Search results for 'Gary R. Mar' (try it on Scholar)

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  1. Gary R. Mar (1987). What Euthyphro Couldn't Have Said. Faith and Philosophy 4 (3):241-261.score: 290.0
    In this paper we argue for a simple version of Divine Command Morality, namely that an act’s being morally right consists in its being in accord with God’s will, and an act’s being morally wrong consists in its being contrary to God’s will. In so arguing, we contend that this simple version of Divine Command Morality is not subject to the Euthyphro dilemma, either as Plato or as contemporary critics have ordinarily proposed it. Nor, we maintain, is our position incompatible (...)
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  2. Gary R. Mar (1992). On the Nature and Existence of God. International Philosophical Quarterly 32 (4):530-532.score: 290.0
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  3. Gary Mar (1996). The Modal Unity of Anselm's Proslogion. Faith and Philosophy 13 (1):50-67.score: 120.0
    Anselm claimed that his Proslogion was a “single argument” sufficient to prove “that God truly exists,” that God is “the supreme good requiring nothing else,” as well as to prove “whatever we believe regarding the divine Being.” In this paper we show how Anselm’s argument in the Proslogion and in his Reply to Gaunilo can be reconstructed as a single argument. A logically elegant result is that the various stages of Anselm’s argument are validated by standard axioms from contemporary modal (...)
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  4. Gary Mar & Paul St Denis (1999). What the Liar Taught Achilles. Journal of Philosophical Logic 28 (1):29-46.score: 120.0
    Zeno's paradoxes of motion and the semantic paradoxes of the Liar have long been thought to have metaphorical affinities. There are, in fact, isomorphisms between variations of Zeno's paradoxes and variations of the Liar paradox in infinite-valued logic. Representing these paradoxes in dynamical systems theory reveals fractal images and provides other geometric ways of visualizing and conceptualizing the paradoxes.
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  5. Gary Mar & Patrick Grim (1991). Pattern and Chaos: New Images in the Semantics of Paradox. Noûs 25 (5):659-693.score: 120.0
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  6. Gary Mar (1993). Why “Cantorian” Arguments Against the Existence of God Do Not Work. International Philosophical Quarterly 33 (4):429-442.score: 120.0
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  7. Gary Mar, Real Life.score: 120.0
    In Conway's Game of Life every cell is either fully alive (has the value of 1) or completey dead (has the value of 0). In Real Life this restriction to bivalence is lieft to countenance "real-valued" degrees of life and death. real Life contains Conway's Game of Life as a special case; however, Real Life, in contrast to Conway's Game of Life, exhbits sensitive dependence on initial conditions which is characteristics of chaotic systems.
     
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  8. Gary Mar (2013). Destiny and Deliberation: Essays on Philosophical Theology, by Jonathan L. Kvanvig. Mind 122 (488):1130-1134.score: 120.0
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  9. Patrick Grim & Gary Mar (1989). On Situations and the World: A Problem for Barwise and Etchemendy. Analysis 49 (3):143 - 148.score: 120.0
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  10. Gary Mar (2005). An Essay on Divine Authority. Faith and Philosophy 22 (2):251-254.score: 120.0
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  11. Gary Mar (1992). Divine Foreknowledge and Human Freedom. Review of Metaphysics 45 (3):606-607.score: 120.0
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  12. Gary Mar (2000). Evolutionary Game Theory, Morality, and Darwinism. Journal of Consciousness Studies 7 (1-2):1-2.score: 120.0
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  13. Gary Mar (1988). Review: Alberto Coffa, Carnap, Tarski and the Search for Truth. [REVIEW] Journal of Symbolic Logic 53 (4):1252-1253.score: 120.0
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  14. Gary Mar (2000). Review of “Logic, Logic and Logic”. [REVIEW] Essays in Philosophy 1 (2):10.score: 120.0
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  15. D. H. R. (1887). Platonische Studien. By H. Bonitz. 3rd ed. Berlin, Vahlen, 1886, 7 Mk.Ueber die Unterscheidung einer doppelten Gestalt der Ideenlehre in der platonischen Schriften. By E. Zeller. (Sitzungsberichte der kön. preuss. Akademie der Wissenschaften zu Berlin. pp. 197–220, Mar. 3, 1887.). [REVIEW] The Classical Review 1 (08):232-233.score: 120.0
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  16. Peter Schotch (2005). Jané I.. Reflections on Skolem's Relativity of Set-Theoretical Concepts. The Philosopher's Annual, Edited by Grim Patrick, Ludlow Peter, and Mar Gary, Vol. XXIV. CSLI Publications, Stanford, 2003, Pp. 95–121Wright C.. On Being in a Quandary: Relativism, Vagueness, Logical Revisionism. The Philosopher's Annual, Edited by Grim Patrick, Ludlow Peter, and Mar Gary, Vol. XXIV. CSLI Publications, Stanford, 2003, Pp. 273–325. [REVIEW] Bulletin of Symbolic Logic 11 (1):84-89.score: 36.0
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  17. Petr Hájek (2000). Review: Patrick Grim, Gary Mar, Paul St. Denis, The Philosophical Computer. Exploratory Essays in Philosophical Computer Modeling. [REVIEW] Bulletin of Symbolic Logic 6 (3):347-349.score: 36.0
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  18. I. Murray (1999). Patrick Grim, Gary Mar and Paul St. Denis, The Philosophical Computer. Journal of Consciousness Studies 6:107-107.score: 36.0
     
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  19. K. Adaricheva, R. Mckenzie, E. R. Zenk, M. Mar´ti & J. B. Nation (2006). The Jónsson-Kiefer Property. Studia Logica 83 (1-3):111 - 131.score: 14.0
    The least element 0 of a finite meet semi-distributive lattice is a meet of meet-prime elements. We investigate conditions under which the least element of an algebraic, meet semi-distributive lattice is a (complete) meet of meet-prime elements. For example, this is true if the lattice has only countably many compact elements, or if |L| < 2ℵ0, or if L is in the variety generated by a finite meet semi-distributive lattice. We give an example of an algebraic, meet semi-distributive lattice that (...)
