, Derek Parfit & Ingmar Persson (2005). A Distinction in Value: Intrinsic and for its Own Sake1. In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. 115.score: 240.0
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  38. Garrett Cullity (2013). The Context-Undermining of Practical Reasons. Ethics 124 (1):8-34.score: 240.0
    Can one fact deprive another of the status of a reason for action—a status the second fact would have had, but for the presence of the first? Claims of this kind are often made, but they face substantial obstacles. This article sets out those obstacles but then argues that there are at least three different ways in which this does happen.
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  39. Michael D. Casserly & John R. Garrett (1977). Beyond the Victim: New Avenues for Research on Racism in Education. Educational Theory 27 (3):196-204.score: 240.0
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  40. Garrett Cullity, Alex Miller, Duncan McFarland, James Griffin, R. Jay Wallace, Iain Law, Ralph Wedgwood, Maggie Little, Nick Zangwill & Elinor Mason (1998). British Society for Ethical Theory 1998 Conference. Journal of Ethics 2 (189).score: 240.0
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  41. Paul Michael Garrett (2012). Pierre Bourdieu. In Mel Gray & Stephen A. Webb (eds.), Social Work Theories and Methods. Sage.score: 240.0
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  42. Michael D. Schulman, Patricia Garrett, Regina Luginbuhl & Jody Greene (1985). Problems of Landownership and Inheritance Among Black Smallholders. Agriculture and Human Values 2 (3):40-44.score: 240.0
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  43. Robert M. Adams, Janet Broughton, John Carriero, Michael Della Rocca, Daniel Garber, Don Garrett, Paul Hoffman, Christia Mercer, Steven Nadler, Marleen Rozemond, Donald Rutherford, Margaret D. Wilson & David Wong (1999). The Rationalists: Critical Essays on Descartes, Spinoza, and Leibniz. Rowman & Littlefield Publishers.score: 240.0
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  44. Garrett Cullity (1997). Practical Theory. In Garrett Cullity & Berys Nigel Gaut (eds.), Ethics and Practical Reason. Oxford University Press. 101--24.score: 240.0
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  45. Garrett Cullity (2008). Review: Pyrrhic Pyrrhonism. [REVIEW] Philosophical Quarterly 58 (233):720 - 731.score: 240.0
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  46. Bowen Garrett & Michael Chernew (2008). Health Insurance and Labor Markets: Concepts, Open Questions, and Data Needs. Inquiry 45 (1):30-57.score: 240.0
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  47. Uwe Steinhoff, Drowning the Shallow Pond Analogy: A Critique of Garrett Cullity's Attempt to Rescue It.score: 192.0
    Garrett Cullity concedes that saving a drowning child from a shallow pond at little cost to oneself is not actually analogous to giving money to a poverty relief organization like Oxfam. The question then arises whether this objection is fatal to Peters Singer's argument for a duty of assistance or whether it can be saved anyway. Cullity argues that not saving the drowning child and not giving money to organizations like Oxfam are still morally analogous, that is, (...)
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  48. Michaelis Michael (forthcoming). Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought by Michael T. Ferejohn. Australasian Journal of Philosophy:1-1.score: 180.0
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  49. Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.score: 180.0
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  50. Peter Singer (2007). The Moral Demands of Affluence by Garrett Cullity. Philosophy and Phenomenological Research 75 (2):475-483.score: 120.0
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