Search results for 'Gary Feng' (try it on Scholar)

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  1.  9
    Gary Feng (2003). Throwing the Baby Out with the Bathwater: Problems in Modeling Aggregated Eye-Movement Data. Behavioral and Brain Sciences 26 (4):482-483.
    Parameters in E-Z Reader models are estimated on the basis of a simple data set consisting of 30 means. Because of heavy aggregation, the data have a severe problem of multicolinearity and are unable to adequately constrain parameter values. This could give the model more power than the empirical data warrant. Future models should exploit the richness of eye movement data and avoid excessive aggregation.
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  2. Qi Feng & Weiping Chen (1999). Feng Qi Xue Shu.
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  3. Youlan Feng (2011). Feng Youlan du Shu Yu Zuo Ren. Guo Ji Wen Hua Chu Ban Gong Si.
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  4. Youlan Feng (2006). Feng Youlan Tan Zhe Xue. Dang Dai Shi Jie Chu Ban She.
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  5. Youlan Feng (2008). Feng Youlan Wen Ji. Changchun Chu Ban She.
    Di 1 juan. San song tang zi xu -- di 2-3 juan. Zhongguo zhe xue shi -- di 4-5 juan. Zhen yuan liu shu -- di 6 juan. Zhongguo zhe xue jian shi [translation of Short history of Chinese philosophy] -- di 7-9 juan. Zhongguo zhe xue shi xin bian -- di 10 juan. Zhe xue lun wen ji.
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  6. Youlan Feng (2005). Feng Youlan Xuan Ji =. Jilin Ren Min Chu Ban She.
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  7. Youlan Feng (2004). Feng Youlan Zi Shu. Zhongguo Ren Min da Xue Chu Ban She.
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  8. Youlan Feng (1991). Selected Philosophical Writings of Feng Yu-Lan. Foreign Language Press.
     
