Search results for 'Gavin Brelstaff' (try it on Scholar)

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  1. Susan J. Blackmore, Gavin Brelstaff, Katherine Nelson & Tom Troscianko (1995). Is the Richness of Our Visual World an Illusion? Transsaccadic Memory for Complex Scenes. Perception 24:1075-81.score: 240.0
  2. William J. Gavin (1971). Irony and Galileo's Relativity Principle. Thought 46 (2):262-270.score: 30.0
    Ironically, in adopting Neo-Platonism over Aristotelianism, Galileo made significant advances concerning the general problem of motion but in doing so bracketed the crucial issue of gravity.
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  3. James Gavin (1996). Personal Trainers' Perceptions of Role Responsibilities, Conflicts, and Boundaries. Ethics and Behavior 6 (1):55 – 69.score: 30.0
    Two hundred twenty eight experienced personal trainers responded to a survey of perceived role responsibilities, conflicts and boundary issues in this emerging profession. Data from a 53-item questionnaire were analyzed by sex, age, and trainers' levels of experience. Findings provide information about why clients are believed to hire personal trainers, degrees of responsibility trainers feel for different aspects of the relationship, common conflicts experienced in this profession, and relationship behaviors considered acceptable or unacceptable. From a number of perspectives, the results (...)
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  4. Shelley L. Gavin & Harold A. Herzog (1992). The Ethical Judgment of Animal Research. Ethics and Behavior 2 (4):263 – 286.score: 30.0
    One hundred sixty subjects acted as members of a hypothetical Institutional Animal Care and Use Committee and evaluated five proposals in which animals were to be used for research or educational purposes. They were asked to approve or reject the proposals and to indicate what factors were important in reaching their ethical decisions. Gender and differences in personal moral philosophy were related to approval decisions. The reasons given for the decisions fell into three main categories: metacognitive statements, factors related to (...)
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  5. William J. Gavin (1976). William James and the Importance of 'the Vague'. Philosophy and Social Criticism 3 (3):245-265.score: 30.0
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  6. William J. Gavin (2009). The Dynamic Individualism of William James (Review). Journal of Speculative Philosophy 23 (1):pp. 69-70.score: 30.0
  7. William J. Gavin (2009). Pragmatism and Death : Method Vs. Metaphor, Tragedy Vs. The Will to Believe. In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.score: 30.0
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  8. William J. Gavin (1989). Text Vs.Context: Irony and 'the Communist Manifesto'. Studies in East European Thought 37 (4):275-285.score: 30.0
  9. William Gavin (1984). Dewey, Marx, and James' 'Will to Believe'. Studies in East European Thought 28 (1):15-29.score: 30.0
  10. William J. Gavin (1980). The Importance of Context: Reflections on Kuhn, Marx, and Dewey. Studies in East European Thought 21 (1):15-30.score: 30.0
  11. William J. Gavin (1984). The 'Will to Believe' in Science and Religion. International Journal for Philosophy of Religion 15 (3):139 - 148.score: 30.0
    “The Will to Believe” defines the religious question as forced, living and momentous, but even in this article James asserts that more objective factors are involved. The competing religious hypotheses must both be equally coherent and correspond to experimental data to an equal degree. Otherwise the option is not a live one. “If I say to you ‘Be a theosophist or be a Mohammedan’, it is probably a dead option, because for you neither hypothesis is likely to be alive.” James, (...)
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  12. James P. Scanlan, William J. Gavin, Irving H. Anellis, Fred Seddon & Thomas Nemeth (1986). Reviews. [REVIEW] Studies in East European Thought 31 (3):93-95.score: 30.0
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  13. William Gavin (1984). Marxism and Pragmatism. Studies in East European Thought 28 (2):107-108.score: 30.0
  14. William J. Gavin (1981). Vagueness and Empathy: A Jamesian View. Journal of Medicine and Philosophy 6 (1):45-66.score: 30.0
    Three types of thought about the world are put forth by James in Pragmatism : common sense, science, and philosophy. The worlds of science and philosophy reified and idealized aspects of the vague, intersubjective world of common sense. However, once "formed" these two worlds are themselves "formative." They can and have infected the vague world of common sense with a quest for certainty and immediacy. Empathy arises as a problem through the conceptual world views of science and philosophy, insofar as (...)
