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Gary Shapiro [73]Gary Michael Shapiro [1]
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Profile: Gary Shapiro (University of Richmond)
  1. Gary Shapiro (1974). Intention and Interpretation in Art: A Semiotic Analysis. Journal of Aesthetics and Art Criticism 33 (1):33-42.
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  2. Keith Ansell Pearson, Babette Babich, Eric Blondel, Daniel Conway, Ken Gemes, Jürgen Habermas, Salim Kemal, Paul S. Loeb, Mark Migotti, Wolfgang Müller-Lauter, Alexander Nehamas, David Owen, Robert Pippin, Aaron Ridley, Gary Shapiro, Alan Schrift, Tracy Strong, Christine Swanton & Yirmiyahu Yovel (2006). Nietzsche's on the Genealogy of Morals: Critical Essays. Rowman & Littlefield Publishers.
    In this astonishingly rich volume, experts in ethics, epistemology, philosophy of mind, political theory, aesthetics, history, critical theory, and hermeneutics bring to light the best philosophical scholarship on what is arguably Nietzsche's most rewarding but most challenging text. Including essays that were commissioned specifically for the volume as well as essays revised and edited by their authors, this collection showcases definitive works that have shaped Nietzsche studies alongside new works of interest to students and experts alike. A lengthy introduction, annotated (...)
     
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  3.  13
    Gary Shapiro (2004). Modernity, Ego, Earth. International Studies in Philosophy 36 (3):99-115.
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  4.  10
    Gary Shapiro (1976). The Main of Light: On the Concept of Poetry. [REVIEW] Journal of Philosophy 73 (16):546-550.
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  5.  12
    Gary Shapiro (1986). An Ancient Quarrel in Hegel's Phenomenology. The Owl of Minerva 17 (2):165-180.
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  6.  9
    Gary Shapiro (1987). Beauty and Truth. The Owl of Minerva 18 (2):199-203.
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  7.  14
    Gary Shapiro (1986). The Politics. Teaching Philosophy 9 (3):266-268.
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  8.  13
    Gary Shapiro (1999). Nietzsche in Italien. Text – Bild – Signatur. New Nietzsche Studies 3 (3-4):101-102.
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  9.  11
    Gary Shapiro (1980). Reading and Writing in the Text of Hobbes's Leviathan. Journal of the History of Philosophy 18 (2):147-157.
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  10.  10
    Gary Shapiro (1987). Comments on Debra Bergoffen, “Seducing Historicism”. International Studies in Philosophy 19 (2):99-102.
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  11.  22
    Gary Shapiro (2005). Friends and Readers. New Nietzsche Studies 6 (3/4/1/2):225-240.
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  12.  2
    Gary Shapiro (1989). Nietzschean Narratives. Indiana University Press.
    "... Shapiro's book is bursting with thoughts, and if one is willing to mine them, one is sure to find items of interest or provocation." —The Journal of Aesthetics and Art Criticism Taking issue with a widely held view that Nietzsche's writings are essentially fragmentary or aphoristic, Gary Shapiro focuses on the narrative mode that Nietzsche adopted in many of his works. Such themes as eternal recurrence, the question of origins, and the problematics of self-knowledge are reinterpreted in the context (...)
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  13.  9
    Gary Shapiro (1983). Understanding. Review of Metaphysics 37 (2):405-406.
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  14.  17
    Gary Shapiro (1983). Nietzsche on Envy. International Studies in Philosophy 15 (2):3-12.
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  15.  8
    Gary Shapiro (1984). Starting Point: An Introduction to the Dialectic of Existence. Journal of the History of Philosophy 22 (1):131-133.
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  16.  8
    Gary Shapiro (1987). Rhetoric Revalued. New Vico Studies 5:195-198.
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  17.  4
    Gary Shapiro (1984). The Self-Winding Circle. Review of Metaphysics 37 (4):837-838.
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  18.  3
    Gary Shapiro (1998). Earthwards: Robert Smithson and Art After Babel. Journal of Aesthetics and Art Criticism 56 (1):78-80.
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  19.  7
    Gary Shapiro (1982). The Political Unconscious: Narrative as a Socially Symbolic Act (Review). Philosophy and Literature 6 (1-2):206-207.
    ‘Every now and then a book appears which is literally ahead of its time ... The Political Unconscious is such a book ... it sets new standards of what a classic work is.’ – Slavoj Zizek In this ground-breaking and influential study, Fredric Jameson explores the complex place and function of literature within culture. A landmark publication, The Political Unconscious takes its place as one of the most meaningful works of the twentieth century. First published: 1983.
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  20.  2
    Gary Shapiro (1991). Alcyone: Nietzsche on Gifts, Noise, and Women. State University of New York Press.
    Three essays discuss aspects of Nietzsche's Thus Spake Zarathustra: the place of giftgiving in the portrayed economy, the meaning of feasting and parasitism, and references to the classical myth of Alcyone.
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  21.  18
    Gary Shapiro (1976). Hegel's Dialectic of Artistic Meaning. Journal of Aesthetics and Art Criticism 35 (1):23-35.
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  22.  6
    Gary Shapiro (1984). Nietzschean Aphorism as Art and Act. Man and World 17 (3-4):399-429.
