Search results for 'Gary Feng' (try it on Scholar)

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  1.  9
    Gary Feng (2003). Throwing the Baby Out with the Bathwater: Problems in Modeling Aggregated Eye-Movement Data. Behavioral and Brain Sciences 26 (4):482-483.score: 240.0
    Parameters in E-Z Reader models are estimated on the basis of a simple data set consisting of 30 means. Because of heavy aggregation, the data have a severe problem of multicolinearity and are unable to adequately constrain parameter values. This could give the model more power than the empirical data warrant. Future models should exploit the richness of eye movement data and avoid excessive aggregation.
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  2. Youlan Feng (2011). Feng Youlan du Shu Yu Zuo Ren. Guo Ji Wen Hua Chu Ban Gong Si.score: 180.0
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  3. Youlan Feng (2006). Feng Youlan Tan Zhe Xue. Dang Dai Shi Jie Chu Ban She.score: 180.0
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  4. Youlan Feng (2008). Feng Youlan Wen Ji. Changchun Chu Ban She.score: 180.0
    Di 1 juan. San song tang zi xu -- di 2-3 juan. Zhongguo zhe xue shi -- di 4-5 juan. Zhen yuan liu shu -- di 6 juan. Zhongguo zhe xue jian shi [translation of Short history of Chinese philosophy] -- di 7-9 juan. Zhongguo zhe xue shi xin bian -- di 10 juan. Zhe xue lun wen ji.
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  5. Youlan Feng (2005). Feng Youlan Xuan Ji =. Jilin Ren Min Chu Ban She.score: 180.0
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  6. Youlan Feng (2004). Feng Youlan Zi Shu. Zhongguo Ren Min da Xue Chu Ban She.score: 180.0
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  7. Youlan Feng (1991). Selected Philosophical Writings of Feng Yu-Lan. Foreign Language Press.score: 180.0
     
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  8.  32
    Ziyi Feng (2006). A Contemporary Interpretation of Marx's Thoughts on Modernity. Frontiers of Philosophy in China 1 (2):254-268.score: 30.0
    Unlike some western scholars who limit their interpretation of modernity and its source to conceptual, cultural, value, and psychological dimensions, Marx pointed out that modernity came mainly from modern production system. Starting from the historical context of his time, Marx explored various aspects of modernity and pointed out that modernity was inherent in the logic of capital, resided in the process of historical evolution, arose in social conflicts and segmentation, and presented itself in a global horizon. The logic of capital, (...)
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  9.  17
    Youlan Feng (1983). A History of Chinese Philosophy. Princeton University Press.score: 30.0
    Since its original publication in Chinese in the 1930s, this work has been accepted by Chinese scholars as the most important contribution to the study of their country's philosophy. In 1952 the book was published by Princeton University Press in an English translation by the distinguished scholar of Chinese history, Derk Bodde, "the dedicated translator of Fung Yu-lan's huge history of Chinese philosophy" ( New York Times Book Review ). Available for the first time in paperback, it remains the most (...)
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  10.  14
    Qi Feng (1989). An Ideal Characterization of Mahlo Cardinals. Journal of Symbolic Logic 54 (2):467-473.score: 30.0
    We show that a cardinal κ is a (strongly) Mahlo cardinal if and only if there exists a nontrivial κ-complete κ-normal ideal on κ. Also we show that if κ is Mahlo and λ ≥ κ and $\lambda^{ then there is a nontrivial κ-complete κ-normal fine ideal on P κ (λ). If κ is the successor of a cardinal, we consider weak κ-normality and prove that if κ = μ + and μ is a regular cardinal then (1) $\mu^{ if (...)
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  11. Youlan Feng (1948). A Short History of Chinese Philosophy. New York, Macmillan Co..score: 30.0
     
