Search results for 'Gary R. Mar' (try it on Scholar)

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  1.  31
    Gary R. Mar (1987). What Euthyphro Couldn't Have Said. Faith and Philosophy 4 (3):241-261.
    In this paper we argue for a simple version of Divine Command Morality, namely that an act’s being morally right consists in its being in accord with God’s will, and an act’s being morally wrong consists in its being contrary to God’s will. In so arguing, we contend that this simple version of Divine Command Morality is not subject to the Euthyphro dilemma, either as Plato or as contemporary critics have ordinarily proposed it. Nor, we maintain, is our position incompatible (...)
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  2.  13
    Gary R. Mar (1992). On the Nature and Existence of God. International Philosophical Quarterly 32 (4):530-532.
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  3.  6
    D. H. R. (1887). Platonische Studien. By H. Bonitz. 3rd ed. Berlin, Vahlen, 1886, 7 Mk.Ueber die Unterscheidung einer doppelten Gestalt der Ideenlehre in der platonischen Schriften. By E. Zeller. (Sitzungsberichte der kön. preuss. Akademie der Wissenschaften zu Berlin. pp. 197–220, Mar. 3, 1887.). [REVIEW] The Classical Review 1 (08):232-233.
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  4.  3
    Patrick Grim, Gary Mar & Paul St Denis (1998). The Philosophical Computer Exploratory Essays in Philosophical Computer Modeling. Monograph Collection (Matt - Pseudo).
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  5.  92
    Gary Mar & Patrick Grim (1991). Pattern and Chaos: New Images in the Semantics of Paradox. Noûs 25 (5):659-693.
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  6.  70
    Patrick Grim & Gary Mar (1989). On Situations and the World: A Problem for Barwise and Etchemendy. Analysis 49 (3):143 - 148.
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  7.  14
    Gary Mar (2005). An Essay on Divine Authority. Faith and Philosophy 22 (2):251-254.
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  8. Donald Kalish, Richard Montague & Gary Mar (2001). Logic: Techniques of Formal Reasoning. Oxford University Press Usa.
    Logic: Techniques of Formal Reasoning, 2/e is an introductory volume that teaches students to recognize and construct correct deductions. It takes students through all logical steps--from premise to conclusion--and presents appropriate symbols and terms, while giving examples to clarify principles. Logic, 2/e uses models to establish the invalidity of arguments, and includes exercise sets throughout, ranging from easy to challenging. Solutions are provided to selected exercises, and historical remarks discuss major contributions to the theories covered.
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  9.  52
    Gary Mar (1996). The Modal Unity of Anselm's Proslogion. Faith and Philosophy 13 (1):50-67.
    Anselm claimed that his Proslogion was a “single argument” sufficient to prove “that God truly exists,” that God is “the supreme good requiring nothing else,” as well as to prove “whatever we believe regarding the divine Being.” In this paper we show how Anselm’s argument in the Proslogion and in his Reply to Gaunilo can be reconstructed as a single argument. A logically elegant result is that the various stages of Anselm’s argument are validated by standard axioms from contemporary modal (...)
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  10.  22
    Gary Mar (1993). Why “Cantorian” Arguments Against the Existence of God Do Not Work. International Philosophical Quarterly 33 (4):429-442.
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  11.  50
    Gary Mar & Paul St Denis (1999). What the Liar Taught Achilles. Journal of Philosophical Logic 28 (1):29-46.
    Zeno's paradoxes of motion and the semantic paradoxes of the Liar have long been thought to have metaphorical affinities. There are, in fact, isomorphisms between variations of Zeno's paradoxes and variations of the Liar paradox in infinite-valued logic. Representing these paradoxes in dynamical systems theory reveals fractal images and provides other geometric ways of visualizing and conceptualizing the paradoxes.
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  12.  7
    Gary Mar (2000). Review of “Logic, Logic and Logic”. [REVIEW] Essays in Philosophy 1 (2):10.
  13.  20
    Gary Mar (1996). The Modal Unity of Anselm's Proslogion. Faith and Philosophy 13 (1):50-67.
    Anselm claimed that his Proslogion was a “single argument” sufficient to prove “that God truly exists,” that God is “the supreme good requiring nothing else,” as well as to prove “whatever we believe regarding the divine Being.” In this paper we show how Anselm’s argument in the Proslogion and in his Reply to Gaunilo can be reconstructed as a single argument. A logically elegant result is that the various stages of Anselm’s argument are validated by standard axioms from contemporary modal (...)
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  14.  8
    Gary Mar (1992). Divine Foreknowledge and Human Freedom. Review of Metaphysics 45 (3):606-607.
  15.  6
    Gary Mar (2000). Evolutionary Game Theory, Morality, and Darwinism. Journal of Consciousness Studies 7 (1-2):1-2.
    Should evolution replace rational choice as the guiding paradigm for game theory? Evolutionary game theory provides an intriguing perspective from which to critique the hyper-rational assumptions of classical economic game theory. In contrast to economic game theory, evolutionary game theory is better suited to descriptive rather than normative domains. It is argued that a pluralism of paradigms holds the best promise for theoretical innovation in game theory.
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  16.  8
    Gary Mar (2013). Destiny and Deliberation: Essays on Philosophical Theology, by Jonathan L. Kvanvig. Mind 122 (488):1130-1134.
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  17. Gary Mar, Real Life.
    In Conway's Game of Life every cell is either fully alive (has the value of 1) or completey dead (has the value of 0). In Real Life this restriction to bivalence is lieft to countenance "real-valued" degrees of life and death. real Life contains Conway's Game of Life as a special case; however, Real Life, in contrast to Conway's Game of Life, exhbits sensitive dependence on initial conditions which is characteristics of chaotic systems.
     
