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Gary Hatfield [87]Gary C. Hatfield [4]Gary Carl Hatfield [1]
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Profile: Gary Hatfield (University of Pennsylvania)
  1. Gary Hatfield, Psychology Old and New.
    In Cambridge History of Philosophy, 18701945, ed. by Thomas Baldwin (Cambridge: Cambridge University Press, 2003), 93106. Key words: new psychology, psychology as a discipline, Spencer, Maudsley, Lewes, Brentano, Wundt, James.
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  2. Gary Hatfield, Behaviorism and Naturalism.
    In Cambridge History of Philosophy, 18701945, ed. by Thomas Baldwin (Cambridge: Cambridge University Press, 2003), 640648. Key words: behaviorism, neobehaviorism, Watson, Singer, Holt, Perry, Tolman, Hull, Skinner.
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  3. Gary Hatfield, Was the Scientific Revolution Really a Revolution in Science?
    In Tradition, Transmission, Transformation, ed. by Jamil Ragep and Sally Ragep, Collection de travaux de l’Academie internationale d’histoire des sciences (Leiden: Brill, 1996), 489–525. Key words: new science, natural philosophy, physics as a discipline, historiography of the scientific revolution, history of early modern philosophy.
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  4. Gary Hatfield (forthcoming). Psychological Experiments and Phenomenal Experience in Size and Shape Constancy. .
    Some experiments in perceptual psychology measure perceivers’ phenomenal experiences of objects versus their cognitive assessments of object properties. Analyzing such experiments, this article responds to Pizlo’s claim that much work on shape constancy before 1985 confused problems of shape ambiguity with problems of shape constancy. Pizlo fails to grasp the logic of experimental designs directed toward phenomenal aspects of shape constancy. In the domain of size perception, Granrud’s studies of size constancy in children and adults distinguish phenomenal from cognitive factors.
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  5. Gary Hatfield (2015). Radical Empiricism, Critical Realism, and American Functionalism: James and Sellars. Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):129-53.
    As British and American idealism waned, new realisms displaced them. The common background of these new realisms emphasized the problem of the external world and the mind-body problem, as bequeathed by Reid, Hamilton, and Mill. During this same period, academics on both sides of the Atlantic recognized that the natural sciences were making great strides. Responses varied. In the United States, philosophical response focused particularly on functional psychology and Darwinian adaptedness. This article examines differing versions of that response in William (...)
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  6. Gary Hatfield (2013). Psychology, Epistemology, and the Problem of the External World : Russell and Before. In Erich H. Reck (ed.), The Historical Turn in Analytic Philosophy. Palgrave Macmillan
  7. Gary Hatfield (2012). Koffka, Köhler, and the “Crisis” in Psychology. Studies in History and Philosophy of Science Part C 43 (2):483-492.
  8. Gary Hatfield (ed.) (2012). Kant: Prolegomena to Any Future Metaphysics: With Selections From the Critique of Pure Reason. Cambridge University Press.
    Kant is the central figure of modern philosophy. He sought to rebuild philosophy from the ground up, and he succeeded in permanently changing its problems and methods. This new translation of the Prolegomena, which is the best introduction to his philosophy, presents his thought clearly by paying careful attention to his original language. Also included are selections from the Critique of Pure Reason, which fill out and explicate some of Kant's central arguments, and in which Kant himself explains his special (...)
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  9. Gary Hatfield (2012). Review: Friedman & Nordmann (Eds), The Kantian Legacy in Nineteenth-Century Science. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):172-177.
  10. Gary Hatfield (2012). Phenomenal and Cognitive Factors in Spatial Perception. In Gary Hatfield & Sarah Allred (eds.), Visual Experience: Sensation, Cognition, and Constancy. OUP Oxford 35.
  11. Gary Hatfield (2012). The Determinate World: Kant and Helmholtz on the Physical Meaning of GeometryThe Determinate World: Kant and Helmholtz on the Physical Meaning of Geometry. [REVIEW] Isis: A Journal of the History of Science 103:769-770.
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  12. Gary Hatfield & Sarah Allred (eds.) (2012). Visual Experience: Sensation, Cognition, and Constancy. OUP Oxford.
