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  1. Garth L. Hallett (2014). Invisible Language: Its Incalculable Significance for Philosophy. Lexington Books.
    Invisible Language: Its Incalcuable Significance for Philosophy affirms that a greater awareness of language, philosophy's universal medium, could have altered the history of philosophy beyond recognition. Striking a balance between in-depth studies and more over-arching discussions, Garth L. Hallet proves the greatness of the possibilities of philosophy conducted with fuller linguistic awareness.
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  2. Garth L. Hallett (2008). Linguistic Philosophy: The Central Story. State University of New York Press.
    Explores the role language plays in the relationship between reality and utterance.
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  3. Nora K. Bell, Samantha J. Brennan, William F. Bristow, Diana H. Coole, Justin DArms, Michael S. Davis, Daniel A. Dombrowski, John J. P. Donnelly, Anthony J. Ellis, Mark C. Fowler, Alan E. Fuchs, Chris Hackler, Garth L. Hallett, Rita C. Manning, Kevin E. Olson, Lansing R. Pollock, Marc Lee Raphael, Robert A. Sedler, Charlene Haddock Seigfried, Kristin S. Schrader‐Frechette, Anita Silvers, Doran Smolkin, Alan G. Soble, James P. Sterba, Stephen P. Turner & Eric Watkins (2001). Book Notes. [REVIEW] Ethics 111 (2):446-459.
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  4. Garth L. Hallett (2001). The Tedium of Immortality. Faith and Philosophy 18 (3):279-291.
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  5. Garth L. Hallett (1991). Evil and Human Understanding. Heythrop Journal 32 (4):467–476.
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  6. Garth L. Hallett (1991). Psychological Concepts: A Review of Malcolm Budd's Wittgenstein's Philosophy of Psychology. [REVIEW] Behavior and Philosophy 19 (2):87 - 89.
  7. Garth L. Hallett (1991). The Genesis of Wittgenstein's Later Philosophy in His Failure as a Phenomenologist. Philosophy and Theology 5 (4):297-312.
    The history of Wittgenstein’s failed attempt at pure phenomenology illumines his later thought, both globally and in detail, as well as its relation to Husserlian phenomenology.
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  8. Garth L. Hallett (1990). Rudolf Haller, Questions on Wittgenstein Reviewed By. Philosophy in Review 10 (12):500-502.
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