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Profile: Gary Banham (Manchester Metropolitan University)
  1. Gary Banham (2007). Practical Schematism, Teleology and the Unity of the Metaphysics of Morals. In Kyriaki Goudeli, Pavlos Kontos & Iolis Patellis (eds.), Kant: Making Reason Intuitive. Palgrave Macmillan
    In this piece I address the question of how the two parts of the *Metaphysics of Morals* are to be related to each other through invocation of the notion of practical schematism. In the process I argue that understanding the notion of moral teleology will help us address the relationship between Kant's principles of right, virtue and the categorical imperative.
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  2. Gary Banham (2008). Kant, Hume and Causation. British Journal for the History of Philosophy 16 (4):801 – 810.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  3.  2
    Gary Banham (2000). Kant and the Ends of Aesthetics. Macmillan.
    This is a book focused primarily on reading the *Critique of Judgment* but which takes the central topics of it to be central to understanding the Critical Philosophy generally. It distinguishes types of aesthetics and teleology and in the process suggests an ambitious reconstruction of the landscape of Kant's architectonic.
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  4.  25
    Gary Banham (2011). The Antimonies of Pure Practical Libertine Reason. Angelaki 15 (1):13-27.
    In this article I revisit the relationship between Immanuel Kant and the Marquis De Sade, following not Jacques Lacan but Pierre Klossowski. In the process I suggest that Sade's work is marred by a series of antinomies that prevent him from stating a pure practical libertine reason and leave his view purely theoretical.
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  5.  33
    Gary Banham (2003). Kant's Practical Philosophy: From Critique to Doctrine. Palgrave Macmillan.
    The discussion of Kant's Practical Philosophy has been marred by viewing it as purely formalist and centered only on the categorical imperative. This important new study sets out a much more vivid account of the nature and range of Kant's concerns demonstrating his commitment to the notion of rational religion and including extensive discussion of his treatment of evil. Culminating with accounts of property, the nature of right and virtue, this work presents Kant as a vital revolutionary thinker.
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  6.  75
    Gary Banham, Apperception and Spontaneity.
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  7.  74
    Gary Banham (2010). Scepticism, Causation and Cognition. British Journal for the History of Philosophy 18 (3):507-520.
  8.  25
    Gary Banham (2007). Publicity and Provisional Right. Politics and Ethics Review 3 (1):73-89.
    This piece presents an account of Kant's notion of provisional right and connects this conception to his defence of two principles of publicity. The argument is to the effect that understanding the notion of provisional right will enable us to comprehend the Kantian picture of the state of nature, the basis of the transition from such a state to the civil condition and also his treatment of international right. The paper also presents the sketch of a Kantian theory of normatively (...)
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  9.  58
    Gary Banham (2002). Mapplethorpe, Duchamp and the Ends of Photography. Angelaki 7 (1):119-128.
    This paper presents an argument for seeing Marcel Duchamp and Robert Mapplethorpe as opposite ends of a tradition of negotiation of art with its conditions of production. The piece takes seriously Kant's suggestions concerning the fine arts and contests views of art that see the Kantian tradition as formally fixed.
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  10.  57
    Gary Banham, Artificial Life and the Inhuman Condition.
    Paper published on author's website available at http://www.garybanham.net/PAPERS_files/Artificial%20Life%20and%20the%20Inhuman%20Condition.pdf.
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  11.  51
    Gary Banham (2009). The Continental Tradition: Kant, Hegel, Nietzsche. In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum
    This paper addresses the question about the understanding of the history of continental philosophy by tracing a tradition in which this philosophy figures itself in relation to futurity. This is considered in relation to the distinct ways in which futurity is a question for Kant, Hegel and Nietzsche.
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  12.  54
    Gary Banham (2003). Kant and German Idealisms. British Journal for the History of Philosophy 11 (2):333 – 339.
    This review article responds to a biography of Fichte and a collection of essays on German Idealism stressing the plurality of types of idealism that were presented at the close of the 18th and the beginning of the 19th century.
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  13.  16
    Gary Banham (2011). The Status of the Principles of the Analogies. Kantian Review 16 (2):201-210.
    The interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed (whether explicitly or implicitly and whether consistently or inconsistently) to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.
