Search results for 'Gary Hicks' (try it on Scholar)

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  1. W. Gary Thompson & Leslie H. Hicks (1979). Effects of Subthalamic Lesions on Active Avoidance Performance. Bulletin of the Psychonomic Society 14 (4):291-292.
  2.  4
    Gary R. Hicks (2003). As Good as It Gets: The Media's Disabling Stereotypes. In Howard Good (ed.), Desperately Seeking Ethics: A Guide to Media Conduct. Scarecrow Press 119.
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  3.  7
    Gary Hicks & Hillary Warren (1998). Whose Benefit? Gay and Lesbian Journalists Discuss Outing, the Individual, and the Community. Journal of Mass Media Ethics 13 (1):14 – 25.
    Through interviews with lesbian and gay journalists in Texas, the authors consider ethical decision making surrounding the phenomenon of outing. Outing is defined as the unauthorized mediated identification of gay and lesbian public figures who are not public about their sexual identih. This article discusses theoretical issues of ethics as they relate to the phenomenon of outing and applies that framework to the analysis of the interviews and a forum. The research found that in individual interviews journalists were more likely (...)
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  4.  5
    Douglas A. Hicks (2003). Response by Douglas A. Hicks. Journal of Religious Ethics 31 (1):163-165.
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  5.  5
    G. F. Stout & G. Dawes Hicks (1905). Neo-Kantism as Represented by Dr. Dawes Hicks [with Reply]. Proceedings of the Aristotelian Society 6:347 - 390.
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  6.  15
    Stephen R. C. Hicks (2009). Egoism in Nietzsche and Rand. Journal of Ayn Rand Studies 10 (2):249 - 291.
    Philosophers Friedrich Nietzsche and Ayn Rand are often identified as strong critics of altruism and arch advocates of egoism. In this essay, Stephen Hicks argues that Nietzsche and Rand have much in common in their critiques of altruism but almost nothing in common in their views on egoism.
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  7.  20
    Kevin Gary (2006). Leisure, Freedom, and Liberal Education. Educational Theory 56 (2):121-136.
    At present liberal education is generally understood and justified as the acquisition of critical thinking skills and individual autonomy. Traditionally, however, the ultimate purpose of liberal education has been leisure. Freedom, it was thought, was not simply the result of critical thinking but also required the cultivation of leisure that involved a vigilant receptivity — a stillness from the busy world of work and the restive probing of a discursive mind. In this essay, Kevin Gary argues that the cultivation (...)
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  8.  11
    R. D. Hicks & Aristotle (eds.) (1907). Aristotle, De Anima. Cambridge University.
  9. J. R. Hicks (1986). A Revision of Demand Theory. Oxford University Press Uk.
    When A Revision of Demand Theory was first published in 1956, the late Harry Johnson described it as "elegant in the extreme, probably the last word there is to be said on this aspect of demand theory." This landmark work by Nobel Prize winner J.R. Hicks is now available again.
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  10.  2
    Stephen R. C. Hicks (2003). Business Practice: Applied Moral Philosophy. [REVIEW] Journal of Ayn Rand Studies 4 (2):321 - 326.
    Hicks reviews Ayn Rand and Business. He argues that management professors Donna Greiner and Theodore Kinni have written a fine, short volume integrating Ayn Rand's moral theory with management theory and practice. This book will be useful to professionals seeking an introduction to the relevance of Objectivism's ethics to successful business practice.
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  11. Gary James Jason (2005). Book Review Of: S. Hicks, Explaining Postmodernism: Skepticism and Socialism From Rousseau to Foucault. [REVIEW] Liberty (June):37-41.
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  12.  51
    S. H. Mellone, John Edgar, W. Leslie Mackenzie, C. A. F. Rhys Davids, P. E. Winter, G. Dawes Hicks, A. E. Taylor, J. L. McIntyre & A. W. Benn (1905). New Books. [REVIEW] Mind 14 (54):272-283.
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  13.  97
    H. Barker, William L. Davidson, W. H. Winch, W. P. Paterson, G. R. T. Ross, F. C. S. Schiller, G. Dawes Hicks, B. Russell, M. D. & A. W. Benn (1905). New Books. [REVIEW] Mind 14 (53):116-131.
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  14.  54
    G. Dawes Hicks (1921). Prof. Ward's Psychological Principles. Mind 30 (117):1-24.
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  15.  55
    G. Dawes Hicks (1922). The Philosophical Researchers of Meinong (I.). Mind 31 (121):1-30.
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  16.  56
    L. E. Hicks (1912). Euler's Circles and Adjacent Space. Mind 21 (83):410-415.
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  17.  49
    S. F., E. F. Stevenson, B. Russell, G. E. Moore, Charles Douglas, Henry Sturt, G. Dawes Hicks & C. A. F. Rhys-Davids (1898). New Books. [REVIEW] Mind 7 (28):557-580.