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  18.  2
    Gary Mar (1988). Review: Alberto Coffa, Carnap, Tarski and the Search for Truth. [REVIEW] Journal of Symbolic Logic 53 (4):1252-1253.
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  19.  2
    D. Talbot Rice, D. H. Gary & R. Payne (1969). The Splendors of Byzantium. Journal of Hellenic Studies 89:197.
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  20. Patrick Grim, Kenneth Baynes & Gary Mar (eds.) (2001). The Philosopher's Annual, Volume 22. Center for the Study of Language and Inf.
    _The Philosopher's Annual_ attempts to select the ten best articles published in philosophy the previous year. Impossible? Yes. By attempting the impossible this collection calls attention to truly exceptional critiques from the philosophical field. This is the 22nd volume of the series, collecting outstanding work from the philosophy literature of 1999. Each year the members of the distinguished nominating board are asked to name three papers that most impressed them from the literature of the previous year. No limitations are placed (...)
     
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  21. Patrick Grim, Peter Ludlow & Gary Mar (eds.) (2003). The Philosopher's Annual, Volume 24. Center for the Study of Language and Inf.
    This latest volume of _The Philosopher's Annual_ presents the ten best articles published in the field during 2001. No limitations are placed on the articles' sources, subject matter or mode of treatment, providing for a diverse collection of engaging, high-caliber work that stands as a valuable sample of contemporary philosophy. This year's volume includes papers by Robert Bernasconi, Hans Halvorson, Christopher Hitchcock, Ignacio Jane, Brian Leiter, Liam Murphy and Thomas Nagel, Joel Pust, Alison Simmons, Jason Stanley and Timothy Williamson, and (...)
     
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  22. Patrick Grim, Kenneth Baynes, Peter Ludlow & Gary Mar (eds.) (2002). The Philosopher's Annual, Volume 23. Center for the Study of Language and Inf.
    Each year, _The Philosopher's Annual_ presents the ten best articles published in the field of philosophy during the previous twelve months—with the absence of limits on the articles' sources, subject matter, or modes of treatment making for a very diverse collection of engaging, high-caliber work. This year's volume includes papers by Katalin Balog, Tyler Burge, Cheshire Calhoun, Sally Haslanger, Thomas Hofweber, Philip Kitcher, Charles G. Morgan, Thomas W. Pogge, James Pryor, and Elliott Sober.
     