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  14.  39
    Gary Banham (2011). New Work on Kant's Doctrine of Right. British Journal for the History of Philosophy 19 (3):549 - 560.
    British Journal for the History of Philosophy, Volume 19, Issue 3, Page 549-560, May 2011.
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  15.  43
    Gary Banham, Kant's Transcendental Philosophy of Nature.
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  16.  38
    Gary Banham, Kantian Ontology.
  17.  47
    Gary Banham (2007). Kantian Realism and Scientific Essentialism. British Journal for the History of Philosophy 15 (4):775 – 784.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  18.  37
    Gary Banham, Corporeal Substances and Physical Monads in Kant and Leibniz.
  19.  26
    Gary Banham (2010). Social Networks. The Philosophers' Magazine 50 (50):22-23.
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  20. Gary Banham (2005). Husserl, Derrida and Genetic Phenomenology. Journal of the British Society for Phenomenology 36:148-159.
  21.  36
    Gary Banham, Kant's Refutations of Idealism.
  22.  7
    Gary Banham (2013). Regulative Principles and Regulative Ideas. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter 15-24.
  23.  43
    Gary Banham (2010). Ethics Vindicated: Kant's Transcendental Legitimation of Moral Discourse. [REVIEW] Ethical Theory and Moral Practice 13 (1):111-112.
    This is a short review of a work by Bencivenga on Kant's ethics that argues for a view of Kant that treats his moral rules as not prescriptive but only transcendental and takes issue with this reading.
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  24.  33
    Gary Banham, Dynamics and the Reality of Force in Leibniz and Kant.
  25.  39
    Gary Banham (2006). Freedom and Transcendental Idealism. British Journal for the History of Philosophy 14 (4):787 – 797.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  26.  31
    Gary Banham (2001). Transcendental Philosophy and Artificial Life. CultureMachine 3.
  27.  30
    Gary Banham, Kant and Leibniz on Living Force.
    Paper published on author's website available at http://www.garybanham.net/PAPERS_files/Kant%20and%20Leibniz%20on%20Living%20Force.pdf.
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  28.  30
    Gary Banham, Art and Symbol in Nietzsche's Aesthetics.
    Paper published on author's website available at http://www.garybanham.net/PAPERS_files/Art%20and%20Symbol%20in%20Nietzsche%27s%20Aesthetics.pdf.
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  29.  16
    Gary Banham (2013). Kant's Observations and Remarks: A Critical Guide. British Journal for the History of Philosophy 21 (2):409 - 412.
    (2013). Kant's Observations and Remarks: A Critical Guide. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 409-412. doi: 10.1080/09608788.2013.771252.
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  30.  33
    Gary Banham (2008). New Work on Kant. British Journal for the History of Philosophy 16 (2):431 – 439.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  31.  19
    Gary Banham (2012). Kant's Theory of Virtue: The Value of Autocracy. British Journal for the History of Philosophy 20 (2):415-417.
    British Journal for the History of Philosophy, Volume 20, Issue 2, Page 415-417, March 2012.
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  32.  9
    Gary Banham (2013). Essays on Kant. British Journal for the History of Philosophy 21 (3):619-623.
  33.  9
    Gary Banham (2007). Cosmopolitics : Law and Right. In Diane Morgan & Gary Banham (eds.), Cosmopolitics and the Emergence of a Future. Palgrave Macmillan
    This paper assesses Jurgen Habermas' reconstruction of Kant's cosmopolitan project suggesting ways in which this reconstruction creates new problems that were not part of Kant's endeavour as well as indicating critical appreciation of the idea of the project.
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  34.  24
    Gary Banham (2009). Descartes' Kinematics. Parallax 51:69-82.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in Parallax, published by and copyright Routledge.
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  35.  27
    Gary Banham (1999). Duchamp's “Mechanistic Sculptures”: Art, Nudes and the Game of Chess. Angelaki 4 (3):181 – 190.
    In this paper I present some reasons for seeing Duchamp's ready-mades as part of the history of sculpture and relate them to his engagement with both nudes and chess motifs.
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  36.  8
    Gary Banham (2008). Review: Ellis, Kant's Politics: Provisional Theory for an Uncertain World; Saurette, The Kantian Imperative: Humiliation, Common Sense, Politics. [REVIEW] Kantian Review 13 (2):141-145.
