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Profile: Gary Banham (Manchester Metropolitan University)
  1. Gary Banham, Apperception and Spontaneity.
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  2. Gary Banham, Art and Symbol in Nietzsche's Aesthetics.
    Paper published on author's website available at http://www.garybanham.net/PAPERS_files/Art%20and%20Symbol%20in%20Nietzsche%27s%20Aesthetics.pdf.
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  3. Gary Banham, Artificial Life and the Inhuman Condition.
    Paper published on author's website available at http://www.garybanham.net/PAPERS_files/Artificial%20Life%20and%20the%20Inhuman%20Condition.pdf.
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  4. Gary Banham, Corporeal Substances and Physical Monads in Kant and Leibniz.
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  5. Gary Banham, Dynamics and the Reality of Force in Leibniz and Kant.
  6. Gary Banham, Kant and Leibniz on Living Force.
    Paper published on author's website available at http://www.garybanham.net/PAPERS_files/Kant%20and%20Leibniz%20on%20Living%20Force.pdf.
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  7. Gary Banham, Kantian Ontology.
  8. Gary Banham, Kantian Respect.
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  9. Gary Banham, Kant's Refutations of Idealism.
  10. Gary Banham, Kant's Transcendental Philosophy of Nature.
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  11. Gary Banham (forthcoming). The Return of Nietzsche's Question. Journal of Nietzsche Studies.
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  12. Gary Banham (2013). Essays on Kant. British Journal for the History of Philosophy 21 (3):619-623.
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  13. Gary Banham (2013). Kant's Observations and Remarks: A Critical Guide. British Journal for the History of Philosophy 21 (2):409 - 412.
    (2013). Kant's Observations and Remarks: A Critical Guide. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 409-412. doi: 10.1080/09608788.2013.771252.
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  14. Gary Banham (2013). PrefaceThe 'Deconstruction of Christianity': A Special Issue. Derrida Today 6 (1):1-10.
    The theme of the ‘deconstruction of Christianity’, which was selected for this special issue of Derrida Today, is one that arises not from the work of Derrida himself in the first instance but instead from that of Jean-L Nancy. Not only is this so but Derrida's ([2000] 2005) own view of the notion of the ‘deconstruction of Christianity’ seems, on the evidence available, to be at least open to quite a bit of interpretation given the ambiguous nature of some of (...)
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  15. Gary Banham (2013). Touching the Opening of the World. Derrida Today 6 (1):58-77.
    In this article I seek to address the way that Jean-Luc Nancy's project of the ‘deconstruction of Christianity’ relates to the understanding of what might be meant by ‘Christian art’. In the process of looking at Nancy's treatment of some signal ‘Christian’ scenes I describe some ways in which the motif of ‘touching’ arises as significant for how Nancy addresses the possibility of ‘alienation from the world’, a possibility that he takes to be central to the self-deconstructive potential of ‘Christianity’. (...)
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  16. Gary Banham (2012). Kant's Theory of Virtue: The Value of Autocracy. British Journal for the History of Philosophy 20 (2):415-417.
    British Journal for the History of Philosophy, Volume 20, Issue 2, Page 415-417, March 2012.
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  17. Gary Banham, Dennis Schulting & Nigel Hems (eds.) (2012). The Continuum Companion to Kant. Continuum.
    The first genuine and comprehensive English-language handbook to the study of Kant's philosophy, containing sections on Kant's key works, the philosophical and historical contexts of his philosophy, essays on the reception and influence of the Kantian philosophy, a lexical A-Z list of lemmata addressing central themes and concepts of Kant's thought and an extensive English-language bibliography of secondary literature.
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  18. Gary Banham, Dennis Shulting & Nigel Herns (eds.) (2012). Continuum Companion to Kant. Continuum Press.
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  19. Gary Banham (2011). New Work on Kant's Doctrine of Right. British Journal for the History of Philosophy 19 (3):549 - 560.
    British Journal for the History of Philosophy, Volume 19, Issue 3, Page 549-560, May 2011.
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  20. Gary Banham (2011). The Antimonies of Pure Practical Libertine Reason. Angelaki 15 (1):13-27.