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  18.  6
    E. L. Hicks (1912). Is Inversion a Valid Inference? Journal of Philosophy, Psychology and Scientific Methods 9 (3):65-70.
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  19.  43
    Steven V. Hicks & Alan Rosenberg (2003). Nietzsche and Untimeliness: The "Philosopher of the Future" as the Figure of Disruptive Wisdom. Journal of Nietzsche Studies 25 (1):1-34.
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  20.  24
    R. E. Hicks, George W. Miller, G. Gaes & K. Bierman (1977). Concurrent Processing Demands and the Experience of Time-in-Passing. American Journal of Psychology 90:431-46.
  21.  6
    L. E. Hicks (1914). Is Inversion a Valid Inference? A Rejoinder. Mind 23 (89):96-98.
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  22.  31
    J. S. & M. Gary (2008). Plotinus on the Soul's Omnipresence in Body. International Journal of the Platonic Tradition 2 (2):113-127.
    In examining Ennead VI 4[22], we find Plotinus in conflict with modern, i.e., Cartesian or Kantian, assumptions about the relation of soul and body and the identification of the self with the subject. Curiously, his images and exposition are more in tune with Twentieth Century notions such as wave and field. With these as keys, we are in a position to unlock the subtlety of Plotinus' analysis of the way soul and body are present together, with sensation structured through the (...)
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  23.  4
    L. E. Hicks (1912). Something More About Inversion: A Rejoinder. Journal of Philosophy, Psychology and Scientific Methods 9 (19):520-523.
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  24.  6
    Leonard Russell, H. A., G. Dawes Hicks, J. W. Scott, W. Whately Smith, M. L., B. C., F. C. S. Schiller, John Laird & G. J. (1922). New Books. [REVIEW] Mind 31 (121):98-114.
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  25.  18
    G. Dawes Hicks (1925). Mr. Bradley's Treatment of Nature. Mind 34 (133):55-69.
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  26.  12
    G. Dawes Hicks (1925). The Philosophy of James Ward. Mind 34 (135):280-299.
  27.  9
    G. Dawes Hicks, M. L., F. C. S. Schiller, H. Barker, H. R. Mackintosh, Alan Dorward & A. C. Ewing (1923). New Books. [REVIEW] Mind 32 (128):491-506.
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  28.  15
    Stephen R. C. Hicks, Ayn Rand. Internet Encyclopedia of Philosophy.
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  29.  9
    L. E. Hicks (1920). Normal Logic or the Science of Order. Journal of Philosophy, Psychology and Scientific Methods 17 (15):393-408.
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  30.  3
    L. E. Hicks (1920). Shall We Exclude Elementary Judgments From Logic? Journal of Philosophy, Psychology and Scientific Methods 17 (18):493-498.
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  31.  4
    Joe H. Hicks (1974). Philosophers' Contracts and the Law. Ethics 85 (1):18-37.
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  32.  7
    G. Dawes Hicks (1927). Sixth International Congress of Philosophy, 1926. Mind 36 (141):125-131.
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  33.  2
    L. E. Hicks (1919). Reason and Common Sense. Journal of Philosophy, Psychology and Scientific Methods 16 (23):617-625.
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  34.  5
    G. Dawes Hicks (1904). Prof. Adamson's Philosophical Lectures. Mind 13 (49):72-99.
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  35.  3
    G. Dawes Hicks (1932). Carveth Read (1848-1931). Mind 41 (162):278-279.
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  36.  5
    L. E. Hicks (1913). Identity as a Principle of Stable Values and as a Principle of Predication. Philosophical Review 22 (4):375-394.
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  37.  2
    Review author[S.]: G. Dawes Hicks (1935). A Correction. Mind 44 (176):549.
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  38. G. Dawes Hicks (1932). Berkeley. Garland Pub..
     
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  39.  90
    David Ellerman (2014). On a Fallacy in the Kaldor-Hicks Efficiency-Equity Analysis. Constitutional Political Economy 25 (2):125-136.
    This paper shows that implicit assumptions about the numeraire good in the Kaldor-Hicks efficiency-equity analysis involve a "same-yardstick" fallacy (a fallacy pointed out by Paul Samuelson in another context). These results have negative implications for cost-benefit analysis, the wealth-maximization approach to law and economics, and other parts of applied welfare economics--as well as for the whole vision of economics based on the "production and distribution of social wealth.".
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  40.  5
    David Newheiser (forthcoming). Foucault, Gary Becker and the Critique of Neoliberalism. Theory, Culture and Society.
    Although Foucault’s 1979 lectures on The Birth of Biopolitics promised to treat the theme of biopolitics, the course deals at length with neoliberalism while mentioning biopolitics hardly at all. Some scholars account for this elision by claiming that Foucault sympathized with neoliberalism; I argue on the contrary that Foucault develops a penetrating critique of the neoliberal claim to preserve individual liberty. Following Foucault, I show that the Chicago economist Gary Becker exemplifies what Foucault describes elsewhere as biopolitics: a form (...)