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  12. Hu-hsiang Feng (1986). Marxist Humanism and Confucian Humanism: A Comparative Study of the Concept of Man. Tunghai University Press.score: 30.0
  13.  3
    J. U. N. Feng (2008). On Lévinas's Ethics. Journal of Chinese Philosophy 35 (4):549-560.score: 30.0
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  14.  12
    Qi Feng (1987). On the Rowbottom M-Ultrafilters. Journal of Symbolic Logic 52 (4):990-993.score: 30.0
    We show that $M \models \kappa$ is a completely Ramsey cardinal iff there is a Rowbottom M-ultrafilter on κ.
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  15.  8
    Qi Feng (1999). Rado's Conjecture and Presaturation of the Nonstationary Ideal on Ω. Journal of Symbolic Logic 64 (1):38 - 44.score: 30.0
    We prove that Rado's Conjecture implies that the nonstationary ideal on ω 1 is presaturated.
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  16. Patrick Feng (2000). Rethinking Technology, Revitalizing Ethics: Overcoming Barriers to Ethical Design. Science and Engineering Ethics 6 (2):207-220.score: 30.0
    This paper explores the role of ethics in design. Traditionally, ethical questions have been seen as marginal issues in the design of technology. Part of the reason for this stems from the widely held notion of technology being “out of control.” This notion is a barrier to what I call “ethical design” because it implies that ethics has no role to play in the development of technology. This view, however, is challenged by recent work in the field of Science and (...)
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  17. Youlan Feng (1947/1970). The Spirit of Chinese Philosophy. Westport, Conn.,Greenwood Press.score: 30.0
     
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  18.  27
    E. Marchant Gary, J. Sylvester Douglas & W. Abbott Kenneth (2008). Risk Management Principles for Nanotechnology. NanoEthics 2 (1).score: 30.0
    Risk management of nanotechnology is challenged by the enormous uncertainties about the risks, benefits, properties, and future direction of nanotechnology applications. Because of these uncertainties, traditional risk management principles such as acceptable risk, cost–benefit analysis, and feasibility are unworkable, as is the newest risk management principle, the precautionary principle. Yet, simply waiting for these uncertainties to be resolved before undertaking risk management efforts would not be prudent, in part because of the growing public concerns about nanotechnology driven by risk perception (...)
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  19. S. Dell Gary, A. Warker Jill & Christine Whalen (2009). Speech Errors and the Implicit Learning of Phonological Sequences. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Pressscore: 30.0
     
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  20.  13
    S. J. Gurtler & M. Gary (2010). Plotinus on Self: The Philosophy of the 'We.'. International Journal of the Platonic Tradition 4 (1):82-85.score: 30.0
  21. D. Mellen Jill, C. E. Barber Joseph & W. Miller Gary (2008). Can We Assess the Needs of Elephants in Zoos? Can We Meet the Needs of Elephants in Zoos? In Christen M. Wemmer & Catherine A. Christen (eds.), Elephants and Ethics: Toward a Morality of Coexistence. Johns Hopkins University Pressscore: 30.0
     
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  22.  12
    G. Vidal Natalia, Q. Bull Gary & A. Kozak Robert (forthcoming). Diffusion of Corporate Responsibility Practices to Companies: The Experience of the Forest Sector. Journal of Business Ethics.score: 30.0
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  23.  30
    J. S. & M. Gary (2008). Plotinus on the Soul's Omnipresence in Body. International Journal of the Platonic Tradition 2 (2):113-127.score: 30.0
    In examining Ennead VI 4[22], we find Plotinus in conflict with modern, i.e., Cartesian or Kantian, assumptions about the relation of soul and body and the identification of the self with the subject. Curiously, his images and exposition are more in tune with Twentieth Century notions such as wave and field. With these as keys, we are in a position to unlock the subtlety of Plotinus' analysis of the way soul and body are present together, with sensation structured through the (...)
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  24.  10
    Lai Chen (2007). “After-Sage” Life Pursuits: The Ethical Meaning of Feng Youlan's Xin Shixun. [REVIEW] Frontiers of Philosophy in China 2 (3):363-378.score: 24.0
    Feng Youlan’s Xin Shixun 新世训 (New Treatise on the Way of Life) written in the late 1930s differed from traditional moral teachings because it focused on nonmoral life lessons and how to virtuously pursue success. It advanced an interpretation of traditional virtues as life lessons for young people, so that these virtues could transform an individual life in modern society. Thereby the morals of ancient sages could transfer to the modern, individual, and morality. The problem is just how the (...)
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  25.  1
    Chen Lai (2007). “After-Sage” Life Pursuits: The Ethical Meaning of Feng Youlan's Xin Shixun. Frontiers of Philosophy in China 2 (3):363-378.score: 21.0
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  26. Handri Raharjo (2010). Jurus Sakti Berdagang Dengan Feng Shui Jawa. Distributor Tunggal, Buku Kita.score: 21.0
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  27.  0
    Gary W. Barrett & Terry L. Barrett (1997). No National Park Is an Island Science and Ecosystem Management in the National Parks William L. Halvorson Gary E. Davis. BioScience 47 (9):620-622.score: 18.0
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  28.  3
    Rodolfo Ertola Biraben (2005). Book Reviews: J. Michael Dunn and Gary M. Hardegree, "Algebraic Methods in Philosophical Logic", Oxford Logic Guides, No. 41. [REVIEW] Logic and Logical Philosophy 14 (2):265-267.score: 18.0
    J. Michael Dunn and Gary M. Hardegree, "Algebraic Methods in Philosophical Logic", Oxford Logic Guides, no. 41, Clarendon Press, Oxford University Press, Oxford, New York, etc., 2001, pp xv + 470.
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  29. Gary W. Gilbert (2009). But, Socrates-Gary W. Gilbert Doesn't Seem to Know the Form. Philosophy Now 74:33.score: 18.0
     