    Many of us have been fascinated by visual illusions at some point, and have asked ourselves why something can look like one thing when it is fact something else. How can we perceive two different things, when the light coming into our eyes stays constant? This book brings together psychologists and philosophers to explore this aspect of vision.
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  13. Gary Hatfield & William Epstein (2012). Epilogue: Advances and Open Questions. In Gary Hatfield & Sarah Allred (eds.), Visual Experience: Sensation, Cognition, and Constancy. OUP Oxford 232.
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  14. Gary Hatfield (2011). And Secondary Qualities. In Lawrence Nolan (ed.), Primary and Secondary Qualities: The Historical and Ongoing Debate. Oxford University Press 304.
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  15. Gary Hatfield (2011). Good Gestalt: Metzger on Seeing. [REVIEW] Metascience 20 (1):81-85.
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  16. Gary Hatfield (2011). Kant and Helmholtz on Primary and Secondary Qualities. In Lawrence Nolan (ed.), Primary and Secondary Qualities: The Historical and Ongoing Debate. Oxford University Press
  17. Gary Hatfield (2010). Mandelbaum's Critical Realism. In Ian Verstegen (ed.), Maurice Mandelbaum and American Critical Realism. Routledge
    Mandelbaum adopted a middle course between physicalistic scientific realism and phenomenalistic "ordinary language" direct realism. He affirmed the relevance of scientific knowledge for epistemology, but did not attempt to reduce the content of perception to physical properties. Rather, he developed a critical direct realism, according to which we see bodies by means of having phenomenal experience. This phenomenal experience was not, however, to be equated with the sense-data of the usual representative realism. Rather, it was a perception of material objects (...)
     
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  18. Gary Hatfield (2010). Review of John Bickle (Ed.), The Oxford Handbook of Philosophy and Neuroscience. [REVIEW] Notre Dame Philosophical Reviews 2010 (5).
  19. Gary Hatfield (2009). Hume, Space, and the Self. [REVIEW] British Journal for the History of Philosophy 17 (5):1011 – 1019.
  20. Gary Hatfield, René Descartes. Stanford Encyclopedia of Philosophy.
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  21. Gary Hatfield (2009). ratIonalIst Roots of Modern PsycHology. In John Symons Paco Calvo (ed.), The Routledge Companion to Philosophy of Psychology. Routledge 3--21.
     
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  22. Gary C. Hatfield (2009). Perception and Cognition: Essays in the Philosophy of Psychology. Oxford University Press.
    Representation and content in some (actual) theories of perception -- Representation in perception and cognition : task analysis, psychological functions, and rule instantiation -- Perception as unconscious inference -- Representation and constraints : the inverse problem and the structure of visual space -- On perceptual constancy -- Getting objects for free (or not) : the philosophy and psychology of object perception -- Color perception and neural encoding : does metameric matching entail a loss of information? -- Objectivity and subjectivity revisited (...)
     
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  23. Gary Hatfield (2008). Descartes: A Biography; Cogito, Ergo Sum: The Life of René Descartes. Isis: A Journal of the History of Science 99:177-178.
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  24. Gary Hatfield (2007). Did Descartes Have a Jamesian Theory of the Emotions? Philosophical Psychology 20 (4):413-440.
    Philosophical Psychology 20 (2007), 413–40. Key words: Cognitive theories of emotion, Rene Descartes, embodiment, emotions, evolution, historical methodology, instinct, mechanistic theories of behavior, mind–brain relations, passions, William James.
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  25. Gary Hatfield (2007). The Passions of the Soul and Descartes's Machine Psychology. Studies in History and Philosophy of Science Part A 38 (1):1-35.
    Descartes developed an elaborate theory of animal physiology that he used to explain function- ally organized, situationally adapted behavior in both human and nonhuman animals. Although he restricted true mentality to the human soul, I argue that he developed a purely mechanistic (or mate- rial) ‘psychology’ of sensory, motor, and low-level cognitive functions. In effect, he sought to mech- anize the offices of the Aristotelian sensitive soul. He described the basic mechanisms in the Treatise on man, which he summarized in (...)