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  37.  9
    Gary Banham (2013). Touching the Opening of the World. Derrida Today 6 (1):58-77.
    In this article I seek to address the way that Jean-Luc Nancy's project of the ‘deconstruction of Christianity’ relates to the understanding of what might be meant by ‘Christian art’. In the process of looking at Nancy's treatment of some signal ‘Christian’ scenes I describe some ways in which the motif of ‘touching’ arises as significant for how Nancy addresses the possibility of ‘alienation from the world’, a possibility that he takes to be central to the self-deconstructive potential of ‘Christianity’. (...)
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  38.  25
    Gary Banham (2007). Kant's Moral Theory. British Journal for the History of Philosophy 15 (3):581 – 593.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  39.  14
    Gary Banham, Kantian Respect.
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  40.  21
    Gary Banham (1997). The Terror of the Law: Judaism and International Institutions. Angelaki 2 (3):163 – 171.
    This article addresses Jacques Derrida's consideration of Judaism relating it to a need to understand international institutions and the notion of the universal in a new way. It also discusses Lyotard's and Hegel's accounts of Judaism.
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  41.  6
    Gary Banham (2002). Kant's Critique of Right. Kantian Review 6 (1):35-59.
    This article has two objectives: first, to bring to the fore Kant's neglected distinction between ‘critique’ and ‘doctrine’ and, second, to relate this distinction to Kant's notion of a philosophy of right. Kant's culminating contribution to practical philosophy, the Metaphysics of Morals, contains a doctrine of right and this ‘doctrine’ has received relatively little attention thus far in English-language writing on Kant. One of the reasons for this relative neglect is, I believe, due to the prevalent attention provided to Kant's (...)
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  42.  7
    Gary Banham (2013). PrefaceThe 'Deconstruction of Christianity': A Special Issue. Derrida Today 6 (1):1-10.
    The theme of the ‘deconstruction of Christianity’, which was selected for this special issue of Derrida Today, is one that arises not from the work of Derrida himself in the first instance but instead from that of Jean-L Nancy. Not only is this so but Derrida's ([2000] 2005) own view of the notion of the ‘deconstruction of Christianity’ seems, on the evidence available, to be at least open to quite a bit of interpretation given the ambiguous nature of some of (...)
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  43.  5
    Gary Banham (2008). Review: Ellis, Kant's Politics: Provisional Theory for an Uncertain World; Saurette, The Kantian Imperative: Humiliation, Common Sense, Politics. [REVIEW] Kantian Review 13 (2):141-145.
  44.  13
    Gary Banham (2008). Joshua Kates, Essential History: Jacques Derrida and the Development of Deconstruction , 352pp, $29.95 , ISBN 10: 0810123274, ISBN-13: 978-0810123274. [REVIEW] Derrida Today 1 (1):131-133.
    This book promises a ‘radical reappraisal’ of Derrida, concentrating particularly on the relationship of Derrida to philosophy, one of the most vexed questions in the reception of his work. The aim of the book is to provide the grounds for this reappraisal through a reinterpretation in particular of two of the major works Derrida published in 1967: Speech and Phenomena and Of Grammatology. However the study of the development of Derrida's work is the real achievement of the book as Kates (...)
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  45.  12
    Gary Banham (2007). Introduction: Cosmopolitics and Modernity. In Diane Morgan & Gary Banham (eds.), Cosmopolitics and the Emergence of A Future. Palgrave Macmillan
    This introduction suggests a set of connections between the understanding of modernity and the opening up of a new understanding of politics as cosmopolitics. It argues that the modern understanding of the political has suffered a set of displacements both in regard to understanding cosmology and in the place of the human in relation to technology.
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  46.  4
    Gary Banham (2009). J Kant, Hegel, Nietzsche. In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum 33.
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  47.  4
    Gary Banham (1991). The Return of Nietzsche's Question. Journal of Nietzsche Studies 1:42-52.
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  48.  7
    Gary Banham (2002). Aesthetics and the Ends of Art. Angelaki 7 (1):5 – 9.
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  49. Gary Banham (1996). A Critical Commentary on Nietzsche's the Birth of Tragedy.
     
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  50. Gary Banham, Dennis Shulting & Nigel Herns (eds.) (2012). Continuum Companion to Kant. Continuum Press.
     
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