Search results for 'Gary H. Duncan' (try it on Scholar)

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  1. Pierre Rainville, Rrrobert K. Hofbauer, M. Catherine Bushnell, Gary H. Duncan & Donald D. Price (2002). Hypnosis Modulates Activity in Brain Structures Involved in the Regulation of Consciousness. Journal of Cognitive Neuroscience 14 (6):887-901.score: 290.0
  2. W. R. L., G. Méautis, W. D. Ross, Aristotle, H. Oppermann, Patrick Duncan, U. von Wilamowitz-Moellendorf, Aurel Stein, W. A. Oldfather, J. A. Hammerton & G. Meautis (1928). L'Aristocratie AthénienneAristotle: SelectionsAristoteles: Ἀθηναίων ΠολιτείαThe Phaedo of PlatoDie Heimkehr des OdysseusAlexander's Campaigns on the Indian N. W. FrontierContributions to a Bibliography of EpictetusThe Harmsworth Universal HistoryL'Aristocratie AthenienneAristoteles: Aqhnaiwn Politeia. Journal of Hellenic Studies 48:122.score: 140.0
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  3. Elmer H. Duncan (1970). Has Anyone Committed the Naturalistic Fallacy? Southern Journal of Philosophy 8 (1):49-55.score: 120.0
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  4. Elmer H. Duncan (1970). The Ideal Aesthetic Observer: A Second Look. Journal of Aesthetics and Art Criticism 29 (1):47-52.score: 120.0
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  5. Michael Gary Duncan (2012). The Curious Silence of the Dog and Paul of Tarsus; Revisiting The Argument From Silence. Informal Logic 32 (1):83-97.score: 120.0
    In this essay I propose an interpretative and explanatory structure for the so-called argumentum ex silento, or argument from silence (henceforth referred to as the AFS). To this end, I explore two examples, namely, Sherlock Holmes’s oft-quoted notice of the “curious incident of the dog in the night-time” from Arthur Conan Doyle’s short story “Silver Blaze,” and the historical question of Paul of Tarsus’s silence on biographical details of the historical Jesus. Through these cases, I conclude that the AFS serves (...)
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  6. Elmer H. Duncan (1963). Kierkegaard's Teleological Suspension of the Ethical: A Study of Exception-Cases. Southern Journal of Philosophy 1 (4):9-18.score: 120.0
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  7. Miodrag S. Lukich & Elmer H. Duncan (1965). Kant's Rigorism: A Problem and A Solution. Southern Journal of Philosophy 3 (4):188-191.score: 120.0
  8. Elmer H. Duncan (1974). American Society for Aesthetics News: Van Meter Ames: An Appreciation. Journal of Aesthetics and Art Criticism 32 (4):581-582.score: 120.0
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  9. Elmer H. Duncan (1967). Arguments Used in Ethics and Aesthetics: Two Differences. Journal of Aesthetics and Art Criticism 25 (4):427-431.score: 120.0
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  10. Elmer H. Duncan (1966). Rules and Exceptions in Ethics and Aesthetics. Philosophy and Phenomenological Research 27 (2):267-273.score: 120.0
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  11. Elmer H. Duncan & George T. Dickie (1965). Letters Pro and Con. Journal of Aesthetics and Art Criticism 23 (4):517-521.score: 120.0
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  12. Elmer H. Duncan (1970). Stephen C. Pepper: A Bibliography. Journal of Aesthetics and Art Criticism 28 (3):287-293.score: 120.0
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  13. Elmer H. Duncan (1965). A Discussion of Appreciative Judgments in Ethics. Southern Journal of Philosophy 3 (2):83-86.score: 120.0
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  14. EImer H. Duncan (1975). Philosophy of Beauty. Southwestern Journal of Philosophy 6 (1):151-155.score: 120.0