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  26. Gary Hatfield (2007). The Reality of Qualia. Erkenntnis 66 (1-2):133--168.
    This paper argues for the reality of qualia as aspects of phenomenal experience. The argument focuses on color vision and develops a dispositionalist, subjectivist account of what it is for an object to be colored. I consider objections to dispositionalism on epistemological, metaphysical, and.
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  27. Gary Hatfield (2006). Consciousness and Persons. Review of Metaphysics 59 (3):687-688.
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  28. Gary Hatfield (ed.) (2006). Immanuel Kant: Prolegomena to Any Future Metaphysics: That Will Be Able to Come Forward as Science: With Selections From the Critique of Pure Reason. Cambridge University Press.
    Kant is the central figure of modern philosophy. He sought to rebuild philosophy from the ground up, and he succeeded in permanently changing its problems and methods. This revised edition of the Prolegomena, which is the best introduction to the theoretical side of his philosophy, presents his thought clearly by paying careful attention to his original language. Also included are selections from the Critique of Pure Reason, which fill out and explicate some of Kant's central arguments , and in which (...)
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  29. Gary Hatfield (2006). Kant on the Perception of Space (and Time). In Paul Guyer (ed.), The Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press 61--93.
  30. Gary Hatfield (2006). The Cartesian Circle. In Stephen Gaukroger (ed.), Blackwell Guide to Descartes’ Meditations. Wiley-Blackwell 122--141.
  31. Henry Allison, Peter Heath, Gary Hatfield & Michael Friedman (eds.) (2005). Theoretical Philosophy After 1781. Cambridge University Press.
    This volume, originally published in 2002, assembles the historical sequence of writings that Kant published between 1783 and 1796 to popularize, summarize, amplify and defend the doctrines of his masterpiece, the Critique of Pure Reason of 1781. The best known of them, the Prolegomena, is often recommended to beginning students, but the other texts are also vintage Kant and are important sources for a fully rounded picture of Kant's intellectual development. As with other volumes in the series there are copious (...)
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  32. Gary Hatfield (2005). A Companion to Rationalism (Blackwell Companions to Philosophy). Blackwell.
     
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  33. Gary Hatfield (2005). Descartes and the Meditations. Philosophical Review 114 (1):122-125.
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  34. Gary Hatfield (2005). Descartes's Theory of Mind. International Philosophical Quarterly 45 (1):124-127.
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  35. Gary Hatfield (2005). Introspective Evidence in Psychology. In P. Achinstein (ed.), Scientific Evidence: Philosophical Theories & Applications. The Johns Hopkins University Press
    In Scientific Evidence: Philosophical Theories & Applications, ed. by Peter Achinstein (Baltimore: Johns Hopkine University Press, 2005), 259–86. Key words: introspection, psychology of perception, Wundt, Gestalt Psychology.
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  36. Gary Hatfield (2005). Rationalist Theories of Sense Perception and Mind-Body Relation. In A Companion to Rationalism (Blackwell Companions to Philosophy). Blackwell
  37. Gary Hatfield (2005). The History of Philosophy as Philosophy. In Tom Sorell & G. A. J. Rogers (eds.), Analytic Philosophy and History of Philosophy. Oxford University Press 19-22.
    The history of philosophy involves the paradox of supposing the historical invulnerability of past philosophies. The transcendental problem of its possibility is that of the possibility of such an invulnerability. Now experience reveals that, On the one hand, Philosophies remain indestructible, As works of art do, Through an internal truth and that, On the other hand, In establishing them the philosopher does not view them as ends in themselves, The way an artist would do, But through them he seeks a (...)
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  38. Gary Hatfield (2004). Seeing. Philosophical Studies 120 (1-3):19 - 35.
  39. Gary Hatfield (2004). Sense-Data and the Mind–Body Problem. In Ralph Schumacher (ed.), Perception and Reality: From Descartes to the Present. Mentis 305--331.
  40. Gary Hatfield (2003). Objectivity and Subjectivity Revisited: Colour as a Psychobiological Property. In Rainer Mausfeld & Dieter Heyer (eds.), Colour Perception: Mind and the Physical World. Oxford University Press 187--202.
