Search results for 'Gary Blau' (try it on Scholar)

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  1.  34
    Lynne Andersson, Sridevi Shivarajan & Gary Blau (2005). Enacting Ecological Sustainability in the MNC: A Test of an Adapted Value-Belief-Norm Framework. [REVIEW] Journal of Business Ethics 59 (3):295 - 305.
    . Undoubtedly, multinational corporations must play a significant role in the advancement of global ecological ethics. Our research offers a glimpse into the process of how goals of ecological sustainability in one multinational corporation can trickle down through the organization via the sustainability support behaviors of supervisors. We asked the question “How do supervisors in a multinational corporation internalize their corporation’s commitment to ecological sustainability and, in turn, behave in ways that convey this commitment to their subordinates?” (...)
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  2. Lynne Andersson, Sridevi Shivarajan & Gary Blau (2005). Enacting Ecological Sustainability in the MNC: A Test of an Adapted Value-Belief-Norm Framework. Journal of Business Ethics 59 (3):295-305.
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  3. Peter Blau & Peter Winch (2000). 57." An Empiricist Model of Stratification," Peter M. Blau & Otis Dudley Duncan Peter M. Blau & Otis Dudley Duncan, The American Occupational Structure (New York: John Wiley & Sons, 1967) 58." Critical Sociology," Jiirgen Habermas. [REVIEW] In Raymond Boudon & Mohamed Cherkaoui (eds.), Central Currents in Social Theory. Sage Publications 3--99.
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  4.  1
    Joseph L. Blau & Maurice Wohlgelernter (eds.) (1980). History, Religion, and Spiritual Democracy: Essays in Honor of Joseph L. Blau. Columbia University Press.
  5.  20
    Kevin Gary (2006). Leisure, Freedom, and Liberal Education. Educational Theory 56 (2):121-136.
    At present liberal education is generally understood and justified as the acquisition of critical thinking skills and individual autonomy. Traditionally, however, the ultimate purpose of liberal education has been leisure. Freedom, it was thought, was not simply the result of critical thinking but also required the cultivation of leisure that involved a vigilant receptivity — a stillness from the busy world of work and the restive probing of a discursive mind. In this essay, Kevin Gary argues that the (...)
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  6.  25
    Till D. Frank, Julia J. C. Blau & Michael T. Turvey (2012). Symmetry Breaking Analysis of Prism Adaptation's Latent Aftereffect. Cognitive Science 36 (4):674-697.
    The effect of prism adaptation on movement is typically reduced when the movement at test (prisms off) differs on some dimension from the movement at training (prisms on). Some adaptation is latent, however, and only revealed through further testing in which the movement at training is fully reinstated. Applying a nonlinear attractor dynamic model (Frank, Blau, & Turvey, 2009) to available data (Blau, Stephen, Carello, & Turvey, 2009), we provide evidence for a causal link between the latent (or (...)
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  7.  7
    Ulrich Blau (2013). Oldest Paradoxes, Future Mathematics and Mysticism. Erkenntnis 79 (S7):1-25.
    A direct path that has been missed for 100 years leads from the oldest paradoxes straight to mysticism, via (the concept of) logical and mathematical truth, since the purely formal truth is an absolutely univocal, absolutely timeless and absolutely unbounded reference. I present three theses in passing: (1) logicians fail to fully appreciate the basic mathematical idea of truth and consequently push the semantic paradoxes aside. Otherwise they would have come to adopt the reflexive logic LR* right after Cantor (more (...)
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  8. Joel Blau (2001). Illusions of Prosperity: America's Working Families in an Age of Economic Insecurity. Oxford University Press Usa.
    "Blau not only charts how the American government's embrace of laissez-faire ideology has wreaked havoc...he tells us what can be done to undo the damage. Must reading for anyon who cares about what's happening to the average American."--Charles Noble, Professor of Political Science, CSU Long Beach.
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  9. Adrian Blau (2004). Against Positive and Negative Freedom. Political Theory 32 (4):547-553.
  10.  59
    Ulrich Blau (1985). Die Logik der Unbestimmtheiten Und Paradoxien. Erkenntnis 22 (1-3):369 - 459.
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  11.  33
    Judith R. Blau & Eric S. Brown (2001). Du Bois and Diasporic Identity: The Veil and the Unveiling Project. Sociological Theory 19 (2):219-233.
    Positioning Du Bois's arguments in The Souls of Black Folk (1903) within social theory enhances our understanding of the phenomenological dimensions of racial oppression and of how oppressed groups build on members' differences, as well as on what they share, to construct a cosmopolitan and richly textured community. Du Bois wrote Souls just at the beginning of the Great Migration but indicated that geographical dispersion would deepen racial solidarity, enhance the meaningfulness of community, and emancipate individual group members through participation (...)
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  12.  18
    Ulrich Blau (1983). Vom Henker, Vom Lügner Und von Ihrem Ende. Erkenntnis 19 (1-3):27 - 44.