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  41. Paul Guyer (2002). Review: Banham, Gary, Kant and the Ends of Aesthetics. [REVIEW] Mind 111 (442):363-366.
    "The importance and significance of Kant's aesthetics have been widely debated. This work presents an original interpretation of Kant's account which is based on rethinking the nature of Critical Philosophy. Gary Banham presents the argument that the Critique of Judgment needs to be read as a whole. Aesthetics is investigated in relation to all three critiques with the recovery of a larger sense of the 'aesthetic' resulting. This broader notion of aesthetics is connected to the recovery of the critique (...)
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  42.  57
    Matteo Mameli & David Papineau (2006). The New Nativism: A Commentary on Gary Marcus's The Birth of the Mind. [REVIEW] Biology and Philosophy 21 (4):559-573.
    Gary Marcus has written a very interesting book about mental development from a nativist perspective. For the general readership at which the book is largely aimed, it will be interesting because of its many informative examples of the development of cognitive structures and because of its illuminating explanations of ways in which genes can contribute to these developmental processes. However, the book is also interesting from a theoretical point of view. Marcus tries to make nativism compatible with the central (...)
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  43.  10
    Christian Beenfeldt (2010). Disassembling the Mind? A Review of Gary Marcus's Kluge: The Haphazard Construction of the Human Mind. Think 9 (25):47-56.
    The main thesis of Kluge is that the human mind is an evolutionary kluge . As Gary Marcus informs us, the term was popularized by Jackson Granholm's 1962 article ‘How to Design a Kludge’ where it was defined as ‘an ill-assorted collection of poorly matching parts, forming a distressing whole’. A kluge may be clumsy and inelegant but, surprisingly, it works . And the mind, according to Marcus, is ‘[t]he most fantastic kluge of them all’. Unlike the view of (...)
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  44.  9
    Gary Null (forthcoming). By Gary Null, PhD, and Martin Feldman, MD. Argument: Biannual Philosophical Journal.
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  45.  3
    Max Hocutt (2006). Hicks Versus Postmodernism. [REVIEW] Journal of Ayn Rand Studies 7 (2):445 - 457.
    In his compact and erudite but lucid and skillfully argued volume, Hxplaining Postmodernism, Stephen Hicks traces the history of postmodernist commitment to relativistic nihilism from its origins in Kant and Rousseau up through Fichte and Heidegger to Derrida, Foucault, Lyotard and Rorty. That done, Hicks goes on to show how the anticapitalist left has responded to the spectacular failures of socialist practice and theory by abandoning the scientistic objectivism of Marx while embracing postmodernist irrationalism, multiculturalism, and extremist rhetoric. (...)
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  46.  4
    Rodolfo Ertola Biraben (2005). Book Reviews: J. Michael Dunn and Gary M. Hardegree, "Algebraic Methods in Philosophical Logic", Oxford Logic Guides, No. 41. [REVIEW] Logic and Logical Philosophy 14 (2):265-267.
    J. Michael Dunn and Gary M. Hardegree, "Algebraic Methods in Philosophical Logic", Oxford Logic Guides, no. 41, Clarendon Press, Oxford University Press, Oxford, New York, etc., 2001, pp xv + 470.
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  47.  2
    Stephan Kinsella, Gary Chartier Joins Editorial Board of Libertarian Papers.
    Law Professor Gary Chartier, of La Sierra University, has joined the journal’s Editorial Board. Professor Chartier, author of the forthcoming The Conscience of an Anarchist, was recently awarded the La Sierra University Faculty Senate’s once-every-three-years Distinguished Scholarship Award. We are honored to have his participation.
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  48.  1
    Gary Hill (2011). GeorGe Quasha In DIaloGue WIth Gary hIll. In Thomas Bartscherer (ed.), Switching Codes. Chicago University Press 249.
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  49. Gary Varner, Varner, Gary E. "Do Species Have Standing?" Environmental Ethics 9 (1987): Pp. 57-72.
    In his recent article Should Trees Have Standing? Revisited" Christopher D. Stone has effectively withdrawn his proposal that natural objects be granted legal rights, in response to criticism from the Feinberg/McCloskey camp. Stone now favors a weaker proposal that natural objects be granted what he calls legal "considerateness". I argue that Stone's retreat is both unnecessary and undesirable. I develop the notion of a "de facto" legal right and argue that species already have de facto legal rights as statutory beneficiaries (...)
     
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  50. Javier Aranzadi (2006). Liberalism Against Liberalism: Theoretical Analysis of the Works of Ludwig von Mises and Gary Becker. Routledge.
    The defence of the market and economic freedom have been the main objectives of the investigations by liberal thinkers such as Milton Friedman, Gary Becker, F Hayek and L Von Mises. Bearing in mind that the first two economists are the maximum exponents of the Chicago School and the last two of the Austrian School, it is often concluded that the theories of both schools are similar. This book demonstrates that in reality, there is no convergence or complementariness to (...)
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