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  20. Marcela Lagarde Y. De los Ríos (2003). De la igualdad formal a la diversidad. Una perspectiva étnica latinoamericana. Anales de la Cátedra Francisco Suárez 37:57-79.score: 12.0
    This article ana l yses the birth of some n e w female identities in Latin America, mar k e d b y strong cultural inn o v ation. The process of change has been w on b y political st r uggles that h a v e pe r mitted Latin American w omen to g ain some essential rights. More o v er the t e x t describes the compl e xity of syncretising all Lati n America, (...)
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  21. Robert Yanal, Brokeback Mountain as Horse Opera.score: 12.0
    Upon the release of Brokeback Mountain, the conservative film critic, Michael Medved, in a television interview, predicted that a gay western – or maybe he called it a gay cowboy movie – would not attract an audience, presumably on grounds that the intersection of the audience for gay movies and the audience for westerns would yield, as the logicians say, the null set. Medved was proven wrong, as Brokeback, which cost $14 million to produce, went on to earn $83 million (...)
     
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  22. R. Pettazzoni (1909). Le Origini dei Kabiri nelle Isole del Mar Tracio. Journal of Hellenic Studies 29:377.score: 12.0
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  23. Gayle B. Speck, Kieron P. OÕConnor, Frederick Aardema, Walter J. Perrig, Doris Eckstein, Berenice Valdes Conroy, A. Catena, P. Marı-Beffa, Michiel B. de Ruiter & R. Hans Phaf (2004). Katja Valli, Antti Revonsuo, Outi Pälkäs, Kamaran Hassan Ismahil, Karsan Jelal Ali, and Raija-Leena Punamäki. The. Consciousness and Cognition 13:655.score: 12.0
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  24. Gregory R. Mulhauser (1998). Nature's Subtlety Undermines the Empirical Relevance of Both Dynamical and Computational Hypotheses. Behavioral and Brain Sciences 21 (5):646-647.score: 6.0
    Technical hitches mar van Gelder's proposed map of the conceptual landscape, particularly with respect to descriptive levels and the trio of instantiation, realisation, and implementation. However, for all the formal quibbles, van Gelder is onto something important; the tension he notes between computationalism and a dynamical alternative threatens to transform the way we conduct cognitive science research.
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  25. Donald R. Tuck (1996). Lacuna in Sankara Studies: A Thousand Teachings (Upadeśas Hasri). Asian Philosophy 6 (3):219 – 231.score: 6.0
    Abstract In an important text, A Thousand Teachings, sometimes overlooked by scholars, Sankara expounds non?dualist religion. This article analyses Sankara's thought for its theoretical and practical perspectives. First, the discussion views non?duality from the viewpoint of ignorance. This pluralistic/dualistic perspective obscures the unenlightened seeker's vision of the Ultimate Truth. Secondly, the study examines Sankara's introduction of a transitional idea, Unevolved Name?and?Form (avy?krte n?mar?pe). Such an idea assists the seeker's intellectual progress from the state of ignorance to a rational understanding leading (...)
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  26. Massimo Pigliucci (2012). Biology and Ideology: From Descartes to Dawkins. [REVIEW] Science and Education 15 (1).score: 4.0
    Science has always strived for objectivity, for a ‘‘view from nowhere’’ that is not marred by ideology or personal preferences. That is a lofty ideal toward which perhaps it makes sense to strive, but it is hardly the reality. This collection of thirteen essays assembled by Denis R. Alexander and Ronald L. Numbers ought to give much pause to scientists and the public at large, though historians, sociologists and philosophers of science will hardly be surprised by the material covered here.