    The Hangman Paradox has a simple solution. The amazing refutation of the judge's decree rests on the axiom of knowledge-conservation. This axiom is false under unfavourable conditions. You can have a perfect piece of knowledge in the ordinary sense, i.e. a true justified conviction, and yet be unable to conserve it. More interesting than its solution is the element of self-reference, connecting the Hangman via Moore's Paradox and Buridan's Epistemic Paradox with the Liar. This one, I think, has also a (...)
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  13.  1
    Joseph L. Blau (1977). Men and Movements in American Philosophy. Greenwood Press.
  14.  32
    U. Blau (1988). Die Logik der Anführung Und Quasianführung. Erkenntnis 29 (2):227 - 268.
    Quine's metalogical 'quasiquotation' is formally added to classical first-Order logic; the resulting system lq is stronger and more natural than all former systems of quotational logic. Lq contains object-Variables ranging over the universe u and expression-Variables ranging over the set e of all expressions of lq; e is a subset of u. Object-Quantifiers are referential, Expression-Quantifiers are substitutional; only the latter ones bind into quasiquotations. Lq contains its own syntactic metatheory and arithmetics. Natural proofs of godel's and tarski's theorems are (...)
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  15.  31
    J. S. & M. Gary (2008). Plotinus on the Soul's Omnipresence in Body. International Journal of the Platonic Tradition 2 (2):113-127.
    In examining Ennead VI 4[22], we find Plotinus in conflict with modern, i.e., Cartesian or Kantian, assumptions about the relation of soul and body and the identification of the self with the subject. Curiously, his images and exposition are more in tune with Twentieth Century notions such as wave and field. With these as keys, we are in a position to unlock the subtlety of Plotinus' analysis of the way soul and body are present together, with sensation structured through the (...)
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  16.  27
    E. Marchant Gary, J. Sylvester Douglas & W. Abbott Kenneth (2008). Risk Management Principles for Nanotechnology. NanoEthics 2 (1).
    Risk management of nanotechnology is challenged by the enormous uncertainties about the risks, benefits, properties, and future direction of nanotechnology applications. Because of these uncertainties, traditional risk management principles such as acceptable risk, cost–benefit analysis, and feasibility are unworkable, as is the newest risk management principle, the precautionary principle. Yet, simply waiting for these uncertainties to be resolved before undertaking risk management efforts would not be prudent, in part because of the growing public concerns about nanotechnology driven by risk perception (...)
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  17.  12
    Joseph L. Blau (1960). John Dewey's Theory of History. Journal of Philosophy 57 (3):89-100.
  18.  21
    Joseph L. Blau (1954). Kant in America. I: Brownson's Critique of the Critique of Pure Reason. Journal of Philosophy 51 (26):874-880.
  19.  18
    U. Blau (1986). Die Paradoxie Des Selbst. Erkenntnis 25 (2):177 - 196.
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  20.  17
    Joseph L. Blau (1969). The Philosophy of Solomon Maimon (Review). Journal of the History of Philosophy 7 (4):470-471.
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  21.  1
    Peter M. Blau (1983). Comments on the Prospects for a Nomothetic Theory of Social Structure. Journal for the Theory of Social Behaviour 13 (3):265–272.
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  22.  12
    G. Vidal Natalia, Q. Bull Gary & A. Kozak Robert (forthcoming). Diffusion of Corporate Responsibility Practices to Companies: The Experience of the Forest Sector. Journal of Business Ethics.
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  23.  11
    Herbert Blau (1954). A Character Study of the Drama. Journal of Aesthetics and Art Criticism 13 (1):52-68.
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  24.  14
    Joseph L. Blau (1969). Studies in Rationalism, Judaism, and Universalism in Memory of Leon Roth (Review). Journal of the History of Philosophy 7 (3):322-323.
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  25.  10
    U. Blau (1986). Wahrheit Von Innen Und Aussen. Erkenntnis 25 (1):1 - 30.
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  26.  8
    U. Blau (1998). Ein Platonistisches Argument Für Cantors Kontinuumshypothese. Dialectica 52 (3):175–202.
    Let k be the number of all pure sets, und let K be the number of all pure classes. The Platonist, assuming that the class \V of all pure sets cannot be enlarged by any formal means, will come to the conclusion that cardinalities between k und K are conceptually impossible. So the Continuum Hypothesis is true on class level. And if this feature of \V is reflected by all infinite sets \Va, the General Continuum Hypothesis is true on set (...)
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  27.  7
    Joseph L. Blau (1972). The Philosopher as Historian of Philosophy: Herbert Wallace Schneider. Journal of the History of Philosophy 10 (2):212-215.
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  28.  7
    Joseph L. Blau (1956). Royce's Theory of Community. Journal of Philosophy 53 (3):92-98.
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  29. Joseph L. Blau (1962/1971). The Story of Jewish Philosophy. New York,Ktav Pub. House.
     