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  15. Elmer H. Duncan (1970). Selective Current Bibliography for Aesthetics and Related Fields. Journal of Aesthetics and Art Criticism 28 (4):573-600.score: 120.0
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  16. Elmer H. Duncan (1966). Dickens on Appreciation and Obligation: A Rejoinder. Southern Journal of Philosophy 4 (2):71-72.score: 120.0
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  17. EImer H. Duncan (1975). Eighteenth-Century Scottish Philosophy. Southwestern Journal of Philosophy 6 (1):131-148.score: 120.0
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  18. Elmer H. Duncan (1993). Haywood R. Shuford, Jr. 1921-1992. Proceedings and Addresses of the American Philosophical Association 66 (5):88 - 89.score: 120.0
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  19. Elmer H. Duncan (1980). Random Thoughts on Detachment and Professionalism in Moral Philosophy. Ethics 90 (2):264-270.score: 120.0
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  20. Elmer H. Duncan (1973). Selective Current Bibliography for Aesthetics and Related Fields. Journal of Aesthetics and Art Criticism 31 (4):573-590.score: 120.0
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  21. Ian J. H. Duncan (forthcoming). Welfare is to Do with What Animals Feel. Journal of Agricultural and Environmental Ethics.score: 120.0
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  22. EImer H. Duncan (1986). Hume on Ethics, Aesthetics, and the Difference It Makes. Southwest Philosophy Review 3:60-69.score: 120.0
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  23. Elmer H. Duncan (2003). Review of “Practices and Principles: Approaches to Ethical and Legal Judgment”. [REVIEW] Essays in Philosophy 4 (1):10.score: 120.0
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  24. Lincoln Rothschild, Donald Kuspit & Elmer H. Duncan (1969). Letters Pro and Con. Journal of Aesthetics and Art Criticism 27 (4):461-462.score: 120.0
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  25. S. P. Sparenborg, W. F. Buskist, H. L. Miller, D. E. Fleming & P. C. Duncan (1981). Attenuation of Taste-Aversion Conditioning in Rats Recovered From Thiamine Deficiency: Atropine Vs. Lithium Toxicosis. Bulletin of the Psychonomic Society 17 (5):237-239.score: 120.0
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  26. Lynne G. Duncan, Philip H. K. Seymour & Shirley Hill (1997). How Important Are Rhyme and Analogy in Beginning Reading? Cognition 63 (2):171-208.score: 120.0
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  27. Elmer H. Duncan (2008). Review of “Aesthetics and the Philosophy of Art, An Introduction”. [REVIEW] Essays in Philosophy 9 (2):11.score: 120.0
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  28. Elmer H. Duncan (1971). Selective Current Bibliography for Aesthetics and Related Fields. Journal of Aesthetics and Art Criticism 29 (4):577-614.score: 120.0
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  29. Elmer H. Duncan (1972). Selective Current Bibliography for Aesthetics and Related Fields. Journal of Aesthetics and Art Criticism 30 (4):577-613.score: 120.0
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  30. Anthony Duncan & Michel Janssen, On the Verge of Umdeutung in Minnesota: Van Vleck and the Correspondence Principle.score: 60.0
    In October 1924, The Physical Review, a relatively minor journal at the time, published a remarkable two-part paper by John H. Van Vleck, working in virtual isolation at the University of Minnesota. Van Vleck used Bohr's correspondence principle and Einstein's quantum theory of radiation to find quantum formulae for the emission, absorption, and dispersion of radiation. The paper is similar but in many ways superior to the well-known paper by Kramers and Heisenberg published the following year that is widely credited (...)
