Search results for 'Gary T. Dempsey' (try it on Scholar)

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  1.  18
    Gary T. Dempsey (1996). Hayek'sTerra Incognitaof the Mind. Southern Journal of Philosophy 34 (1):13-41.
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  2. Michelle Dempsey (2011). Public Wrongs and the 'Criminal Law's Business': When Victims Won't Share. In Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.), Crime, Punishment, and Responsibility: The Jurisprudence of Antony Duff. OUP Oxford
     
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  3.  8
    T. Dempsey (1921). Vorstudien Zu einer Geschichte der attischen Sakralgesetzgebung I Vorstudien zu einer Geschichte der Attischen Sakralgesetzgebung I. Die Exegeten und Delphi von Axel W. Persson. Lund: C. W. K. Gleerup; Leipzig: O. Harrassowitz, 1918. [REVIEW] The Classical Review 35 (1-2):37-38.
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  4. Jacques Abbadie & W. T. (1695). The Art of Knowing One-Self: Or, an Enquiry Into the Sources of Morality [Tr. By T.W.].
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  5. W. T. (1698). A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW] [S.N.].
     
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  6. L. T. L. T. (1908). NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW] Mind 17:274.
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  7.  6
    Frank Granger (1921). The Delphic Oracle and les ' Maisons Sacrées' de Delos The Delphic Oracle: Its Early History, Influetice, and Fall. By T. Dempsey. With a Prefatory Note by R. S. Conway. One Vol. Octavo. Pp. Xxiv + 200. Oxford: Blackwell, 1918. 6s.Net. Les ' Maisons Sacrées ' de Delos: Au Temps de l' Indépendance de l' Ile. Par Sylvain Molinier. One Vol. Octavo. Pp. 108. Three Plates. Paris: Alcan, 1914. Fr. 5. [REVIEW] The Classical Review 35 (1-2):31-32.
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  8. Gary W. Gilbert (2009). But, Socrates-Gary W. Gilbert Doesn't Seem to Know the Form. Philosophy Now 74:33.
     
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  9.  10
    Stephen L. Crites Jr (1996). John T. Cacioppo Gary G. Berntson. In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford
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  10.  6
    Kim Moody (2003). On Seymour Martin Lipset's and Gary Mark's It Didn't Happen Here: Why Socialism Failed in the United States. Historical Materialism 11 (4):347-362.
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  11.  1
    John Price (1986). Anxiety Disorders and Phobias. A Cognitive Perspective. By Aaron T. Beck and Gary Emery. (Basic Books, New York, 1985.). Journal of Biosocial Science 18 (3):374-375.
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  12. M. A. Gilbert (1997). Gary Colwell (1996). You Won't Believe This, But... Responding to Student Complaints and Excuses. Argumentation 11:391-392.
     
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  13. Ian Hacking (1986). Science and Reality: Recent Work in the Philosophy of Science by James T. Cushing; C. F. Delaney; Gary M. Gutting. [REVIEW] Isis: A Journal of the History of Science 77:111-112.
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  14.  10
    Christian Beenfeldt (2010). Disassembling the Mind? A Review of Gary Marcus's Kluge: The Haphazard Construction of the Human Mind. Think 9 (25):47-56.
    The main thesis of Kluge is that the human mind is an evolutionary kluge . As Gary Marcus informs us, the term was popularized by Jackson Granholm's 1962 article ‘How to Design a Kludge’ where it was defined as ‘an ill-assorted collection of poorly matching parts, forming a distressing whole’. A kluge may be clumsy and inelegant but, surprisingly, it works . And the mind, according to Marcus, is ‘[t]he most fantastic kluge of them all’. Unlike the view (...)
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  15. John Martin Fischer (2008). Responsibility and the Kinds of Freedom. Journal of Ethics 12 (3/4):203 - 228.
    In this paper I seek to identify different sorts of freedom putatively linked to moral responsibility; I then explore the relationship between such notions of freedom and the Consequence Argument, on the one hand, and the Frankfurt-examples, on the other. I focus (in part) on a dilemma: if a compatibilist adopts a broadly speaking "conditional" understanding of freedom in reply to the Consequence Argument, such a theorist becomes vulnerable in a salient way to the Frankfurt-examples.
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  16.  11
    Gary Lupyan & M. Spivey (2008). Now You See It, Now You Don't: Verbal but Not Visual Cues Facilitate Visual Object Detection. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society 963--968.
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  17.  77
    John M. Collins (2006). Temporal Externalism, Natural Kind Terms, and Scientifically Ignorant Communities. Philosophical Papers 35 (1):55-68.
    Temporal externalism (TE) is the thesis (defended by Jackman (1999)) that the contents of some of an individual’s thoughts and utterances at time t may be determined by linguistic developments subsequent to t. TE has received little discussion so far, Brown 2000 and Stoneham 2002 being exceptions. I defend TE by arguing that it solves several related problems concerning the extension of natural kind terms in scientifically ignorant communities. Gary Ebbs (2000) argues that no theory can reconcile our ordinary, (...)
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  18.  25
    Gary R. Mar (1987). What Euthyphro Couldn't Have Said. Faith and Philosophy 4 (3):241-261.
    In this paper we argue for a simple version of Divine Command Morality, namely that an act’s being morally right consists in its being in accord with God’s will, and an act’s being morally wrong consists in its being contrary to God’s will. In so arguing, we contend that this simple version of Divine Command Morality is not subject to the Euthyphro dilemma, either as Plato or as contemporary critics have ordinarily proposed it. Nor, we maintain, is our position incompatible (...)
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  19.  9
    Gary Lupyan (2013). The Difficulties of Executing Simple Algorithms: Why Brains Make Mistakes Computers Don't. Cognition 129 (3):615-636.
  20.  12
    Gary L. Cesarz (2003). T.H. Green's Moral and Political Philosophy: A Phenomenological Perspective (Review). Journal of the History of Philosophy 41 (2):280-281.
  21. A. T. Nuyen (2002). Gary Banham, Kant and the Ends of Aesthetics Reviewed By. Philosophy in Review 22 (3):161-163.
     
