Search results for 'Gavin Brelstaff' (try it on Scholar)

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  1. Susan J. Blackmore, Gavin Brelstaff, Katherine Nelson & Tom Troscianko (1995). Is the Richness of Our Visual World an Illusion? Transsaccadic Memory for Complex Scenes. Perception 24:1075-81.score: 240.0
  2. William J. Gavin (2013). William James in Focus: Willing to Believe. Indiana University Press.score: 60.0
    Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work.
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  3. William J. Gavin (1971). Irony and Galileo's Relativity Principle. Thought 46 (2):262-270.score: 30.0
    Ironically, in adopting Neo-Platonism over Aristotelianism, Galileo made significant advances concerning the general problem of motion but in doing so bracketed the crucial issue of gravity.
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  4. James Gavin (1996). Personal Trainers' Perceptions of Role Responsibilities, Conflicts, and Boundaries. Ethics and Behavior 6 (1):55 – 69.score: 30.0
    Two hundred twenty eight experienced personal trainers responded to a survey of perceived role responsibilities, conflicts and boundary issues in this emerging profession. Data from a 53-item questionnaire were analyzed by sex, age, and trainers' levels of experience. Findings provide information about why clients are believed to hire personal trainers, degrees of responsibility trainers feel for different aspects of the relationship, common conflicts experienced in this profession, and relationship behaviors considered acceptable or unacceptable. From a number of perspectives, the results (...)
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  5. Shelley L. Gavin & Harold A. Herzog (1992). The Ethical Judgment of Animal Research. Ethics and Behavior 2 (4):263 – 286.score: 30.0
    One hundred sixty subjects acted as members of a hypothetical Institutional Animal Care and Use Committee and evaluated five proposals in which animals were to be used for research or educational purposes. They were asked to approve or reject the proposals and to indicate what factors were important in reaching their ethical decisions. Gender and differences in personal moral philosophy were related to approval decisions. The reasons given for the decisions fell into three main categories: metacognitive statements, factors related to (...)
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  6. William J. Gavin (1976). William James and the Importance of 'the Vague'. Philosophy and Social Criticism 3 (3):245-265.score: 30.0
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  7. William J. Gavin (2009). The Dynamic Individualism of William James (Review). Journal of Speculative Philosophy 23 (1):pp. 69-70.score: 30.0
  8. William J. Gavin (1989). Text Vs.Context: Irony and 'the Communist Manifesto'. Studies in East European Thought 37 (4):275-285.score: 30.0
  9. William J. Gavin (2009). Pragmatism and Death : Method Vs. Metaphor, Tragedy Vs. The Will to Believe. In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.score: 30.0
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  10. William J. Gavin (1980). The Importance of Context: Reflections on Kuhn, Marx, and Dewey. Studies in East European Thought 21 (1):15-30.score: 30.0
  11. James P. Scanlan, William J. Gavin, Irving H. Anellis, Fred Seddon & Thomas Nemeth (1986). Reviews. [REVIEW] Studies in East European Thought 31 (3):93-95.score: 30.0
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  12. William Gavin (1984). Dewey, Marx, and James' 'Will to Believe'. Studies in East European Thought 28 (1):15-29.score: 30.0
  13. William Gavin (1984). Marxism and Pragmatism. Studies in East European Thought 28 (2):107-108.score: 30.0
  14. William J. Gavin (1984). The 'Will to Believe' in Science and Religion. International Journal for Philosophy of Religion 15 (3):139 - 148.score: 30.0
    “The Will to Believe” defines the religious question as forced, living and momentous, but even in this article James asserts that more objective factors are involved. The competing religious hypotheses must both be equally coherent and correspond to experimental data to an equal degree. Otherwise the option is not a live one. “If I say to you ‘Be a theosophist or be a Mohammedan’, it is probably a dead option, because for you neither hypothesis is likely to be alive.” James, (...)