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  23. Gary Mar (1988). Coffa Alberto. Carnap, Tarski and the Search for Truth. Noûs, Vol. 21 , Pp. 547–572. Journal of Symbolic Logic 53 (4):1252-1253.
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  24. Gary Mar & Alberto Coffa (1988). Carnap, Tarski and the Search for Truth. Journal of Symbolic Logic 53 (4):1252.
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  25.  10
    G. B. R. (1914). The Authorship of the Platonic Epistles. By R. Hackforth, M.A. 8vo. 1 Vol. Pp. 203. Manchester: University Press, 1913. The Classical Review 28 (07):231-232.
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  26.  6
    Y. T. R. (1899). Cambridge Compositions Cambridge Compositions, Greek and Latin. Edited by R. D. Archer-Hind, M.A., and R. D. Hicks, M.A., Fellows of Trinity College, Cambridge. Cambridge: At the University Press. 1899. [REVIEW] The Classical Review 13 (04):227-230.
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  27.  2
    L. A. R. (1952). Book Review:Creative Aspects of Natural Law R. A. Fisher. [REVIEW] Philosophy of Science 19 (4):350-.
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  28.  9
    C. S. R. (1895). Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW] The Classical Review 9 (04):231-.
  29.  2
    G. G. R. (1931). Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.). Philosophy 6 (22):271-.
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  30.  2
    B. R. (2008). Jeremiah 21–36 (Anchor Bible 21b) and Jeremiah 37–52 (Anchor Bible 21c). By Jack R. Lundbom. Heythrop Journal 49 (1):168–169.
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  31. S. R. S. R. (1926). CARTON, R. -La Synthèse Doctrinale de Roger Bacon. [REVIEW] Mind 35:102.
     
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  32. G. R. G. R. (1964). GIRONELLA J. R. s.j., "Curso de Cuestiones filosóficas previas al estudio de la Teología". Rivista di Filosofia Neo-Scolastica 56:261.
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  33. L. A. R. (1954). Book Review:Evaluating Research and Development I. R. Weschler, Paula Brown. [REVIEW] Philosophy of Science 21 (1):76-.
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  34. Antony Flew & Gary Habermas (2004). My Pilgrimage From Atheism to Theism: A Discussion Between Antony Flew and Gary R. Habermas. Philosophia Christi 6 (2):197-212.
     
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  35.  1
    Paul Niesiobędzki (2015). Religion and the Health of the Public: Shifting the Paradigm. By Gary R. Gunderson and James R. Cochrane. Pp. Xix, 220, New York, NY, Palgrave Macmillan, 2012, £41.00. [REVIEW] Heythrop Journal 56 (5):885-886.
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  36.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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  37.  5
    Peter Schotch (2005). Jané I.. Reflections on Skolem's Relativity of Set-Theoretical Concepts. The Philosopher's Annual, Edited by Grim Patrick, Ludlow Peter, and Mar Gary, Vol. XXIV. CSLI Publications, Stanford, 2003, Pp. 95–121Wright C.. On Being in a Quandary: Relativism, Vagueness, Logical Revisionism. The Philosopher's Annual, Edited by Grim Patrick, Ludlow Peter, and Mar Gary, Vol. XXIV. CSLI Publications, Stanford, 2003, Pp. 273–325. [REVIEW] Bulletin of Symbolic Logic 11 (1):84-89.
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  38.  2
    Petr Hájek (2000). Review: Patrick Grim, Gary Mar, Paul St. Denis, The Philosophical Computer. Exploratory Essays in Philosophical Computer Modeling. [REVIEW] Bulletin of Symbolic Logic 6 (3):347-349.
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  39. Hamza Walker (2014). Panel: Lines on Paper Lynda Barry, Ivan Brunetti, R. Crumb, Gary Panter. Critical Inquiry 40 (3):237-254.
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  40. Marianne Hammerl, Andy P. Field, Benjamin Libet, Peter Cariani & Steven Ravett Brown (1999). John P. Kline, Gary E. Schwartz, Ziya V. Dikman, and Iris R. Bell. Electroencephalographic Regis. Consciousness and Cognition 8:585.
     
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  41. Petr Hájek (2000). Grim Patrick, Mar Gary, and Denis Paul St.. The Philosophical Computer. Exploratory Essays in Philosophical Computer Modeling. With the Group for Logic and Formal Semantics. The MIT Press, Cambridge, Mass., and London, 1998, Viii + 323 Pp. + CD-ROM. [REVIEW] Bulletin of Symbolic Logic 6 (3):347-349.
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  42. Bruce Lewenstein (1995). Cold Fusion: The Scientific Fiasco of the Century by John R. Huizenga; Bad Science: The Short Life and Weird Times of Cold Fusion by Gary Taubes. Isis: A Journal of the History of Science 86:144-146.
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  43. I. Murray (1999). Patrick Grim, Gary Mar and Paul St. Denis, The Philosophical Computer. Journal of Consciousness Studies 6:107-107.
     