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  30. S. Dell Gary, A. Warker Jill & Christine Whalen (2009). Speech Errors and the Implicit Learning of Phonological Sequences. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press
     
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  31. D. Mellen Jill, C. E. Barber Joseph & W. Miller Gary (2008). Can We Assess the Needs of Elephants in Zoos? Can We Meet the Needs of Elephants in Zoos? In Christen M. Wemmer & Catherine A. Christen (eds.), Elephants and Ethics: Toward a Morality of Coexistence. Johns Hopkins University Press
     
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  32.  3
    David Newheiser (forthcoming). Foucault, Gary Becker and the Critique of Neoliberalism. Theory, Culture and Society.
    Although Foucault’s 1979 lectures on The Birth of Biopolitics promised to treat the theme of biopolitics, the course deals at length with neoliberalism while mentioning biopolitics hardly at all. Some scholars account for this elision by claiming that Foucault sympathized with neoliberalism; I argue on the contrary that Foucault develops a penetrating critique of the neoliberal claim to preserve individual liberty. Following Foucault, I show that the Chicago economist Gary Becker exemplifies what Foucault describes elsewhere as biopolitics: a (...)
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  33. Paul Guyer (2002). Review: Banham, Gary, Kant and the Ends of Aesthetics. [REVIEW] Mind 111 (442):363-366.
    "The importance and significance of Kant's aesthetics have been widely debated. This work presents an original interpretation of Kant's account which is based on rethinking the nature of Critical Philosophy. Gary Banham presents the argument that the Critique of Judgment needs to be read as a whole. Aesthetics is investigated in relation to all three critiques with the recovery of a larger sense of the 'aesthetic' resulting. This broader notion of aesthetics is connected to the recovery of the critique (...)
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  34.  56
    Matteo Mameli & David Papineau (2006). The New Nativism: A Commentary on Gary Marcus's The Birth of the Mind. [REVIEW] Biology and Philosophy 21 (4):559-573.
    Gary Marcus has written a very interesting book about mental development from a nativist perspective. For the general readership at which the book is largely aimed, it will be interesting because of its many informative examples of the development of cognitive structures and because of its illuminating explanations of ways in which genes can contribute to these developmental processes. However, the book is also interesting from a theoretical point of view. Marcus tries to make nativism compatible with the central (...)
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  35.  10
    Christian Beenfeldt (2010). Disassembling the Mind? A Review of Gary Marcus's Kluge: The Haphazard Construction of the Human Mind. Think 9 (25):47-56.
    The main thesis of Kluge is that the human mind is an evolutionary kluge . As Gary Marcus informs us, the term was popularized by Jackson Granholm's 1962 article ‘How to Design a Kludge’ where it was defined as ‘an ill-assorted collection of poorly matching parts, forming a distressing whole’. A kluge may be clumsy and inelegant but, surprisingly, it works . And the mind, according to Marcus, is ‘[t]he most fantastic kluge of them all’. Unlike the view of (...)
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  36.  9
    James S. Coleman (1993). Reply to Blau, Tuomela, Diekmann and Baurmann. Analyse & Kritik 15 (1):62-69.
    This reply responds to four authors in this issue of ANALYSE & KRITIK. I find disagreements with Peter Blau being of a lesser degree than he sees them, though I emphasize the micro-macro relation through which actions combine to produce systemic outcomes, while he emphasizes the effect of social structure upon individuals. Raimo Tuomela exposites a concept of group action which has some differences from my concept of corporate action, but many similarities. Andreas Diekmann examines in detail the problems (...)
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  37.  23
    Stamatios Gerogiorgakis (2011). Omniscience in Łukasiewicz's, Kleene's and Blau's Three-Valued Logics. Polish Journal of Philosophy 5 (1):59-78.
    In this paper several assumptions concerning omniscience and future contingents on the one side, and omniscience and self-reference on the other, areexamined with respect to a classical and a three-valued semantic setting (the latter pertains especially to Łukasiewicz’s, Kleene’s and Blau’s three-valued logics).Interesting features of both settings are highlighted and their basic assumptions concerning omniscience are explored. To generate a context in which the notion of omniscience does not deviate from some basic intuitions, two special futurity operators are introduced (...)
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  38.  9
    Gary Null (forthcoming). By Gary Null, PhD, and Martin Feldman, MD. ARGUMENT.
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  39.  4
    Rodolfo Ertola Biraben (2005). Book Reviews: J. Michael Dunn and Gary M. Hardegree, "Algebraic Methods in Philosophical Logic", Oxford Logic Guides, No. 41. [REVIEW] Logic and Logical Philosophy 14 (2):265-267.
    J. Michael Dunn and Gary M. Hardegree, "Algebraic Methods in Philosophical Logic", Oxford Logic Guides, no. 41, Clarendon Press, Oxford University Press, Oxford, New York, etc., 2001, pp xv + 470.
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  40.  2
    Stephan Kinsella, Gary Chartier Joins Editorial Board of Libertarian Papers.
    Law Professor Gary Chartier, of La Sierra University, has joined the journal’s Editorial Board. Professor Chartier, author of the forthcoming The Conscience of an Anarchist, was recently awarded the La Sierra University Faculty Senate’s once-every-three-years Distinguished Scholarship Award. We are honored to have his participation.
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  41.  1
    Gary Hill (2011). GeorGe Quasha In DIaloGue WIth Gary hIll. In Thomas Bartscherer (ed.), Switching Codes. Chicago University Press 249.
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  42. Gary Varner, Varner, Gary E. "Do Species Have Standing?" Environmental Ethics 9 (1987): Pp. 57-72.
    In his recent article Should Trees Have Standing? Revisited" Christopher D. Stone has effectively withdrawn his proposal that natural objects be granted legal rights, in response to criticism from the Feinberg/McCloskey camp. Stone now favors a weaker proposal that natural objects be granted what he calls legal "considerateness". I argue that Stone's retreat is both unnecessary and undesirable. I develop the notion of a "de facto" legal right and argue that species already have de facto legal rights as statutory beneficiaries (...)
     