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  23.  6
    Gary Shapiro (1994). Of Derrida, Heidegger, and Spirit (Review). Philosophy and Literature 18 (2):355-357.
  24.  6
    Gary Shapiro (2002). Nietzsche, Philosophy and the Arts. New Nietzsche Studies 5 (1/2):154-156.
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  25.  13
    Gary Shapiro (2002). Nietzsche and an Architecture of Our Minds. New Nietzsche Studies 5 (1/2):163-165.
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  26.  14
    Gary Shapiro (2008). Beyond Peoples and Fatherlands: Nietzsche's Geophilosophy and the Direction of the Earth. Journal of Nietzsche Studies 35 (1):9-27.
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  27.  5
    Gary Shapiro (2013). Earth's Garden-Happiness: Nietzsche's Geoaesthetics of the Anthropocene. Nietzsche-Studien 42 (1).
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  28.  19
    Gary Shapiro (1986). Gadamer, Habermas and the Death of Art. British Journal of Aesthetics 26 (1):39-47.
  29.  5
    Gary Shapiro (1989). Structuralism. Teaching Philosophy 12 (3):327-329.
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  30.  11
    Gary Shapiro (2000). Mapping The Labyrinth. New Nietzsche Studies 4 (3-4):141-152.
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  31.  5
    Gary Shapiro (1978). Nietzsche's Gift (Review). Philosophy and Literature 2 (2):272-275.
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  32.  8
    Gary Shapiro (1981). Peirce's Critique of Hegel's Phenomenology and Dialectic. Transactions of the Charles S. Peirce Society 17 (3):269 - 275.
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  33.  4
    Gary Shapiro (1974). Choice and Universality in Sartre's Ethics. Man and World 7 (1):20-36.
  34.  6
    Gary Shapiro (1973). Habit and Meaning in Peirce's Pragmatism. Transactions of the Charles S. Peirce Society 9 (1):24 - 40.
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  35.  12
    Gary Shapiro (1995). Übersehen: Nietzsche and Tragic Vision. Research in Phenomenology 25 (1):27-44.
  36.  16
    Gary Shapiro (2002). Shades and Shining: Thoughts on John Sallis's Shades – of Painting at the Limit. [REVIEW] Continental Philosophy Review 35 (1):87-96.
  37.  15
    Gary Shapiro (1980). Reading and Writing in the Text of Hobbes's. Journal of the History of Philosophy 18 (2).
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  38.  2
    Gary Shapiro (1991). Nietzsche and the Future of the University. Journal of Nietzsche Studies 1:15-28.
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  39.  10
    Herman Siemens & Gary Shapiro (2008). Guest Editors' Introduction: What Does Nietzsche Mean for Contemporary Politics and Political Thought? Journal of Nietzsche Studies 35 (1):3-8.
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  40.  8
    Gary Shapiro (1997). Mind's Bodies. Teaching Philosophy 20 (4):455-458.
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  41. Gary Shapiro (1984). Philip J. Kain, Schiller, Hegel, and Marx: State, Society, and the Ideal of Ancient Greece Reviewed By. Philosophy in Review 4 (2):68-71.
     
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  42.  3
    Gary Shapiro (1987). Canons, Careers, and Campfollowers: Randall and the Historiography of Philosophy. Transactions of the Charles S. Peirce Society 23 (1):31 - 43.
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  43.  7
    Gary Shapiro (2001). Nietzsche's Story of the Eye: Hyphenating the Augen-Blick. Journal of Nietzsche Studies 22:17-35.
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  44.  10
    Gary shapiro (2004). Territory, Landscape, Garden. Angelaki 9 (2):103 – 115.
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  45.  6
    Gary Shapiro (2010). Nietzsche's Unmodern Thinking. American Catholic Philosophical Quarterly 84 (2):205-230.
    In his four Unmodern Observations (Unzeitmässige Betrachtungen) of the 1870s, Nietzsche confronted early philosophical versions of positions more recentlydiscussed under such rubrics as globalization and the end of history. What he intended by marking these essays as “unmodern” or “untimely” was to designatetheir critical stance toward both the philistine self-congratulation of the era and the Hegelian philosophy with which it explained and justified itself. Basic to thisHegelian conception of history is a concept of the world-historical “great event,” a turning point (...)
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  46.  2
    Gary Shapiro (1988). What Was Literary History? A Critical Synthesis. Social Epistemology 2 (1):3 – 19.
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  47.  1
    Gary Shapiro (2004). Friends and Readers: On David B. Allison’s Reading the New Nietzsche. Symposium: The Canadian Journal of Continental Philosophy 8 (1):37-51.
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  48.  1
    Gary Shapiro (1999). Nietzsche in Italien. Text – Bild – Signatur: Ein Cross-over von Kunst und Philosophie. Mit einem Text von Hugh J. Silverman. [REVIEW] New Nietzsche Studies 3 (3/4):101-102.
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  49.  1
    Gary Shapiro (2012). Then and Now, Here and There: On the Grounds of Aesthetics. Journal of Speculative Philosophy 26 (2):370-384.
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  50.  1
    Gary Shapiro (1977). The Owl of Minerva and the Colors of the Night. Philosophy and Literature 1 (3):276-294.
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