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  44. Alasdair Urquhart (1983). Dishkant Hermann. The First Order Predicate Calculus Based on the Logic of Quantum Mechanics. Reports on Mathematical Logic, No. 3 , Pp. 9–17.Georgacarakos G. N.. Orthomodularity and Relevance. Journal of Philosophical Logic, Vol. 8 , Pp. 415–432.Georgacarakos G. N.. Equationally Definable Implication Algebras for Orthomodular Lattices. Studia Logica, Vol. 39 , Pp. 5–18.Greechie R. J. And Gudder S. P.. Is a Quantum Logic a Logic? Helvetica Physica Acta, Vol. 44 , Pp. 238–240.Hardegree Gary M.. The Conditional in Abstract and Concrete Quantum Logic. The Logico-Algehraic Approach to Quantum Mechanics, Volume II, Contemporary Consolidation, Edited by Hooker C. A., The University of Western Ontario Series in Philosophy of Science, Vol. 5, D. Reidel Publishing Company, Dordrecht, Boston, and London, 1979, Pp. 49–108.Hardegree Gary M.. Material Implication in Orthomodular Lattices. Notre Dame Journal of Formal Logic, Vol. 22 , Pp. 163–182.Jauch J. M. And Piron C.. What is “Quantum-Logic”? Qu. [REVIEW] Journal of Symbolic Logic 48 (1):206-208.
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  45. John Martin Fischer (2008). Responsibility and the Kinds of Freedom. Journal of Ethics 12 (3/4):203 - 228.
    In this paper I seek to identify different sorts of freedom putatively linked to moral responsibility; I then explore the relationship between such notions of freedom and the Consequence Argument, on the one hand, and the Frankfurt-examples, on the other. I focus (in part) on a dilemma: if a compatibilist adopts a broadly speaking "conditional" understanding of freedom in reply to the Consequence Argument, such a theorist becomes vulnerable in a salient way to the Frankfurt-examples.
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  46.  51
    Gary Hatfield (1995). In the Eye's Mind: Vision and the Helmholtz-Hering Controversy by R. Steven Turner. [REVIEW] Isis: A Journal of the History of Science 86 (4):664-665.
    Review of: R. Steven Turner, In the Eye's Mind: Vision and the Helmholtz-Hering Controversy. xiv + 338 pp., frontis., illus., figs., tables, bibl., index. Princeton, N.J.: Princeton University Press, 1994.
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  47. Gary K. Browning (2004). Rethinking R. Palgrave Macmillan.
    Rethinking R.G. Collingwood reviews Collingwood's thought via his own rethinking of Hegel. It establishes the revisionary character of Collingwood's defence of liberal civilization in theory and practice. Collingwood is seen as avoiding the pitfalls of Hegel's teleological historicism by developing an open and contestable reading of the rationality of liberal civilization, which neither reduces practice to theory nor philosophy to history. The contemporary relevance of Collingwood's standpoint is demonstrated by comparing it with those of recent defenders and critics of liberalism (...)
     
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  48. Gary K. Browning (2004). Rethinking R.G. Collingwood: Philosophy, Politics, and the Unity of Theory and Practice. Palgrave Macmillan.
    Rethinking R.G. Collingwood reviews Collingwood's thought via his own rethinking of Hegel. It establishes the revisionary character of Collingwood's defence of liberal civilization in theory and practice. Collingwood is seen as avoiding the pitfalls of Hegel's teleological historicism by developing an open and contestable reading of the rationality of liberal civilization, which neither reduces practice to theory nor philosophy to history. The contemporary relevance of Collingwood's standpoint is demonstrated by comparing it with those of recent defenders and critics of liberalism (...)
     
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  49. R. A. Davis (2011). Gary Dorrien, Social Ethics in the Making: Interpreting an American Tradition (Chichester: Wiley-Blackwell, 2009) Xviii + 728 Pp. 85 (Hb), ISBN 978-1-4051-8687-2. [REVIEW] Studies in Christian Ethics 24 (3):385-389.
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  50.  4
    Gary James Jason (forthcoming). Book Review Of: R. Marlin, Propaganda and the Ethics of Persuasion. [REVIEW] Dialogue:1-3.
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