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  30.  1
    Gary Hill (2011). GeorGe Quasha In DIaloGue WIth Gary hIll. In Thomas Bartscherer (ed.), Switching Codes. Chicago University Press 249.score: 18.0
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  31. Feng Feng Hutchins (2007). Feng Feng Hutchins. Feminist Studies 33 (3):510-517.score: 18.0
     
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  32.  2
    Stephan Kinsella, Gary Chartier Joins Editorial Board of Libertarian Papers.score: 18.0
    Law Professor Gary Chartier, of La Sierra University, has joined the journal’s Editorial Board. Professor Chartier, author of the forthcoming The Conscience of an Anarchist, was recently awarded the La Sierra University Faculty Senate’s once-every-three-years Distinguished Scholarship Award. We are honored to have his participation.
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  33.  7
    Richard C. K. Lee (2013). Comparing Søren Kierkegaard and Feng Youlan on the Search for the True Self. Journal of Chinese Philosophy 40 (1):87-105.score: 18.0
    This article attempts to compare the theories of life between Søren Kierkegaard and Feng Youlan. It will focus specifically on the identity of the self in Kierkegaard's “stages of life” and Feng's “realms of life” (rensheng jingjie 人生境界). Whereas Kierkegaard subscribes doctrinally to the Christian understanding of the self and claims that the highest stage of life is achievable only for the God-centered self, Feng draws his insights from the Confucian, Daoist, and Buddhist traditions, which, by imposing (...)
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  34.  15
    Jinglin Li (2009). On the Creativity and Innateness of the “Strong, Moving Vital Force”: A Discussion of Feng Youlan's “Explanation of Mencius' Chapter on the 'Strong, Moving Vital Force'”. Frontiers of Philosophy in China 4 (2):198-210.score: 18.0
    Feng Youlan emphasizes the concept of “creativity” in his article “Explanation of Mencius’ Chapter on Strong, Moving Vital Force”, in particular highlighting the problem whether the “strong, moving vital force” is “innate” or “acquired”. Cheng Hao and Zhu Xi believed the “strong, moving vital force” was endowed by Heaven, so was therefore innate; “nourishment” cleared fog and allowed one to “recover one’s original nature”. Mencius’ theory on “the good of human nature” is illustrated in the concept (...)
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  35.  44
    Matteo Mameli & David Papineau (2006). The New Nativism: A Commentary on Gary Marcus's The Birth of the Mind. [REVIEW] Biology and Philosophy 21 (4):559-573.score: 18.0
    Gary Marcus has written a very interesting book about mental development from a nativist perspective. For the general readership at which the book is largely aimed, it will be interesting because of its many informative examples of the development of cognitive structures and because of its illuminating explanations of ways in which genes can contribute to these developmental processes. However, the book is also interesting from a theoretical point of view. Marcus tries to make nativism compatible with the central (...)
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  36.  6
    Gary Null (forthcoming). By Gary Null, PhD, and Martin Feldman, MD. ARGUMENT.score: 18.0
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  37. Gary S. Rosenkrantz (2003). Joshua Hoffman Gary S. Rosenkrantz. In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford Handbook of Metaphysics. Oxford University Press 46.score: 18.0
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  38.  6
    Nicolas Standaert (1995). Review: The Discovery of the Center Through the Periphery: A Preliminary Study of Feng Youlan's "History of Chinese Philosophy" (New Version). [REVIEW] Philosophy East and West 45 (4):569 - 589.score: 18.0
    Feng Youlan's (1895-1990) "History of Chinese Philosophy" is at present still the most well-known introduction to Chinese philosophy in any Western language. During the 1980s Feng Youlan published a seven-volume new version of his "History" in which he further developed his view on history so that the work itself can be considered part of the history of Chinese philosophy in this century. This paper presents a preliminary analysis and comparison of the different versions of the "History.".
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  39. Gary Varner, Varner, Gary E. "Do Species Have Standing?" Environmental Ethics 9 (1987): Pp. 57-72.score: 18.0
    In his recent article Should Trees Have Standing? Revisited" Christopher D. Stone has effectively withdrawn his proposal that natural objects be granted legal rights, in response to criticism from the Feinberg/McCloskey camp. Stone now favors a weaker proposal that natural objects be granted what he calls legal "considerateness". I argue that Stone's retreat is both unnecessary and undesirable. I develop the notion of a "de facto" legal right and argue that species already have de facto legal rights as statutory beneficiaries (...)
     