    In this article I revisit the relationship between Immanuel Kant and the Marquis De Sade, following not Jacques Lacan but Pierre Klossowski. In the process I suggest that Sade's work is marred by a series of antinomies that prevent him from stating a pure practical libertine reason and leave his view purely theoretical.
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  21. Gary Banham (2011). The Status of the Principles of the Analogies. Kantian Review 16 (2):201-210.
    The interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed (whether explicitly or implicitly and whether consistently or inconsistently) to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.
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  22. Gary Banham (2010). Ethics Vindicated: Kant's Transcendental Legitimation of Moral Discourse. [REVIEW] Ethical Theory and Moral Practice 13 (1):111-112.
    This is a short review of a work by Bencivenga on Kant's ethics that argues for a view of Kant that treats his moral rules as not prescriptive but only transcendental and takes issue with this reading.
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  23. Gary Banham (2010). Perception, Justification and Transcendental Philosophy. In Sjoerd van Tuinen & Niamh McDonnell (eds.), Deleuze and the Fold: A Critical Reader. Palgrave Macmillan.
  24. Gary Banham (2010). Scepticism, Causation and Cognition. British Journal for the History of Philosophy 18 (3):507-520.
  25. Gary Banham (2010). Social Networks. The Philosophers' Magazine 50 (50):22-23.
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  26. Gary Banham (2009). Descartes' Kinematics. Parallax 51:69-82.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in Parallax, published by and copyright Routledge.
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  27. Gary Banham (2009). J Kant, Hegel, Nietzsche. In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum. 33.
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  28. Gary Banham (2009). The Continental Tradition: Kant, Hegel, Nietzsche. In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum.
    This paper addresses the question about the understanding of the history of continental philosophy by tracing a tradition in which this philosophy figures itself in relation to futurity. This is considered in relation to the distinct ways in which futurity is a question for Kant, Hegel and Nietzsche.
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  29. Gary Banham (2008). Joshua Kates, Essential History: Jacques Derrida and the Development of Deconstruction (Evanston, Illinois: Northwestern University Press, 2005), 352pp, $29.95 (USD), ISBN 10: 0810123274, ISBN-13: 978-0810123274. [REVIEW] Derrida Today 5 (1):131-133.
    This book promises a ‘radical reappraisal’ (Kates 2005, xv) of Derrida, concentrating particularly on the relationship of Derrida to philosophy, one of the most vexed questions in the reception of his work. The aim of the book is to provide the grounds for this reappraisal through a reinterpretation in particular of two of the major works Derrida published in 1967: Speech and Phenomena and Of Grammatology. However the study of the development of Derrida's work is the real achievement of the (...)
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  30. Gary Banham (2008). Kant, Hume and Causation. British Journal for the History of Philosophy 16 (4):801 – 810.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  31. Gary Banham (2008). Review: Ellis, Kant's Politics: Provisional Theory for an Uncertain World; Saurette, The Kantian Imperative: Humiliation, Common Sense, Politics. [REVIEW] Kantian Review 13 (2):141-145.
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  32. Gary Banham (2008). New Work on Kant. British Journal for the History of Philosophy 16 (2):431 – 439.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  33. Gary Banham (2007). Cosmopolitics : Law and Right. In Diane Morgan & Gary Banham (eds.), Cosmopolitics and the Emergence of a Future. Palgrave Macmillan.
    This paper assesses Jurgen Habermas' reconstruction of Kant's cosmopolitan project suggesting ways in which this reconstruction creates new problems that were not part of Kant's endeavour as well as indicating critical appreciation of the idea of the project.
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  34. Gary Banham (2007). Introduction: Cosmopolitics and Modernity. In Diane Morgan & Gary Banham (eds.), Cosmopolitics and the Emergence of A Future. Palgrave Macmillan.
    This introduction suggests a set of connections between the understanding of modernity and the opening up of a new understanding of politics as cosmopolitics. It argues that the modern understanding of the political has suffered a set of displacements both in regard to understanding cosmology and in the place of the human in relation to technology.