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  22.  4
    Gary Brent Madison (2004). Appendix: The Interpretive Turn in Phenomenology: A Philosophical T-Listory. Symposium: The Canadian Journal of Continental Philosophy 8 (2):397-467.
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  23.  2
    Gary F. Marcus (2009). 10,000 Just so Stories Can't All Be Wrong. Behavioral and Brain Sciences 32 (6):529-529.
    The mere fact that a particular aspect of mind could offer an adaptive advantage is not enough to show that that property was in fact shaped by that adaptive advantage. Although it is possible that the tendency towards positive illusion is an evolved misbelief, it it also possible that positive illusions could be a by-product of a broader, flawed cognitive mechanism that itself was shaped by accidents of evolutionary inertia.
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  24.  2
    Dennis C. Cogan & Gary L. Frye (1981). Learned Helplessness: Now You See It, Now You Don’T. Bulletin of the Psychonomic Society 17 (6):286-288.
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  25.  4
    Gary Blum (1973). Book Review:The Triumph of the Darwinian Method Michael T. Ghiselin. [REVIEW] Philosophy of Science 40 (3):466-.
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  26. Dennis C. Cogan & Gary L. Frye (1981). Erratum To: Learned Helplessness: Now You See It, Now You Don’T. Bulletin of the Psychonomic Society 18 (2):98-98.
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  27. Gary James Jason (2006). Book Review Of: R. T. Carroll, The Skeptic's Dictionary: A Collection of Strange Beliefs, Amusing Deceptions, & Dangerous Delusions. [REVIEW] Liberty (April):49-52.
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  28. Gary Brent Madison (2004). Appendix: The Interpretive Turn in Phenomenology: A Philosophical T-Listory. Symposium 8 (2):397-467.
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  29.  19
    Gary Lutz (2010). THIS IS NICE OF YOU. Introduction by Ben Segal. Continent 1 (1):43-51.
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
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  30.  19
    Gary J. Shipley & Nicola Masciandaro (2012). "Open Commentary to Eugene Thacker's" Cosmic Pessimism". Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / penetrates (...)
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  31. Joshua Hoffman & Gary Rosenkrantz (2002). Substance: Its Nature and Existence. Routledge.
    Substance has been a leading idea in the history of Western philosophy. _Joshua Hoffman and Gary S. Rosenkrantz_ explain the nature and existence of individual substances, including both living things and inanimate objects. Specifically written for students new to this important and often complex subject, _Substance_ provides both the historical and contemporary overview of the debate. Great Philosophers of the past, such as Aristotle, Descartes, Spinoza, Leibnitz, Locke, and Berkeley were profoundly interested in the concept of substance. And, the (...)
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  32.  25
    Gary T. Marx (2001). Murky Conceptual Waters: The Public and the Private. [REVIEW] Ethics and Information Technology 3 (3):157-169.
    In discussions on the ethics of surveillanceand consequently surveillance policy, thepublic/private distinction is often implicitlyor explicitly invoked as a way to structure thediscussion and the arguments. In thesediscussions, the distinction public and private is often treated as a uni-dimensional,rigidly dichotomous and absolute, fixed anduniversal concept, whose meaning could bedetermined by the objective content of thebehavior. Nevertheless, if we take a closerlook at the distinction in diverse empiricalcontexts we find them to be more subtle,diffused and ambiguous than suggested. Thus,the paper argues (...)
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  33.  11
    Gary T. Marx (1998). An Ethics for the New Surveillance (Abstract). Acm Sigcas Computers and Society 28 (2):1.
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  34. Jeffrey C. Alexander, Gary T. Marx & Christine L. Williams (2004). Self, Social Structure, and Beliefs Explorations in Sociology. Monograph Collection (Matt - Pseudo).
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  35.  9
    Gary T. Marx (1984). Role Models and Role Distance. Theory and Society 13 (5):649-662.
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  36. Gary T. Marx & Sanford Sherizen (1987). Corporations That Spy on Their Employees. Business and Society Review 60 (2):32-37.
     