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  15. William J. Gavin (1981). Vagueness and Empathy: A Jamesian View. Journal of Medicine and Philosophy 6 (1):45-66.score: 30.0
    Three types of thought about the world are put forth by James in Pragmatism : common sense, science, and philosophy. The worlds of science and philosophy reified and idealized aspects of the vague, intersubjective world of common sense. However, once "formed" these two worlds are themselves "formative." They can and have infected the vague world of common sense with a quest for certainty and immediacy. Empathy arises as a problem through the conceptual world views of science and philosophy, insofar as (...)
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  16. William J. Gavin (1987). Heroes and Deconstruction: Lermontov'sa Hero of Our Time. Studies in East European Thought 34 (4):255-266.score: 30.0
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  17. William J. Gavin (1997). Review: The Social Self in Zen and American Pragmatism. [REVIEW] International Philosophical Quarterly 37 (3):368-370.score: 30.0
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  18. Ned S. Gavin (1976). Mctaggart and Findlay on Hegel: The Problem of Contingency. Journal of the History of Philosophy 14 (4):449-456.score: 30.0
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  19. William J. Gavin (1995). Vagueness Untamed, or Naming the Unnameable. Metaphilosophy 26 (3):313-320.score: 30.0
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  20. William J. Gavin (1975). Royce and Khomyakov on Community as Process. Studies in East European Thought 15 (2):119-128.score: 30.0
  21. W. J. Gavin (1992). William James and the Reinstatement of the Vague. Temple University Press.score: 30.0
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  22. William J. Gavin (1976). William James on Language. International Philosophical Quarterly 16 (1):81-86.score: 30.0
    William james is often thought of as a philosopher who rejected language as incapable of dealing with the unfinished character of the universe. Actually, There are two different complementary uses of language in james' texts. Sometimes he does reject language as inadequate; but at other times he presents a surprisingly "modern" view of language. Specifically, James recognized that meanings vary from context to context; that some words have an "intentional" aspect, And that language cannot be viewed as consisting of substantive (...)
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  23. William J. Gavin (1978). William James' Philosophy of Science. New Scholasticism 52 (3):413-420.score: 30.0
    Although william james wrote no complete philosophy of science, nonetheless there exist in his writings several references to scientific procedure. furthermore, these are anti-positivistic in tone. these references include: 1) a rejection of the old baconian model for science; 2) an assertion that competing conceptual models of experience exist, each one of which can account for the empirical data in question; 3) nonetheless, a refusal either to reduce different conceptual theories to one conceptual outlook, or to reduce conceptual models as (...)
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  24. William J. Gavin & Philip T. Grier (1994). BOOKS Review. Metaphilosophy 25 (2-3):224-232.score: 30.0
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  25. William J. Gavin (1999). How Things Go Wrong in Our Experience: John Dewey Vs. Franz Kafka Vs. William Carlos Williams. Transactions of the Charles S. Peirce Society 35 (1):39 - 68.score: 30.0
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  26. William J. Gavin (1985). Some Marxist Interpretations of James' Pragmatism: A Summary and Reply. Studies in East European Thought 29 (4):279-294.score: 30.0
  27. Ethel Gavin (1905). The Teaching of Latin. By W. H. S. Jones, Glasgow and Dublin: Blackie and Son. 1905. 80 Pages. Price 1s. [REVIEW] The Classical Review 19 (05):278-279.score: 30.0
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  28. William J. Gavin (1976). William James and the Indeterminacy of Language and “The Really Real”. Proceedings of the American Catholic Philosophical Association 50:208-218.score: 30.0
    The american philosopher william james has been accused of being both a positivist and a romantic intuitionist. in the present paper, i wish to defend james from both charges. first, an analysis of the james texts will indicate that: 1) he refuses to distinguish clearly sensation, percept and concept; 2) he recognizes the ontological status of concepts; and, 3) he uses the word "perceptual" in two different ways. this two-fold use of the word has been the source of much difficulty (...)