  41. Gary Hatfield (2003). Representation and Constraints: The Inverse Problem and the Structure of Visual Space. Acta Psychologica 114:355-378.
    Visual space can be distinguished from physical space. The ?rst is found in visual experi- ence, while the second is de?ned independently of perception. Theorists have wondered about the relation between the two. Some investigators have concluded that visual space is non- Euclidean, and that it does not have a single metric structure. Here it is argued (1) that visual space exhibits contraction in all three dimensions with increasing distance from the observer, (2) that experienced features of this contraction (including (...)
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  42. Gary Hatfield (2003). What Were Kant's Aims in the Deduction? Philosophical Topics 31 (1/2):165-198.
  43. Gary C. Hatfield (2003). Routledge Philosophy Guidebook to Descartes and the Meditations. Routledge.
    Descartes' Meditations is one of the most widely read philosophical texts and has marked the beginning of what we now consider as modern philosophy. It is the first text that most students of philosophy are introduced to and this Guidebook will be an indispensable introduction to what is undeniably one of the most important texts in the history of philosophy. Gary Hatfield offers a clear and concise introduction to Descartes' background, a careful reading of the Meditations and a methodological investigation (...)
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  44. Gary Hatfield (2002). Perception as Unconscious Inference. In D. Heyer (ed.), Perception and the Physical World: Psychological and Philosophical Issues in Perception. John Wiley and Sons Ltd 113--143.
    Consider for a moment the spatial and chromatic dimensions of your visual expe- rience. Suppose that as you gaze about the room you see a table, some books, and papers. Ignore for now the fact that you immediately recognize these objects to be a table with books and papers on it. Concentrate on how the table looks to you: its top spreads out in front of you, stopping at edges beyond which lies un?lled space, leading to more or less distant (...)
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  45. Gary Hatfield (2002). Psychology, Philosophy, and Cognitive Science: Reflections on the History and Philosophy of Experimental Psychology. Mind and Language 17 (3):207-232.
    This article critically examines the views that psychology ?rst came into existence as a discipline ca. 1879, that philosophy and psychology were estranged in the ensuing decades, that psychology ?nally became scienti?c through the in?uence of logical empiricism, and that it should now disappear in favor of cognitive science and neuroscience. It argues that psychology had a natural philosophical phase (from antiquity) that waxed in the seventeenth and eighteenth centuries, that this psychology transformed into experimental psychology ca. 1900, that philosophers (...)
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  46. Gary Hatfield (2002). Sense-Data and the Philosophy of Mind: Russell, James, and Mach. Principia 6 (2):203-230.
    The theory of knowledge in early twentieth-century Anglo Amencan pht losophy was orzented toward phenomenally descnbed cognition There was a healthy respect for the mind body problem, which meant that phenomena in both the mental and physzcal domam were talcen senously Bertrand Russell's developmg positzon on sense-data and momentary particulars drew upcm, and ultimately became lzke, the neutral monism of Ernst Mach and William James Due to a more iecent behavzonst and physicalist inspired "fear of the mental", this development has (...)
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  47. Gary Hatfield (2002). Vorlesungsverzeichnisse der Universität Königsberg. [REVIEW] Isis: A Journal of the History of Science 93:693-694.
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  48. Gary Hatfield (2000). Philosophy of Biology, Psychology, and Neuroscience-Studies in the Interaction of Psychology and Neuroscience-The Brain's New Science: Psychology, Neurophysiology, and Constraint. Philosophy of Science 67 (3).
     
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  49. Gary Hatfield (2000). The Brain's 'New' Science: Psychology, Neurophysiology, and Constraint. Philosophy of Science 67 (3):388-404.
    Philosophy of Science, Vol. 67, Supplement. Proceedings of the 1998 Biennial Meetings of the Philosophy of Science Association. Part II: Symposia Papers (Sep., 2000).
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  50. Gary Hatfield & William Hirstein (2000). Philosophy of Biology, Psychology, and Neuroscience-Studies in the Interaction of Psychology and Neuroscience-Self-Deception and Confabulation. Philosophy of Science 67 (3).
     
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