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  37.  6
    Gary T. Marx (2004). What’s New About the “New Surveillance”?: Classifying for Change and Continuity. Knowledge, Technology and Policy 17 (1):18-37.
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  38.  4
    Gary T. Marx (2007). Privacy and Social Stratification. Knowledge, Technology and Policy 20 (2):91-95.
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  39.  3
    Gary T. Marx (2001). Technology and Social Control: The Search for the Illusive Silver Bullet. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. 1.
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  40.  2
    Jean Woo, Mandy M. M. Sea, Peter Tong, Gary T. C. Ko, Zoe Lee, Juliana Chan & Francis C. C. Chow (2007). Effectiveness of a Lifestyle Modification Programme in Weight Maintenance in Obese Subjects After Cessation of Treatment with Orlistat. Journal of Evaluation in Clinical Practice 13 (6):853-859.
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  41.  6
    Mark S. Frankel, Rachel Gray, Gary T. Marks & Barbara Simons (1999). Introduction. Science and Engineering Ethics 5 (3):395-402.
    Editors’ Note: A major goal of Science and Engineering Ethics is to promote discussion of the ethical issues raised by various aspects of science and engineering, both within the pages of this journal and beyond. We are beginning a series of case presentations and discussions in the Educational Forum. We invite readers to respond to the case and accompanying commentaries, and to submit other cases and commentaries for future publication. We look forward to hearing from you. — S. J. Bird, (...)
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  42. Gary T. Montgomery & David A. Parton (1970). Reinforcing Effect of Self-Reward. Journal of Experimental Psychology 84 (2):273.
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  43.  6
    Gary T. Chiodo, Esther L. Moe & Linn Goldberg (2004). Orbiting SATURN: Countering Politically-Charged Misinformation with Facts. American Journal of Bioethics 4 (1):43-48.
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  44.  5
    Gary T. Marx (1992). Under‐the‐Covers Undercover Investigations: Some Reflections on the State's Use of Sex and Deception in Law Enforcement. Criminal Justice Ethics 11 (1):13-24.
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  45. Gary T. Marx (1998). An Ethics for the New Surveillance. Acm Sigcas Computers and Society 28 (2):1.
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  46.  71
    Gary Hatfield (2008). Mental Acts and Mechanistic Psychology in Descartes' Passions. In Neil Robertson, Gordon McOuat & Tom Vinci (eds.), Descartes and the Modern. Cambridge Scholars Publishing 49-71.
    This chapter examines the mechanistic psychology of Descartes in the _Passions_, while also drawing on the _Treatise on Man_. It develops the idea of a Cartesian “psychology” that relies on purely bodily mechanisms by showing that he explained some behaviorally appropriate responses through bodily mechanisms alone and that he envisioned the tailoring of such responses to environmental circumstances through a purely corporeal “memory.” An animal’s adjustment of behavior as caused by recurring patterns of sensory stimulation falls under the notion of (...)
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  47.  69
    Dominic Griffiths (2015). The Poet as ‘Worldmaker’: T.S. Eliot and the Religious Imagination. In Francesca Knox & David Lonsdale (eds.), The Power of the Word: Poetry and the Religious Imagination. Ashgate 161-175.
    Martin Heidegger defines the world as ‘the ever non-objective to which we are subject as long as the paths of birth and death . . . keep us transported into Being’. He writes that the world is ‘not the mere collection of the countable or uncountable, familiar and unfamiliar things that are at hand . . . The world worlds’. Being able to fully and richly express how the world worlds is the task of the artist, whose artwork is the (...)
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  48. Arthur Peacocke, James T. Cushing, C. F. Delaney & Gary M. Gutting (1985). Intimations of Reality: Critical Realism in Science and Religion. International Journal for Philosophy of Religion 18 (3):176-178.
     
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  49.  46
    Dominic Griffiths (2014). Looking Into the Heart of Light: Considering the Poetic Event in the Work of T.S. Eliot and Martin Heidegger. Philosophy and Literature 38 (2):350-367.
    No one is quite sure what happened to T.S. Eliot in that rose-garden. What we do know is that it formed the basis for Four Quartets, arguably the greatest English poem written in the twentieth century. Luckily it turns out that Martin Heidegger, when not pondering the meaning of being, spent a great deal of time thinking and writing about the kind of event that Eliot experienced. This essay explores how Heidegger developed the concept of Ereignis, “event” which, in (...)
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  50.  10
    Torsten Marcus Breden & Jochen Vollmann (2004). The Cognitive Based Approach of Capacity Assessment in Psychiatry: A Philosophical Critique of the MacCAT-T. [REVIEW] Health Care Analysis 12 (4):273-283.
    This article gives a brief introduction to the MacArthur Competence Assessment Tool-Treatment (MacCAT-T) and critically examines its theoretical presuppositions. On the basis of empirical, methodological and ethical critique it is emphasised that the cognitive bias that underlies the MacCAT-T assessment needs to be modified. On the one hand it has to be admitted that the operationalisation of competence in terms of value-free categories, e.g. rational decision abilities, guarantees objectivity to a great extent; but on the other hand it bears severe (...)
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