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  29. William J. Gavin (1981). William James, God, and Actual Possibility. Proceedings of the American Catholic Philosophical Association 55:239-239.score: 30.0
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  30. Kurt Marko, K. M. Jensen, William Gavin & Tom Rockmore (1982). Reviews. [REVIEW] Studies in East European Thought 23 (4):333-352.score: 30.0
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  31. Ken Sloan & Joanne H. Gavin (2010). Human Resource Management: Meeting the Ethical Obligations of the Function. Business and Society Review 115 (1):57-74.score: 30.0
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  32. Irving H. Anellis, John W. Murphy, S. M. Easton, Philip Moran, Alex Kozulin, John W. Atwell, J. L. Black, N. G. O. Pereira, Maurice A. Finocchiaro, Michael M. Boll, Zeev Katvan & William J. Gavin (1983). Reviews. [REVIEW] Studies in East European Thought 25 (1):239-270.score: 30.0
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  33. William J. Gavin (1974). Herzen and James: Freedom as Radical. Studies in East European Thought 14 (3-4):213-229.score: 30.0
    The similarities and differences between Herzen and James as humanist theoreticians are very interesting in view of the roles which they played in their respective countries. Radical freedom was important to the theories of each.
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  34. William Gavin (1997). Heaven's Champion. Newsletter of the Society for the Advancement of American Philosophy 25 (77):33-35.score: 30.0
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  35. William J. Gavin (1987). Streams of Experience. International Philosophical Quarterly 27 (4):449-450.score: 30.0
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  36. Eileen A. Gavin (1972). The Case for Self-Determination. Philosophical Studies 21:40-56.score: 30.0
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  37. William J. Gavin (2006). The Gleam of Light. Newsletter of the Society for the Advancement of American Philosophy 34 (105):61-63.score: 30.0
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  38. John W. Murphy & William J. Gavin (1982). Reviews. [REVIEW] Studies in East European Thought 24 (2):167-173.score: 30.0
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  39. E. Roche, R. King, H. M. Mohan, B. Gavin & F. McNicholas (2013). Payment of Research Participants: Current Practice and Policies of Irish Research Ethics Committees. Journal of Medical Ethics 39 (9):591-593.score: 30.0
    Background Payment of research participants helps to increase recruitment for research studies, but can pose ethical dilemmas. Research ethics committees (RECs) have a centrally important role in guiding this practice, but standardisation of the ethical approval process in Ireland is lacking. Aim Our aim was to examine REC policies, experiences and concerns with respect to the payment of participants in research projects in Ireland. Method Postal survey of all RECs in Ireland. Results Response rate was 62.5% (n=50). 80% of RECs (...)
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  40. John Corner, Neil Gavin, Peter Goddard & Kay Richarson (1997). Les actualités télévisées et les connaissances du public: comprendre l'économie. Hermes 21.score: 30.0
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  41. Eileen A. Gavin (1975). Albert Michotte and Memory. Philosophical Studies 24:196-205.score: 30.0
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  42. William J. Gavin (1979). Chaos and Context. International Philosophical Quarterly 19 (3):373-375.score: 30.0
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  43. Eileen Gavin (1981). Emotion. Philosophical Studies 28:401-403.score: 30.0
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  44. Eileen A. Gavin (1973). Exploring Emotion. Philosophical Studies 22:146-147.score: 30.0
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  45. William Gavin (1993). Frontiers of Consciousness. Newsletter of the Society for the Advancement of American Philosophy 21 (65):47-48.score: 30.0
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  46. Bill Gavin (2009). 2008 Herbert Schneider Award Citation for Charlene Haddock Seigfried. Newsletter of the Society for the Advancement of American Philosophy 37 (108):6-6.score: 30.0
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  47. Tempest Gavin, Parfitt Gaynor & Ekkekakis Panteleimon (2013). Insight Into the Neural Basis of Why We Feel How We Feel During Exercise. Frontiers in Human Neuroscience 7.score: 30.0
  48. William Gavin (1999). In Love with Life. Newsletter of the Society for the Advancement of American Philosophy 27 (83):65-66.score: 30.0
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  49. William J. Gavin (1980). Peirce And. The Monist 63 (3):342-350.score: 30.0
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  50. William J. Gavin (1980). Peirce and "The Will to Believe". The Monist 63 (3):342-350.score: 30.0
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