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  9.  20
    Kevin Gary (2006). Leisure, Freedom, and Liberal Education. Educational Theory 56 (2):121-136.
    At present liberal education is generally understood and justified as the acquisition of critical thinking skills and individual autonomy. Traditionally, however, the ultimate purpose of liberal education has been leisure. Freedom, it was thought, was not simply the result of critical thinking but also required the cultivation of leisure that involved a vigilant receptivity — a stillness from the busy world of work and the restive probing of a discursive mind. In this essay, Kevin Gary argues that the cultivation (...)
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  10.  11
    Wang Feng (1996). On the Implementation of the Party's Policies on Religion. Contemporary Chinese Thought 28 (1):34-37.
    In a speech at a meeting of cadres in Xinjiang in the latter part of April [1980], Comrade Wang Feng spoke, among other subjects, about the all-around implementation of the Party's policies on religion.
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  11. Patrick Feng (2000). Rethinking Technology, Revitalizing Ethics: Overcoming Barriers to Ethical Design. Science and Engineering Ethics 6 (2):207-220.
    This paper explores the role of ethics in design. Traditionally, ethical questions have been seen as marginal issues in the design of technology. Part of the reason for this stems from the widely held notion of technology being “out of control.” This notion is a barrier to what I call “ethical design” because it implies that ethics has no role to play in the development of technology. This view, however, is challenged by recent work in the field of Science and (...)
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  12.  21
    Youlan Feng (1983). A History of Chinese Philosophy. Princeton University Press.
    Since its original publication in Chinese in the 1930s, this work has been accepted by Chinese scholars as the most important contribution to the study of their country's philosophy. In 1952 the book was published by Princeton University Press in an English translation by the distinguished scholar of Chinese history, Derk Bodde, "the dedicated translator of Fung Yu-lan's huge history of Chinese philosophy" ( New York Times Book Review ). Available for the first time in paperback, it remains the most (...)
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  13.  12
    Qi Feng (1999). Rado's Conjecture and Presaturation of the Nonstationary Ideal on Ω. Journal of Symbolic Logic 64 (1):38 - 44.
    We prove that Rado's Conjecture implies that the nonstationary ideal on ω 1 is presaturated.
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  14.  32
    Ziyi Feng (2006). A Contemporary Interpretation of Marx's Thoughts on Modernity. Frontiers of Philosophy in China 1 (2):254-268.
    Unlike some western scholars who limit their interpretation of modernity and its source to conceptual, cultural, value, and psychological dimensions, Marx pointed out that modernity came mainly from modern production system. Starting from the historical context of his time, Marx explored various aspects of modernity and pointed out that modernity was inherent in the logic of capital, resided in the process of historical evolution, arose in social conflicts and segmentation, and presented itself in a global horizon. The logic of capital, (...)
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  15.  31
    J. S. & M. Gary (2008). Plotinus on the Soul's Omnipresence in Body. International Journal of the Platonic Tradition 2 (2):113-127.
    In examining Ennead VI 4[22], we find Plotinus in conflict with modern, i.e., Cartesian or Kantian, assumptions about the relation of soul and body and the identification of the self with the subject. Curiously, his images and exposition are more in tune with Twentieth Century notions such as wave and field. With these as keys, we are in a position to unlock the subtlety of Plotinus' analysis of the way soul and body are present together, with sensation structured through the (...)
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  16.  15
    Qi Feng (1987). On the Rowbottom M-Ultrafilters. Journal of Symbolic Logic 52 (4):990-993.
    We show that $M \models \kappa$ is a completely Ramsey cardinal iff there is a Rowbottom M-ultrafilter on κ.
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  17.  18
    Qi Feng (1989). An Ideal Characterization of Mahlo Cardinals. Journal of Symbolic Logic 54 (2):467-473.
    We show that a cardinal κ is a (strongly) Mahlo cardinal if and only if there exists a nontrivial κ-complete κ-normal ideal on κ. Also we show that if κ is Mahlo and λ ≥ κ and $\lambda^{ then there is a nontrivial κ-complete κ-normal fine ideal on P κ (λ). If κ is the successor of a cardinal, we consider weak κ-normality and prove that if κ = μ + and μ is a regular cardinal then (1) $\mu^{ if (...)
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  18.  3
    J. U. N. Feng (2008). On Lévinas's Ethics. Journal of Chinese Philosophy 35 (4):549-560.
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  19. Hu-hsiang Feng (1986). Marxist Humanism and Confucian Humanism: A Comparative Study of the Concept of Man. Tunghai University Press.
  20.  21
    Lai Chen (2007). “After-Sage” Life Pursuits: The Ethical Meaning of Feng Youlan's Xin Shixun. [REVIEW] Frontiers of Philosophy in China 2 (3):363-378.
    Feng Youlan’s Xin Shixun 新世训 (New Treatise on the Way of Life) written in the late 1930s differed from traditional moral teachings because it focused on nonmoral life lessons and how to virtuously pursue success. It advanced an interpretation of traditional virtues as life lessons for young people, so that these virtues could transform an individual life in modern society. Thereby the morals of ancient sages could transfer to the modern, individual, and morality. The problem is just how the (...)
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  21. Feng Qi & Hua Dong Shi Fan da Xue (1996). Li Lun, Fang Fa He de Xing Ji Nian Feng Qi. Monograph Collection (Matt - Pseudo).
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  22.  1
    Chen Lai (2007). “After-Sage” Life Pursuits: The Ethical Meaning of Feng Youlan's Xin Shixun. Frontiers of Philosophy in China 2 (3):363-378.
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  23. Hans-Georg Möller (2000). Die Philosophischste Philosophie Feng Youlans Neue Metaphysik. Monograph Collection (Matt - Pseudo).
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  24. Handri Raharjo (2010). Jurus Sakti Berdagang Dengan Feng Shui Jawa. Distributor Tunggal, Buku Kita.
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  25.  59
    Matteo Mameli & David Papineau (2006). The New Nativism: A Commentary on Gary Marcus's The Birth of the Mind. [REVIEW] Biology and Philosophy 21 (4):559-573.
    Gary Marcus has written a very interesting book about mental development from a nativist perspective. For the general readership at which the book is largely aimed, it will be interesting because of its many informative examples of the development of cognitive structures and because of its illuminating explanations of ways in which genes can contribute to these developmental processes. However, the book is also interesting from a theoretical point of view. Marcus tries to make nativism compatible with the central (...)
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  26.  8
    David Newheiser (2016). Foucault, Gary Becker and the Critique of Neoliberalism. Theory, Culture and Society 33 (5):3-21.