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  40.  4
    Carmen Fernández Aguinaco (2007). Entrevista a Gary Becker, Premio Nobel de Economía 1992. Critica 57 (942):66-70.score: 15.0
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  41.  10
    Linda Alcoff (1991). Michel Foucault's Archaeology of Scientific Reason, by Gary Gutting. Philosophy and Phenomenological Research 51 (4):956-958.score: 15.0
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  42.  5
    Hanan A. Alexander (2006). Spirituality, Morality, and Criticism in Education: A Response to Kevin Gary. [REVIEW] Studies in Philosophy and Education 25 (4):327-334.score: 15.0
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  43.  6
    K. Andrews (2014). Personhood, Ethics, and Animal Cognition: Situating Animals in Hare's Two-Level Utilitarianism, by Gary E. Varner * The Philosophy of Animal Minds, Edited by Robert W. Lurz. Mind 123 (491):959-966.score: 15.0
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  44.  1
    Claudia Anzorena (2009). El¿ retorno? del Tratado sobre la Familia de Gary Becker-Algunas reflexiones en torno a los criterios de eficiencia que legitiman los planes compensatorios de fines de la década de 1990. Kairos: Revista de Temas Sociales 24:1.score: 15.0
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  45.  4
    Arthur Ripstein (1990). Book Review:Thomas Hobbes: The Unity of Scientific and Moral Wisdom. Gary B. Herbert. [REVIEW] Ethics 101 (1):200-.score: 15.0
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  46.  0
    Beatrice Axelrod & Lang-Sheng Yun (1998). 22 Anterior Cingulate Cortex Participates in the Conscious Experience of Emotion Richard D. Lane, Eric M. Reiman, Geoffrey L. Ahern, Gary E. Schwartz, Richard J. Davidson. [REVIEW] In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness Ii. MIT Press 2--247.score: 15.0
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  47.  3
    Azuma Juji (1994). The Formation of New Lixue - Feng Youlan and New Realism. Journal of Chinese Philosophy 21 (3-4):303-335.score: 15.0
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  48. Pengshan Bao (2012). Feng Liu Qu: Ni You Suo Bu Zhi de Li Shi Ren Wu. Ben Shi Wen Hua Gu Fen You Xian Gong Si.score: 15.0
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  49.  2
    Candace Barrington (2013). Gary Waller, Walsingham and the English Imagination. Farnham, Surrey, UK: Ashgate, 2011. Pp. Xii, 237. $99.95. ISBN: 9781409405092. [REVIEW] Speculum 88 (1):355-356.score: 15.0
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  50.  3
    Amitrajeet A. Batabyal (2000). In Nature's Interest? Interests, Animal Rights, and Environmental Ethics by Gary E. Varner. Agriculture and Human Values 17 (4):399-400.score: 15.0
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