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  31. William L. Blizek (1977). "Continuities and Discontinuities in Political Thought," by Dorothy R. Dodge and Duncan H. Baird. The Modern Schoolman 54 (3):300-301.score: 36.0
  32. Clare Foster (2014). (C.) Walde (Ed.) Brill's New Pauly, Supplements 5: The Reception of Classical Literature. In Collaboration with Brigitte Egger. Translated and Edited by Duncan Smart and Matthijs H. Wibier. Pp. Xxii + 596, Ills. Leiden and Boston: Brill, 2012 (Originally Published as Die Rezeption der Antiken Literatur, 2010). Cased, €195, US$271. ISBN: 978-90-04-21893-2. [REVIEW] The Classical Review 64 (1):293-295.score: 36.0
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  33. María G. Navarro (2012). Review of 'New Waves in Philosophy of Action' Edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. [REVIEW] Metapsychology Online Reviews 16 (51).score: 27.0
    New Waves in Philosophy, a book collection that stands out for giving a snapshot of research in all areas of philosophy is a successful editorial project addressed by Vincent F. Hendricks and Duncan Pritchard. New Waves in Philosophy of Action is one of its last titles, edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. -/- The book is aimed at the researchers of all fields and readers in general interested in this sub-discipline of philosophy very difficult (...)
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  34. Daniele Moyal-Sharrock & William H. Brenner (eds.) (2007). Readings on Wittgenstein's On Certainty. Palgrave Macmillan.score: 15.0
    This anthology is the first devoted exclusively to On Certainty. The essays are grouped under four headings: the Framework, Transcendental, Epistemic and Therapeutic readings, and an introduction helps explain why these readings need not be seen as antagonistic. Contributions from W.H. Brenner, Alice Crary, Michael Kober, Edward Minar, Howard Mounce, Daniele Moyal-Sharrock, Thomas Morawetz, D.Z. Phillips, Duncan Pritchard, Rupert Read, Anthony Rudd, Joachim Schulte, Avrum Stroll, Michael Williams.
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  35. Duncan Kelly (2006). Idealism and Revolution: T.H. Green's Four Lectures on the English Commonwealth. History of Political Thought 27 (3):505-542.score: 15.0
    In January 1867 T.H. Green gave a series of Four Lectures on the English Commonwealth to the Edinburgh Philosophical Institute, which were then published, on the testimony of 'competent judges', in the third volume of his Collected Works edited by R.L. Nettleship. Green's family background ensured that he had strong interests in the history of Puritanism and the figure of Oliver Cromwell, and he was thoroughly immersed in many of the political and religious controversies of the later quarter of the (...)
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  36. Nicholas Griffin (2013). What Did Russell Learn From Leibniz? Journal for the History of Analytical Philosophy 2 (1).score: 12.0
    Russell’s rejection in 1898 of the doctrine of internal relations — the view that all relations are grounded in the intrinsic properties of the terms related — was a decisive part of his break with Hegelianism and opened the way for his turn to analytic philosophy. Before rejecting it, Russell had given the doctrine little thought, though it played an essential role in the most intractable of the problems facing his attempt to construct a Hegelian dialectic of the sciences. I (...)
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  37. Christian Miller (2004). Book Review: Weakness of Will and Practical Irrationality. [REVIEW] Journal of Moral Philosophy 1 (2):242-245.score: 12.0
    This volume is a collection of papers, all but one of which were presented at a conference on the same topic at the University of Montreal in 2001. The editors have also added a brief introduction, half of which is devoted to a very quick overview of some of the relevant background literature on weakness of will and practical irrationality, while the other half summarizes the main claims of each of the papers in the volume. The contributors, in order of (...)