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  15. William J. Gavin (1987). Heroes and Deconstruction: Lermontov'sa Hero of Our Time. Studies in East European Thought 34 (4):255-266.score: 30.0
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  16. William J. Gavin (1997). Review: The Social Self in Zen and American Pragmatism. [REVIEW] International Philosophical Quarterly 37 (3):368-370.score: 30.0
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  17. W. J. Gavin (1992). William James and the Reinstatement of the Vague. Temple University Press.score: 30.0
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  18. William J. Gavin (1976). William James on Language. International Philosophical Quarterly 16 (1):81-86.score: 30.0
    William james is often thought of as a philosopher who rejected language as incapable of dealing with the unfinished character of the universe. Actually, There are two different complementary uses of language in james' texts. Sometimes he does reject language as inadequate; but at other times he presents a surprisingly "modern" view of language. Specifically, James recognized that meanings vary from context to context; that some words have an "intentional" aspect, And that language cannot be viewed as consisting of substantive (...)
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  19. William J. Gavin (1995). Vagueness Untamed, or Naming the Unnameable. Metaphilosophy 26 (3):313-320.score: 30.0
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  20. Ned S. Gavin (1976). Mctaggart and Findlay on Hegel: The Problem of Contingency. Journal of the History of Philosophy 14 (4):449-456.score: 30.0
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  21. William J. Gavin (1976). William James and the Indeterminacy of Language and “The Really Real”. Proceedings of the American Catholic Philosophical Association 50:208-218.score: 30.0
    The american philosopher william james has been accused of being both a positivist and a romantic intuitionist. in the present paper, i wish to defend james from both charges. first, an analysis of the james texts will indicate that: 1) he refuses to distinguish clearly sensation, percept and concept; 2) he recognizes the ontological status of concepts; and, 3) he uses the word "perceptual" in two different ways. this two-fold use of the word has been the source of much difficulty (...)
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  22. William J. Gavin (1999). How Things Go Wrong in Our Experience: John Dewey Vs. Franz Kafka Vs. William Carlos Williams. Transactions of the Charles S. Peirce Society 35 (1):39 - 68.score: 30.0
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  23. William J. Gavin (2002). Liezl Van Zyl, Death and Compassion: A Virtue-Based Approach to Euthanasia Reviewed By. Philosophy in Review 22 (5):374-376.score: 30.0
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  24. William J. Gavin (1975). Royce and Khomyakov on Community as Process. Studies in East European Thought 15 (2):119-128.score: 30.0
  25. Ethel Gavin (1905). The Teaching of Latin. By W. H. S. Jones, Glasgow and Dublin: Blackie and Son. 1905. 80 Pages. Price 1s. [REVIEW] The Classical Review 19 (05):278-279.score: 30.0
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  26. William J. Gavin (1978). William James' Philosophy of Science. New Scholasticism 52 (3):413-420.score: 30.0
    Although william james wrote no complete philosophy of science, nonetheless there exist in his writings several references to scientific procedure. furthermore, these are anti-positivistic in tone. these references include: 1) a rejection of the old baconian model for science; 2) an assertion that competing conceptual models of experience exist, each one of which can account for the empirical data in question; 3) nonetheless, a refusal either to reduce different conceptual theories to one conceptual outlook, or to reduce conceptual models as (...)
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  27. William J. Gavin & Philip T. Grier (1994). BOOKS Review. Metaphilosophy 25 (2-3):224-232.score: 30.0
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  28. William J. Gavin (1984). Regional Ontologies, Types of Meaning, and the Will to Believe in the Philosophy of William James. Journal of the British Society for Phenomenology 15:262-270.score: 30.0
    There are at least two passages in the jamesian corpus where he seems to establish a topology of "regional ontologies", or to set up multiple "language games". the first of these is "the principles of psychology" when he talks about "the many worlds", or "...sub-universes commonly discriminated from each other...", the second is in "pragmatism", where he notes that there "are...at least three well-characterized levels, stages, or types of thought about the world we live in..." two questions immediately come to (...)
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  29. William J. Gavin (1985). Some Marxist Interpretations of James' Pragmatism: A Summary and Reply. Studies in East European Thought 29 (4):279-294.score: 30.0
  30. William J. Gavin (1981). William James, God, and Actual Possibility. Proceedings of the American Catholic Philosophical Association 55:239-239.score: 30.0
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  31. Kurt Marko, K. M. Jensen, William Gavin & Tom Rockmore (1982). Reviews. [REVIEW] Studies in East European Thought 23 (4):333-352.score: 30.0
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  32. E. Roche, R. King, H. M. Mohan, B. Gavin & F. McNicholas (2013). Payment of Research Participants: Current Practice and Policies of Irish Research Ethics Committees. Journal of Medical Ethics 39 (9):591-593.score: 30.0
    Background Payment of research participants helps to increase recruitment for research studies, but can pose ethical dilemmas. Research ethics committees (RECs) have a centrally important role in guiding this practice, but standardisation of the ethical approval process in Ireland is lacking. Aim Our aim was to examine REC policies, experiences and concerns with respect to the payment of participants in research projects in Ireland. Method Postal survey of all RECs in Ireland. Results Response rate was 62.5% (n=50). 80% of RECs (...)