    Although Foucault’s 1979 lectures on The Birth of Biopolitics promised to treat the theme of biopolitics, the course deals at length with neoliberalism while mentioning biopolitics hardly at all. Some scholars account for this elision by claiming that Foucault sympathized with neoliberalism; I argue on the contrary that Foucault develops a penetrating critique of the neoliberal claim to preserve individual liberty. Following Foucault, I show that the Chicago economist Gary Becker exemplifies what Foucault describes elsewhere as biopolitics: a form (...)
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  27. Paul Guyer (2002). Review: Banham, Gary, Kant and the Ends of Aesthetics. [REVIEW] Mind 111 (442):363-366.
    "The importance and significance of Kant's aesthetics have been widely debated. This work presents an original interpretation of Kant's account which is based on rethinking the nature of Critical Philosophy. Gary Banham presents the argument that the Critique of Judgment needs to be read as a whole. Aesthetics is investigated in relation to all three critiques with the recovery of a larger sense of the 'aesthetic' resulting. This broader notion of aesthetics is connected to the recovery of the critique (...)
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  28.  10
    Christian Beenfeldt (2010). Disassembling the Mind? A Review of Gary Marcus's Kluge: The Haphazard Construction of the Human Mind. Think 9 (25):47-56.
    The main thesis of Kluge is that the human mind is an evolutionary kluge . As Gary Marcus informs us, the term was popularized by Jackson Granholm's 1962 article ‘How to Design a Kludge’ where it was defined as ‘an ill-assorted collection of poorly matching parts, forming a distressing whole’. A kluge may be clumsy and inelegant but, surprisingly, it works . And the mind, according to Marcus, is ‘[t]he most fantastic kluge of them all’. Unlike the view of (...)
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  29.  1
    Gary Kemp (2014). II—Gary Kemp: Hyperintensional Truth Conditions. Aristotelian Society Supplementary Volume 88 (1):57-68.
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  30.  10
    Gary Null (forthcoming). By Gary Null, PhD, and Martin Feldman, MD. Argument: Biannual Philosophical Journal.
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  31.  4
    John M. Ramsey (2014). "What Is This Thing Called Philosophy of Language?," by Gary Kemp. [REVIEW] Teaching Philosophy 37 (2):280-284.
    Reviews Gary Kemp's "What Is This Thing Called Philosophy?
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  32.  4
    Carine Defoort (2013). Excavated Manuscripts and Political Thought: Cao Feng on Early Chinese Texts. Contemporary Chinese Thought 44 (4):3-9.
    This issue presents the research on early Chinese texts by Cao Feng, a philosophy professor at Tsinghua University. He is an expert in early Chinese political philosophy and philosophy of language found in transmitted and excavated texts. His extensive education in Japan has left him well versed in Japanese sinology. Although a critical researcher in the field of early Chinese thought and a very prolific writer in both Chinese and Japanese, Cao Feng is little known in the West. (...)
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  33.  18
    Jinglin Li (2009). On the Creativity and Innateness of the “Strong, Moving Vital Force”: A Discussion of Feng Youlan's “Explanation of Mencius' Chapter on the 'Strong, Moving Vital Force'”. Frontiers of Philosophy in China 4 (2):198-210.
    Feng Youlan emphasizes the concept of “creativity” in his article “Explanation of Mencius’ Chapter on Strong, Moving Vital Force”, in particular highlighting the problem whether the “ strong, moving vital force” is “innate” or “acquired”. Cheng Hao and Zhu Xi believed the “ strong, moving vital force” was endowed by Heaven, so was therefore innate; “nourishment” cleared fog and allowed one to “recover one’s original nature”. Mencius’ theory on “the good of human nature” is illustrated in the concept of (...)
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  34.  7
    Richard C. K. Lee (2013). Comparing Søren Kierkegaard and Feng Youlan on the Search for the True Self. Journal of Chinese Philosophy 40 (1):87-105.
    This article attempts to compare the theories of life between Søren Kierkegaard and Feng Youlan. It will focus specifically on the identity of the self in Kierkegaard's “stages of life” and Feng's “realms of life” (rensheng jingjie 人生境界). Whereas Kierkegaard subscribes doctrinally to the Christian understanding of the self and claims that the highest stage of life is achievable only for the God-centered self, Feng draws his insights from the Confucian, Daoist, and Buddhist traditions, which, by imposing (...)
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  35.  5
    Rodolfo Ertola Biraben (2005). Book Reviews: J. Michael Dunn and Gary M. Hardegree, "Algebraic Methods in Philosophical Logic", Oxford Logic Guides, No. 41. [REVIEW] Logic and Logical Philosophy 14 (2):265-267.
    J. Michael Dunn and Gary M. Hardegree, "Algebraic Methods in Philosophical Logic", Oxford Logic Guides, no. 41, Clarendon Press, Oxford University Press, Oxford, New York, etc., 2001, pp xv + 470.
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  36.  4
    Song Renqiong (1996). Emulate Lei Feng, Establish a New Atmosphere. Contemporary Chinese Thought 28 (1):70-71.
    On March 24, Comrade Song Renqiong read a report in the China Children's News on problems in, and resistance to, the emulation of Lei Feng. He offered the following opinions on propaganda aimed at "Emulating Lei Feng and Establishing a New Atmosphere".
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  37.  6
    Nicolas Standaert (1995). Review: The Discovery of the Center Through the Periphery: A Preliminary Study of Feng Youlan's "History of Chinese Philosophy" (New Version). [REVIEW] Philosophy East and West 45 (4):569 - 589.
    Feng Youlan's (1895-1990) "History of Chinese Philosophy" is at present still the most well-known introduction to Chinese philosophy in any Western language. During the 1980s Feng Youlan published a seven-volume new version of his "History" in which he further developed his view on history so that the work itself can be considered part of the history of Chinese philosophy in this century. This paper presents a preliminary analysis and comparison of the different versions of the "History.".
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  38.  2
    Stephan Kinsella, Gary Chartier Joins Editorial Board of Libertarian Papers.
    Law Professor Gary Chartier, of La Sierra University, has joined the journal’s Editorial Board. Professor Chartier, author of the forthcoming The Conscience of an Anarchist, was recently awarded the La Sierra University Faculty Senate’s once-every-three-years Distinguished Scholarship Award. We are honored to have his participation.
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  39. Gary Varner, Varner, Gary E. "Do Species Have Standing?" Environmental Ethics 9 (1987): Pp. 57-72.
    In his recent article Should Trees Have Standing? Revisited" Christopher D. Stone has effectively withdrawn his proposal that natural objects be granted legal rights, in response to criticism from the Feinberg/McCloskey camp. Stone now favors a weaker proposal that natural objects be granted what he calls legal "considerateness". I argue that Stone's retreat is both unnecessary and undesirable. I develop the notion of a "de facto" legal right and argue that species already have de facto legal rights as statutory beneficiaries (...)
     