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  38. Austin Duncan-Jones, G. B. Keene, G. C. J. Midgley, Karl Britton, G. E. L. Owen, H. D. Lewis, Edna Daitz, J. L. Ackrill, Martha Kneale, Frederick C. Copleston, J. O. Urmson, J. P. Corbett & R. I. Aaron (1953). New Books. [REVIEW] Mind 62 (246):259-288.score: 12.0
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  39. Winston H. F. Barnes, W. D. Falk & A. E. Duncan-Jones (1945). Symposium: Intention, Motive and Responsibility. Aristotelian Society Supplementary Volume 19:230 - 288.score: 12.0
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  40. H. H. Price, H. B. Acton, Austin Duncan-Jones, Margaret Macdonald, W. E. H. Whyte, John Munkman, D. P. Henry, A. C. Lloyd, Thomas McPherson, Antony Flew, Stephen Toulmin, J. O. Urmson & Ivo Thomas (1953). New Books. [REVIEW] Mind 62 (247):406-431.score: 12.0
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  41. Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver (1950). New Books. [REVIEW] Mind 59 (235):389-431.score: 12.0
  42. Gary Colwell (1982). The Critical Way in Religion: Testing and Questing Duncan Howlett Buffalo, New York: Prometheus Books, 1980. Pp. X, 360. $14.95. [REVIEW] Dialogue 21 (03):584-586.score: 12.0
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  43. Austin Duncan-Jones & J. H. Scobell Armstrong (1953). Report on Analysis Problem No. 2. Analysis 13 (3):49 - 51.score: 12.0
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  44. Belle Randall (2013). The “High-Brow Effect” Postmodern Meets Premodern Poetry. Common Knowledge 19 (1):154-163.score: 12.0
    Skeptical of the arguments put forth in Robert Duncan's long-awaited, post-humously published The H. D. Book, this review essay questions the elevation of Pre-Raphaelite, Aestheticist, and Decadent poetry that forms the basis of Duncan's revisionist canon—a revision in which Wallace Stevens and T. S. Eliot are dismissed as “merely rational,” while H. D. and Duncan himself are elevated to the uppermost ranks, just beneath Ezra Pound. The essay focuses on the peculiarity of “Wardour Street” diction returning to (...)
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  45. W. F. Storrar (2004). Scottish Civil Society and Devolution: The New Case for Ronald Preston's Defence of Middle Axioms. Studies in Christian Ethics 17 (2):37-46.score: 12.0
    Ronald Preston defended the middle axiom approach to doing Christian social ethics developed by J. H. Oldham for the 1937 ‘Life and Work’ conference. Preston argued that middle axioms continue to offer the churches a relevant ecumenical method. Middle axions has since been subject to fundamental criticism by ethicists such as Duncan Forrester. It will be argued that a case study of the Church of Scotland's contribution to the devolution debate, as part of Scottish civil society, supports Preston's defence (...)
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  46. Edward B. Barbier, Duncan Knowler, Johnson Gwatipedza, Sarah H. Reichard & Arianne Ransom Hodges (2013). Implementing Policies to Control Invasive Plant Species. Bioscience 63 (2):132-138.score: 12.0
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  47. Duncan Bell & Casper Sylvest (2006). International Society in Victorian Political Thought: T. H. Green, Herbert Spencer, and Henry Sidgwick. Modern Intellectual History 3 (2):207.score: 12.0
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  48. H. Box (1928). The Phaedo of Plato. Translated by the Hon. Patrick Duncan. Pp. 175. Oxford: University Press; London: Humphrey Milford. 6s. Net. [REVIEW] The Classical Review 42 (04):147-148.score: 12.0
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  49. Graeme Sydney Halford, Steven Phillips, William H. Wilson, Julie McCredden, Glenda Andrews, Damian Birney, Rosemary Baker & John Duncan Bain (2007). Relational Processing is Fundamental to the Central Executive and It is Limited to Four Variables. In Naoyuki Osaka, Robert H. Logie & Mark D'Esposito (eds.), The Cognitive Neuroscience of Working Memory. Oup Oxford.score: 12.0
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  50. J. H. W. G. Liebeschuetz (1989). The Imperial Cult in the West Duncan Fishwick: The Imperial Cult in the Latin West: Studies in the Ruler Cult of the Western Provinces of the Roman Empire. (Études Préliminaires aux Religions Orientates Dans l'Empire Romain.) 2 Vols. Vol. I.I, Pp. Xii + 194 + 38 Plates; Vol. 1.2, Pp. Vii + 195 - 371 + Plates 39–73. Leiden: Brill, 1987. Paper, $100, Fl. 220. [REVIEW] The Classical Review 39 (02):321-322.score: 12.0
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