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  27. R. M. Ogilvie (1973). The Cult of Mars. The Classical Review 23 (01):73-.score: 4.0
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  28. R. M. Ogilvie (1973). The Cult of Mars Udo W. Scholz: Studien zum altitalischen und altrömischen Marskult und Marsmyihos. (Bibl. der Klass. Altertumswiss., 35.) Pp. 180; 3 figures. Heidelberg: Winter, 1970. Paper, DM. 32. [REVIEW] The Classical Review 23 (01):73-75.score: 4.0
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  29. R. J. Wise (2002). Phenomenologically Grounded Interdisciplinary Aesthetics: Marlies Kronegger. Analecta Husserliana 80:601-605.score: 4.0
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  30. Gary Banham (2003). Kant's Practical Philosophy: From Critique to Doctrine. Palgrave Macmillan.score: 2.0
    The discussion of Kant's Practical Philosophy has been marred by viewing it as purely formalist and centered only on the categorical imperative. This important new study sets out a much more vivid account of the nature and range of Kant's concerns demonstrating his commitment to the notion of rational religion and including extensive discussion of his treatment of evil. Culminating with accounts of property, the nature of right and virtue, this work presents Kant as a vital revolutionary thinker.
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  31. Gary Allen (2008). Getting Beyond Form Filling: The Role of Institutional Governance in Human Research Ethics. [REVIEW] Journal of Academic Ethics 6 (2):105-116.score: 2.0
    It has become almost a truism to describe the interaction between research ethics committees and researchers as being marred by distrust and conflict. The ethical conduct of researchers is increasingly a matter of institutional concern because of the degree to which non-compliance with national standards can expose the entire institution to risk. This has transformed research ethics into what some have described as a research ethics industry. In an operational sense, there is considerable focus on modifying research behaviour through a (...)
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  32. Ellsworth R. Fuhrman (1999). STS and Utopian Thinking. Social Epistemology 13 (1):85 – 93.score: 2.0
    I (however fractured that may be) desire to continue the dialogue about politics and STS. In particular, I want to extend some of the ideas articulated by Haraway and Latour about STS and politics in our time. First, I lay out what some of the issues are : the contradictions of postmodernity; second, I describe the political and economic context in which some STS work gets done. Third, through the use of science fiction in the work of Kim Stanley Robinson's (...)
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  33. Gary Banham (2011). The Antimonies of Pure Practical Libertine Reason. Angelaki 15 (1):13-27.score: 2.0
    In this article I revisit the relationship between Immanuel Kant and the Marquis De Sade, following not Jacques Lacan but Pierre Klossowski. In the process I suggest that Sade's work is marred by a series of antinomies that prevent him from stating a pure practical libertine reason and leave his view purely theoretical.
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  34. Paul R. Goldin (2013). Heng Xian and the Problem of Studying Looted Artifacts. Dao: A Journal of Comparative Philosophy 12 (2):153-160.score: 2.0
    Heng Xian is a previously unknown text reconstructed by Chinese scholars out of a group of more than 1,200 inscribed bamboo strips purchased by the Shanghai Museum on the Hong Kong antiquities market in 1994. The strips have all been assigned an approximate date of 300 B.C.E., and Heng Xian allegedly consists of thirteen of them, but each proposed arrangement of the strips is marred by unlikely textual transitions. The most plausible hypothesis is one that Chinese scholars do not appear (...)
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  35. Chengling Fang, Guohua Wu & Mars Yamaleev (2013). On a Problem of Ishmukhametov. Archive for Mathematical Logic 52 (7-8):733-741.score: 2.0
    Given a d.c.e. degree d, consider the d.c.e. sets in d and the corresponding degrees of their Lachlan sets. Ishmukhametov provided a systematic investigation of such degrees, and proved that for a given d.c.e. degree d > 0, the class of its c.e. predecessors in which d is c.e., denoted as R[d], can consist of either just one element, or an interval of c.e. degrees. After this, Ishmukhametov asked whether there exists a d.c.e. degree d for which the class R[d] (...)
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  36. T. R. S. Allan (2003). Constitutional Dialogue and the Justification of Judicial Review. Oxford Journal of Legal Studies 23 (4):563-584.score: 2.0
    The lively debate over the constitutional foundations of judicial review has been marred by a formalism which obscures its point and value.ed from genuine issues of substance, the rival positions offer inadequate accounts of the legitimacy of judicial review; constitutional theory must regain its connection with questions of political principle and moral value. Although the critics of ultra vires have rightly emphasized the foundational role of the common law, they have misconceived its nature and implications. On the one hand, they (...)
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