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  43. Javier Aranzadi (2006). Liberalism Against Liberalism: Theoretical Analysis of the Works of Ludwig von Mises and Gary Becker. Routledge.
    The defence of the market and economic freedom have been the main objectives of the investigations by liberal thinkers such as Milton Friedman, Gary Becker, F Hayek and L Von Mises. Bearing in mind that the first two economists are the maximum exponents of the Chicago School and the last two of the Austrian School, it is often concluded that the theories of both schools are similar. This book demonstrates that in reality, there is no convergence or complementariness to (...)
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  44. Antony Flew & Gary Habermas (2004). My Pilgrimage From Atheism to Theism: A Discussion Between Antony Flew and Gary R. Habermas. Philosophia Christi 6 (2):197-212.
     
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  45. Gary W. Gilbert (2009). But, Socrates-Gary W. Gilbert Doesn't Seem to Know the Form. Philosophy Now 74:33.
     
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  46. Gary Gutting (1980). Paradigms and Revolutions Appraisals and Applications of Thomas Kuhn's Philosophy of Science /Edited by Gary Gutting. --. --. University of Notre Dame Press, C1980.
     
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  47. Alberto Pasquinelli (1957). Joseph L. Blau, Momenti e figure della filosofia americana (traduzione). La Nuova Italia.
    Traduzione in lingua italiana del libro di Joseph L. Blau, Men and Movements in American Philosophy, New York, Prentice-Hall, Inc., 1952; presentato da Lamberto Borghi.
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  48. Gary S. Rosenkrantz (2003). Joshua Hoffman Gary S. Rosenkrantz. In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford Handbook of Metaphysics. Oxford University Press 46.
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  49.  96
    Pat O'Malley (1990). Reviews : Gary Wickham (Ed.), Social Theory and Legal Politics (Local Consumption Publications, 1987). Thesis Eleven 25 (1):165-167.
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  50. Chris Sparks (1993). Reviews : Gary Marks and Larry Diamond (Eds) Re-Examining Democracy: Essays in Honor of Seymour Martin Lipset. London: Sage Publications, 1992. £35, Xi + 365 Pp. [REVIEW] History of the Human Sciences 6 (3):114-117.
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