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  35. Gary Banham (2007). Kant's Moral Theory. British Journal for the History of Philosophy 15 (3):581 – 593.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  36. Gary Banham (2007). Kantian Realism and Scientific Essentialism. British Journal for the History of Philosophy 15 (4):775 – 784.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  37. Gary Banham (2007). Publicity and Provisional Right. Politics and Ethics Review 3 (1):73-89.
    This piece presents an account of Kant's notion of provisional right and connects this conception to his defence of two principles of publicity. The argument is to the effect that understanding the notion of provisional right will enable us to comprehend the Kantian picture of the state of nature, the basis of the transition from such a state to the civil condition and also his treatment of international right. The paper also presents the sketch of a Kantian theory of normatively (...)
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  38. Gary Banham (2007). Practical Schematism, Teleology and the Unity of the Metaphysics of Morals. In Kyriaki Goudeli, Pavlos Kontos & Iolis Patellis (eds.), Kant: Making Reason Intuitive. Palgrave Macmillan.
    In this piece I address the question of how the two parts of the *Metaphysics of Morals* are to be related to each other through invocation of the notion of practical schematism. In the process I argue that understanding the notion of moral teleology will help us address the relationship between Kant's principles of right, virtue and the categorical imperative.
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  39. Diane Morgan & Gary Banham (eds.) (2007). Cosmopolitics and the Emergence of a Future. Palgrave Macmillan.
    In 1795 Immanuel Kant proclaimed that the peoples of the earth have entered into a "universal community". Since Kant wrote this the processes of inter-connection between the peoples of the earth has grown even more pronounced and the notion of "cosmopolitics" has thus come to seem a defining one for the contemporary age. As such this volume makes a timely contribution to contemporary debates about international law, global ecology and economy and transnational synergies. The volume is inter-disciplinary and is intended (...)
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  40. Gary Banham (2006). Freedom and Transcendental Idealism. British Journal for the History of Philosophy 14 (4):787 – 797.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  41. Gary Banham (ed.) (2005). Husserl and the Logic of Experience. Palgrave Macmillan.
    Husserl and the Logic of Experience includes both detailed work on particular aspects of logical theory (such as an inquiry into the status of the principle of excluded middle) and also detailed investigations into the nature of the logic of temporal conceptions. Demonstrating the cultural import of Husserl's work while also showing its continuing significance for logical theory, this collection is a milestone in the study of transcendental phenomenology.
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  42. Gary Banham (2005). Kant's Transcendental Imagination. Palgrave Macmillan.
    The role and place of transcendental psychology in Kant's Critique of Pure Reason has been a source of some contention. This work presents a detailed argument for restoring transcendental psychology to a central place in the interpretation of Kant's Analytic, in the process providing a detailed response to more "austere" analytic readings.
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  43. Gary Banham (2004). Kant's Practical Philosophy. From Critique to Doctrine. New York 2003. R: O. Sensen. Mind 113:727-729.
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  44. Gary Banham (2003). Kant and German Idealisms. British Journal for the History of Philosophy 11 (2):333 – 339.
    This review article responds to a biography of Fichte and a collection of essays on German Idealism stressing the plurality of types of idealism that were presented at the close of the 18th and the beginning of the 19th century.
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  45. Gary Banham (2003). Kant and the Ends of Criticism. In John J. Joughin & Simon Malpas (eds.), The New Aestheticism. Manchester University Press.
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  46. Gary Banham (2003). Kant's Practical Philosophy: From Critique to Doctrine. Palgrave Macmillan.
    The discussion of Kant's Practical Philosophy has been marred by viewing it as purely formalist and centered only on the categorical imperative. This important new study sets out a much more vivid account of the nature and range of Kant's concerns demonstrating his commitment to the notion of rational religion and including extensive discussion of his treatment of evil. Culminating with accounts of property, the nature of right and virtue, this work presents Kant as a vital revolutionary thinker.
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  47. Gary Banham (2002). Aesthetics and the Ends of Art. Angelaki 7 (1):5 – 9.
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  48. Gary Banham (2002). Cinders: Derrida with Beckett. In Richard J. Lane (ed.), Beckett and Philosophy. Palgrave. 55--67.
     
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  49. Gary Banham (2002). Kant's Critique of Right. Kantian Review 6 (1):35-59.
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