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  40.  1
    Carine Defoort (2013). Excavated Manuscripts and Political Thought: Cao Feng on Early Chinese Texts: Editor's Introduction. Contemporary Chinese Thought: Translations and Studies 44 (4):3-9.
    This issue presents the research on early Chinese texts by Cao Feng, a philosophy professor at Tsinghua University. He is an expert in early Chinese political philosophy and philosophy of language found in transmitted and excavated texts. His extensive education in Japan has left him well versed in Japanese sinology. Although a critical researcher in the field of early Chinese thought and a very prolific writer in both Chinese and Japanese, Cao Feng is little known in the West. (...)
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  41.  1
    Gary Hill (2011). GeorGe Quasha In DIaloGue WIth Gary hIll. In Thomas Bartscherer (ed.), Switching Codes. Chicago University Press 249.
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  42. Javier Aranzadi (2006). Liberalism Against Liberalism: Theoretical Analysis of the Works of Ludwig von Mises and Gary Becker. Routledge.
    The defence of the market and economic freedom have been the main objectives of the investigations by liberal thinkers such as Milton Friedman, Gary Becker, F Hayek and L Von Mises. Bearing in mind that the first two economists are the maximum exponents of the Chicago School and the last two of the Austrian School, it is often concluded that the theories of both schools are similar. This book demonstrates that in reality, there is no convergence or complementariness to (...)
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  43. Ole Bruun (2008). An Introduction to Feng Shui. Cambridge University Press.
    Feng Shui has been known in the West for the last 150 years but has mostly been regarded as a primitive superstition. During the modern period successive regimes in China have suppressed its practice. However, in the last few decades Feng Shui has become a global spiritual movement with professional associations, thousands of titles published on the subject, countless websites devoted to it and millions of users. In this book Ole Bruun explains Feng Shui's Chinese origins and (...)
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  44.  5
    Derong Chen (2011). Metaphorical Metaphysics in Chinese Philosophy: Illustrated with Feng Youlan's New Metaphysics. Lexington Books.
    In Metaphorical Metaphysics in Chinese Philosophy: Illustrated with Feng Youlan's New Metaphysics, Derong Chen examines Chinese philosophy through a critical analysis of Feng Youlan's nnew metaphysics. He views metaphysics in Chinese philosophy as a metaphorical metaphysics separate from Western metaphysics. In examining the historical influences and contemporary reaction to Feng's work, he identify's Feng's system as the continuation of the Chinese philosophical tradition. This approach is most applicable to scholars of comparative philosophy and Chinese philosophy.
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  45. Antony Flew & Gary Habermas (2004). My Pilgrimage From Atheism to Theism: A Discussion Between Antony Flew and Gary R. Habermas. Philosophia Christi 6 (2):197-212.
     
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  46. Gary W. Gilbert (2009). But, Socrates-Gary W. Gilbert Doesn't Seem to Know the Form. Philosophy Now 74:33.
     
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  47. Gary Gutting (1980). Paradigms and Revolutions Appraisals and Applications of Thomas Kuhn's Philosophy of Science /Edited by Gary Gutting. --. --. University of Notre Dame Press, C1980.
     
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  48. Feng Feng Hutchins (2007). Feng Feng Hutchins. Feminist Studies 33 (3):510-517.
     
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  49. Xiaoqing Diana Lin (2016). Feng Youlan and Twentieth Century China: An Intellectual Biography. Brill.
    This is an intellectual biography of Feng Youlan [Fung Yu-lan]. It explores Feng’s work and the trajectory of changes in Feng’s philosophical outlook against the social and political contexts of Feng’s life from the 1920s to 1990.
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  50. Burton L. Mack, Terry L. Miethe, Gary R. Habermas & Antony G. N. Flew (1989). Did Jesus Rise From the Dead? The Resurrection Debate: Gary R. Habermas and Antony G. N. Flew. History and Theory 28 (2):215.
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