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  33. Bryan Roche, Anthony O'Reilly, Amanda Gavin, Maria R. Ruiz & Gabriela Arancibia (2012). Using Behavior-Analytic Implicit Tests to Assess Sexual Interests Among Normal and Sex-Offender Populations. Socioaffective Neuroscience and Psychology 2.score: 30.0
    Background: The development of implicit tests for measuring biases and behavioral predispositions is a recent development within psychology. While such tests are usually researched within a social-cognitive paradigm, behavioral researchers have also begun to view these tests as potential tests of conditioning histories, including in the sexual domain. Objective: The objective of this paper is to illustrate the utility of a behavioral approach to implicit testing and means by which implicit tests can be built to the standards of behavioral psychologists. (...)
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  34. Ken Sloan & Joanne H. Gavin (2010). Human Resource Management: Meeting the Ethical Obligations of the Function. Business and Society Review 115 (1):57-74.score: 30.0
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  35. Irving H. Anellis, John W. Murphy, S. M. Easton, Philip Moran, Alex Kozulin, John W. Atwell, J. L. Black, N. G. O. Pereira, Maurice A. Finocchiaro, Michael M. Boll, Zeev Katvan & William J. Gavin (1983). Reviews. [REVIEW] Studies in East European Thought 25 (1):239-270.score: 30.0
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  36. William J. Gavin (1974). Herzen and James: Freedom as Radical. Studies in East European Thought 14 (3-4):213-229.score: 30.0
    The similarities and differences between Herzen and James as humanist theoreticians are very interesting in view of the roles which they played in their respective countries. Radical freedom was important to the theories of each.
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  37. William Gavin (1997). Heaven's Champion. Newsletter of the Society for the Advancement of American Philosophy 25 (77):33-35.score: 30.0
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  38. William Gavin, Stefan Neubert & Kersten Reich (2010). Language and Its Discontents: William James, Richard Rorty, and Interactive Constructivism. Contemporary Pragmatism 7 (2):105-130.score: 30.0
    The discussion in this essay is the result of a dialogue between William Gavin and the Cologne program of interactive constructiveism. First, we give an introduction to language in James and Rorty combined with constructivist reflections. Second, we provide an extended and deepened exploration of the relation of language and experience. Here we expand the discussion and also include perspectives from Dewey. Third, we draw conclusions to the important philosophical issues of relativism and arbitrariness as questions to which pragmatism (...)
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  39. William J. Gavin (1987). Streams of Experience. International Philosophical Quarterly 27 (4):449-450.score: 30.0
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  40. Michael C. Gavin, Carlos A. Botero, Claire Bowern, Robert K. Colwell, Michael Dunn, Robert R. Dunn, Russell D. Gray, Kathryn R. Kirby, Joe McCarter & Adam Powell (2013). Toward a Mechanistic Understanding of Linguistic Diversity. BioScience 63 (7).score: 30.0
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  41. Eileen A. Gavin (1972). The Case for Self-Determination. Philosophical Studies 21:40-56.score: 30.0
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  42. William J. Gavin (2006). The Gleam of Light. Newsletter of the Society for the Advancement of American Philosophy 34 (105):61-63.score: 30.0
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  43. William Gavin (1998). The Necessity of Experience. Newsletter of the Society for the Advancement of American Philosophy 26 (80):38-39.score: 30.0
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  44. John W. Murphy & William J. Gavin (1982). Reviews. [REVIEW] Studies in East European Thought 24 (2):167-173.score: 30.0
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  45. Clive R. P. Boddy, Peter Gavin & Richard K. Ladyshewsky (2010). Corporate Psychopaths. In Carla Millar & Eve Poole (eds.), Ethical Leadership: Global Challenges and Perspectives. Palgrave Macmillan.score: 30.0
     
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  46. John Corner, Neil Gavin, Peter Goddard & Kay Richarson (1997). Les actualités télévisées et les connaissances du public: comprendre l'économie. Hermes 21.score: 30.0
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  47. Eileen A. Gavin (1975). Albert Michotte and Memory. Philosophical Studies 24:196-205.score: 30.0
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  48. William J. Gavin (1979). Chaos and Context. International Philosophical Quarterly 19 (3):373-375.score: 30.0
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  49. Eileen Gavin (1981). Emotion. Philosophical Studies 28:401-403.score: 30.0
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  50. Eileen A. Gavin (1973). Exploring Emotion. Philosophical Studies 22:146-147.score: 30.0
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